One can also love Kṛṣṇa indirectly in seven different relationships, which are apparently different from the five primary relationships. All in all, however, if one simply reposes his dormant loving propensity in Kṛṣṇa, then his life becomes successful. This is not a fiction but is a fact that can be realized by practical application. One can directly perceive the effects that love for Kṛṣṇa has on his life.
Collaborate with us to invoke and fully manifest Srila Prabhupada's Vani-presence.
- 1 Srimad-Bhagavatam
- 2 Sri Caitanya-caritamrta
- 3 Other Books by Srila Prabhupada
- 4 Lectures
- 5 Conversations and Morning Walks
- 6 Correspondence
SB Canto 3
By mystic yoga and the practical application of knowledge from the scriptures, Kapila Muni, who is characterized by His golden hair, His eyes just like lotus petals and His lotus feet, which bear the marks of lotus flowers, will uproot the deep-rooted desire for work in this material world.
Unless one has perfect knowledge from disciplic succession, he simply puts forth some theories of his own creation; therefore he is cheating people. Jñāna means knowledge received through disciplic succession from the scriptures, and vijñāna means practical application of such knowledge. Kapila Muni's Sāṅkhya system of philosophy is based on jñāna and vijñāna.
SB Canto 4
The great saintly King, Mahārāja Pṛthu, received knowledge from Sanat-kumāra, who was the greatest Vedic scholar. After receiving knowledge to be applied practically in his life, how did the saintly King attain his desired destination?
Lord Caitanya Mahāprabhu advises, therefore, that one does not have to change his position. One simply has to hear from the perfect source (this is called paramparā) and follow the principles for practical application in life; thus one can attain the highest perfection of life—liberation—and go back home, back to Godhead.
Atheists believe in the atheistic Sāṅkhya philosophy of the combination of prakṛti and puruṣa. They believe only in matter and hold that matter under certain conditions of amalgamation gives rise to the living force, which then appears as puruṣa, the enjoyer; then, by a combination of matter and the living force, the many varieties of material manifestation come into existence. Nor do atheists believe in the injunctions of the Vedas. According to them, all the Vedic injunctions are simply theories that have no practical application in life.
A Vaiṣṇava is transcendental even to a brāhmaṇa. In the material conception, the position of a brāhmaṇa is the highest in human society, but a Vaiṣṇava is transcendental even to a brāhmaṇa. Both the brāhmaṇa and Vaiṣṇava are spiritually advanced. A brāhmaṇa's qualifications are mentioned in Bhagavad-gītā as truthfulness, mental equanimity, control of the senses, the power of tolerance, simplicity, knowledge of the Absolute Truth, firm faith in the scriptures, and practical application of the brahminical qualities in life.
Jñāna, or knowledge, means to understand one's constitutional position, and vijñāna refers to practical application of that knowledge in life. In the human form of life, one should come to the position of jñāna and vijñāna, but despite this great opportunity if one does not develop knowledge and practical application of knowledge through the help of a spiritual master and the śāstras—in other words, if one misuses this opportunity—then in the next life he is sure to be born in a species of nonmoving living entities.
SB Canto 6
A human being can attain perfection in life by self-realization through the Vedic literature and its practical application. This is possible especially for a human being born in India, the land of piety. A man who obtains birth in such a convenient position but does not understand his self is unable to achieve the highest perfection, even if he is exalted to life in the higher planetary systems.
Everyone born in India, especially as a human being, can achieve the supreme success through the Vedic literature and its practical application in life. When one is perfect, he can render a service for the self-realization of the entire human society. This is the best way to perform humanitarian work.
O King, if you accept this conclusion of Mine, being unattached to material enjoyment, adhering to Me with great faith and thus becoming proficient and fully aware of knowledge and its practical application in life, you will achieve the highest perfection by attaining Me.
Being cursed by mother Durgā (Bhavānī, the wife of Lord Śiva), that same Citraketu accepted birth in a demoniac species of life. Although still fully equipped with transcendental knowledge and practical application of that knowledge in life, he appeared as a demon at the fire sacrifice performed by Tvaṣṭā, and thus he became famous as Vṛtrāsura.
The word yoni is generally understood to mean jāti-family, group or species. Although Vṛtrāsura appeared in a family of demons, it is clearly said that his knowledge of spiritual life still existed. Jñāna-vijñāna-saṁyutaḥ: his spiritual knowledge and the practical application of that knowledge in life were not lost. Therefore it is said that even if a devotee falls down for some reason, he is still not lost.
One should not try to elevate himself artificially to the stage of prema-bhakti without seriously following the regulative principles of sādhana-bhakti. Prema-bhakti is the stage of relishing, whereas sādhana-bhakti is the stage of improving in devotional service. Śrī Caitanya Mahāprabhu taught this cult of devotional service in full detail by practical application in His own life.
(Lord Kṛṣṇa says:) "I am the center of all relationships. Knowledge of Me and the practical application of that knowledge is actual knowledge. Approaching Me for devotional service is called abhidheya."
Spiritual knowledge means fully understanding the Absolute Truth in three features—impersonal Brahman, localized Paramātmā and the all-powerful Supreme Personality of Godhead. Ultimately when one takes shelter at the lotus feet of the Supreme Personality of Godhead and engages in the Lord's service, the resultant knowledge is called vijñāna, special knowledge, or the practical application of spiritual knowledge.
(Lord Kṛṣṇa continued:) "Actual spiritual knowledge and its practical application are considered in all these sound vibrations. Although the external energy comes from Me, I am different from it."
The brahminical qualifications are truthfulness, control of the senses and mind, tolerance, simplicity, knowledge, practical application of transcendental knowledge in one's life, and full faith in the Supreme Personality of Godhead.
Other Books by Srila Prabhupada
Krsna, The Supreme Personality of Godhead
A peaceful mind is the basis for becoming truthful, clean, equipoised, self-controlled and tolerant. Thus by attaining knowledge and knowing its practical application in life, one becomes convinced about the Absolute Truth.
Brahmaṇya means one who fully possesses the brahminical qualifications, which are said to be as follows: truthfulness, self-control, purity, mastery of the senses, simplicity, full knowledge by practical application, and engagement in devotional service. Lord Kṛṣṇa possesses all these qualities, and He is worshiped by persons who themselves possess such qualities.
King Yudhiṣṭhira was very anxious, however, when he heard that King Jarāsandha of Magadha did not accept his sovereignty. Seeing King Yudhiṣṭhira's anxiety, Lord Kṛṣṇa informed him of the plan explained by Uddhava for conquering King Jarāsandha. Bhīmasena, Arjuna and Lord Kṛṣṇa then started together for Girivraja, the capital city of Jarāsandha, dressing themselves in the garb of brāhmaṇas. This was the plan devised by Uddhava before Lord Kṛṣṇa started for Hastināpura, and now it was given practical application.
Bhagavad-gita As It Is Lectures
If you follow these principles, controlling the senses, truthful, clean, full of knowledge, believing in the śāstra and God, and vijñānam, practical application of knowledge in life. Vijñānam... Simply to know is useless. You must practically apply in life. That is called vijñānam. Practical examination.
A brāhmaṇa is not going to fight. Brāhmaṇa is satyaḥ śamo damaḥ, he is practicing how to become peaceful, how to become clean, how to control the senses, how to control the mind, how to become simple, how to become full cognizant of the Vedic literature, how to apply practically in life, how to become firmly fixed up in conviction.
Bālāgra means the tip of your hair. Divide into ten thousand parts. That one part is the dimension of the soul. That is there within the body. So material science has no such instrument or perfection of study that they can see such a small particle. Therefore these foolish people say there is no soul, but the practical application—the soul is there; therefore the consciousness is there; therefore the body is working in order.
Brāhmaṇa, a brāhmaṇa's duty is to present himself an ideal human being. Satyaṁ śamo damas titikṣā. Titikṣā means toleration. "Oh, it is very cold. No, I cannot take bath." No. You must tolerate. You must tolerate. Titikṣā. Ārjavam, simplicity; jñānam, full knowledge; vijñānam, practical application. Jñānaṁ vijñānam āstikyam. Āstikyam means completely convinced of God and his relationship with God. That is called āstikyam. Or full faith in the statement of the Vedas.
So our request is that this movement at least it has come to your country in South Africa and you are welcome. So try to understand this movement, how much it is important. It is not a sentimental movement, neither a so-called... It is actually religious movement, but not so-called religious movement, simply some sentiments and formalities, no. It is practical application in life. And you see practically how by this movement all over the world different section of people from different nationality, different religious group, they are feeling one, oneness in Kṛṣṇa consciousness.
It is not blindly accepted, this Kṛṣṇa consciousness. With considerable deliberation, we take the decision. All the ācāryas, they have taken decision. Therefore in the next verse Kṛṣṇa says, jñānaṁ te 'haṁ sa-vijñānam. This knowledge, with practical understanding, sa-vijñānam. Vijñānam means practical application. We understand Kṛṣṇa as the Supreme. He's the creator of this cosmic manifestation. He's the Supreme. We are all subordinate. This is jñānam. And sa-vijñānam, when it is practically applied, that means when you take to devotional service, then it is practically application, practicing.
So jñānaṁ te ahaṁ sa-vijñānam. Sa-vijñānam means with practical application. As there is theoretical knowledge and practical knowledge in scientific advancement, so simply theoretical knowledge will not help me. Theoretically I may know that I am not this body, but practically it must be known. If not, if I am not this body, then I am soul.
So jñānam means to understand oneself and practically, samānaṁ vijñānam, sa-vijñānam, with vijñāna, practical application, idaṁ vakṣyāmi and Kṛṣṇa is saying. He is not ordinary human being. As soon as we think of Kṛṣṇa as ordinary human being we become more rascal.
Therefore, in order to become perfectly God conscious, the first-class men must be there in the society. And that first-class man is described here, śamo damas tapaḥ: he is able to control the mind, he is able to control the senses, tapaḥ, he has undergone austerities, tapaḥ. Śaucam, he is always clean, outside and inside, śaucaṁ kṣāntiḥ, always peaceful, ārjavam, simplicity, and jñānam, full of knowledge, vijñānam, practical application of knowledge in life, jñānaṁ vijñānam āstikyam, and firmly convinced about the existence of the Supreme Lord.
Kṣāntir ārjavam, simplicity. Kṣāntir ārjavam eva ca jñānam, knowledge. What is that knowledge? Knowledge that "I am not this body." This is knowledge. And if simply I think "I am this body," you may advance in your so-called scientific knowledge; you are a fool. This is called jñānam. And vijñānam, practical application. Jñānaṁ vijñānam, then āstikyam. Āstikyam means to believe in the injunction of the śāstra, āstikyam. That is called theism.
Just like it is said that unless one is a brāhmaṇa, qualified brāhmaṇa, he should not touch the Vedas. That means what he'll understand? Unless one has attained the brahminical qualification: truthfulness, cleanliness, controlling the senses, controlling the mind, simplicity, tolerant, full of Vedic knowledge, practical application in life, and full faith in the Vedas... This is, these are the brahminical qualifications.
When there is prominence of goodness then we can understand what is what, what is God, what I am, what is this world. That is knowledge. And above this, transcendental, not only knowledge but practical application of knowledge in life. That is called śuddha-sattva, practical application.
Satyaṁ śamo damas titikṣā, how to learn toleration, forbearance. Satyaṁ śamo damas titikṣā, ārjavam, how to become simple, not crooked. Jñānam, full knowledge in everything. Vijñānam, practical application. Satyaṁ śamo damas titikṣā ārjavaṁ jñānaṁ vijñānam āstikyam (BG 18.42), full faith in the Vedic literature. That is called āstikyam. That is called theism, to believe in the śāstras without any deviation.
To understand God, our relationship with God, our duty, everything should be understood, scientifically. Bhagavat-tattva-vijñānam. Therefore this word has been used, vijñānam. Viśeṣa-jñānam. Jñānam, ordinary knowledge, and vi, when the this word is added, vi, meaning viśeṣatā, particularly, for practical application... This vijñānam.
Goodness means one who is situated almost on the spiritual platform. Just like the brahminical qualification: truthfulness, controlling the senses, controlling the mind, simplicity, full of knowledge, practical application of knowledge in life, and completely faith in God.
Science means to know the thing correctly, and by practical experiment to understand the things correctly, that is vijñānam. Jñānam means theoretical knowledge, and vijñānam means practical application of the knowledge. Simply if I know "This is the qualification of brāhmaṇa," but there is no practical application, that will not do.
Brāhmaṇa means the brain. They must have knowledge. That is brāhmaṇa. In India, the brāhmaṇas are called paṇḍita, although nowadays he is fool number one. But it is a title of the brāhmaṇa to become paṇḍita. Paṇḍita. He must know everything. Satyaṁ śamaḥ, jñānaṁ vijñānam āstikyaṁ brahma-karma svabhāva-jam (BG 18.42). He must be very wise man. Jñānaṁ vijñānam, and practical application, vijñānam. Jñānaṁ vijñānam āstikyam. And not nāstika, not atheist.
Brāhmaṇa means they must be truthful first. Satyaṁ śamo damas titikṣā. They must be able to control the senses, control the mind. Satyaṁ śamo damas titikṣā. Must be tolerant, titikṣā; ārjava, very simple; jñānam, full knowledge; vijñānam, practical application in life. Satyaṁ śamo damas titikṣā. Śuciḥ, cleanliness. Brahma-karma svabhāva-jam. So they should be trained. A class of men should be trained for these qualities.
The training was entrusted to the first-class brāhmaṇa, who is himself trained up to speak truth, satyaṁ śamo damaḥ, to remain clean, to become very simple in habit, to become master of knowledge, and practical application. Such person should be the trainer, should be the teacher. Not a third-class rascal becomes a teacher and professor. He has no idea how to speak truth. He is speaking all lies, theories, and getting Nobel Prize. Such a śūdra is honored at the present moment. You see?
Those who are in the goodness, those who are associating with the modes of material nature in goodness, just like satyaṁ śamo damas titikṣā ārjavam, jñānaṁ vijñānam āstikyaṁ brahma-karma svabhāva-jam (BG 18.42), brahminical qualification, truthful, controlling the mind, controlling the senses, simplicity, tolerant, full faith in scripture and God, full knowledge, practical application of knowledge... This is called sattva-guṇa.
Practical application means that this "I" and "mine," it is all misconception. Everything belongs to Kṛṣṇa. I am His servant. When I say "I," "I" means "I am servant of Kṛṣṇa." And if I say "my, mine, Kṛṣṇa is mine. I am Kṛṣṇa's, Kṛṣṇa is mine." That is perfect "I" and "mine." "I am Brahman, I am God, I am the Supreme, I am moving the stars"—just like these rascals, they think like that—that is rascaldom.
One who has developed sattva-guṇa, then the following qualifications will be found in him: he'll be truthful and controlled of the mind, of the senses, satyaṁ śamo damas titikṣā, tolerant; ārjava, simplicity; jñānam, jñānam, full knowledge; vijñānam, practical application of knowledge in life; āstikyam, āstikyam, to have full faith in the authority of the Vedas.
Suppose a thief has come: "Now, what you have got in your box?" So if you say, "I have got so many thousands of rupees" or "hundreds," truthfulness should be like that. Even to your enemy it should be disclosed. That is called truthfulness. Satyaṁ śamaḥ damaḥ śaucaḥ, cleanliness. Then controlling the mind, controlling the senses, and simplicity, very simple in behavior, ārjava; titikṣā, tolerance; and full knowledge; vijñānam, practical application of knowledge; āstikyam, full faith in Vedic literature and in God. These are the qualification of sattva-guṇa.
So as soon as you focus your mind upon Kṛṣṇa or Viṣṇu, that is bhakti-yoga. Either you do it by meditation or do it twenty-four hours by practical application of your activities for Kṛṣṇa, that is called bhakti-yoga. And that is called samādhi.
Narottama dāsa Ṭhākura said, rūpa-raghunātha pade haibe ākuti kabe hāma bujhabo se yugala-pīriti. Unless you are expert in devotional service, by practical application of the instruction of Bhakti-rasāmṛta-sindhu... Rūpa-raghunātha pade haibe ākuti. Then if we are qualified, then some day we may be able to understand what is yugala-pīriti, love between Kṛṣṇa and Rādhārāṇī. Not so sudden. That is sahajiyā. Not so sudden.
So the Vedic system is there must be first of all the most intelligent class of men. They should be given education how to become self-controlled, śamaḥ; how to control the mind, how to control the senses; śama damaḥ satyam, how to become truthful; śaucam, how to become cleanse; śamo damaḥ satyaṁ śaucaṁ titikṣa, how to become tolerant; ārjavam, how to become simple, no intricacy; śamo damas satyaṁ śaucaṁ titikṣa ārjavam eva ca, jñānaṁ vijñānam āstikyam, full of knowledge; and vijñānam, practical application in life; āstikyam, and to believe in the existence of God or knowing God partially or fully.
Here Kṛṣṇa says, "I am the Supreme Lord." So you have to accept Him by faith. This is called āstikyam. Āstikyam, jñānam. Not foolishly, but with knowledge, full knowledge. And vijñānam, practical application in life. Brahma-karma svabhāva-jam.
Goodness means brahminical qualification: satya śamo damo titikṣa ārjava, to become truthful, controlling the senses, controlling the mind, satya śama titikṣa, tolerant; satya śamo damo titikṣa ārjava, simple, no duplicity; jñānam, full knowledge of everything; vijñānam, practical application; jñānaṁ vijñānam āstikyam...
Titikṣa means tolerance. Titikṣa ārjava, simplicity; and full knowledge, jñānam; vijñānam, practical. Simply theoretical knowledge, no practical application—he is not brāhmaṇa. Therefore Kṛṣṇa said, guṇa-karma. Only guṇa is not good. Guṇa and karma. Karma means some act.
By nature a brāhmaṇa will be truthful. Satyaṁ śamaḥ. He will be controlling of the senses, controlling the mind, very cleansed, śaucam. Satyaṁ śaucaṁ śamaḥ damaḥ titikṣā, tolerant. Even in the severest type of danger, he is never disturbed. Tolerant. Satyaṁ śamaḥ damaḥ śaucam ārjavam, and simplicity; jñānam, full of knowledge; and vijñānam, practical application in life; āstikyam, firm faith in the scripture and Kṛṣṇa—these are the qualification of brāhmaṇa.
The brāhmaṇa, they were trained up not to earn money, but to learn how to become self-controlled, śama damas satyam, how to speak truth, or how to understand the Absolute Truth. Then cleanliness, śama dama satyaṁ śaucam. Titikṣa, how to become tolerant. Ārjava, simple. Jñānam, fully aware of all kinds of knowledge. Vijñānam, practical application of knowledge. So then āstikyam. Āstikyam means to accept the authority of the śāstra. That is called āstik. That is theism. Theism means just like Veda, one who accepts the authority of Vedas, he is called āstik.
Titikṣā, ārjavam, and jñānam. Not that simply become qualified, but these qualification are stepping stone to jñānam. Jñānam means knowledge. And vijñānam. Vijñānam means practical application. Just like in the science class there is theoretical knowledge and practical knowledge. Theoretical knowledge—if you mix hydrogen and oxygen gas, there is water. But we have to experiment it in the laboratory, mix so many parts of hydrogen and so many parts of oxygen, and actually, when we see there is water, then your knowledge is perfect.
So not theoretical knowledge but practical application. Jñānam, vijñānam, and āstikyam. Āstikyam means faith in God, faith in scripture. That is called āstikyam. According to Vedic version, āstikyam means faith in the Vedas. Nobody can refute the Vedas. That is called faith, no argument.
So if he is studying Vedas, then must be qualified with all the good qualities. Because just like Bhagavad-gītā, it is said that "These are the good qualities." So study means to accept the instruction. Study does not mean simply to become a book... No. Study means to apply practically in life what you learn from the Vedas. So if anyone is seriously studying, then naturally he is qualified with all the good qualities.
Sri Caitanya-caritamrta Lectures
If somehow or other one takes to Kṛṣṇa consciousness, he immediately becomes liberated. Immediately becomes liberated. Because Kṛṣṇa says that sa guṇān samatītyaitān brahma-bhūyāya kalpate (BG 14.26). And that is a practical application we are now experiencing while preaching in the Western world.
Those who are actually brāhmaṇas, they must be truthful, always clean, inside and outside. Truthful, clean, and controlling the senses, śama dama, controlling the mind, controlling the senses, controlling the mind; śama dama titikṣa, tolerance, titikṣa, tolerance; ārjavam, simplicity; and jñānam, must be profoundly wise; vijñānam, practical application in life; jñānaṁ vijñānam āstikyam, full faith in scriptures and in God, or Kṛṣṇa, āstikyam. Brahma-karma svabhāva-jam: (BG 18.42) "These are natural duties, or work, of a brāhmaṇa."
Kṛṣṇa says, "You have to learn tolerance. The sukha-duḥkha, happiness, distress, they will come like seasonal changes." Just like there is sometimes rain, there is sometimes snowfall, sometimes scorching heat. How you can fight? It is not possible. Try to tolerate. That's all. Satyaṁ śaucaṁ śamo dama titikṣa ārjavam. Ārjavam means simplicity, no duplicity. Simplicity, ārjavam. Jñānaṁ vijñānam, knowledge and practical application in life. Jñānaṁ vijñānam āstikyam. Āstikyam means to believe firmly in the scriptures.
Ārjava means simplicity. A brāhmaṇa is not supposed to be crooked and duplicity. No. Simple. It is said even the enemy wants to know something from him, he will clearly say, "It is this." That is called simplicity. Then jñānam. Jñānam means knowledge, full knowledge. And vijñānam means scientific knowledge, practical application in life. That is called vijñānam.
Intelligent class of men means... First qualification is that he must be truthful. Then satya, śaucam. He must be always clean. Bahyābhyantaram: he must be clean without and within. "Without" means..., on the external body, cleanliness means soap and water. But inside cleanliness means Kṛṣṇa consciousness. So bahyābhyantara-śuciḥ. Satya, śaucam and śamam, controlling the mind, and damam, controlling the senses. Then ārjavam, simplicity; and titikṣa, tolerance; jñānam, full knowledge; vijñānam, practical application of the knowledge; and āstikyam, and full faith in God. They are called intelligent class of men.
Brahman, Brahman means brāhmaṇa, brahminical culture. Truthfulness, cleanliness, and controlling the senses, controlling the mind, and simplicity and tolerance, full of knowledge, practical application in life, faith in God—these qualifications are brahminical culture. Anywhere we practice these qualifications, he'll revive brahminical culture. It is not that in a particular country or particular society or particular class of men they are brāhmaṇas.
So truthfulness, controlling the senses, controlling the mind, and simplicity, and cleanliness, and tolerance, and knowledge, and practical application of knowledge in life. So this Kṛṣṇa consciousness movement is for training brahmacārīs. Brahmacārī means who are being practiced to the brahminical culture. So, there must be a portion of the population well versed in brahminical culture.
So this Kṛṣṇa consciousness movement is just trying to turn the face of the people towards the Supreme Lord and by practical application of the knowledge in life, brahmacārī, gṛhastha, vānaprastha, sannyāsa... This is the process. So it is not sectarian process. Just like students can be picked up from any society, similarly, person inclined to understand the science of God can be picked up from any society. There is no question of designation.
Brāhma ṇa means he must be truthful, he must be very clean. Satya śaucam. He must be controlling his mind, controlling his senses. Śamo damas titikṣa. He must be tolerant. Titikṣa ārjava. He must be simple. Ārjava, jñānam. He must have full knowledge. Vijñānam, practical application in life. Vijñānam āstikyam. Āstikyam means to accept the Vedic principle as truth. That is called āstikyam. Theism. It is translated as "theism," but it is not. Āstika, āstikya means to have firm faith in the Vedic instruction.
Take very seriously the instruction of the Vedic literature, and understand the position and preach this cult all over the world." That is para-upakāra, not that "I have understood that I am not this body, ahaṁ brahmāsmi." No. You preach how you are brahmāsmi, how you can remain in the Brahman platform. Simply understanding will not do, theoretical. Jñānaṁ vijñānam. This theoretical knowledge is good, but there must be practical application.
Śyāmasundara: Ethical advancement, he says that there's an ethical element...
Prabhupāda: He has no ethical principle. He does not know what is ethics. Otherwise he would not have supported that animal killing. He does not know what is ethics. He speaks something (indistinct) only. That's all. There is no practical application.
Śyāmasundara: Today we are discussing American philosopher William James. His philosophy is called pragmatism, or that which can be practically applied. The central thesis of his philosophy is that the whole function of thought is to produce habits of action. In other words, he was tired of theoretical philosophy, and he wanted to see that philosophy had practical application.
Prabhupāda: So philosophy without practical application is called mental speculation. It has no value. We agree to that. Philosophy must be practically applied in life. That is real philosophy.
Śyāmasundara: Yes. Something like that. He says that experience and not philosophy or theology should form the basis of religious life; that experience should be our religious life and not just philosophy, but actual applied practice.
Prabhupāda: Yes. Philosophy will give us the idea of the goal, and our practical application is to give us the right path.
Conversations and Morning Walks
1970 Conversations and Morning Walks
Prabhupāda: A brāhmaṇa is expected to be truthful, to be self-controlled, to be fully cognizant of spiritual life, practical application in life, jñānam, vijñānam, āstikyam, to have complete faith in the statement of the śāstras.
1971 Conversations and Morning Walks
Guest (3): Jñāna means knowledge.
Prabhupāda: No, no. Vijñāna is practical application.
Prabhupāda: So contribute some men from each and every center. We have got fifty centers..., how many centers now?
Viṣṇujana: Seventy, I heard.
Karandhara: Almost sixty, fifty-eight.
Prabhupāda: So give one man from each center. It doesn't require that he is very advanced. Advancement will be done by training, by practical application in life. If you send from each center one man to India... If you can send more, that's all right. But at least one man. In India we have got many things to do. Because the business in India is important in this respect, that partly due to their subjugation by foreigners, their original culture has been killed.
1973 Conversations and Morning Walks
Prabhupāda: There must be ample production of food grains and milk product. Then the whole economic problem solved. And the formula is there. How to get ample agricultural production and milk, everything is there in Bhagavad-gītā and Śrīmad-Bhāgavatam. And the examples of Mahārāja Yudhiṣṭhira, that is also there. But one... We must be serious to accept this formula for practical application.
Prabhupāda: Jñānam means you must know things theoretical knowledge and practical knowledge. That is, jñānam means theoretical knowledge. And vijñānam means practical knowledge. Jñānaṁ vijñānam. When your knowledge is applied practically in life, just like yajñārthāt karmaṇo 'nyatra. This knowledge is theoretical, that one has to work only for yajña.
1974 Conversations and Morning Walks
Prabhupāda: Yukta means actually what you need. (aside:) Hare Kṛṣṇa. So everywhere, in each center, this system should be introduced, and there must be practical application of the varṇāśrama. At the same time, this program of devotional service. Then it will go on very nicely.
Hṛdayānanda: Prabhupāda, can you say something about the training for a brāhmaṇa.
Prabhupāda: Yes. They are satyaṁ śamaḥ damaḥ. He must be truthful, he must control the senses, control the mind... śamo damaḥ,... He must be tolerant. He should not be agitated in trifle matters. Satyaṁ śamo damaḥ śaucam. He must be always clean. Three times he must take bath at least. All the clothing, all, everything is clean. This is brahminical training. And then he must know all what is what, knowledge, and practical application, and firm faith in Kṛṣṇa. This is brāhmaṇa.
Prabhupāda: Aśāś... It is not permanent. Bhūtvā bhūtvā pralīyate (BG 8.19). It appears and disappears. So because nityo nityānām, there is transaction between the nitya, the Supreme Nitya, Kṛṣṇa, and the...
Dr. Patel: Cetanaś cetanānām.
Prabhupāda: And the subordinate nityas, the living entities. So there must be one place also where this transaction takes place. Because this is anitya. This material world is anitya. So how the transaction between the nitya and nityānām can take place? Because the place is anitya. Therefore there must be a place which is nitya. There must be place. That is Vaikuṇṭha dhāma, spiritual world. So by practicing bhakti-yoga scientifically, by practical understanding, practical application, yogaṁ yuñjan mad-āśrayaḥ, either at the shelter...
We are touring all over the world. It is very hard to find out ideal class of men. That is the defect. In the Vedic culture the ideal class of men were the brāhmaṇas. Their qualification was: truthful, self-controlled, mind and the senses, and then tolerant, very simple life, full of knowledge, practical application of knowledge in life and full faith in God. These are ideal character. But such men are not available at the present moment.
Prabhupāda: Why Los Angeles? Everywhere. In New York they are coming from hundred miles. From the other side of the island. First ferry steamer, then bus, then so on, so on. Three hours, four hours, they spend for transport.
Satsvarūpa: Is this an ideal solution or a practical one?
Prabhupāda: This is practical.
Satsvarūpa: Because sometimes we say that actually we cannot change the course of the...
Prabhupāda: No, no. Our society will be ideal by practical application.
1975 Conversations and Morning Walks
Prabhupāda: Vijñānam means practical application of the knowledge. That is called vijñānam, science. Scientific knowledge there is. Jñānaṁ vijñānam āstikyam.
Prabhupāda: Vijñānam means practical application. If one believes God, Kṛṣṇa, and if he believes that Kṛṣṇa is giving food to everyone, even to the elephant and to the ant, then why shall I bother for my food? He must give me.
Prabhupāda: Who is a first-class man? Then... Find out. Satya śamo damaḥ titikṣa ārjavaḥ, jñānaṁ vijñānam āstikyaṁ brahma-karma svabhāva-jam (BG 18.42). Train first-class men. He must be truthful. He must be self-controlled, controlling the mind, controlling the senses. He must have full knowledge of the whole world, jñānaṁ vijñānam, practical application. So where is the question of that "I am Sikh," "I am Hindu," "I am Muslim..."
Prabhupāda: First-class man means he is self-controlled, in the mind he is undisturbed, he is truthful, he is very clean, inside and outside, he is very simple, tolerant, full of knowledge, practical application of knowledge, and believe in God. This is first-class man. There is no mention that he is rich, he is beautiful, bodily, or he is educated.
Prabhupāda: We want to raise first-class man. Try to understand. The present society, we are creating fourth-class men. Therefore we are not in very happy condition. We want to raise the fourth-class man to first-class man. First-class man means with qualification who can control the mind, control the senses, always very cleansed and truthful, very simple, full of all kinds of knowledge, practical application in life, then to have full knowledge of God, these are the characteristics of first-class man.
Prabhupāda: This is first-class. Now śamo damaḥ... Śamaḥ means controlling the mind, mind is always peaceful. You can train. Then controlling the senses. Then truthful. Then full of knowledge, practical application of knowledge in life. These are the qualification of first-class man. Everything is there. If you train a boy to become first-class man, he can become first-class man. If you don't train, then he will become a debauch, criminal, disturbing.
Bahulāśva: In the bell tower on Berkeley campus students in the 60's would jump from that tower to kill themselves. So they put glass there to stop the students from jumping. So Prabhupāda was explaining that is their education, that after getting their education, they have to jump to commit suicide. (laughter)
Prabhupāda: This is not education. Vidyā dadhāti namratā. Educated means he is humble, gentle, sober, full of knowledge, practical application in life of knowledge, tolerant, control of the mind, control of the senses. That is education. What is this education?
Reporter (2): Are you attempting to form a college?
Prabhupāda: Yes, that is my next attempt, that we shall educate according to classification. First-class, second-class, third-class, up to fourth-class. And then fifth-class, sixth-class, that is automatically there. So first-class men, there must be, at least in the society, an ideal class of men, and that is one who is trained up for controlling the mind, controlling the senses, very clean, truthful, tolerant, simplicity, full of knowledge, practical application of knowledge in life and full faith in God. This is first-class man.
Prabhupāda: Theoretically you know that two hydrogen-oxygen mixed together becomes water. And when you do it practically in the laboratory, that is science, vijñāna. So jñāna-vijñāna-sahitam. In the Bhāgavata it is said, jñānaṁ me paramaṁ guhyaṁ yad-vijñāna-samanvitaḥ. Knowledge of God should be practical application in life. That is vijñānam. And according to our philosophy, unless one has got perfect knowledge of his self-identification, he remains an animal.
Prabhupāda: There is no recommendation that "You work hard day and night." The brahminical qualification is controlling the senses, controlling the mind, truthful, clean, knows everything nicely, practical application of the knowledge, full faith in śāstra and Bhagavān. Jñānaṁ vijñānam āstikyam. These things are recommended, not that a brāhmaṇa should become very busy whole day and night for getting food.
Harikeśa: So actually the one thing that makes Kṛṣṇa consciousness different from other religious processes is the practical application of knowledge.
Prabhupāda: Yes. Full knowledge, perfect knowledge. And other religious systems, they have no knowledge. They say of God something but they do not know what is God. We know what is God and who is God. That is the difference.
1976 Conversations and Morning Walks
Guru dāsa: Your name is man, and Dr. Patel.... You've been given a title, "Dr. Patel."
Puṣṭa Kṛṣṇa: Prabhupāda gave an example that if you see a note on the floor...
Dr. Patel: Only name of God has value.
Prabhupāda: Practical application.
Prabhupāda: Gurukula means to learn how to become obedient, self-controlled, and act on behalf of guru. This is Gurukula. Not to learn grammar very scholarly, grammarian. No, that is not Gurukula. There are many thousands scholars—who cares for them? Put in the life. That is important. Our movement has drawn the attention of the world on account of life and the knowledge. They are finding the knowledge in the book and they are finding the practical application in the life. That is the important thing. Books there are many, but the books as they are described, they are being followed. That is Gurukula.
Prabhupāda: Vidhi ne. One must know... Vidhi, that practical and theoretical. So vidhi, mostly theoretical and when you practice it, it is jñāna, vijñāna. Jñāna, vijñāna. So jñāna means theoretical knowledge and vijñāna means practical application.
1977 Conversations and Morning Walks
Prabhupāda: We are willing to help them. And we are the only right persons who can help them.
Tamāla Kṛṣṇa: That's for sure.
Prabhupāda: Nobody knows. If he is serious, let him come and talk with us.
Tamāla Kṛṣṇa: Then we can end the letter to him like that. (break)
Prabhupāda: ...capture the ideas?
Tamāla Kṛṣṇa: Oh, Yeah, very much.
Prabhupāda: Now explain it nicely.
Tamāla Kṛṣṇa: All right.
Prabhupāda: We can actually help them. Not by imagination, but practical application. And are doing all over the world.
Prabhupāda: As soon as one is fifty years old, he must give up family life. Pañcāśordhvaṁ vanaṁ vrajet. Aiye. (Hindi) Jawaharlal Nehru, up to the end of his life he wanted to remain prime minister. (Hindi with scattered English words) Practical application there are. (Hindi) (pause) (Hindi) (Hindi conversation with scattered English) Without bhakti, jñāna is never sufficient, but bhakti does not depend... Ahaituky apratihatā. It cannot be checked.
Please continue your efforts to convince them of the great universal necessity of this scientific philosophy to solve all the knotty difficulties of life by practical application of the Vedic knowledge according to the Parampara prescription of the bona fide Acaryas.
Willing should be avoided and acting stopped, or else there is offense of breaking this basic prohibition of illicit sex-life. Because thinking comes I shall give it practical shape: that is nonsense, but because it is an old habit we are unable to check it unless we can understand the nature of feeling, willing and then action, and how by proper use of intelligence and prevent thoughts which must come from maturing into actions—that is the practical application of Krishna Consciousness regulative principles.
Understanding is one thing, and practical application of that understanding is another. But as devotees of Krsna, being engaged in the practical work of spreading Krsna consciousness, that is already the highest realization. That's all right, that is our real mission, to deliver the world by preaching Krsna's message to others, but even higher realization, the highest realization, is to save oneself.
I am glad to see that you are advancing in Krishna consciousness by this worship of the Deity. This is the practical application to what we find stated in the Bhagavad-gita, man manah bhava mad bhakto, mad yaji mam namaskuru. We do not speculate on what Krishna says but we follow whatever He says implicitly. I also follow this process.
So now do everything nicely and cooperate together, and keep everything purified. That is the brahminical qualification, truthfulness and cleanliness, satyam and saucam. These are the first qualifications. Then controlling the mind and the senses, simplicity, full knowledge, and practical application of knowledge, and faith in the Vedas and the spiritual master. Those who are initiated by the brahminical thread, their first duty is to maintain cleanliness and truthfulness.
If you see problems in the Stockholm center why don't you try to reform it by your example and practical application of our philosophy. If I have to be involved in every dispute, then what is the need for the GBC? GBC is there for this purpose. However, if there is some serious difficulties, just now I can not give decision. If it is not settled, then it can be discussed at Mayapur.
So we want to introduce this system of education for the boys who are at the kaumara age. That is recommended by Prahlada Maharaja, kaumara acaret prajno dharman bhagavatan iha (SB 7.6.1). So this is the practical application in life of the education mentioned in the Srimad-Bhagavatam. I am also practically finding that if any of our students artificially try to become scholars by associating with unwanted persons they become victimized, for a little learning is dangerous, especially for the Westerners.