The simultaneous occurrence of the Lord's appearance and the lunar eclipse indicated the distinctive mission of the Lord. This mission was to preach the importance of chanting the holy names of the Lord in this age of Kali (quarrel). In this present age quarrels take place even over trifles, and therefore the śāstras have recommended for this age a common platform for realization, namely chanting the holy names of the Lord. People can hold meetings to glorify the Lord in their respective languages and with melodious songs, and if such performances are executed in an offenseless manner, it is certain that the participants will gradually attain spiritual perfection without having to undergo more rigorous methods.
Preach the holy name
- 1 Srimad-Bhagavatam
- 2 Sri Caitanya-caritamrta
- 3 Other Books by Srila Prabhupada
- 4 Lectures
- 5 Conversations and Morning Walks
- 6 Correspondence
SB Preface and Introduction
When the Lord was on the lap of His mother, He would at once stop crying as soon as the ladies surrounding Him chanted the holy names and clapped their hands. This peculiar incident was observed by the neighbors with awe and veneration. Sometimes the young girls took pleasure in making the Lord cry and then stopping Him by chanting the holy name. So from His very childhood the Lord began to preach the importance of the holy name. In His early age Lord Śrī Caitanya was known as Nimāi. This name was given by His beloved mother because the Lord took His birth beneath a nimba tree in the courtyard of His paternal house.
The Lord was then married with great pomp and gaiety, and at this time He began to preach the congregational chanting of the holy name of, the Lord at Navadvépa.
SB Canto 1
The Lord definitely says that no one is more dear to Him than one who is always engaged in the preaching work of the Lord's name and fame all over the world.
In this age, when everything is polluted by the contamination of Kali, it is instructed in the scriptures and preached by Lord Śrī Caitanya Mahāprabhu that by chanting the holy name of the Lord, we can at once be free from contamination and gradually rise to the status of transcendence and go back to Godhead.
The rigidity of the so-called caste system in Hindu society became prominent within only one hundred years or so when the number of dvija-bandhus, or disqualified men in the families of higher castes, increased. Lord Śrī Caitanya revived the original Vedic system, and He elevated Ṭhākura Haridāsa to the position of nāmācārya, or the authority in preaching the glories of the holy name of the Lord, although His Holiness Śrīla Haridāsa Ṭhākura was pleased to appear in a family of Mohammedans.
SB Canto 2
The first offense is to vilify the great devotees who have preached about the glories of the Lord. The second offense is to see the holy names of the Lord in terms of worldly distinction.
SB Canto 4
Lord Caitanya Mahāprabhu recommends that His name should be heard in every nook and corner of the world. How is this possible unless one preaches everywhere?
SB Canto 7
In the Caitanya-caritāmṛta (CC Antya 7.11) it is clearly said, kṛṣṇa-śakti vinā nahe tāra pravartana: without being authorized by Kṛṣṇa, one cannot preach the holy name of the Lord throughout the entire world. Nevertheless, a devotee who does so is criticized by neophyte devotees, kaniṣṭha-adhikārīs, who are on the lower stages of devotional service. For them, Deity worship is strongly recommended.
According to the Vedic literature, the foremost occupational duty for humanity in this Age of Kali is nāma-saṅkīrtana, or congregational chanting of the holy name of the Lord. The incarnation for this age especially preaches this process, but only Kṛṣṇa Himself can explain the confidential loving service performed in the four principal varieties of loving affairs between the Supreme Lord and His devotees.
The name Kṛṣṇa appears with both Lord Kṛṣṇa and Lord Caitanya Kṛṣṇa. Lord Śrī Caitanya Mahāprabhu is the Supreme Personality of Godhead, but He always engages in describing Kṛṣṇa and thus enjoys transcendental bliss by chanting and remembering His name and form. Lord Kṛṣṇa Himself appears as Lord Caitanya to preach the highest gospel.
Lord Caitanya appeared with the sentiment of Rādhā. He preached the dharma of this age—the chanting of the holy name and pure love of God.
Kṛṣṇadāsa Kavirāja Gosvāmī explains, kṛṣṇa-śakti vinā nahe tāra pravartana: unless one receives special power of attorney from the Supreme Personality of Godhead, he cannot preach the glories of the Hare Kṛṣṇa mahā-mantra. As devotees propagate the Hare Kṛṣṇa mahā-mantra, the general population of the entire world gets the opportunity to understand the glories of the holy name. While chanting and dancing or hearing the holy name of the Lord, one automatically remembers the Supreme Personality of Godhead, and because there is no difference between the holy name and Kṛṣṇa, the chanter is immediately linked with Kṛṣṇa.
Here it is said that Lord Caitanya made the entire universe thankful to Him for propagating the saṅkīrtana movement with His associates. Lord Caitanya Mahāprabhu has already sanctified the entire universe by His presence five hundred years ago, and therefore anyone who attempts to serve Śrī Caitanya Mahāprabhu sincerely by following in His footsteps and following the instructions of the ācāryas will successfully be able to preach the holy names of the Hare Kṛṣṇa mahā-mantra all over the universe.
At the beginning of every function in preaching, especially before chanting the Hare Kṛṣṇa mahā-mantra—Hare Kṛṣṇa, Hare Kṛṣṇa, Kṛṣṇa Kṛṣṇa, Hare Hare/ Hare Rāma, Hare Rāma, Rāma Rāma, Hare Hare—we must chant the Pañca-tattva's names and offer our respects to them.
To blaspheme the great saintly persons who are engaged in preaching the glories of the Hare Kṛṣṇa mahā-mantra is the worst offense at the lotus feet of the holy name. One should not criticize a preacher of the glories of the Hare Kṛṣṇa mahā-mantra.
It is an offense to preach the glories of the holy name among persons who have no intelligence or no faith in the subject matter. Such people should be given the chance to hear the chanting of the Hare Kṛṣṇa mantra, but in the beginning they should not be instructed about the glories or the spiritual significance of the holy name.
Unless endowed with the mercy of the Lord, one cannot preach of the Lord's name, fame, qualities, form, entourage and so on. It should be concluded, therefore, that the writing of Śrī Caitanya-caritāmṛta by Kṛṣṇadāsa Kavirāja Gosvāmī manifests specific mercy bestowed upon the author, although he thought of himself as the most fallen.
He visited the places known as Tirumala and Tirupati, where He extensively preached the chanting of the Lord's holy name.
After this, Kṛṣṇadāsa, the servant of Lord Caitanya Mahāprabhu, was delivered from the clutches of a Bhaṭṭathāri. Caitanya Mahāprabhu then preached that Lord Kṛṣṇa's name should also be chanted by brāhmaṇas who were accustomed to chanting Lord Rāma's name.
The Kṛṣṇa consciousness devotees must always desire to remain in the society of devotees. Bhakta-sane vāsa: they cannot go outside the Kṛṣṇa consciousness society or movement. Within the society we must try to serve the predecessors by preaching Caitanya Mahāprabhu's cult and spreading His name and fame all over the world. If we attempt this seriously within the society, it will be successfully done. There is no question of estimating how this will happen in the mundane sense. But without a doubt, it happens by the grace of Kṛṣṇa.
The holy names of Kṛṣṇa and Hari, or the chanting of the Hare Kṛṣṇa mahā-mantra, are so spiritually powerful that even today, as our preachers go to remote parts of the world, people immediately begin chanting Hare Kṛṣṇa.
One should not think that because Śrī Caitanya Mahāprabhu was personally present five hundred years ago, only His associates were liberated. Rather, Śrīla Narottama dāsa Ṭhākura says that anyone is a nitya-siddha if he acts on behalf of Śrī Caitanya Mahāprabhu by spreading the glories of the holy name of the Lord. We should respect those devotees preaching the glories of the Lord as nitya-siddha and should not consider them conditioned.
“In this Age of Kali, Śrī Caitanya Mahāprabhu has descended to preach the religion of Kṛṣṇa consciousness. Therefore the chanting of the holy names of Lord Kṛṣṇa is the religious principle for this age.
Even though one may celebrate himself as a learned follower of Śrī Caitanya Mahāprabhu, and even though one may attempt to preach the holy name of the Lord all over the world, if he is not favored by Śrī Caitanya Mahāprabhu he will find fault with the pure devotee and will not be able to understand how a preacher is empowered by Lord Caitanya. One must be considered bereft of the mercy of Śrī Caitanya Mahāprabhu when he criticizes the Kṛṣṇa consciousness movement now spreading all over the world or finds fault with this movement or the leader of the movement.
As stated in the Caitanya-caritāmṛta (CC Antya 7.11), kṛṣṇa-śakti vinā nahe tāra pravartana: Unless a devotee is specifically empowered by the Lord, he cannot preach the holy name of the Lord all over the world. This is an explanation of the word āveśa-rūpa.
Nonetheless, there are many people who are just like owls and never open their eyes to see the sunshine. These owlish personalities, who are inferior even to the Māyāvādī sannyāsīs, cannot see the brilliance of Kṛṣṇa's favor upon the mahā-bhāgavata devotee. They are prepared to criticize the person engaged in distributing the holy name all over the world and following in the footsteps of Śrī Caitanya Mahāprabhu, who wanted Kṛṣṇa consciousness preached in every town and city.
This passage parallels the statement kṛṣṇa-śakti vinā nahe tāra pravartana, which means that unless empowered by the Supreme Personality of Godhead, Kṛṣṇa, one cannot spread the holy name of the Lord throughout the entire world (CC Antya 7.11). Under the protection of the Supreme Personality of Godhead, a pure devotee can preach the holy name of the Lord so that everyone may take advantage of this facility and thus become Kṛṣṇa conscious.
Because of the devotional service of these two persons, Lord Śrī Caitanya Mahāprabhu descended as an incarnation. Thus He preached the holy name of the Lord and ecstatic love of Kṛṣṇa to deliver the entire world.
"You simultaneously perform both duties in relation to the holy name by your personal behavior and by your preaching. Therefore you are the spiritual master of the entire world, for you are the most advanced devotee in the world."
One cannot become an ācārya simply by mental speculation. The true ācārya presents Kṛṣṇa to everyone by preaching the holy name of the Lord throughout the world. Thus the conditioned souls, purified by chanting the holy name, are liberated from the blazing fire of material existence. In this way, spiritual benefit grows increasingly full, like the waxing moon in the sky. The true ācārya, the spiritual master of the entire world, must be considered an incarnation of Kṛṣṇa's mercy.
"Ācāryaratna, Ācāryanidhi, Gadādhara Paṇḍita, Jagadānanda, Dāmodara, Śaṅkara, Vakreśvara, Kāśīśvara, Mukunda, Vāsudeva, Murāri and many other devotees have descended in Bengal to preach to everyone the glories of the holy name of Kṛṣṇa and the value of love for Him. I have learned from them the meaning of devotional service to Kṛṣṇa."
"Your role in this incarnation is to deliver the people in general. You have sufficiently preached the glories of the holy name in this world."
Haridāsa Ṭhākura is known as nāmācārya because it is he who preached the glories of chanting hari-nāma, the holy name of God. By using the words tomāra avatāra ("your incarnation"), Śrī Caitanya Mahāprabhu confirms that Haridāsa Ṭhākura is the incarnation of Lord Brahmā.
Other Books by Srila Prabhupada
Teachings of Lord Caitanya
The first mandate that he issued to Prabhu Nityānanda and Haridāsa was this: "Go, friends, go through the streets of the town, meet every man at his door and ask him to sing the name of Hari with a holy life, and you then come and report to me every evening the result of your preaching."
The ninth offense is to preach the glories of the holy name of God to a faithless person who is not interested in hearing them.
In the Dvāpara millennium, Kṛṣṇa was personally present, and He was worshiped by everyone by the mantra:
- namas te vāsudevāya
- namaḥ saṅkarṣaṇāya
- tubhyaṁ bhagavate namaḥ
"Let me offer my obeisances unto the Supreme Personality of Godhead, Vāsudeva, Saṅkarṣaṇa, Pradyumna, and Aniruddha." This was the process of self-realization for the Dvāpara age. In the next millennium—this present age of Kali-yuga—the Lord incarnates to preach the chanting of the holy name of Kṛṣṇa. In this age the Lord is yellow (Caitanya Mahāprabhu), and He teaches people love of God by chanting the names of Kṛṣṇa.
Bhagavad-gita As It Is Lectures
Guest (5): There are two objections. One is that He said, "I manifest in a human body," in a human body such as we have here, and also...
Prabhupāda: So that requires little intelligence, that anyone who is preaching the holy name of God, he is also God. Anyone who preaches the glories of God, he is also God.
Guest (5): Are you God?
Prabhupāda: I am servant of God.
Guest (5): But you're preaching the holy name of God?
Prabhupāda: Yes, that is my business.
Guest (5): But then, by your own words, you are God.
Prabhupāda: But that does not mean I am God, but I am equal to God. Or at least you should see like that. That is explained. A guru... That is explained.
- sākṣād-dharitvena samasta-śāstrair
- uktas tathā bhāvyata eva sadbhiḥ
- kintu prabhor yaḥ priya eva tasya
- vande guroḥ śrī-caraṇāravindam **
Guru's position is like this. What is that? Sākṣād-dhari. He is God. Sākṣād-dhari. How he is Hari, God? No, samasta-śāstraiḥ: "In all revealed scriptures it is explained that 'Guru, the servant of God, the son of God, the preacher, he is God.' " Sākṣād-dharitvena samasta-śāstrair uktaḥ: ** "It is said." Tathā bhāvyata eva sadbhiḥ: "Those who are intelligent, they accept like that."
That is the purpose of Vedic study. So the Supreme Personality Himself is giving the knowledge of the Supreme by Himself, personally. Therefore we are preaching this Bhagavad-gītā as it is, Kṛṣṇa consciousness. And the easiest method is to chant Kṛṣṇa's name. Easiest method. It is recommended. It is not our manufacture.
We are certainly in difficult position, but the only remedy is that we must chant the holy name of the Lord repeatedly. And that will solve all the problems. You preach this cult all over the world.
Just like that child, Sarasvatī's, preaching, "Do you know Kṛṣṇa?" He says, "No." "He is the Supreme Personality of Godhead." Simply say like that, "He is the Supreme Personality of Godhead," and "Chant His holy name, Hare Kṛṣṇa." If you do this, then you are preacher; you are spiritual master.
So Śrīla Viśvanātha Cakravartī Ṭhākura has given in this connection many, many quotation from the śāstra how one can become free from all sinful reaction by chanting the holy name of the Lord, importance of chanting the holy name. So we are also preaching the same thing under the direction of higher authorities, Caitanya Mahāprabhu.
Nectar of Devotion Lectures
So this practice, vidhi-mārga, devotional service, is simply to awaken the dormant Kṛṣṇa consciousness within the human being. Just like it is happening in our preaching work in the Western countries. These European, American boys, they never heard the name of Kṛṣṇa four years ago, but they have taken to Kṛṣṇa consciousness seriously because it was already dormant in them. It has been simply awakened. By chanting the Hare Kṛṣṇa mantra, this pure vibration of transcendental sound has enlivened them, and they are awakened to Kṛṣṇa consciousness.
That is the propaganda work of Śrī Caitanya Mahāprabhu. He wanted that in every town and every village of the world, on the surface of the globe, His name, the preaching of saṅkīrtana movement, inaugurated by Śrī Caitanya Mahāprabhu, should be preached.
Sri Caitanya-caritamrta Lectures
Without being empowered by Kṛṣṇa, nobody can preach the holy name of the Lord. Kṛṣṇa-śakti vinā nahe nāma pracāraṇa. So without getting the power of attorney... Just like even one is qualified lawyer, he must get the power of attorney from his client, and then he can speak. That is the law. Similarly, without being endowed with the power of attorney from Kṛṣṇa, it is not possible to preach.
Conversations and Morning Walks
1971 Conversations and Morning Walks
Prabhupāda: So our principle is that we are teaching love of God. So actually, those who are after God, they are coming. It doesn't matter whether he is in America, in Russia, in Africa, or Canada. It doesn't matter. They are coming. And method is simple. Chant the holy name of God. If you have got any name, you chant. We preach this. We don't say that you chant Kṛṣṇa. If you have got any name, God's name, then chant that.
Guest (1): We say Jesus Christ.
Prabhupāda: But Jesus Christ never said that He is God. He said "Son of God." We have no objection to chant the name, holy name of Jesus Christ. We have no objection. But we are preaching that "Chant the holy name of God." If you haven't got any name of God, then you chant our conception of name of God, Kṛṣṇa. We don't say Kṛṣṇa.
Guest (1): We see that.
Prabhupāda: Yes. So what you want more? Therefore let us cooperate. Don't think that it is against Christianism or it is sectarian. Let us cooperate fully. Jointly, let us preach all over the world, "Chant the holy name of God." Let us join together. That should be the real purpose of devotees of God. Here is... They are preaching love of God. Why should we be envious about them? It doesn't matter. We don't say that you chant Hare Kṛṣṇa. If you have got name of God, you chant it. That's all. But we are preaching this cult, that chant the holy name of God. That's all. So what objection there may be from other sects? But they are envious.
1974 Conversations and Morning Walks
Prabhupāda: First of all you should understand this Absolute Truth. Just like here in the relative world the name of a person is different from the person. But in the absolute world the name and the person the same. So we are teaching or preaching this, that you chant the holy name of God, you associate immediately with God. And if you associate immediately with God then gradually you become Godly.
1975 Conversations and Morning Walks
Prabhupāda: So one has to understand, as Kṛṣṇa said, yad yad vibhūtimat sattvaṁ mama tejo-'mśa... How much Kṛṣṇa's favor is there, we have to understand from the contents. Then we can understand, we can make an estimate of the container. By the quantity of contents we can understand the, what is called...?
Puṣṭa Kṛṣṇa: Capacity.
Prabhupāda: Capacity of the container. This is described in the Bhāgavata and the Caitanya-caritāmṛta also. Kṛṣṇa śakti vina nahe kṛṣṇa nāme pracāra: "Without Kṛṣṇa's special power of attorney, nobody can preach His name." Caitanya-caritāmṛta. So these rascals, Godbrothers, they are envious that... What he has written? Bon Mahārāja. Just see what kind of men they are. They are not even ordinary human being. They are envious of me, and what to speak of make a judgment by estimation? They're envious. Enviousness is immediately disqualification of Vaiṣṇava, immediate.
Prabhupāda: This is our program. We are giving chance people to associate with God directly by chanting His holy name. God is omnipotent. His name is as omnipotent as He is. These fools, they do not know that.
Brahmānanda: They think it's some lesser, ordinary.
Prabhupāda: Yes. And if you say, "Why, then, Kṛṣṇa? There are many names," so Caitanya: "Yes, any name of God, if it is God's name, it is as powerful." If it is God's name. "Any name" does not mean you manufacture some name. That is not. Any name by which one can understand this is God's name, that is there said. Nāmnam akari bahudha-nija sarva-śaktis tatrarpita niyamitaḥ smarane na kalaḥ. This is Caitanya Mahāprabhu's preaching. If you do not accept Kṛṣṇa as a God's name, then if you have your own name of Kṛṣṇa, er, God, chant it.
1976 Conversations and Morning Walks
Puṣṭa Kṛṣṇa: Sometimes the question is raised that Lord Caitanya predicted the holy name will be preached in every town and village throughout the world, so to what extent will it be preached?
Prabhupāda: That will depend on the preacher.
Puṣṭa Kṛṣṇa: In other words, will there be preaching centers in every town and village, or will it just be a question of traveling through and preaching to the people and ticking off that we've been there?
Puṣṭa Kṛṣṇa: I don't think so.
Prabhupāda: Traveling is essential. If possible there may be centers.
Puṣṭa Kṛṣṇa: But our ambition should not be simply to go to every town and village simply so that we can say we went to every town and village. We should actually try to...
Prabhupāda: No, why village? Everywhere you go, town, village, everywhere. Abaddha-karuṇā-sindhu, nitāi katiyā mohan, ghare ghare, kare dāna, like that. Abaddha-karuṇā-sindhu, nitāi katiyā mohan, ghare ghare durlabha prema, kare dāna. Brahmā durlabha prema kare dāna,(?)like that. So ghare ghare. Not only village to village but door to door. Yes.
Prabhupāda: According to the Vedic literature, the foremost occupational duty for humanity in this age of Kali is nāma-saṅkīrtana, or congregational chanting of the holy name of the Lord. The incarnation for this age especially preaches this process, but only Kṛṣṇa Himself can explain the confidential loving service performed in the four principal varieties of loving affairs between the Supreme Lord and His devotees. Lord Kṛṣṇa therefore personally appeared, with His plenary portions, as Lord Caitanya.
Prabhupāda: So I am very glad to see you again in this village.
Prabhupāda: Hare Kṛṣṇa. It was the prediction of Śrī Caitanya Mahāprabhu that in every village, in every town on the surface of the globe, there will be preaching of Śrī Caitanya Mahāprabhu's name and the Hare Kṛṣṇa mahā-mantra.
Prabhupāda: Yes, name means authorized. Name means authorized. Not fictitious. If you chant fictitious name, that will not be effective. But if you chant real name of God, then you'll be purified. So if you have got name of God, chanting, there is no question of chanting Hare Kṛṣṇa. You chant. If you have got the name, real name of God, chant it. That is Caitanya Mahāprabhu says, nāmnām akāri bahudhā nija-sarva-śaktis tatrārpitā niyamitaḥ smaraṇe na kālaḥ. God is unlimited, therefore He must have unlimited names also. But the name must be God's name; then you chant, you'll be purified. So there is no question of sectarianism in this movement. We are recommending that you chant the holy name of the Lord. Do it. Is there any objection? Suppose you say that you are Muhammadan. If I say you chant the holy name of God, have you got any objection?
Prabhupāda: You have got objection?
Ali: Oh, no, no, chanting, I do chant myself.
Prabhupāda: Yes, that's all. We are preaching this. We don't say that you become one of us. You chant the holy name of the Lord, that's all.
Ali: There's no such thing as "one of us," "one of you," anyway, because the thing is the same. If one is true (indistinct) there is no difference.
Prabhupāda: Then when you are purified, you'll understand what is God, what God wants you to do, what is your relationship with God, so on, so on, so on.
1977 Conversations and Morning Walks
Prabhupāda: In Europe, America, Australia, in everywhere, in all parts of the world they are preaching. Even the Africans, they are chanting name. So if I have manufactured some theory and with a limited circle I am satisfied, that is good? Or Kṛṣṇa's program, Caitanya Mahāprabhu's program, it is being accepted all over the world—that is good or this is good? Which one is good? So everyone is manufacturing some concoction, and he's satisfied with few followers. But we have got Kṛṣṇa's program, and it is being followed all over the world. So which one is good, with some limited circle or all over the world?
1947 to 1965 Correspondence
For all practical purposes if we systematically preach to chant the holy name of Godhead, I think no body even the religious fanatic will take objection to it. Every human being has a conception of the supreme truth. That conception is presented in some concrete shape.
My preaching work is going on nicely. The Americans are taking interest in the matter of Bhakti cult of Sankirtana movement. I am holding classes of Sankirtana and discourses on the Bhagavad-gita and Srimad-Bhagavatam and I very glad to inform you that they are chanting the holy name of God "Hare Krishna Hare Krishna Krishna Krishna Hare Hare" with great devotion.
You are correct in your conclusion that "Hari-Nama" is the only means for spiritual realization in this age. Swami Bon Maharaja is also my God-brother, and under the discipline of our Spiritual Master we were all trained up for preaching this gospel of chanting the Holy Name, and I am trying to do my bit in these western countries; and by Krishna's Grace people are receiving the mantra with great interest.
At the present moment in many Christian churches, this philosophy is being taught, that God is dead. But so far we are concerned, we cannot accept this philosophy, that God is dead. But we preach on the other hand, that God is not only not dead, but He can be approached finally face to face. And the method is very simple, chanting the Holy Name of God—Hare Krishna, Hare Krishna, Krishna Krishna, Hare Hare. Hare Rama, Hare Rama, Rama Rama, Hare Hare.
In your letter of the 8th instant you write to say, "but it would be difficult to spread the Mahamantra to the inhabitants here." Our principal aim is to preach the importance of chanting the Holy Names of God. And if there is no such opportunity then the place will be specifically meant for persons who want to retire from activities. To retire from activities is not very good idea for the conditioned soul.
Lord Caitanya made it still easier by introducing the Holy Name of Krishna and it has now become so easy that the cult of Vedic knowledge can be preached all over the world without any difficulty.
I am so pleased to learn that your center is attracting so many persons some of whom are sincere. If you are sincere in your service of preaching our Krsna consciousness philosophy, other sincere souls will come. Our process is for manufacturing sincere souls. How is it possible? Simply by your kindly following the rules and regulative principles and chanting the Holy Names offenselessly. This program is given by Lord Caitanya specifically to change the hearts of the fallen souls of this Kali Yuga for picking up their spiritual life.
There is a statement in the Caitanya-caritamrta that without being empowered by Krsna nobody can preach the glories of His Holy Name and the only means for acquiring this spiritual strength is to abide by the orders of the Spiritual Master. That is the verdict of all Scriptures.
If one has at all got any life in him then he will preach. So I am very, very pleased by your constant efforts to enliven the people in general even in far off lands by the simple methods of direct devotional service to the Lord by chanting His Holy Names.
I am so pleased to see you and your good wife in every picture in different poses of preaching work. That is real Krsna consciousness service to preach the message of the Holy Name to all persons. And they appear to be all responding very enthusiastically to your preaching; that is very good sign. If you remain pure and enthusiastic, you will have the spiritual strength to enthuse others with the chanting of Hare Krsna Mahamantra and devotional service to the Lord.
That standard for pleasing Krsna is simply to spread this Krsna Consciousness message far and wide all over the globe. So if you are engaged in that activity, somehow or other, for preaching Krsna's name and fame, then that is the proper use of your energy and time, and you have nothing to worry further. So go on in this way, serving your spiritual master to best of your capacity, and remaining always fixed and steady in your determination to fulfill the goal of your life, namely, to go back to home, back to Godhead, without further delay.
So you now chant Hare Krishna mantra on your beads at least 16 rounds daily and try to commit any offence against the holy name. In this way you will get spiritual strength for preaching the glories of the holy name to the people.
You mention that they have not even heard of Lord Gauranga. So that is their misfortune, and our misfortune also. Our big, big godbrothers in India, they could not preach Lord Gauranga's name all over India. They are simply inclined to criticize me, that my students call me Prabhupada. They could not do anything practical and tangible. They are satisfied with a temple and a few disciples begging alms for the maintenance of the temple.
No one can stop this Krsna Consciousness Movement because Lord Caitanya wants that His Holy Names will be spread to every village and town. So go on with the preaching work and keep me informed of your progress.