Preaching (Letters 1968)

Expressions researched:
"preach" |"preached" |"preaches" |"preaching" |"preachings"

1968 Correspondence

Letter to Gurudasa -- Los Angeles 15 January, 1968:

Acyutananda and Ramanuja Brahmacaris are now at the following address. c/o N. Banerjee, 114 Elliot Road, Kanpur 4, India. They are contemplating to open a preaching center at Kanpur, and you can open correspondence with them before starting for India.

Letter to Hayagriva -- Los Angeles 15 January, 1968:

I am in due receipt of your letter dated January 10, 1968; it is very nice. I do not find any basical difference of philosophy. From the very beginning I have always preached that basically we have no difference between the Christians, the Mohammedans, the Hindus, or the Buddhists, the four principal religionists in the world. But there is a class, Impersonalists, whom we consider as atheists. The atheists directly say there is no God, and the Impersonalists say there may be God, but He has no form. It is indirectly saying that there is no God. I am very glad to read in your letter a nice line, "My main concern is seeing Him constantly in my daily life, that is, to constantly remember Him and not to forget Him." This is actually Krishna Consciousness. We can remember Krishna in every moment. We can remember Krishna while taking a glass of water because the taste of water is Krishna. We can remember Krishna as soon as we see the sunlight in the morning, because the sunlight is a reflection of Krishna's Bodily Effulgence. Similarly, as soon as we see moonlight in the evening we remember Krishna because moonlight is also reflection of sunlight. Similarly, when we hear any sound we can remember Krishna because sound is Krishna, and the most perfect sound, transcendental, is Hare Krishna, which we have to chant 24 hours. So there is no scope of forgetting Krishna at any moment of our life provided we practice in that way. The society for Krishna Consciousness is meant for preaching this philosophy throughout the world and I was very happy to receive your cooperation and I am still hopeful that the philosophy of Bhagavad-gita as Science of God can be preached by you and all your God-brothers.

Letter to Hayagriva -- Los Angeles 15 January, 1968:

We never took any certificate of our Spiritual Master or anyone, but he told me that it was required for facility of preaching, so I gave him the certificate, but unfortunately the whole thing was smashed by different doctrine. Now it is understood from the letter of Umapati that Kirtanananda does not believe in parampara or in the necessity of scriptural authority. He seems to feel that this is a sort of tyranny. That means, after taking sannyasa and understanding the philosophy for more than a year, he has changed the whole view, and I do not understand how you would like this recent doctrine.

Letter to Brahmananda -- Los Angeles 1 February, 1968:

Today I have received one urgent letter from Acyutananda Brahmacari. He is doing very nicely with preaching work at Kanpur. He has held many seminars, at different places, and the educated circle (lawyers, teachers, etc.) are taking part in his preaching work. Kanpur is the next important city after Calcutta and Bombay. Therefore his decision to start immediately one center at Kanpur is acceptable. As proposed previously, $10 from each center should be contributed for the Indian American House. Now, you can immediately sent him at the following address $100 from the book account. And for the next month we shall arrange to send him $60, collected from each center $10. He is requesting me to send you, Rayarama, and Rupanuga for sometime there for preaching work. Rayarama has already sent him a note that he may be going there, latest by April 1968. You had the program to go to India for some time, now you can arrange for your starting there. Kanpur is very important center, and there are many big business magnets, and 4 or 5 Brahmacaris staying there for sometime and preaching this mission will carry good effect. The bank should be advised to transfer $100 by air mail to the following address; Acyutananda das Brahmacari, c/o N. Banerjea, 114 Elliot Road, Kanpur 4, India.

Letter to HareKrishna Aggarwal -- Los Angeles 1 February, 1968:

I hope your are all well with your associates. You will be glad to learn that I came here to the United States in 1965, and since then I am preaching the Hare Krishna movement throughout the country. The Society's name is as above, and I have got six branches at the present moment, as follows:

Letter to Madhusudana -- Los Angeles 1 February, 1968:

Yes, the verse concerning Arca Vigraha is like this: "arcasiladhir gurusu naramati vaisnave jati budhi." The meaning is that one should not think of the Deity as made of stone, wood, etc. Another verse is, "Archaiam Evam Paria Ja Pujan Sadraya Hatay." The meaning is that one who worships the Deity with great devotion but doesn't show any devotion to the devotees of the Lord, or doesn't preach Krishna Consciousness for the benefit of the general public, he is in the lower stage of devotional service.

Letter to Sivananda -- Los Angeles 12 February, 1968:

You want to counteract the activities of Maharishi, but you must know Maharishi is the agent of Maya. Our process of Krishna Consciousness and Sankirtana movement is already counteracting the spell of Maya, but the Maharishi says that you remain under the spell of Maya. His preaching is that you enjoy, and simply you pay him $35, and purchase his mantra. People in general are already under the spell of Maya. That is to say, they want sense gratification.

Letter to Mario Windisch -- Los Angeles 25 February, 1968:

So if we are very serious to understand sequence of spiritual truth, then we must take advantage of Bhagavad-gita and Srimad-Bhagavatam completely. Lord Caitanya preached these two as essence of the Vedas. His very life and teachings are embodiment of the principles of Bhagavad-gita and Srimad-Bhagavatam.

Letter to Karunamayi -- Los Angeles 25 February, 1968:

So long we are engaged in the service of the Lord, He has assured us all protection. But if we are attacked, of course we must defend ourselves as best we can. Nobody can compare with the Merciful Nityananda. He can defend Himself quite well; He could have killed the sinners in an instant, but He had decided that He wanted to save these sinners. He was setting an example that we have to preach Krishna Consciousness even at the risk of personal violence. Just like the children sometimes become violent, but the father knows he can defend himself at any time, and so he tries to teach them correctly by reprimanding them.

Letter to Satsvarupa -- Los Angeles 25 February, 1968:

You have to meet many opposing elements in the matter of preaching work therefore you should always be careful to follow the principles of Bhagavad-gita as it is. You will be glad to know that our arrangements with MacMillan for publishing Bhagavad-gita As It Is is already completed, and the manuscript is handed over to them. We should preach clearly that our Krsna Consciousness movement is surely on the basis of Bhagavad-gita as it is. Any other movement which does not tally with the principles of Bhagavad-gita as it is, is considered by us as unauthorized.

Letter to Hamsaduta -- Los Angeles 4 March, 1968:

You will be glad to know that in San Francisco they are trying to purchase one house. I have already suggested Rayarama for a regular printing press for printing our books. And some of the Brahmacaris may be engaged in the publication work, some of them may be engaged in the Kirtana party preaching work, and some of them in distributing our literature. That will make our mission perfect.

Letter to Mahapurusa -- Los Angeles 7 March, 1968:

Regarding the observance of Lord Caitanya's Advent Day: No, there is no need for any other devotional songs or chants; simply chant Hare Krishna, with Kirtana or beads, and sing the prayer "Sri Krishna Caitanya Prabhu Nityananda, Sri Advaita Gadadhara, SriVasadi, Gaura Bhaktavrinda." You can also chant the prayer you asked about. This was spoken by Lord Nityananda while He was preaching in the town. He was addressing the people: "My dear brothers, you simply worship Lord Caitanya; talk of Lord Caitanya; speak Lord Caitanya's Name, so anyone who does so, he is my life and soul." Thus spoke Lord Nityananda.

Letter to Brahmananda -- San Francisco 21 March, 1968:

By Grace of Krishna, Advaita is being transferred to Bellevue; now try to get him out with the help of the psychiatrist who helped to get out Kirtanananda. That will finalize the matter, but we must find out a way to take permission from the draft board that our institution is a recognized religious institution of Hindu Vedic origin, and we are training students for preaching God-consciousness, and building up their character by strict moral principles. Therefore, these students cannot be called for fighting. By temperament they are unfit for fighting, because they are being trained to become perfect Brahmins.

Letter to Brahmananda -- San Francisco 21 March, 1968:

I want to sit down tightly with some assistants, and spend the rest of my time translating Srimad-Bhagavatam, and other books. And train students to do preaching work on the outside. So, from now on, I would like to speak only at very important engagements, and for most engagements, have my students preach. All of you must learn to preach; and for me, my most important preaching work is to finish up the Srimad-Bhagavatam. So, please try to make arrangement like this, as it is very important that my books be finished, as soon as possible.

Letter to Yadunandana -- San Francisco 26 March, 1968:

Maya is always trying to attack us, and as soon as she finds some opportunity she tries to inflict her poisonous effects. The best thing is therefore not to seek solitude in the beginning but to remain in the midst of pure devotees so that even there is attack of Maya, their association will protect us. If you are, however, always busy in the matter of preaching work that is very nice. But to remain alone in a solitary place for a new man is not advisable.

Letter to Mahapurusa -- San Francisco 28 March, 1968:

So far preaching work is concerned, I am expecting both you and Janardana to be very powerful preachers in the near future. Both of you are sincere souls, sincere servitors of Lord Krishna, and He will be very kind to bestow His Blessings upon you. As you go on preaching you will become expert. In every sphere of activity the more a man becomes active, he becomes more and more expert. Your humble attitude is very praiseworthy. You keep yourself in that very humble mentality and Krishna will be very pleased upon you. All three of you are very sincere servitors, and you all should become very good preachers, Janardana, yourself, and Sivananda, so that this Krishna Consciousness movement will be spread all over the world.

Letter to Satsvarupa -- San Francisco 9 April, 1968:

The topmost devotee sees everything in Krishna, and Krishna in everything. Generally, as preachers, we are middle class devotees. So we should not remain as neophyte devotee. Neophyte devotee does not know how to preach. He simply goes to the temple, and offers everything with devotion to the Deity, and he doesn't know anything else. So our devotees of the society should not remain in the neophyte position; neither should they try to imitate the topmost devotee. Best thing is to remain in the via media of middle class position, namely to love God, to make friendship with devotees, and to enlighten the innocent, and to avoid the demons. These differences of body according to Karma are there, but a devotee divides them into the above groups, and so we have to divide them into these different groups and behave differently with each of the groups. It is true that we should not be attached to the differences of material bodies, but practically, in practical field, the behavior should be as stated above.

Letter to Yadunandana -- San Francisco 13 April, 1968:

Anyone who can understand how God is great, automatically he can understand that God is great. You can mention some parallels from Christian literature while explaining Bhagavad-gita, but you cannot find in any other scripture in the world the full information as given in the Bhagavad-gita. We should not forget that we are preaching science of God from Bhagavad-gita, which contains all spiritual instructions contained in other scriptures. But if the public is unruly, simply to chant and not speak anything philosophy is the best. At that time there is no use wasting time talking with them on philosophy. Better for both you and the audience to chant and hear Hare Krishna.

Letter to Jadurani -- San Francisco 13 April, 1968:

Of course, I am not an artist, neither I have power to see from artistic viewpoint; I am a layman, so whichever picture appeals to me I say it is nice, and whichever picture does not appeal to me I say it is not nice. That is my common sense affair. Therefore my remark has no value from artistic sense. Anyway, don't be depressed; you can go on with your work, and we shall talk more on this subject when we meet together. I have replied Yadunandana's letter, and I wish that you all should read that letter, because it contains some valuable information about our preaching method, and many intelligent questions by him have been replied in that letter. Hoping you are all well.

Letter to Mukunda -- Allston, Mass 6 May, 1968:

I know that Umapati is a very intelligent boy, and he tries in that way, he will come out a nice preacher in the future. If he has decided to remain a Brahmacari, and preaches our movement of Krishna Consciousness, it will be a great success for his life. Please inform him that his intimate friend, Hayagriva, came to see me in New York and we talked very frankly, and he is still my good disciple, and I have asked him to stay with me wherever I may be, and he has agreed. I understand also from him that Kirtanananda Swami is also eager to see me, and we shall be very glad if they come back and work with us conjointly. I am praying for this to Krishna.

Letter to Hamsaduta -- Allston, Mass 14 May, 1968:

It is very good news that you are getting one bus for traveling with the Sankirtana party. Our first plan was like that—that we should have a nice Sankirtana party and travel all over the country. But since you said that you could not organize such a party, I requested you to go to open a center in Germany. Now our principle business and aim is to preach this Krishna Consciousness movement, and wherever we get the opportunity, we should take advantage of it. Now, it is up to you, to settle up—whether you should go to Germany or travel about here in this country. If you have got at least 6 members for your party, then I would advise you to travel in this country with the Sankirtana party.

Letter to Malati -- Allston, Mass 28 May, 1968:

Don't wait for next life for finishing up the business of Krishna Consciousness; try to finish up this business in this life. And pray to Krishna that if your Krishna Consciousness business is unfinished in this life, He may give you chance to take birth in a family where the father and mother are in Krishna Consciousness. That is a great opportunity. Similarly, the child who is coming in your family is supposed to have executed Krishna Consciousness in his previous life. I have not heard from your husband in many days. After your childbirth, does he propose to go to Germany for preaching work? We want to establish one center in Germany. As my permanent visa in USA has not been granted, so I am going to Montreal for some time, then after my business in Montreal is finished, I may go to London, and then to Germany. That is my desire. I do not know what is Krishna's desire. We can discuss this further at that time.

Letter to Aniruddha -- Allston, Mass 30 May, 1968:

Regarding your personal sentiments not being in agreement with Umapati: I am very sorry that this thing has happened. We are preaching Krishna Consciousness, the greatest platform of harmony, and if we dissent amongst ourselves, and disunite, it doesn't look very well. You are sinceremost servant of Krishna. I know that you have worked very good for Krishna. I think you should not be disturbed by minor disagreement. If you think that you cannot agree with Umapati, you can stop discussing with him, and if there is any point of judgment, you can refer to me. I am always at your service. So long we are individual souls, there must be disagreement also, because that is the symptom of individuality. But when such individual is surrendered unto Krishna, there should not be any disagreement.

Letter to Brahmananda -- Montreal 5 June, 1968:

I understand that the government of the U.S.A. is disgusted with the so-called Swamis because they have exploited the people in so many ways. That is a fact. And if I would have been in the government, I would have also considered like that. So, they have not got a very good opinion about these rascal Swamis. Under the circumstances, it will be difficult to get me admitted as a Swami, although I am not a Swami of the rascal group. But we have to prove it by action that this Swami is not like those Swamis. This remark was made by Mr. Alan Burke of the television company; He introduced me to the public as, "Here is a real Swami," and he showed me all respectful compliments. Anyway, I am not after respectful compliments by the public. But I am concerned more about my disciples. I want to see them quite able to preach this sublime doctrine of Krishna Consciousness, and therefore I wish to stay. Otherwise, I'm not attracted for any place, either hell or heaven, Anyway, if some lawyer assures that this religious ministership which is so bona fide, can be established, then you can promise him some sum of money after completion of the attempt. But I do not advise you to appeal for the last decision.

Letter to Harivilasa -- Montreal 10 June, 1968:

I think your chanting of Hare Krishna regularly is being responded by Krishna and He is giving you good sense how to make preaching propaganda on behalf of His Lordship. It is confirmed in the Srimad-Bhagavatam, as you might have seen it, that one who hears about Krishna, for him, Krishna helps in various ways and the first thing is that He cleanses the mind of all dusty matter and by continuing such chanting and by reading regularly Srimad-Bhagavatam, one becomes gradually freed from the influence of passion and ignorance, and thus becomes situated in goodness. In such platform one can engage oneself in serious devotional service, and thus one becomes illuminated with the transcendental knowledge of Krishna. This stage is called liberated stage, and at this time one becomes freed from all doubts and material bondage, and thus his life becomes successful. Please try to follow this principle, and I am sure you will be happy and successful in your execution of this Krishna Consciousness movement.

Letter to Harivilasa -- Montreal 10 June, 1968:

Regarding preaching work: If you simply reproduce verbatim the purports which I have given in the Srimad-Bhagavatam, and chant Hare Krishna with ecstasy, that will be sufficient for your preaching work, and as you do it seriously and sincerely, Krishna gives you more and more strength for this noble missionary work.

No, there is no need of sending the Kalyana books as you have mentioned, not yet. Just read Srimad-Bhagavatam, our three volumes, regularly and repeatedly. It is no use reading many books, it is better to assimilate one book and that is sufficient.

I have received no reply from Acyutananda for a long time, and I have sent a strong reminder to Jaya Govinda. Next time I will write about his cooperating with you in answering your letters promptly, and sending you literature as you require for your preaching work.

Letter to Rayarama -- Montreal 12 June, 1968:

I thank you very much for your letter of June 9th, 1968, and it is very kind of you that you are seriously thinking about Krishna Consciousness movement and trying to engage yourself more and more seriously. My blessings are always with you. You are very sincere boy trying your best to serve Krishna and by His Grace you are quite fit for this business, and considering all these points, I have entrusted Back To Godhead in your hand. Because this paper is the beginning of my spiritual life. During the time of my Guru Maharaja's passing away, His last instruction was to me that "You try to preach whatever you have learned from me in English, and that will do good to you and the people who will hear you." This instruction was given to me in 1936, and I started this paper in 1944.

Letter to Himavati -- Montreal 14 June, 1968:

Our society requires millions of dollars for propaganda work, but Krishna has made us financially poor. I think it is good to remain financially poor because always we shall be able to pray Krishna, asking His help to execute His service. If all of a sudden we become very strong financially, Maya may dictate us for sense enjoyment, and we may fall a prey to her tactics. Therefore to remain poor is one of the qualifications for advancing in Krishna Consciousness. Our predecessors, the Goswamis, they voluntarily gave up everything for advancement in Krishna Consciousness. We do not require any money for our personal account, we shall always be happy with anything Krishna is happy to supply us for maintenance, but for the preaching purposes, we can accommodate to receive all the riches of the world. So let us try with sincerity, and Krishna will help us in the matter of our advancing the cause of Krishna Consciousness.

Letter to Kirtanananda -- Montreal 30 June, 1968:

Just like in Christian religion, they go to church everyday and tries to exact bread from God, but they never try how to please God. And because this love of God, and the process is not thoroughly instructed, therefore they have come to the stage of understanding that God is dead. At the present moment in many Christian churches, this philosophy is being taught, that God is dead. But so far we are concerned, we cannot accept this philosophy, that God is dead. But we preach on the other hand, that God is not only not dead, but He can be approached finally face to face. And the method is very simple, chanting the Holy Name of God—Hare Krishna, Hare Krishna, Krishna Krishna, Hare Hare. Hare Rama, Hare Rama, Rama Rama, Hare Hare. This process is standard, and tested. So far it's test is concerned, you know very well about it because in this part of the world, all my disciples are non-Hindu, and non-Indians.

Letter to Dayananda -- Montreal 7 July, 1968:

So far I am concerned, I wish to live the major portion of my remaining days of my life in the Western world to propagate this movement, but I could not obtain my permanent visa on some technical ground. Some lawyers advised me to appeal but I did not like the idea. Here in Canada, I may get a permanent visa but the difficulty is that during the winter the severe cold here may be unbearable for me or for my attendants. The male attendant, Gaurasundara, may agree, but the female attendant, Mrs. Gaurasundara, is not agreeable. Anyway—apart from this point of view, it is sure that I personally cannot tolerate the severe cold here. Under the circumstances, if some arrangement is made in Florida, then during the winter season, we can work there, and as you have said that many tourists and well-to-do men assemble there, it will be a good opportunity for preaching Krishna Consciousness at that time. Another point is that I would have preferred to have permanent residence visa in USA rather than in Canada, and I have heard that if somebody adopts me as a child or something else, I can get the permanent visa. But if you adopt me as your old child, probably the visa department will laugh, that what you will do with an old child who is going to die very soon. But, if there is possibility to adopt me as old father, then you can try for it. If there is any law that you can adopt any old man as your father, and take care of him, then you can inquire from the Los Angeles immigration department and try for it.

Letter to Mangalaniloy -- Montreal 7 July, 1968:

My society will not agree to spend so much money for anyone whom they do not know. I was thinking about you since I have come back this time to this country, how to get you here, because there is ample possibilities for preaching Krishna Consciousness movement all over western world now, because the people are wanting something real spiritual life. Unfortunately, so-called swamis and yogis come in this part of the world and they exploit people and then go away. So the government here is also not very optimistic of such kind of swamis. But in spite of all difficulties, there is ample possibility of spreading pure devotional service of the Lord, or Krishna Consciousness movement, all over the western world.

Letter to Hayagriva -- Montreal 10 July, 1968:

So our mission is to reach the supreme planet, in the spiritual sky, namely the Abode of Krishna. As such, we cannot compromise that all sorts of meditation gives the same result. This sort of view is practiced and preached by the impersonalist missionaries like the Rama-Krishna mission, that one may follow any path, but he reaches the same destination. There is no Vedic evidence, neither any proof of the acharya principles. You know that Lord Buddha was Hindu, born in India, in a royal family, but because He advocated voidism, His philosophy was not accepted by the leaders of Vedic principles. For the time being, Lord Buddha's philosophy was accepted by emperor Asoka, and due to royal influence, it spread all over India. But later on, when Sankaracarya preached the Vedic principle, the voidism of Lord Buddha was driven out of India. Similarly, when Ramanujacarya found Sankaracarya a second edition of Buddhist philosophy, he also expunged Sankaracarya as compromising the Buddha, and he established Personal worship of Lord Visnu. Later on, other acaryas, including Sri Caitanya, developed the transcendental reciprocation of devotional service to the Supreme Personality of Godhead and Lord Caitanya preached that loving service in the highest conjugal love with Krishna is also possible. So we are preaching the highest principles of loving service to the Supreme Personality of Godhead, and as such, there is no scope for compromising with any of the kinds of philosophies of the impersonalist school.

Letter to Hayagriva -- Montreal 10 July, 1968:

If Mr. Rose wants something for the satisfaction of all sections of spiritualists, I think your endeavor in that part of the country will not be very successful. Under the circumstances, I would advise you to live with me, and try to develop this line of preaching work as we have been doing since the last two years. At the present moment, I am just organizing a Sankirtana party and if you come here, then we can make a rehearsal of the Caitanya drama which you have already made. My idea is, Sankirtana with some dramatic demonstration, by the members, will be attractive to the people in general. So I am trying to concentrate the idea at the present moment here in Montreal, because in the temple, we have got sufficient space and if the Sankirtana party is successful here, as we shall try to make some experiment in the local expo grounds, then we shall make a program to go to Europe, starting from London, and make demonstrations of this drama and Sankirtana in different places. I do not know how much you will appreciate this idea, but if you think it proper, you may come and join us here.

Letter to Hayagriva -- Montreal 14 July, 1968:

In your letter of the 8th instant you write to say, "but it would be difficult to spread the Mahamantra to the inhabitants here." Our principal aim is to preach the importance of chanting the Holy Names of God. And if there is no such opportunity then the place will be specifically meant for persons who want to retire from activities. To retire from activities is not very good idea for the conditioned soul. I have got very good experience, not only in our country but also in your country, that this tendency of retiring from activities pushes one down to the platform of laziness, and gradually to the ideas of the hippies. One should always remain active in Krishna's service, otherwise the strong maya will catch him and engage him in her service.

Letter to Harivilasa -- Montreal 25 July, 1968:

In the concluding part of your letter, you write to say, "All of the westerners here in Hrsikesa show keen interest in Krishna Consciousness and some even attended large Kirtana at Gita Bhawan with us." From this one line you should know and understand how much potency is there for preaching our philosophy of Krishna Consciousness to the western people. The western boys and girls, actually they are frustrated in their material opulence. They are searching after something spiritual. That is a fact. And you personally already know better than I can explain. So if you can consolidate all these western youngsters in search after some spiritual enlightenment, this will be a great service to your country, to your community, and to the world at large in the transcendental loving service of Krishna.

Letter to Pope Paul VI -- Montreal 3 August, 1968:

I beg to introduce myself as an Indian monk, following the Vedic principles of religious life, and at the present, I am in the renounced order of Sannyas (aged 72 years) and preaching God consciousness all over the world. I came to America in 1965, and since then I have many followers belonging to both Christian and Jewish faiths. And I have established 8 centers of Krishna consciousness temples in the USA and Canada. In the month of September, 1968, I am scheduled to go to London on this mission, and maybe I can visit other cities of European countries.

Letter to Pope Paul VI -- Montreal 3 August, 1968:

My mission is in the line of Lord Caitanya, Who is Personified Love of Godhead, and Who advented Himself 482 years ago in India, and preached God consciousness all over the country. His mission is to revive God consciousness all over the world, on the basis of Srimad-Bhagavatam (Science of God). The principle of Srimad-Bhagavatam is that any religious faith which helps a man to develop Love of God, without any motive, and without being hampered by any material condition, is transcendental religion. And the best process or the easiest process, in this age especially, is to chant the Holy name of God. From this definition of religion as we find in the Srimad-Bhagavatam, the criterion test of religion is how it helps people to develop his dormant Love of God, which is not artificially invoked, but it is aroused from within by bona fide association of devotees and hearing about God.

Letter to Kirtanananda, Hayagriva -- Montreal 23 August, 1968:

People who came from Europe to this part of the world, they named so many new provinces, and countries, just like New England, New Amsterdam, New York, so I also came in this part of the world to preach Krishna Consciousness and by His Grace and by your endeavor, New Vrindaban is being constructed. That is my great happiness. Our sincere endeavor in the service of the Lord, and the Lord's assistants, to make our progressive march successful, are two important things to be followed in spiritual advancement of life. I think it was Krishna's desire that this New Vrindaban scheme should be taken up by us, and now He has given us a great opportunity to serve Him in this scheme. So let us do it sincerely and all other help will come automatically. I am very glad to notice in Kirtanananda's letter that he has realized more and more that the function of New Vrindaban is nothing physical or bodily, but purely spiritual and for the glorification of the Lord, Sri Hari. If we actually keep this view in our front, certainly we shall be successful in our progressive march.

Letter to Roland Michener (Governor-General of Canada) -- Montreal 24 August, 1968:

ISKCON is trying to train people to be situated in that pure condition of life by simple methods, encouraging them to associate always in the matters of God consciousness or Krishna Consciousness, and actually I have good results in the sense that since I have come to the Western countries to preach this cult, my disciples have taken to this principle unhesitatingly although they belong to different faiths and cultures. So I think this propagation of love of Godhead can be pushed forward more and more with good results.

Letter to Rupanuga -- Montreal 30 August, 1968:

So our members of Krishna Consciousness all over the world who are engaged in preaching Lord Krishna's desire, that everyone should surrender unto Him, so one who has taken up seriously to preach this message in the world, he is considered as doing well. So my conclusion is that Buffalo is doing well because you are doing well. I am so glad to see that one of my sincere disciples has sacrificed everything for spreading Krishna Consciousness, and I am so pleased upon you that you are showing the example of an ideal householder. Srila Bhaktivinode Thakura was also a householder, but he lived in so perfect Krishna Consciousness that he is better than many Sannyasis like us. So far I am concerned, I could not live like Bhaktivinode Thakura because I was disgusted with my family members and I was obliged to give up my family life. But Krishna is so kind that although I left my few children born out of this physical body, Krishna has sent many nice beautiful obedient children for propagating my mission. And you are one of them. So I am very much obliged to you.

Letter to Syama -- Montreal 30 August, 1968:

The nice sentiments expressed in your letter under reply is very much pleasing to me. When I initiated you, I accepted you on that very moment as my daughter. So you are eternally my daughter and I am your father. There is no doubt about it. And our relationship is based on Krishna Consciousness, so the more successful you preach and help Krishna Consciousness movement, the more our relationship in transcendental platform is firm and fixed up. Our business is to chant and glorify the Holy Name of Krishna and wherever we may remain, Krishna is with us, Krishna is within your heart, Krishna is within my heart. So, spiritually there is no question of separation, even physically we may be in far distant place. So I am very glad that you are taking more and more interest in this movement, and I pray to Krishna that you be fixed up in that position, eternally.

Letter to Krsna dasa -- New York 31 August, 1968:

I beg to acknowledge receipt of your letter of 8.25.68 and I am so pleased to look in you a Divine Spirit for preaching the K.C. movement. It is very welcome. So if you go to Germany and join Sivananda there who is already there, you can immediately open correspondence with him, his address being as follows.

Letter to Sivananda -- San Francisco 18 September, 1968:

In your center, there will be at least 5 members of our society: your good self, Krishna das, Uttama Sloka, and I am asking Acyutananda and Jaya Govinda to come there, to return from India, and to join you. Uttama Sloka is a good German scholar, and if you all learn German and French, which will be easier for you than to learn any Indian language, and Berlin will be the center of our preaching work in central Europe. You are a sincere devotee and Krishna will give you timely all good intelligence in this connection. Now please try to organize as quickly as possible.

Letter to Sivananda -- San Francisco 18 September, 1968:

You are right that you propose to travel because you are alone. But there is an Indian proverb: that you can earn $12 by travelling, but you can earn $13 by sitting, provided you know how to sit in a place. The same principle can be applied in this connection. Certainly you can preach well by travelling, as I also came in your country, but since I sat at 26 Second Avenue, in July 1966, the society has developed to its present shape. I came here in your country in Sept. 1965, and because I could not sit down at a nice place until July 1966, I could not do very well in the matter of preaching work. So anyway, your travelling was not at all disturbing to me, but Krishna has given us good chance to open a nice center now. Please utilize this opportunity. I shall very soon write to your mother, and I hope very soon your dream of a religious congress in Berlin, sponsored by the Krishna Consciousness society, will be fulfilled. I am asking immediately Acyutananda to return from India to Germany, to you, and you can immediately arrange for the place and let me know.

Letter to Upendra dasa -- 20 September, 1968:

(What follows is written in Śrīla Prabhupāda's handwriting:)

Translation

Dear Sir,

I the undersigned Mr. George E. Taylor professor of oriental languages after offering obeisances to the lotus feet of Guru beg to acknowledge receipt of your kind letter which I received a few days ago. I beg your pardon because I am delayed in replying your letter on account of my being engaged in some other business. I hope all success to Bhaktivedanta swami for his great endeavour in preaching religious activities which I come to learn by your kindness. In your letter you have asked for some time to see us but there is no such opportunity to meet you. The authorities of the Washington University does not encourage anyone's religious activities and it is well known that there is specific stricture.

yours faithfully

George E. Taylor - Director

Reply

Dear Mr. Taylor,

While thanking you for your letter dated 20th September, 1968 I beg to inform you that our spiritual master Om Viṣnupāda Bhaktivedānta Svāmi Mahārāja is not preaching a type of faith which you have described as yasya kasyapi dharmasya protsāhanaṁ. He is preaching svarupa dharma. He is preaching the svarupa dharma of all living entities. As a great Sanskṛt scholar you must have come across the following famous Sanskṛt passages like sa vai pumsām paro dharmo yato bhaktir adhoksaje, dharman tu sākṣāt bhagavat praṇitaṁ dharmena hīna pasubhiḥ samānāḥ (SB 1.2.6). We practice and preach svabhāva dharma but not that dharma which is taken as a matter of faith. The svabhāva dharma of every living creature is to become a servant. Even a great scholar like yourself is also a servant of Washingtondesiya rajya. Similarly everyone is servant of somebody superior. This servitorship is constitutional position of all living beings. But in conditional state everyone is serving his senses. This is called virupa dharma. The svarupa dharma is to serve the master of the senses namely hṛṣikesha. This hṛṣikesha servitorship is liberation of the conditioned soul. Without this, namely hṛṣikena hṛṣikesha sevanam bhaktir ucyate. Harāv ābhaktasya kuto mahat gunāḥ manorathena asato dhāvato vahiḥ, a man is pasubhisamānāh. According to Asian sanskṛt scholars vidya bhāgavatabadhi. I wish therefore to request you to introduce in your department of Asian language and literature the study of Srimad Bhāgavatam, the summit of Sanskṛt literature as accepted by great Sanskṛt scholars like Sridharsvami, Virraghavacharya, Jiva Gosvami, Visvanāth Chakravarty and above all Lord Chaitanya who was known as Nimāi Pandit the greatest sanskrit scholar in the 15th century. As you are teacher in a great visvavidyalaya you may introduce the study of Srimad Bhagavatam in your department because it is said in the Bhāgavatam koumāra acaret prājno dharmān bhāgavatāniha dūrlabham mānusam janma tadapyadhruvamarthadam. I am sorry I cannot reply in Sanskṛt because our process of study is not academic but by sruti.

yours sincerely,

Letter to Yamuna -- Seattle 23 September, 1968:

I have received one letter from Mukunda that your preaching work is going on nicely, and so it is also confirmed by you. I shall be glad to know how you're meeting in the Hindu center, and how the meetings are being carried successfully. These people might be impersonalists, so far I can understand from the handbill, but still, we can perform Kirtana in any place. It does not matter what they are. By our Kirtana process we have to influence others.

Letter to Yamuna -- Seattle 23 September, 1968:

Now I am thinking of Kirtana with slides. If I get opportunity to prepare some nice slides from Srimad-Bhagavatam and make tape records on the prayers offered to the Deity in the slide, as well as explain the whole slide in English, all tape recorded, this will be very nice idea. I shall be glad to know your opinion also.

Since I received letter in San Francisco, I have come here to Seattle, and on Saturday last, the 21st instant. And the report is that in this place, our preaching of Krishna Consciousness has a great potency. So I shall begin my classes today. And they have arranged some lectures also. Let me see what will happen.

Letter to Yamuna -- Seattle 23 September, 1968:

You will be glad to know our disciple Sriman Dinesh is preparing another record, Cintamani Prakara Sadmasu, and other songs and speeches, 20 min. each side. And it will come out very soon. Regarding our former records, if you want we can send you for selling there. Hope this will find you all in good health. And awaiting your further letters about preaching work.

Letter to Aniruddha -- Seattle 27 September, 1968:

Regarding my going to Los Angeles: I can go at any time, but I think if you are serious to call me you can do so by the middle of October. I think that will be nice. Now, my plan is that personally I shall try to retire from active participation, but I want a place where I can live with at least 15 devotees engaged in editorial work, recording work, photographic work, painting work, etc., so that I may prepare materials for the preaching party who will go with all these paraphernalia and preach Krishna Consciousness all over the world. If you think that you can help me in this respect then it may be I can make Hollywood as my headquarters. In the meantime, I have received letter from Hawaii, and it appears that a good center can be opened there. So let us organize all the centers which are already opened. And until we are fully organized, all these places are fully organized, we shall not make any more attempts.

Letter to Satsvarupa -- Seattle 28 September, 1968:

We are not after collecting money, but when people offer something out of love and sympathy for our mission, it becomes a great asset. I am sure if you all my beloved disciples combined together try to preach Krishna Consciousness in this spirit, Krishna will give the necessary strength. By the Grace of Krishna and the Spiritual Master, the dumb man can speak like a great orator, and a lame man can cross over a great mountain. So we must have the necessary unflinching faith in Krishna and Spiritual Master, and the strength will be supplied by Krishna. After all, anything which we experience is but a fraction of the unlimited energy of Krishna. And even by fragmental touch of such spiritual energy of the Lord, we can make our life successful.

Letter to Gurudasa -- Seattle 29 September, 1968:

Regarding the Hindu community: Don't expect anything very wonderful from them, as we have got experience in Montreal—they have come in the foreign countries to earn money. As such, you cannot expect any cultural contribution. So you will tactfully deal with them, and whenever possible, vehemently protest against their foolish ideas. But you should try to support your statements on the strength of Bhagavatam and Bhagavad-gita. Best thing will be to avoid them as far as possible. I am concerned to preach this gospel amongst the Europeans and Americans, and I am not at all interested to preach amongst the Indians, because they have now become hodge-podge, due to so many years of subjugation by foreigners, and having lost their own culture.

Letter to Mukunda -- Seattle 1 October, 1968:

I am little concerned about your attempt to form ISKCON Ltd. My idea is that we should not form a separate organization in London. The same International Society for Krishna Consciousness as we have branches in different places in USA, a similar branch may be opened in London or in Germany. The basic principle of our preaching work, methods and management must be the same. I do not know why a separate registration is required. To be more clear, I may say that if the management goes to other hands, then it will be difficult for preaching our principles. Our main principle is Krishna Consciousness on the basis of Bhagavad-gita As It Is, and Lord Caitanya's Teachings. So far different participants in London are concerned, they must agree to our principles or they must follow our principles. You should be careful on this point. We cannot agree to make a mixed up association without any authorized principles.

Letter to Yamuna -- Seattle 3 October, 1968:

I am in due receipt of your nice letter of 9/27/68, London yatra, and it is so much encouraging to me. Your appreciation is so nice, of Srimad Bhagavad-gita and Teachings of Lord Caitanya, and please continue to study and preach in this way to all you meet. I am very happy to learn that you are going to various homes and lecture halls, and holding kirtana and delivering lectures from these transcendental literatures. This is very nice. And if you continue in this way, gradually so many people will be attracted, and our London center will be very soon successful. I have received also your handbills, and they are also very nice. All this good news is very much encouraging to me, and I thank you all six sincere souls for carrying on this mission so enthusiastically.

Letter to Satsvarupa -- Seattle 9 October, 1968:

We, specially recommend to restrain from four kinds of primary sinful activities, namely, illicit sex, intoxication, meat-eating, and gambling. But all these fighting people, they are cent per cent addicted to all these habits. So if they are serious of mitigating the unpalatable situation of the society, they must agree to accept Krishna Consciousness, otherwise, there is no possibility of peace in the world. Anyway the situation in Boston as you have described is not very much favorable for preaching our Krishna Consciousness, but if there is possibility of selling our Back To Godheads, that is very nice. You can take advantage.

Letter to Rupanuga -- Seattle 15 October, 1968:

When you speak the truth it must be very palatable. So this social convention is not applicable to a person who is preaching the Absolute Truth. Absolute Truth is not dependent on material pleasure or unpleasure. I think Mahapurusa's personality did not impress upon him, but so far I know, his behavior could not be anything offensive. So forget the incident, but our mission is to preach Krishna Consciousness, and if possible, try to tackle this gentleman. Because he has got some inclination toward Krishna Consciousness, so let us try, to help him as far as possible. So continue correspondence with him, and let us see how we can deal with him later on.

Letter to Rupanuga -- Seattle 15 October, 1968:

Preaching in this center, Seattle, is also going on nicely. The students are trying to understand our philosophy, and in spite of some counter-propaganda by one Mr. Miller, a Christian minister, that we are trying to impress some religious principles. Still they have invited and they are hearing, so things are going on nicely here. And so far London, and Berlin is concerned, things are progressing nicely, and Mukunda is trying to establish a bona fide branch of our society in London, with cooperation of Englishmen; Mr. Alan Ginsberg, he is also trying to help Mukunda by introducing with some influential men there, so I think this future is hopeful. So far your Buffalo center is concerned, you are trying your best, and Krishna will help you. Go on doing like that, and our business is to try our best. Result we leave it for consideration of Krishna, and we shall not be disappointed whether the result is favorable or unfavorable. Actually there cannot be any unfavorable result, because we are serving Krishna. One person may be or may not be inclined to accept Krishna Consciousness, but that doesn't matter, but if we try our best to make one person Krishna Conscious, then our duty is carried nicely. That is recognized by Krishna. In Sanskrit it is said Yatne Krite Yadina Sidehati Kotra Dosah. That means, in spite of our best efforts, if things do not come successful, then there is no fault on our side. That should be the principle of our preaching, we shall try our best to convince others in Krishna Consciousness, and Krishna will be pleased, that is our gain.

Letter to Nandarani -- Seattle 15 October, 1968:

I am very much pleased with your preaching enthusiasm, when you say, "If people won't come to us, here, we will go to them." And this is the process of preaching, and this is required. I thank you very much for your this spirit. Just like I have come to your country, with the same spirit. Actually, still even in so much fallen condition of India, if one has to learn spiritual science, then he must consult some bona fide spiritual master, in India. That is the opinion of a great Chinese author. So people are not going there, neither Government has any arrangement to educate this spiritual science. So therefore I have come to your country, and those who are eager to receive, they are coming to us. In this way, we have to forward our mission. We may not expect good behavior from people where we go to preach, still we have to do that. The best example is Lord Jesus Christ, he was crucified by the people who were not very much advanced. From their behavior it may be known that the people at that time or at least the place where Lord Jesus Christ preached, they are not very much advanced, otherwise they would not have dared to crucify such a nice saintly person. So preaching work is always like that. But one who is real preacher, he shall be undeterred, and go on keeping his objective to the satisfaction of the Supreme Lord.

Letter to Gurudasa -- Seattle 16 October, 1968:

So by Grace of Krishna there you are meeting nice gentlemen, interested gentlemen, and I hope it will come very grand success. And so far I am concerned, I may be going back again to Montreal, because there is an interview with the Consulate General in Montreal on the 25th Oct., and from there I may be going to Santa Fe, and from there I may be going to Los Angeles, so my program is going on here. Here also in Seattle there is work going on. And similarly I am receiving report from New Vrindaban and Columbus that our Hayagriva Brahmacari, Professor Howard Wheeler, he is also doing there preaching amongst the students. So by the Grace of Krishna this mission is going on nicely, and I shall be glad to hear from you further good news. Please offer my blessings to your good wife, Yamuna, as well as all other devotees, Mukunda, Syamasundara, Malati, Janaki, and Sarasvati devi. I hope this will find you in good health. Thanking you once more for writing me.

Letter to Rayarama -- Seattle 17 October, 1968:

So this is a Vaisnava magazine, and in Bombay especially, there are many Vaisnavas rich men, merchants, they will be very glad that Krishna Consciousness is being preached in America, and they will donate space. They have got money. So let these two boys work in that way, and distribute Back To Godhead free, and simply collect money for donation of space, and increase the volume of writing. I think both you and Brahmananda will request them that instead of sitting idly and talking sometimes to become this or become that; so far Jaya Govinda, he can also write nice articles, his article "Hrshikesa" is nice. People will be glad to read such articles in this country. At the same time, people in India will be glad to learn that Krishna Consciousness is being preached in western countries. In this way, we have to form International Society. So practically now we are in the making of, so you go on drafting the constitution, but don't distribute now. Whatever you do, you first of all show me, and the final copy will be distributed, then we shall call for a meeting and then we shall adopt. Don't distribute immediately. Anyway, try to do it conveniently, there is no haste. But don't distribute anything without showing me. So far the constitution goes, my instruction for the present is this.

Letter to Krsna dasa -- Seattle 21 October, 1968:

In London, although they have not opened a branch, but they are doing kirtana performances daily, twice or thrice, and in the parks, schools, colleges, clubs, society and private houses, so our propaganda is not stopped. So even you have not found out any place at Hamburg, you three together you can chant Hare Krishna kirtana in the same way as they are doing in London and other cities. We are more or less concerned for preaching. It does not matter even if we have got a temple, but if the preaching work goes on that is a great satisfaction. I understand from Sivananda's letters that you are getting engagements in Berlin, but I don't hear that you have got any engagement in Hamburg. So please try to find out some engagement and perform kirtana. You are now three. One can play mrdanga and two can play cymbals and chant nicely, and so even you are not yet found a place, you can go on with your work, ask New York to send you magazines and go on with kirtana. So far your long letter, I am very much pleased to have your long letter. I can see from your writing that you have got capacity to write, this is a great help. You can write articles for Back to Godhead, so writing capacity is not discouraged. And I shall always be glad to receive your long letters.

Letter to Satsvarupa, Jadurani -- Los Angeles 1 November, 1968:

As mentioned in the letter, you will be pleased to know that I am now admitted as ordained minister of religion in the USA. Now there is no difficulty of my staying in your country and if the students in different universities and colleges want to hear from me about the teachings of Lord Caitanya, Bhagavad-gita As It Is, and Srimad-Bhagavatam, I shall be glad to accept such invitation, provided such students pay reasonable contributions. I am getting gradually older, therefore even if I remain in your country, I shall restrain my moving and my main business will be henceforward to train you all my disciples for preaching work. I think you will approve of my program.

Letter to Purusottama -- Los Angeles 3 November, 1968:

In the ten commandments of the Bible it is clearly stated that, "Thou shalt not kill, Thou shalt not indulge in adultery, thou shalt not covet their servant or animals," but practically we see the so-called Christian world is full of the killing process reflected with adultery in every state encroaching upon other's property very organizedly. Similarly we find in India the so-called Hindu are doing all sorts of nonsense. So practically the whole world is without religion. Officially they claim some sectarian identification. Therefore, it is a fact that the religious principles of Krishna Consciousness which we are trying to preach under the direction of Lord Caitanya inducing people to chant HARE KRISHNA is the only panacea for the animalistic human society at the present moment. A man without religion is nothing but an animal and being every man is irreligious, therefore, the whole human society is certainly animalistic.

Letter to Sivananda -- Los Angeles 11 November, 1968:

Persons who want to take advantage of cheap reputation they imitate great personalities like Haridasa Thakura, who was alone chanting 300,000 of Holy Names daily. By such chanting, lonely chanting he got so much spiritual power that he could convert even a harlot to become a great devotee whereas an ordinary person falls easily a victim to such allurement. So one should not imitate such great personalities but one should try to see how much taste he has developed for chanting, so that one can remain alone simply being engaged in chanting. If one can remain alone simply being engaged in chanting, that is very good, but it is difficult also. A conditioned soul in conditioned life it is very difficult to concentrate our mind in chanting absolutely. Better to be engaged in preaching work, that will make one gradually successful. Besides that, when we are actually engaged in with the preaching work, we gradually acquire our spiritual strength without failure.

Letter to Syamasundara -- Los Angeles 12 November, 1968:

The description of your letter reveals that you want to serve Krishna more and more. This is very good sign. Service of Krishna is so nice that one becomes enthusiastic to serve more and more. That is the nature of spiritual service. I can understand also that because you could not start a temple in London you are feeling little disappointed, but there is no cause for such disappointment. I can understand that you are doing very well there even though we have not got our own temple. The pictures which Malati has sent me are nice, very very nice. From the pictures I can understand how sincerely you are working there. So even we could not establish a temple, there our preaching work is not in vain. So there is no cause of disappointment—you go on with your work as you are doing and everything will come successful in due course.

Letter to Kris -- Los Angeles 13 November, 1968:

I can understand you are planning to go on world tour, but I think there is no need for wasting your time on such world tour. Better you chant Hare Krishna sitting in one place, that is far better. What for you want to go on world tour—people everywhere are doing the same thing, eating, sleeping, mating, and defending—each in some slightly different way, but same substance is there. There are the same streets, same people, same cars, same trees, etc. everywhere, somewhere a hill, somewhere sandy, somewhere some water—but what is the profit of seeing so much scenery? It is better if you want to travel, you can travel to preach and spread this Krishna Consciousness to the suffering humanity at large. You can travel with our Sankirtana party if you like. They are presently here in Los Angeles, and they are making program to go to London, then over Europe, then eventually on to India, etc. So if you want to travel I recommend you travel with them, and chant Hare Krishna with them wherever you go. And you will profit by this sort of travel, whereas the other is a waste of time practically. So that is my opinion, that you would do far better not to waste your time in this way.

Letter to Gurudasa -- Los Angeles 15 November, 1968:

I am in due receipt of your letter dated Nov. 7, 1968, and I very much appreciate your sincere endeavor for preaching our Krishna Consciousness movement. I have received one letter from Dr. Athvale whom you met in Amsterdam, and he was so much pleased with your behavior and talk that he has been induced to see me at Los Angeles. A qualified disciple increases the importance of the Spiritual Master. So I find in you some good qualities. You think yourself as very humble but you appreciate the services of your God-brothers and I am very much pleased on your such behavior. I have received the news cutting. This is also very nice attempt, and by your sincere endeavor you have now got a nice house to stay free of charges till it is sold. So all this encourages me that you are doing your best, and Krishna will bless you for your noble attempt.

Letter to Satsvarupa -- Los Angeles 18 November, 1968:

The example of Dhruva Maharaja, he was a devotee. The yogis are not devotees. They are more or less after some material perfection. But generally one who sees Narayana, he becomes a devotee. And sometimes such devotee before entering the Supreme Abode of Krishna or Narayana, they want to see some of the wonders of this material world. Just like I have come to your country, and I have no interest for sight seeing, but my main business is preaching Krishna Consciousness, but still, when I go to a new place, sometimes devotees take me to some important sight seeing place. Similarly, a yogi after becoming a devotee sometimes go to other planets also and Narayana fulfills such material desires. In other words, a devotee even if he wants to fulfill some material desires, he is given the chance by the Lord, but a pure devotee in higher status does not desire like that. They do not care for any siddhis.

Letter to Madhusudana -- Los Angeles 20 November, 1968:

Krishna and His devotees sometimes play like that, as much as Lord Buddha although an incarnation of Krishna, preached the philosophy of voidism. These things are conducted in terms of place, audience, time, etc. In the Caitanya Caritamrta it is said that the activities of the Vaisnava cannot be understood even by the greatest scholar. So we have to understand everything through the transparent via media of the Spiritual Master. So there is no doubt about it that Srila Bhaktivinode Thakura is eternal energy of Lord Sri Krishna Caitanya Mahaprabhu. And whatever he did, was just to suit the time, place, circumstances, and etc. There is no contradiction in his activities. Yes, also, what you have learned about Sukadeva is correct. He stayed in the womb of his mother for 16 years because he was fixed on the Brahman conception, and then on hearing the Srimad-Bhagavatam, he became realized and decided to come out and be active in the service of the Lord, to enjoy blissful varieties.

Letter to Gurudasa -- Los Angeles 22 November, 1968:

Lord Caitanya made it still easier by introducing the Holy Name of Krishna and it has now become so easy that the cult of Vedic knowledge can be preached all over the world without any difficulty. As evidence of this statement, you may know from me that the Hare Krishna movement is spreading like wildfire all over America, Canada, England and Germany. If you kindly join this movement and help this inundation overflood South America, it will be a great service to the Lord. I am very glad to receive your letter and I accept your invitation. Now you can arrange for it and in the meantime I am sending herewith some papers in this connection, which you may please go through."

Letter to Krsna dasa -- Los Angeles 25 November, 1968:

I am very glad to learn that you are endeavoring to make Hamburg as our central place for European activities. Although London was formerly very important place in Europe, I think at present it is not so. So if we try to centralize our European activities in Hamburg, it will be very nice. I am asking also Acyutananda and Jaya Govinda to come and join with you immediately, and if Syamasundara. also comes, you can all learn German language very nicely with the help of Syamasundara and Uttama Sloka, and preach vigorously this Krishna Consciousness movement in Germany. Our Bhagavad-gita as it is, is now published, and I have got copies of it here. It will sell very nicely, and it is very attractive. So you can ask Brahmananda to send you copies. If you want mrdanga and harmonium, you can immediately order directly from Mssrs. Dwarkin and Son, and refer to our society's name, and they will allow 20% discount. Their address is as follows: Dwarkin & Son Private Ltd.; 8/2 Esplanade East; Calcutta-1, INDIA. I think you can order Dulcetina, model number 30501. This is very nice, and I am using this kind personally. And it is very handy also.

Letter to Krsna dasa -- Los Angeles 25 November, 1968:

So far Uttama Sloka's draft situation, by the time needed I shall give him certificate for being minister of religion student, as I have given to Karatieya. And I think when a boy is under religious ministerial order he can be saved. Please inquire about it, and if required, I shall immediately issue him certificate. I am recognized ordained minister of religion, and our society is religious society incorporated, and we are teaching our students to preach religion and theological concept of life.

Letter to Mukunda -- Los Angeles 5 December, 1968:

Actually, we are not preaching a particular type of faith. We are teaching the post graduate studies of all religions: we are teaching people how to love God and who is the man that will deny this principle? This basic principle we can talk with any religious head and any sincere religious man will appreciate it. We simply want people to become God conscious and that will bring forth real peace in the world. So if the Christian heads of the different churches will cooperate with us, we can render very valuable service to the whole of human society.

Letter to Brahmananda -- Los Angeles 11 December, 1968:

I have seen the recent dummy you have sent of Teachings of Lord Caitanya and it is very much approved by me. I think that all of the devotees should purchase one copy of all of our books for study and future preaching activities.

Letter to Lilasukha -- Los Angeles 17 December, 1968:

It is very good that you and the other girls are preaching in school to your class mates. This will bring the greatest benefit not only to them but also it will help you to progress more and more in your devotional service. Krishna Consciousness is so nice that when one makes some gain it does not detract from another's gain, but, rather, it means that there is gain for the whole world. When one is chanting or speaking of Krishna or working for Krishna then so many living entities hear him or help him in some way and thus find benefit also. This is why the devotee is dear to all creatures and to Krishna. So always be engaged as you are doing and with your all good qualities Krishna will surely bestow his full mercy, rest assured. So all of the girls you have mentioned, such as Ekayani, Kancanbala and Indira are similarly very good souls and I am always praying that Krishna will help you all more and more.

Letter to Harer Nama -- Los Angeles 21 December, 1968:

I have received your letter dated December 10, 1968 and have noted the contents carefully. I was very happy to read how you are keeping nicely engaged in giving lectures at schools and preparing for a puppet show of Krishna Consciousness stories. This is very nice and if you continue to accelerate with engagements such as these then I am sure that you will be very successful in propagating this movement of Lord Caitanya. When Krishna sees that we are trying very sincerely to preach His message to others He becomes very pleased and showers all blessings upon the devotee. So please continue to progress in this spirit and I am sure that Krishna will arrange to see that your future in Krishna Consciousness will be very nice.

Letter to Satyabhama -- Los Angeles 27 December, 1968:

I am also enclosing Hayagriva's letter to you along with this. Now you can do the needful and make arrangements to start the school immediately. If you take charge of the children of our devotees and give them nice education strictly on Krishna Consciousness principles, it will be a great help to the preachers, just like our six students, husbands and wives, who are preaching in London. One of them has got a child and as soon as she is at least two years old, she may be sent under your care. New Vrindaban is just the suitable place for keeping cows and children. It will be an ideal residential quarter, completely for spiritual life and I hope for the future the Americans must evaluate this enterprise as very very valuable.

Letter to Gaurasundara -- Los Angeles 28 December, 1968:

I am so encouraged that your activities in Hawaii are going nicely and I will be looking forward to seeing you again when I am able to go there. You had been having problems with Madhavi Lata, and Krishna has solved the problem because she is now in the Halawa Jail and preaching very nicely. I received one letter from her yesterday and she describes that some of her acquaintances there are already considering initiation, so Krishna has arranged to release you of any burden you were feeling and also she is having the opportunity to do service.

I have seen the Istagosthi notes of your meetings which were sent by Lilavati, and you are doing very nice in speaking on the principles of Krishna Consciousness. So with your speaking talents there is so much valuable preaching work that you will have opportunity to do to relieve the burden of the suffering humanity. So more and more try to develop this skill, such able speakers as yourself are a great boon to spreading this movement of Sri Caitanya Mahaprabhu.

Letter to Madhavi Lata -- Los Angeles 28 December, 1968:

I beg to acknowledge receipt of your letter of December 24, 1968 which was sent from the Halawa Jail. It is nice that you are doing preaching work there, but you should know that such practices like stealing are against the principles of Krishna Consciousness. I always want that my students should be very ideal in character and not discredit our society. Actually, one who is in Krishna Consciousness automatically develops all of the good qualities which are possessed by the demigods. So we should always try to develop in this way by becoming fully surrendered to Lord Krishna. For Krishna we can execute any activity, but this is not free license to act whimsically. Arjuna was able to fight on the Battlefield of Kuruksetra because this was Krishna's desire, not because it was simply his whims. So please try to remember this and Krishna will help you surely as you are sincere soul.

Letter to Madhavi Lata -- Los Angeles 28 December, 1968:

I am pleased to know that even in such circumstances as the Halawa Jail you are taking opportunity to remember Krishna and to preach His Divine message to your acquaintances there. Already you have sparked some interest in some of the women there, and my request to these ladies is that they chant Hare Krishna loudly or softly, as they are able, and if they like they may order our Bhagavad-gita As It Is which can be ordered from here in Los Angeles.

Letter to Sumati Morarjee -- Montreal 30 August, 1968:

At present, I am in Canada. I hope you are receiving my paper "Back To Godhead" regularly; by the Grace of Krishna, the preaching work in this part of the world about Krishna Consciousness is improving. You will be glad to know that I have got now 8 branches, in USA, and Canada. Next, I am going to Europe and shall open branches in London, in Amsterdam, Munich, and Sweden, and that is my program. Some of my students have already gone with Kirtana party; and about my activities, you might have heard from different papers, especially in January 21, 1968, there was a nice article in the "Illustrated Weekly of Bombay." I hope you have seen it. Now my appeal to you that in your letter dated 11th April, 1966, you wrote as follows.