Prefer (Letters)

Expressions researched:
"prefer" |"preferable" |"preferably" |"prefered" |"preference" |"preferences" |"preferential" |"preferred" |"preferring" |"prefers"

1947 to 1965 Correspondence

Letter to Sardar Patel -- Calcutta 28 February, 1949:

I wish to organize a spiritual society for the above movements and therefore I seek your active help and support for this. The immediate need is to start an organization centre in a suitable place preferably in New Delhi under your direct supervision and to train up a batch of young men for this transcendental service. If possible to conduct a monthly magazine in this respect for propaganda work.

Letter to Mr. Bailey -- Allahabad 2 October, 1951:

The Ramakrishna mission although it does not come out of the above six schools of philosophers—generally they prefer to call themselves as Sankarites or belonging to the Mayavada school. Interpretations of Vedanta made by them are neither Mayavada nor Satvatta. They have their own interpretation different from the Vyasa school of philosophers.

Letter to Ved Prakash -- Bombay 7 July, 1958:

I quite appreciate your feelings for the people of India. But when we speak of humanity it does not necessarily mean Indian only neither it may be restricted within the human society even. "Paropakara" or humanity is meant for all the 84 lacs varieties of living beings. Lord Caitanya said "Praminam Upakaraya" i.e. to say for the benefit of all living being concerned. Then there is the question of opportunity also. While rendering first aid service in the battlefield the Red cross men although equally disposed to all the wounded soldiers—they give first preference to the hopeful ones. The hopeless ones are sometimes neglected. This is a crude example only.

1967 Correspondence

Letter to Jadurani -- San Francisco 15 March, 1967:

I am sending herewith two pictures. I wish that you may enlarge one of them in painting. I like both the pictures but as an artist you can make your choice. I prefer the picture which contains all the body of Krishna on my right side. Anyway one of the pictures may be painted in three so that each branch may have one picture.

Letter to Hamsaduta -- Vrindaban 15 August, 1967:

Now as to what you should do: there are a number of courses of action open to you. First of all, you are a family man, and usually at this point a man must think about providing for his wife and child. So if you like you can take a job in N.Y. or elsewhere and settle as an ordinary householder, like Rupanuga and others; or, if you prefer, you can continue to work within the Temple, either at Montreal or wherever there is sufficient space to accommodate you. But you must think of your health. I had already noticed a deterioration when I was in N.Y., and now you say it has gotten worse. That is not good, and you must correct it. So do the needful. Above all don't be worried. Krishna will help you. If it is necessary to go to work in order to maintain you wife and family nicely, Krishna will give you all support necessary.

Letter to Mukunda -- Calcutta 18 October, 1967:

"Swamiji Now Filling third Preference Visa with Documents"

Today I have been to the American Consular office & upon presentation of the invitation letters from the different centers I was at once granted visitors visa under #B2. The officer whom I met was very sympathetic & he said that Immigration visa from this side would take a long time for being granted better I took the visitors visa—so I have accepted it. Now for the present you may not take any steps until my arrival. Tomorrow we shall get your tamboura. Hope you are well.

Letter to Subala -- San Francisco 16 December, 1967:

I think it was Krishna's desire that you should be induced to find out a better place in Santa Fe. My Guru Maharaja never liked to open a Branch preaching center in a place where there is less population. We are not meant for living peacefully in a secluded place. We are meant for recuiting Krishna's eternal servants and therefore a better populated place. Of course we don't neglect the villagement but our first preference is to the cities. Please therefore organize the place nicely. Both you and Srimati Krishna devi are sincere workers for Krishna Consciousness and as such Krishna will never put you in difficulty, rest assured. Don't be discouraged. Sit down tightly husband and wife. If nobody comes to hear, please chant and hear yourself. Success or failure does not matter. On the Absolute world there is no such relativities as a success and failure. The one thing in the Absolute world is to serve Krishna. Don't care for the result. Krishna must know that we are working very seriously and that is our success of life.

1968 Correspondence

Letter to Brahmananda -- Los Angeles 1 February, 1968:

The specimens of paper are all nice, any one of them will be suitable. But I prefer the 70 or 60 lb. Your letter to Village Voice is very nice, and is written right to the point. I have made an Istagosthi file, and I shall go on putting the reports there as you send them.

Letter to Jayagovinda -- Los Angeles 8 February, 1968:

Regarding lecturing by woman devotees: I have informed you that in the service of the Lord there is no distinction of caste or creed, color, or sex. In the Bhagavad-gita, the Lord especially mentions that even a woman who has taken seriously is also destined to reach Him. We require a person who is in the knowledge of Krishna, that is the only qualification of a person speaking. It doesn't matter what he is. Materially a woman may be less intelligent than a man, but spiritually there is no such distinction. Because spiritually everyone is pure soul. In the absolute plane there is no such gradation of higher and lower. If a woman can lecture nicely and to the point, we should hear her carefully. That is our philosophy. But if a man can speak better than a woman, the man should be given first preference. But even though a woman is less intelligent, a sincere soul should be given proper chance to speak, because we want so many preachers, both men and women.

Letter to Sivananda -- Los Angeles 12 February, 1968:

His preaching is that you enjoy, and simply you pay him $35, and purchase his mantra. People in general are already under the spell of Maya. That is to say, they want sense gratification. If anyone encourages the method of sense gratification, at the same time become a yogi, why people will not prefer that method? We say there is no illicit sexlife, no intoxication, no meat eating, no gambling, so if Maharishi says there is no restrictions, naturally large number of people will follow him. That means they want to be cheated, and Krishna sends them a cheater. We cannot cheat people like him. We must say the truth, as they are prescribed; in the Bhagavad-gita there are 18 kinds of austerities, 13rd chapter. The restrictions which we are following are austerities. Without austerity, without celibacy, any amount of nonsense meditation will not help. So there is no comparison of our method with Maharishi's method. We are not out to counteract any kind of vandalism. We must present the genuine thing before the public, and if they are intelligent enough they will take it up and realize it. The followers of Maharishi are not intelligent class of men. If you have any advancement in the knowledge of Bhagavad-gita, you can test any follower of Maharishi, you will find he is nil.

Letter to Mahapurusa -- Los Angeles 12 February, 1968:

To stick to the principles advised by the Spiritual Master and serve Krishna under the direction of the Spiritual Master is the only hope of our advancing in Krishna Consciousness. The Spiritual Master and Krishna are two parallel lines. You have to make your progress on these two parallel lines, you cannot avoid one in preference of the other. The train, on two tracks, moves forward. The Spiritual Master and Krishna are like these two tracks, they must be served simultaneously. Krishna helps one to find bona fide Spiritual Master, and bona fide Spiritual Master helps one to understand Krishna. If one does not get bona fide Spiritual Master, then how he can ever understand Krishna? You cannot serve Krishna without Spiritual Master, or serve just Spiritual Master without serving Krishna. They must be served simultaneously.

Letter to Jadurani -- Los Angeles 21 February, 1968:

I have received your letter dated Feb. 14, 1968, and I am happy to hear all the good news from our fine art department. I think I have already given you instructions in this regard. In my opinion your guiding the girls working under you for painting is very important, and if this business doesn't suffer, you can think of going to S.F. for organizing the asrama. If all the Brahmacarini's gather together and work under your guidance, at any place, I will prefer that proposition. If the majority of the girls are in N.Y., why not have the other Brahmacarini's from S.F. go there and work under your direction, either in N.Y. or in Boston, as it is best. Hope you are well. For the time being drop the idea of going to S.F. better concentrate your energy in organizing the artist girls under your care. The Brahmacarinis at S.F. may be called at N.Y. or Boston.

Letter to Brahmananda -- San Francisco 12 March, 1968:

I am in due receipt of your letter dated 3/9/68. Yes, I safely and pleasantly arrived in S.F. from L.A. on March 8th morning, and I am keeping fit, lecturing in the Temple. The Temple atmosphere is very nice, when meeting takes place, the temple is full to its capacity, and people are taking very much interest in our philosophy. So I am very much hopeful of this center under the guidance of Sriman Jayananda. If you want to put me in a separate place from the Temple, I would prefer to stay in the Chatham Tower. This Tower is situated in the Chatham Square, just on the junction of Chamber Street and Park Road. It is just after finishing the China town. Sometimes back, when I was searching a house, and I didn't yet open any center at 26 Second Avenue, I liked this Chatham Tower very much. But at that time, I had no means; neither I have means just now. So if you like to keep me in a nicer place, then please try for it. Otherwise I shall be satisfied to remain in my present place under your care. If my apartment is very noisy, presently, then of course, you will have to find out some place, but it must be nearer to the Temple so that I may attend Temple meetings without delay.

Letter to Rupanuga -- San Francisco 12 March, 1968:

Santa-rasa means appreciation of the greatness of the Lord, but there is no active service of the Lord. The land, the grass, the trees, the plants, fruits, or the cows in the transcendental world are supposed to be situated in the santa-rasa. As spiritual beings, they are all conscious of Krishna, but they prefer to appreciate Krishna's greatness remaining as they are.

Letter to Mr. J. A. Hamilton Jr -- Montreal 11 June, 1968:

In your Notice of Denial of May 3, 1968, you have mentioned that there is no appeal from this decision. As such, I did not prefer to appeal in this decision, but I left USA as per your direction. Now I am simply requesting you to give me your valued direction what to do next.

Letter to Hayagriva -- Montreal 14 June, 1968:

They have been advised to turn San Francisco gradually into New Jagannatha Puri, and I have advised Kirtanananda and yourself to convert West Virginia into New Vrindaban. I understand the spot is very beautiful, and the hills may be renamed as New Govardhana. And if there are lakes, they can be renamed as Syamakunda and Radhakunda. Vrindaban does not require to be modernized because Krishna's Vrindaban is transcendental village. They completely depend on nature's beauty and nature's protection. The community in which Krishna preferred to belong was Vaisya community, because Nanda Maharaja happened to be a Vaisya king, or landholder, and his main business was cow protection. It is understood that he had 900,000 cows and Krishna and Balarama used to take charge of them, along with His many cowherd boy friends, and every day, in the morning He used to go out with His friends and cows into the pasturing grounds.

Letter to Satsvarupa -- Montreal 16 June, 1968:

Maharaja Dasarath, although he was a great devotee of the Lord, but because he was a Ksatriya king, keeping one's promise is inevitable for him. He preferred to banish Ramacandra on the request of his wife on the principle of keeping his promise. In higher states of spiritual life, one can break even promises also, but they are devotees of comparative merit. In the case of Vasudeva, we find that he was spiritually more advanced than Maharaja Dasarath. Vasudeva was also in agreement with Kamsa that he would deliver all his sons to his hand, as soon as the child is born.

Letter to Sacisuta -- Montreal 17 June, 1968:

Did Bhismadeva get wounded by arrows at the battle of Kuruksetra, or did he simply chose to leave his mortal body and thus lay down for passing on a bed of arrows") Bhismadeva was surely wounded by the arrows of Arjuna. But wounding is not always the cause of death. In our own practical experience we know that many soldiers become wounded in battlefield, sometimes very severely, but still one is not dead—he recovers in the hospital. So Bhismadeva was certainly such severely wounded, but that was not the cause of his death. He preferred to lie down on the bed of arrows and all Pandavas and Krishna arrived there to see his passing away. So his passing away was just on his own will—that was the benediction given by his father. In the battlefield Bhismadeva also wounded very severely Krishna. He was a great devotee of Krishna. And Lord Krishna accepted those arrows piercing His body as if somebody is worshiping with soft rose flowers. That is Krishna's transcendental body.

Letter to Hamsaduta -- Montreal 21 June, 1968:

Money making schemes should be easy; we cannot divert our attention for money making activities. We require some money for prosecuting our activities, and if we get that money by contribution that is best, otherwise, we can sell our literature and books, etc. But if we direct our attention like others, then it becomes karma. And karma is very dangerous for persons who want to go back to Godhead. Therefore, in Bhagavad-gita karma yoga is advised. On the whole, we can endeavor for money making if it doesn't hamper our devotional service. And otherwise, we shall prefer to starve and chant Hare Krishna. That should be the pivot of all our activities.

Letter to Dayananda -- Montreal 7 July, 1968:

Under the circumstances, if some arrangement is made in Florida, then during the winter season, we can work there, and as you have said that many tourists and well-to-do men assemble there, it will be a good opportunity for preaching Krishna Consciousness at that time. Another point is that I would have preferred to have permanent residence visa in USA rather than in Canada, and I have heard that if somebody adopts me as a child or something else, I can get the permanent visa. But if you adopt me as your old child, probably the visa department will laugh, that what you will do with an old child who is going to die very soon. But, if there is possibility to adopt me as old father, then you can try for it. If there is any law that you can adopt any old man as your father, and take care of him, then you can inquire from the Los Angeles immigration department and try for it.

Letter to Jadurani -- Montreal 9 July, 1968:

They are actually great devotees of Krishna. Brahma is great devotee in the sense that he wants to serve Krishna the best with some material power. That means that he has a tendency to enjoy some material opulence. So Krishna has made him the number 1 living creature within this universe. But a great devotee does not want even the position of a Brahma. He would prefer to become an insignificant living creature like an ant or spider in the house of a great devotee, then to become Brahma, who has got the inclination of becoming powerful in the material world. The great devotees are always liberated from all material desires, big or small. That is the sign of great devotees.

Letter to Unknown -- Montreal August 23, 1968:

Those who are agitated in the mind, they will hear neither Krishna Conscious philosophy nor Christian philosophy. So to make the mind smoother, you should chant Hare Krishna nicely, not to do it by changing the philosophical topics. The chanting will work. When there is no possibility of talking philosophy, we should simply chant, nothing more. Don't talk anything. That will help both the singer and the audience. Your little speech is very nice. Caitanya Mahaprabhu also said there is millions of Names of God, and one can chant any one of them he prefers. We chant Hare Krishna because Lord Caitanya also chanted Hare Krishna. We recommend to chant any Name of God, but we prefer to chant the Holy Name of God, Krishna, following the Footprints of Lord Caitanya.

Letter to Dayananda, Nandarani -- Montreal 24 August, 1968:

So Jagannatha is another feature of Krishna, and He is especially favorable to the people who are not strictly advanced to the Brahminical culture of Vedic rituals. Lord Jagannatha is situated in India, at Puri; this place is one of the towns of Orissa province. And the people of Orissa and Bengal, they are sometimes fish-eaters, why sometimes—about 90% population they are fish-eaters. But Jagannatha Swami in Puri, He accepts service from these people although they are sometimes fish-eaters. So in the Kali yuga, the people are supposed to be not so clean, and therefore, service to Jagannatha Swami is preferred. So far service to Laksmi-Narayana, and Radha Krishna, it requires highly elevated position, transcendental to Brahmins. But still, either we serve Jagannatha or Radha Krishna, the effect is the same. But to facilitate the worship of the Lord in the Form of Jagannatha is more congenial than others. But when anything is offered to Jagannatha, it does not mean that it is not taken by Krishna. So in the temple, although we offer to Jagannatha, it is also accepted by Krishna. Be rest assured of this fact.

Letter to Jaya Govinda -- San Francisco 15 September, 1968:

So all my disciples here are doing marvelously in spreading Krishna Consciousness. In San Francisco, Jayananda arranged a grand meeting yesterday amongst the Gujarati community here and most probably we shall very soon have our own gorgeous temple in San Francisco. So everyone is doing very nicely and I hope that you two also do something wonderful in India. And Bombay is the right place. As you don't like to reside in Vrindaban, but you prefer a city like Delhi, then the best city in India is Bombay. There, you don't require to speak Hindi or Bengali, all gentlemen and residents there speak in English. So you will have better facility to work there and probably to establish a center there. I do not know why you are hesitating.

Letter to Hayagriva -- Seattle 7 October, 1968:

So to subdue lust is a different process. Then you have to take to Deity worship. I am sending herewith one copy of the process of Deity worship. Krishna is Madan Mohan. You have already stated in your letter, it is very nice, that you would much prefer to channel all your desires to Krishna, and you ask me how is this possible when enveloped in maya, seeing only material forms. You have also written to say that if you can see the Absolute Beauty which is all-attractive, then you could not help but be attracted and would scorn mundane beauty. This is actually the remedy. So you may take immediately to the Arcana, the Deity worship. Kirtanananda Maharaja has also begun Deity worship in New Vrindaban, and Pradyumna knows how he is doing, and similarly, in New York, Brahmananda is also engaged now in the Deity worship, and the process is a little difficult, in the beginning, but one habituated, it is not at all difficult.

Letter to Hayagriva -- Los Angeles 8 November, 1968:

I also understand that you do not want to get married now, but if you marry at all, you should marry now. Because after the age of 30, marriage is not so pleasing. Practically I am giving in charge of the different centers to the Grhasthas. If you decide to marry, there are many devotee girls, and one of them may be a very nice companion for your devotional life. You prefer to be free, but a devoted wife is as good as freedom. The Grhastha disciples, just like Syamasundara, Mukunda, and Gurudasa, with their wives, are doing very nicely in London. Similarly Dayananda and his wife Nandarani are doing very nicely here. Similarly Satsvarupa and his wife Jadurani are doing very nice in Boston. Another Grhastha, Gaurasundara, has gone to Hawaii, and his wife may go there also, and he will organize the Pacific Region. So we have taken this New Vrindaban scheme, and it has to be developed very nicely. Now because I have got my permanent visa there is no question of my convenience.

Letter to Jadurani -- Los Angeles 25 December, 1968:

I am very glad that you are taking the responsibility of doing pictures for "Krishna", and if Joy Fulcher has already gone there she may help you. The pictures should be paintings and if you prefer, you can make larger paintings so that when they will be printed they can be reduced to the size of the book, 8 1/2" x 11". The tenth canto contains forty chapters about Krishna in Vrindaban, and 50 chapters of Krishna in Dvaraka. So our book will most likely have the firt volume of the forty chapters of Krishna in Vrindaban, with one picture for each chapter. I will now submit my suggestions for the first five pictures.

1969 Correspondence

Letter to Govinda -- Los Angeles 26 January, 1969:

So far as my taking botheration in coming to your country, I must take this so-called botheration for Krishna. But what botheration I have taken? You know that the Goswamis were ministers in the government's service and they left their posts for going to Vrindaban and living there just like paupers. They produced such great literature like Sandarbhas, by Jiva Goswami, and Bhakti Rasamrita Sindhu, by Rupa Goswami. Apparently they took so much botheration but they preferred to accept it because they were compassionate for the suffering humanity. Similarly, Lord Caitanya is Narayana Himself, and His wife, Visnupriya, is the Goddess of Fortune. Lord Caitanya was a very learned scholar, a very beautiful young brahmana, and He had a very affectionate mother, but Lord Caitanya Himself accepted the botheration voluntarily for the good of the human society and all living entities. We should always follow these footprints—not try to imitate, but to follow the same spirit of compassion for the conditioned soul and try to help them advance to Krishna Consciousness. Actually in the service of Krishna there is no botheration. Rather we feel more transcendental pleasure. I hope you will more and more appreciate this status as you work combinedly with your very good husband, Gaurasundara.

Letter to Brahmananda -- Los Angeles 30 January, 1969:

Regarding the second shipping from United Shipping Corp., you should have it sent also to New York. Firstly you may see the kholes before ordering the preferred instrument.

Letter to Rupanuga -- Hawaii 14 March, 1969:

It is very difficult to bring to reason the obstinate impersonalists. For example, Prahlada Maharaja, such a great authority, could not convert his father to devotional service, who preferred death, and still did not agree to accept that God is different from him. So better to avoid the impersonalists as far as possible.

Letter to Brahmananda -- Allston, Mass 6 May, 1969:

So it requires only organization; and now that we have a special "Iskcon Books" department simply for the promotion and publication of our literatures, and you also have the help of Nayana Bhirama and Bali Mardan, so the future looks very hopeful. Now you should definitely organize to distribute amongst the stores in the same conditions you have mentioned. Then our publication department will be a grand success. I would always prefer to distribute our books ourselves and publish them ourselves in our own press. That is my ambition, so you try to fulfill this desire of mine. Acyutananda's address is as follows: c/o Caitanya Saraswata Math, Kolerganj, P.O. Dist. Nadia, W. Bengal. Please negotiate with him that he may take charge of supplying and purchasing our goods from India.

Letter to Murlidhar -- New Vrindaban Rd 3 Moundsville, West Virginia 26041 June 1, 1969:

I do not know what is this Krishna with the Gopies. There are many unauthorized pictures painted by so-called called imaginative artists, but we don’t want such pictures in our temples. So you kindly send me a sketch of the picture, and I shall see whether it is authorized. I am very glad that Devahuti has finished a picture of Radha-Krishna, and that she is working also on Lord Caitanya and Sankirtan. I am also glad that you combinedly want to paint a picture of my photograph. I prefer the picture which was published in our Back To Godhead #18, page 32. It is written there "Your ever well-wisher,". Another thing is please send me the reproduction of the picture which you made for Bhagavat cover. The Macmillan Company is going to publish our Bhagavatam, and I shall give them the picture for the dust cover.

Letter to Syamasundara -- New Vrindaban 3 June, 1969:

So try to convince the Archbishop of Canterbury and implore him to give us this chance of spreading God-Consciousness in the world's greatest city, London. If my presence is required, I am prepared to go at any moment within the month of June, because I am thinking of going to San Francisco in July for Rathayatra which Tamala Krishna is arranging. This Festival was successful in San Francisco in the years 1967 and 68 because of your presence there, so now they are feeling your absence, but they are courageous to do it successfully somehow or other. Tamala has called Nara Narayana to do carpentry work, so he will be going there. So I shall see Rathayatra either in SF or in London. If arrangement is made to call me to London I will go there as first preference. So as you let me know the day to day progress, and if this progress is suitable, then I shall go to London.

Letter to Satsvarupa -- Los Angeles 27 June, 1969:

I beg to acknowledge receipt of your letter dated June 23, 1969, on which date I have reached here at Los Angeles. Regarding Glen's contribution of $2,000, I may request you to send it to me by return of post. The house contemplated, I don't think is suitable for our purpose. In your country, a house at $19,000, especially in a city like Boston, must not be very large and accommodating. The best thing is to rent a big house if you cannot purchase a big one. But in all cases, I shall prefer a big house which can accommodate our temple and residence quarters. If possible, the book-binding department will be included also. If you purchase a small house, then again you will have to rent some other house for other purposes.

Letter to Upendra -- Los Angeles 5 July, 1969:

So in the spiritual world, the same Maya works auspiciously, and in the material world the same Maya works inauspiciously. This auspiciousness and inauspiciousness is our own choice. The same example that jail life is inauspicious, and free life is auspicious, but it depends on the choice whether we prefer free life or jail life. The energy of the government works in the same way both in the jail department and the freedom department. It is the choice of the person who is relatively concerned with either jail or freedom.

Letter to Brahmananda -- Los Angeles 22 July, 1969:

Regarding opening a temple in Washington, you may consult with Tamala Krishna about this. He is planning to have a center opened in Chicago. I would prefer to have a branch opened in Washington as you have suggested, but consult with Tamala Krishna to discuss. The best idea is if both centers are opened at the same time. Regarding London's order of BTGs, unless they pay then the shipment should not be sent there. Let them order and sell as they are able to do.

Letter to Gaurasundara -- Los Angeles 2 August, 1969:

I am pleased to note that you have performed at certain "yoga" groups in the area, and already you are making a nice dent in their Maya, as they are now preferring the Maha Mantra to the chanting of Om. Actually, this chanting of Om is also a bona fide form of meditation, but as we learn from Vedic literature and from Caitanya Mahaprabhu, the chanting of Hare Krishna is the prime benediction for this age, and it is the authoritatively recommended means of God-realization. Also, I am very encouraged to learn that you have your own radio show for one hour every Sunday morning. Here in Los Angeles I have so many tapes of my singing prayers, chanting new tunes of Hare Krishna, playing mrdanga, and purports to prayers. So if you think that some of these tapes will be nice for your program, I will have copies made of some of them and have them sent to you.

Letter to Hamsaduta -- Hamburg 5 September, 1969:

But never try to hear someone who is not in our line. It is simply a waste of time to hear and then again have to rectify the mistake. Regarding your question about my never returning to Spiritual Sky, that is possible simultaneously. So far as the quotation from Srila Bhaktivinode Thakura you have cited, that is quite all right. In this age, chanting of Hare Krishna Mantra is the prime business of the devotee, and preaching of this Hare Krishna Mantra by outdoor Sankirtana and propagation of literature is our more important business. Side by side, Deity worship is recommended, but when there is a question of accepting one of them, we shall prefer to accept chanting of Hare Krishna Mantra first.

Letter to Madhudvisa -- England 30 September, 1969:

Regarding Srimad-Bhagavatam, yes you may begin reading it at kirtana lectures. On someday you should read Bhagavad gita As It Is also, however. There will be an examination on Srimad-Bhagavatam, the entire First Canto, on Lord Caitanya's Appearance Day in February, 1970. Regarding responsive chanting, that is the preferred method, but if you think it will be better to chant nonresponsively at certain times, there is no harm. If you think that people will chant more if you do it non-responsively, then do it that way. It is the chanting that is required. But if it is done responsively, it will sound symmetrical and will appeal to the people. Regarding your final question, once something is offered to the Deity, it may not be offered again.

1970 Correspondence

Letter to Hit Sharanji -- Los Angeles 28 February, 1970:

By the by, I may inform you that we require many pairs of Deities, but the Vrindaban manufacturer, Ramnath murtikar, is very slow. Under the circumstances, I would prefer ready made marble Murtis from Jaipur. One gentleman, Mr. Goyl, donated our London Deities—42 inches high Krsna and Radharani proportionately shorter. The photograph of London Murti is sent herewith. Will you kindly take the trouble to find out someone in Jaipur who can supply us such Murtis regularly.

Letter to Acyutananda -- Los Angeles 15 March, 1970:

Anyway, if he is not willing to part with his land, you can arrange to purchase the land of Yayabar Maharaja or any other available land. We do not mind if it is not on the roadside. If the land is interior, but cheaper and of bigger area, we shall prefer that.

Letter to Tamala Krsna -- Los Angeles 27 May, 1970:

So if Krsna desires, we may go to India next year with our party, but I will prefer if George takes the responsibility of this touring party. If he is serious about it, I can give my suggestions about how it will be done.

As you have listed the prospected cities with the respective couples of householders to go there, these programs are very encouraging. In England there are some very important cities like Manchester, Liverpool, Glasgow, etc. so these may be gradually incorporated in your program.

Letter to Bali-mardana -- Calcutta 17 September, 1970:

Regarding your opening a branch in Hong Kong, I have got all my blessings upon you. Do it immediately. So far your remaining on the Governing Body Commission, I do not think that is a great burden. Do your best to serve in the Commission by correspondence, but I prefer to see you a great preacher and if possible you may be relieved from the responsibility of remaining a member of the Governing Body Commission.

Letter to Gargamuni -- Bombay 28 November, 1970:

Wherever we may be, if we are engaged in Krishna's service, that is our success. Bhaktivinode Thakura sung, praying to the Lord, that he would prefer to take His birth as an ant in the house of a devotee than to take birth as powerful as Brahma without any devotional service. The conclusion is that in any condition of life we can become happy if we are engaged in devotional service. Srila Rupa Goswami has said that a person whose desire is to always serve the Lord is always liberated, in any circumstance of life. So I am very glad that you are trying to organize a center in Florida which was our long-standing ambition and I understand also that you are gradually getting good response because they are gathering to an extent of 100 persons every weekend. So the future appears to be very hopeful.

Letter to Tamala Krsna, Syamasundara -- Indore 9 December, 1970:

Gorakhpur has already sent us money for going there, therefore we should give first preference to going to Gorakhpur and them from Gorakhpur we shall make further program. So for the time being the Surat program may be postponed. I am arranging to go to Gorakhpur by the 17th December and if you have no important program in Bombay, then all of you may come to Gorakhpur. From Gorakhpur we shall go to Allahabad or maybe to Vrndavana. That will be settled there. So let me know if you are all starting for Gorakhpur by the 17th instant.

Letter to Tamala Krsna, Syamasundara -- Indore 13 December, 1970:

I am in due receipt of your letter dated December 6th, 1970. Regarding the land in Bombay, we shall prefer to have that vacant land at 5 lakhs. That is a better place than Mr. Shedh's building. From your letter everything is encouraging, still you should post me daily one letter. I am anxiously awaiting your full report from Bombay in letters.

Letter to Jayapataka -- Surat 20 December, 1970:

You have suggested in your letter dated December 16th that a gentle lawyer has prepared to give us free service in the above transaction—it is welcome. As you have suggested you can immediately form a committee with five or six men comprising Mr. Mohta, Mrs. Birla, Mr. Poddar and Mr. Buwalka and any two of you, preferably yourself and Madhudvisa Maharaja. You can immediately form this fund raising committee and do the needful.

So far Sagar Maharaja is concerned, I have already written him a letter care of Mr. Pradhan as he gave the address. So if his presence is necessary, he can remain, otherwise, he may come back with the typewriter and my books.

1971 Correspondence

Letter to Jagadisa -- Allahabad 30 January, 1971:

I am in due receipt of your letter dated 13rd January, 1971 and also the telegram sent by you indicating that Drew Pederson should not be initiated. None of the devotees recommended by you have been initiated as yet. I am still waiting for either their own beads to be sent or preferably $5.00 to cover the cost of tulasi beads gotten from here, as well as shipping costs. In either case some presentation should also accompany the same. As soon as a disciple takes initiation, he immediately is supposed to beg alms and make a presentation to the Spiritual Master. In that light, all devotees who are taking initiation must make a presentation to the Spiritual Master. That is the system.

Letter to Gurudasa, Yamuna -- Bombay 30 April, 1971:

I am in due receipt of your letters dated 26th April, 1971 and have noted the contents. Regarding Vrindaban, perhaps by now you have seen the place. Presently Mahantaji wants to transfer the property to us and wants to go there to Vrindaban on the 8th or the 15th May. So now you can decide when to go there so that he can transfer the property to us and at the same time have Sankirtana, preferably for two or three days. So decide amongst yourselves which of the two days is more convenient and write Mahantaji. His address is as follows: Mahanta Dhinabandhudas; Char Samprada temple; Panchavati; Nasik.

Letter to Yogesvara -- Bombay 12 June, 1971:

So we have to adjust things. Everything is important. Not that we have to do something at the expense of something else. I cannot say from here what is to be given preference. That depends on your management capacity.

Letter to Madhudvisa -- London 14 August, 1971:

So far Mrs. Amersey is concerned, let her come down to 15 lacs and then we shall talk over the matter. Mr. Vakil, if he doesn't take the responsibility of vacating the tenants, we are not at all interested. So then you can close transactions. Regarding the corner palace, we cannot afford to pay 25 lacs. That is not possible. So far the apartment on Nepean Sea Rd. if the hall is twice as big as our present temple then we will prefer it. But what is the rent? That you have not said. Bhattiwala (?) creates troubles sometimes, so if there is a written agreement that we can hold kirtana, we can go there. So far Akash Ganga, we shall pay rent month to month because we don't know when Bhattiwala will give another turmoil. But unless we get a better place, we are not leaving there. That is a fact!

Letter to Dayananda, Nandarani -- Nairobi 13 October, 1971:

So you try to find out a nice church, preferably the Paddington one, and I think there will be no difficulty in raising the necessary funds. Our book sales are increasing. If we attempt to do something the Indian community also will contribute. George will also contribute. So try to find out the best one. Krishna will help you.

Letter to Advaita -- Calcutta 1 November, 1971:

Regarding Bhagavad-gita, if the Morocco binding is as costly as the hard binding, then we will prefer hard binding. That is already advised to Karandhara also about printing more copies. He knows all the details.

Letter to Karandhara -- Calcutta 4 November, 1971:

I beg to acknowledge receipt of your letter dated 22nd October, 1971 and have noted the contents. So far BGAII is concerned, if the price for Morocco binding is the same as that of hardcover, then we shall prefer hardback only along with the paper back. I suggested Morocco binding before because I thought it to be cheaper. But if it is not cheaper then we don't want Morocco binding.

1972 Correspondence

Letter to Gargamuni -- Bombay 1 January, 1972:

Yes, take the Doc Bungalow property. As soon as you get it we will begin construction immediately. We should prefer to construct our institution by Mayor's gift land. So work very fervently to get it. I think you are very expert. But if you need someone to help you I can send someone. But I think you are very strong.

Letter to Radhavallabha -- Bombay 6 January, 1972:

Chanting japa should be done early in the morning with full concentration preferably during the Brahma Muhurta time. Concentrate fully on the sound vibration of the mantra, pronouncing each name distinctly and gradually your speed in chanting will increase naturally. Do not worry so much about chanting fast, most important is the hearing. A devotee should always be grave and silent which means that he only discusses topics relating to Krishna Consciousness. Yes, spend your time chanting and reading and taking Krishna Prasadam and automatically your tongue will come under control. If you sincerely engage 24 hours daily in devotional service according to the instructions of the Spiritual Master, chant daily 16 rounds, attend the arati ceremony of Lord Krishna, associate with the devotees and adhere strictly to the regulative principles then Krishna will reveal Himself personally to you.

Letter to Jayapataka -- Jaipur 21 January, 1972:

I beg to acknowledge receipt of your letter undated, and I have noted the contents carefully. So far the printing of Gitar Gan for which you have sent quotation, you may take other quotations also, and I am flying to Africa tomorrow but I shall return first week in February, so when I return I shall send you the manuscript which I think is now finished by Mr. Cakravarti in Bombay. Of the paper samples, the heavier stock of map litho at 80 grams per square meter is preferred by me, and the cover paper is all right. We have estimated 100 pages, so I suppose the price will be proportionately lesser or greater if we have more or less pages?

Letter to Madhudvisa -- Los Angeles 26 May, 1972:

So we have been meeting for the past several days, and we have decided that you will be the best man to manage Australia, New Zealand, and all of the South West Asia zone, including Hong Kong, Philippines, Malaysia, etc. Now I want that my GBC representatives shall travel extensively throughout their zone, without stopping in any one place for very long. Their job will be to see how things are going on, that the spiritual standard is maintained very high, to give encouragement to the devotees, like that. So you organize one traveling party and yourself lead them and go all over that zone, opening new centers wherever possible. Trivikrama has written me one letter and he is requesting to change from Japan. So if you like he can come to Manila or Sydney or wherever you prefer. He is awaiting your instructions in Tokyo.

Letter to Secretary to Minister of Education and Culture -- Los Angeles 7 June, 1972:

Besides this human welfare activity for communal sharing of the material necessities of life, there is an ancient Vedic program for simultaneously raising the whole society to the highest perfection of spiritual consciousness. We are, like you, the good public leaders of your nation, interested in material improvement, but also there must be spiritual improvement as well. It is not that I should be concerned only that my wife and sons eat and get satisfaction, but I must be concerned for the ultimate well-being of everyone. By nature, everyone is endowed with individual tastes and preferences, therefore what satisfies one many may not satisfy another, so there will always be some dissatisfaction and discrepancies of all sorts. Therefore, if we try to satisfy everyone's well-being on the material platform, we shall never find the end of it, and we shall be frustrated in our attempts, and there will be protest, etc.

Letter to Secretary to Minister of Education and Culture -- Los Angeles 7 June, 1972:

We also understand from one prominent Soviet professor of Indology that a few years ago your government published a translation of the Ramayana, an ancient Vedic scripture describing the pastimes of Lord Rama, who advented Himself as the Supreme Personality of Godhead long years ago, and that this translation, the whole stock, was sold out within a few days. With reference to this obvious preference by the citizens in general, we wish to publish our translation of another ancient classical Vedic literature, namely, Bhagavad-gita, in the Russian language. The English edition of this great book of knowledge, which has been called by us as Bhagavad-gita As It Is, is already published by the famous London publishing house of Mss. MacMillan Co.

Letter to Madhudvisa -- Los Angeles 12 June, 1972:

I want that the GBC men should leave the management of the individual centers to the local presidents and concentrate themselves upon preaching work. They should be constantly traveling from one center to another center to see how the students are learning and to give whatever advice is necessary for improving the temple standards. In addition, the GBC men will open new centers, distribute literature, and they should always be traveling with a sankirtana party to accompany them. So practically there is no difference between the Sannyasi duty and the GBC duty, and because you are my veteran disciple and you have had very good experience, I think there will be no trouble for you to accept the GBC position, I do not think it will in any way inconvenience you program of traveling. But for the time being, if you prefer, Mohanananda can work conjointly with you for managing. We shall decide finally after some months.

1973 Correspondence

Letter to Damodara -- Bombay, India 9 January, 1973:

But for reasons of spreading Krsna Consciousness movement, we may sometimes centralize, just like the books and money for BBT are managed by Karandhara in Los Angles. In that case, for more than one man to be dealing with Dai Nippon, overseeing the general production and financial condition of the books, if that were left for each temple to manage, there would be great difficulty and the books would get neither printed nor paid for nor distributed widely. So in that case, centralized management is preferable. But in the case of new temples, it is better if they must have to struggle a little while to establish themselves in their cities, become familiar with the local city officials and leading citizens, elicit support from all quarters of the city, like that, otherwise these things will be neglected and there will be false dependency upon the outside supplies. This will deteriorate everything. Our purpose of Krsna consciousness movement is to create first class servants of Krsna, that means they know how to do everything.

Letter to Sri Govinda -- Calcutta 31 January, 1973:

I am desiring now to stay six months of the year in Los Angeles and six months in Mayapur, spending my time solely for the translation of Srimad-Bhagavatam and other books so that I may give them to you, my sincere disciples. So it will be better arrangement now if my disciples can take up the management and active preaching. For this purpose I have created so many sannyasis. So as far as possible, try to arrange preaching programs with them as I prefer to remain now in the background translating my books.

1974 Correspondence

Letter to Sudama -- Los Angeles 1 January, 1974:

I am very much disturbed on hearing so many reports of things going against our principles there in Hawaii but now you have given me the transcendental bliss by your reports of devotees joyfully engaged in Sankirtana and prasadam distribution and reading our books regularly. Continue the routine work and encourage the others. You follow as you are doing and as you have begun things there so others will join you. Those who are not following the regulative principles may say and act whatever crazy thing they may do but we must not compromise with our principles. Those who are actually sincere about spiritual life will gradually see the purity of our movement as you are conducting it and they will become attracted to the real thing. Those who want to be cheated do not take the solution even when it is at hand but prefer to be cheated.

Letter to Mahamsa -- New Delhi 5 February, 1974:

I have seen both plans. After taking into consideration all of the points in all of your letters, the points in Sri Raja Sahib Panalalji's letters are all very good. So I prefer his plan the most, particularly I understand from different sources that he may like to construct the Temple portion. So we shall follow Sri Raja Panalalji's plan and under his leadership I think all members will be very much encouraged.

Letter to Sridhara -- Vrindaban 19 August, 1974:

The impersonalist who prefers to merge with the Brahman effulgence has no shelter at the lotus feet of Krishna. Therefore such impersonalist even though raised to the Brahman platform come down again to the material world for pleasure's sake. In India you will find many sannyasis who merge into the Brahma effulgence, but without any pleasure there, they come down to the platform of material activities of opening schools and hospitals—Daridra Narayana, etc. Such men with poor fund of knowledge do not know that in the material world however you try to arrange things very right, it will always fail. But in the spiritual world the spiritual varieties displayed by Krishna along with his associates gives eternal pleasure. That is wanted. The Brahma effulgence, there the pleasure is temporary.

Letter to Gargamuni Swami -- Nadia 7 October, 1974:

The three month tourist visas of Sruti Kirti, Nitai, and myself expire within three weeks time. Could you please send down the necessary forms that we can fill out along with other requirements such as how many photographs are required for an extention of the tourist visa. We of course would prefer not having for all three of us having to go into Calcutta to the immigration office personally. Can we get an extension of more than three months?

Letter to Puranjana, Bhaja Hari, Jananananda, Rohininandana, Partha, Mahavisnu, Nara Haridasa, Patita Uddharanadas, Mukundadas -- Mayapur 16 October, 1974:

Please accept my blessings. I am in due receipt of your letter dated October 14, 1974 hand delivered by Puranjana das: Regarding the intended election, I have no preference for anyone. Whomever gets the majority election, he has my vote.

Letter to Radhavallabha -- India 3 December, 1974:

Regarding the S.B. index idea of separate volumes, Prabhupada does not like this idea. He said that we are selling the books mostly to casual customers, so what will be the fate of the index for them? They will never see the index. Therefore, Srila Prabhupada prefers that each volume have its own separate index. This system should be revived.

Letter to Gopijanavallabha -- Bombay 27 December, 1974:

I have answered your telegram also by telegram but I am confirming with this letter and also enclosing threads and mantra sheets for the second initiations. I have accepted as initiated disciples for first initiation the following; Douglas Currie—Darpaha, Frank Natali—Pravartaka, Gabriel Fried—Gopisa, Bharata Jagernauth—Bhtadi, Orville Griffith,—Arcita, Paul Hershey—Paramaradhya, Tab Mattler—Taraka, Karen Silverstein—Kamra, devi, Kathy McGuire—Kamalini devi, Paula Genstsch—Parasakti devi. Their beads should be chanted on by a sannyasi preferably Kirtanananda Swami if he has not already done so.

1975 Correspondence

Letter to Ramesvara -- Bombay 20 November, 1975:

Regarding the proposal for a new warehouse, what is the rent that you are presently paying for your warehouse? I think if you can go on renting, that is better. Personally I do not have a financial brain. But my Guru Maharaja, he prefered rented house rather than one's own house. At least India, a rented house is prefered than possessing one and that is practical.

1976 Correspondence

Letter to Nitai -- Bombay 9 January, 1976:

Now beginning from this year's Mayapur festival the devotees will begin preparing for Bhakti-sastri examination. Therefore we require a guidebook for Deity worship, arcana-paddhati, based on Hari-bhakti-Vilasa. All brahmanas will be responsible to learn this book. I would like to have the manuscript ready as soon as possible, preferably my Gaura Purnima. So please work diligently for this. Pradyumna began this, but I do not know what he has done with his work.

Letter to Yamuna, Dinatarine -- Calcutta 13 January, 1976:

Sita Devi, Mother Laksmi, wife of Lord Ramacandra, went to live with Valmiki Muni in a cottage. Although she was a King's daughter and a King's wife, she preferred to live very humbly in the cottage of Valmiki Muni with two sons in the absence of Ramacandra. That should be the ideal example. Women when not with husband must live very very humbly and simple life.

Letter to Gopala Krsna -- New York 14 July, 1976:

Of the two types of paper which you sent me, the white paper (cost: Rs. 4.60 per kg.) is preferable.

Why Nitai should be attending lectures outside of our temple? If he is not satisfied with the standard of lectures in our temple, then he should be permitted to give some lectures himself, but this habit of going outside to here others should be stopped immediately. I am writing one letter to Nitai and the copy of this is enclosed for your reference.

Letter to Gurudasa -- Hyderabad 14 December, 1976:

Jagadisa informs me that Sri Garbha came to him saying that he preferred to go to Mayapur, but that due to pressure from you he had agreed to go to Poland. So, for the time being let him go to Mayapur. We require many men there also. When he has to leave India he can then go to Poland. Are you going to Vrindaban?

1977 Correspondence

Letter to Jayananda -- Mayapur 26 February, 1977:

This body is today or tomorrow finished. We should not be very much bothered about the body. Trees also live for thousands of years but that does not mean a successful life. A successful life is one of Krishna consciousness. By the grace of Krishna from the very beginning you are a devotee and that is the real profit of your life.

I thank you for your check, but I would prefer that you may require the money for your treatment. So if you like I can return it. But I hear that you have some income. I pray to Krishna for your more advanced Krishna conscious life.

Letter to VARIOUS -- Unknown Place Unknown Date:

I do not want to set such example. It is not that I cannot pay you, I am easily able to pay you, and I am willing to pay you in principle, only I do not want to create any example which may be mistaken by other students. So under these circumstances, if you do not want to give your time and energy full time for translating and editing the Hindi work, unless there is some compensation of money, then what can I do? All of these American and European boys and girls, they have had enough of money, they are sons of millionaires and rich men of America, still they do not ask me for one farthing for their work. They could go out and make thousands of dollars a month as educators and skilled professional men, still they prefer to live with me and eat only a little rice from the floor, and sleep on the cold ground without cover, that is their advanced realization of spiritual life.