This is the lamentable condition of modern civilization. Animal civilization. The animals simply take care of the body, has no information of the soul. So this civilization is animal civilization, mūḍha. Mūḍha means animal, asses. Now if we say to the people in general they'll be angry upon us, but actually this is the position. Yasyātma-buddhiḥ kuṇape tri-dhātuke (SB 10.84.13). I've several times explained this verse. Yasya ātma-buddhiḥ. Ātmā means self; buddhi, has taken this body as self. Yasyātma-buddhiḥ. But what is this body? The body is nothing but a bag of tri-dhātu, kapha, pitta, vāyu, and its by-products. By mucus, bile and air, by interaction of these three things... Just like this material world, this house. What is this house? Tejo-vāri-mṛdāṁ vinimayaḥ. Anything in this material world, what is that? Tejo-vāri-mṛdāṁ vinimayaḥ. An exchange of fire, water, and earth. Tejo-vāri-mṛdāṁ vinimayaḥ. Exchange. You take earth, you take water, mix them, and put it into the fire, it becomes brick, then powder it, it becomes cement, then again combine them, it becomes a big skyscraper building. So as this material world, anything you take, it is simply a combination of these three ingredients, plus air and sky for drying. Air is required for drying. So combination of the five elements. Similarly, this body is also combination of five elements. There is no difference. But because in the big skyscraper building there is no soul, it stands in one place, but the body has got the soul, therefore it moves. That is the difference. The soul is the important thing. But they do not know. Just like we have manufactured the airplane and there is no soul, but another soul means the pilot. He takes care of it. He drives. Therefore, it is moving. So without soul, there cannot be any movement. Either the thing must have soul or some other soul will take care of it. Then it will move. Therefore, the important is the soul, not this material body.
Powder (Lectures)
Lectures
Bhagavad-gita As It Is Lectures
Just in the morning we were discussing a śloka, a verse from Śrīmad-Bhāgavatam, that, that a very nice point. The verse says that cause of the disease, the thing... Yasya āmayam. The cause of the disease, if it is properly treated, it can, it can cure the disease. It can cure the disease. The cause of the disease, when... Just like the example is like this, that a milk preparation... Suppose if you have taken too much milk, you have got disorder of the bowel. The same milk preparation, yogurt or curd, if you take with mixture of some carminative powder, just like cumin seeds, oh, it will at once cure your diarrhea and indigestion. Now the yogurt is also milk preparation, and your diarrhea has taken place on account of taking too much milk. Now the same milk preparation, when it is treated, it becomes the medicine. And the same milk preparation becomes the cause of disturbance. Similarly, the whole world situation is causing disturbance because it is not treated with spiritual treatment. That's all. As soon as there is spiritual treatment, as soon as people are spiritually conscious, as soon as at least the leaders of men, they are standing on the consciousness platform, the whole world situation will change.
You will be surprised. When I was family man, I had a servant who was only twenty-two years old. Oh, he was too stout and strong. You see? So one day I asked him that... His name was Buddhu. So I asked him, "Buddhu, what do you take that you are very stout and strong?" He said, "My dear sir, I take only these corns." Corns. You know corns? A corns and it is powdered. The powdered portions used to make bread, and the grain portion he used to cook as rice, and he was taking that. That's all.
Srimad-Bhagavatam Lectures
The material elements means earth, water, air, fire. A scientist means, or a craftsman means he can utilize the ingredients in such a way. Just like this temple. It is a composition of earth, water, and fire. Tejo-vāri-mṛd vinimayaḥ. Tejo means fire, and vāri means water, and mṛt means earth. So what is this building? It is... You have collected earth, and shaped it into a brick, and then put it with water, and then put into the fire—it becomes brick. Then you smash it, powder it, it becomes mortar. Then you set up. In this way... The, originally, tejo-vāri-mṛt. Fire, water, and earth. So the fire, water, earth, has not made this nice temple. It is the person, the brain, the engineer, the architect—they have made.
So God is invisible, who? For the persons who have no eyes to see Him. Alakṣyam. Although He is everywhere: aṇḍāntara-stha-paramāṇu-cayāntara-stham (Bs. 5.35), idaṁ hi viśvaṁ bhagavān. This viśvam, this universe, is the transformation of the energy of Kṛṣṇa. Therefore... The energy is not different from the energetic. Therefore the whole world is Kṛṣṇa, whole world is Kṛṣṇa. So we have to make our eyes. That eyes can be purified, as it is stated in the Brahma-saṁhitā, premāñjana-cchurita-bhakti-vilocanena santaḥ sadaiva hṛdayeṣu vilokayanti (Bs. 5.38). Santaḥ, those who are saintly persons, those who have developed love for God, prema, that añjana, that ointment, who have smear the ointment of love on the eyes... So then... Just like we apply sometimes ointment and cūrṇa... What is called in English, cūrṇa? Powder, something? Anyway... So when our eyes are cleansed we thinks clearly; similarly, if we apply the ointment of love of God on the eyes, then we can see God. Just like Arjuna, Kṛṣṇa. Kuntī is seeing. Others, they do not understand that Kṛṣṇa is the Supreme Personality of Godhead, but the Pāṇḍavas, and the Pāṇḍavas' mother, they know that "Here is Kṛṣṇa, the Supreme Personality of Godhead." Alakṣyam. Just like Kṛṣṇa was exhibiting His virāḍ-rūpa in the battlefield of Kurukṣetra. Only Arjuna was seeing, nobody else.
So from the material point of view, everyone must be prepared to pay, to take protection. But does it mean that if one becomes devotee he becomes irresponsible? No. These things automatically come. Just like we are giving protection to the children. So many children are here. Why? What is the aim? The aim is that we want to see that everyone becomes Kṛṣṇa conscious. That automatically comes, to take care of the children, to give them education, to give them food, to give them shelter. That is real protection. And simply to give them... Just like in Western countries they feed the children with powdered flesh, mixed with water, boiled, and push with the spoon, and... They become fatty, of course. But that is not really maintaining the children, that is not really. Śāstra says that unless you save him from the imminent danger of death, then there is no protection. What is this protection? Suppose if you make your child very fatty. Does it mean because he's fat, he is very strong, therefore he'll not die? He'll die. Where is your protection from the death? Therefore śāstra says, pitā na sa syāj jananī na sā syāt, na mocayed yaḥ samupeta-mṛtyum. One should not become father or mother... That is real contraceptive method. If one is Kṛṣṇa conscious, then he knows that "What is the use of producing some children like cats and dogs? What is the use? If I produce any children, then they must be Kṛṣṇa conscious so that this will be their last birth." Because if you become Kṛṣṇa conscious then there is no more birth. Tyaktvā dehaṁ punar janma naiti mām eti kaunteya (BG 4.9). You send to Kṛṣṇa, back to home—that is required. Father, mother, guardian's duty is to educate the wards, subordinates, in such a way that he becomes fully Kṛṣṇa conscious and so that he can be saved from this repetition of birth and death.
So even there is no bhūta-hatyā... That is called pañca-sūnā-yajña, five kinds of imperceptible sinful activities. Just like when we are walking on the street, there are many ants and germs, they are being killed. I do not know, I do not wish to kill, but they are being killed. When you are igniting fire, in the fireplace, there are so many small ants. So as soon as you ignite, all those small ants—you cannot see—they die. Similarly, when you keep water, there are so many microbes and other living entities. So as you press on it, they die. Similarly, pestle and mortar. In India the system, they don't purchase...Those who are rigid family, they do not purchase these powdered spices. No. They bring whole spices and they smash it with mortar and pestle. That is very nice. So doing that smashing work, you kill so many animals. In breathing, you kill so many animals. In drinking water, you kill so many animals. This is bhūta-hatyā. You are killing. This is not intentional. You do not know. Therefore in a Vedic system there is prescription, pañca-sūnā-yajña. Pañca means five, and sūnā means bhūta-hatyā, or killing animals, sūnā. Striya-sūnā-pāna-dyūta (SB 1.17.38). Sūnā. Sūnā means violence. So we prohibit these four kinds of sinful life: killing of animals and illicit sex... Striya, sūnā, and... Pañca-sūnā. Yes... Striya-sūnā-pāna. Pāna means intoxicants, and dyūta means gambling. So these are four kinds of sinful activities. So out of that, sūnā is one. That is also divided in many divisions, at least five. Willingly, we are not going to kill anybody, but unwillingly... Therefore there is pañca-sūnā-yajña. You have to perform yajña every day to counteract the sinful reaction of your imperceptible killings of animals. That's it. This is Vedic life.
So bhagavān uvāca. So when Bhagavān is speaking—atha te sampravakṣyāmi tattvānām—of the truth, lakṣaṇam, characteristic... Everyone has to understand anything by the characteristic. Just like in the chemical laboratory... If you send something just for chemical analysis just to see whether it is pure, so they have got in their authorized book, Pharmacopeia, the characteristics. The soda bicarb, its characteristic is like this; its taste is like this; it is formed like this, granules or powder or so many things. They analyze. And when the characteristics are accumulated, then they accept: "Yes. It is this." Similarly, you have to accept God from the characteristics, by analysis. Not that any rascal comes and says, "I'm Bhagavān." You must know, have to analyze Bhagavān. That is there in the śāstra. This word Bhagavān is used not loosely. It has got many characteristics.
So the cause is godlessness. If we become godless, the prakṛti will restrict supply—so much so there will be anāvṛṣṭi. How can control? Because you may be very great scientist, you may deny the existence of God, but when there is anāvṛṣṭi you are looking up in the sky, "When there will be cloud? When there will be rain?" Then taking this plea, our government will tax for relief fund. That is all mentioned in Śrīmad-Bhāgavatam. Anāvṛṣṭi karo-pīḍita. People will be so much harassed. And ācchina-dāra-draviṇā giri-kānanam. They will be so much harassed by these three principles—no rainfall, scarcity of grains, and taxed heavily by the government... They will be so much harassed that ācchinna-dāra-draviṇā giri-kānanam, they will be forced to leave home, that "Now it is hopeless. I cannot manage. Let me go to the forest." And there will be... Now we are getting rice or wheat or sugar. But these things will be completely stopped. Now we are getting milk powder, but there will be no milk. It is not my imagination. They are described in the symptoms of Kali-yuga, that the end of Kali-yuga these things will happen. That means more and more suffering. More and more become godless, more and more suffering will be inflicted by the laws of nature.
Whole world. Kṛṣṇa, whatever Kṛṣṇa speaks, it is for the whole world. Therefore we are creating brāhmaṇas in the Western countries. You'll have to import brāhmaṇa from there. (laughter) As you are importing milk powder. All cows finished. So brāhmaṇa is finished. So you have to import brāhmaṇa from Europe and America.
So what they heard? They heard from Yamarāja, their master, that the dharma is that which is enunciated in the Vedas. That is dharma. Dharma, that does not mean that a faith. Faith, of course, we have to. Dharma, religion, is explained in English dictionary as "a kind of faith." That is the beginning. But really dharma means the constitutional position. That is dharma. Constitutional position. Just like chemicals. Chemicals, to find its purity, the books of pharmacology or other books this chemical, the water, it contains so many percentage of hydrogen, so many percentage of oxygen, and so on, so on. So there is taste. The potassium cyanide, there is no taste. But other chemicals there are taste, touching. Because nobody has tasted potassium cyanide up to date, because as soon as you touch on the tongue, you will die. So similarly, there are taste. So what is the taste? Taste is that jīvera svarūpa haya nitya-kṛṣṇa-dāsa: (Cc. Madhya 20.108-109) we are eternal servant of God. This is our dharma, or constitutional position. Just like sugar is sweet. That is the taste. If sugar is salty, although both of them looks the same, white powder, but if I give you sugar and if it is actually salt, then immediately you will say, "Oh, this is not sugar. This is not sugar." How? By taste. Similarly, everything has got his constitutional position. The sugar is sweet, and the chili is pungent. If sugar is pungent and chili is sweet, then you throw it away. It is not real. It is not real. Similarly, what is the constitutional position of human being, dharma? To serve. This is the constitutional position. Every one of us, we are serving. Without service we have no other business. So this is our constitutional position. But we are serving wrongly; therefore we are not satisfied. This is the position. Caitanya Mahāprabhu therefore begins His philosophy from this point, that jīvera svarūpa haya nitya-kṛṣṇa-dāsa: (Cc. Madhya 20.108-109) "The real constitutional position of all living entities is to serve Kṛṣṇa." This is constitutional position.
So Indians are meant for welfare activities for the whole world. And how they will do? Not by begging: "Give me rice, give me milk powder, give me money, give me this." No. If you spread this Kṛṣṇa consciousness movement all over the world, then you will be respectful. People will like it. They are very hungry for this Kṛṣṇa consciousness. So I am struggling alone. I require many Indians to join and spread this movement all over the world.
Liṅgam evāśrama-khyātāv anyonyāpatti-kāraṇam. Liṅgam. Liṅgam means symptom. According to Vedic literature, there are different dress. A girl unmarried, her dress is different. A girl married, her dress is different. A girl widow, her dress is different. A girl prostitute, her dress is different. A men sannyāsī, his dress is different. A brahmacārī, his dress is different. So by the dress one can understand that who is who. That is the system. So that dress is offered by the spiritual master after qualified. Just like if a girl is married, then his (her) dress is offered during the marriage ceremony. One of the symptoms of married girl is some red powder between the two divisions of the hair. So one can understand that "This girl is not..." So similarly, there are different dresses according to qualification, according to the situation. But in the Kali-yuga, that, anyone can take any dress without any regulation, without any formality. Simply by dress. Suppose... Just like sannyāsī. Because a sannyāsī has to dress himself in these saffron-color garments, so sannyāsī has the privilege, if he goes to a householder's house, he is very respectfully received, and if he wants something, the householder gives him. That is the system. Now, if somebody sees that "It is a very cheap process of earning money, so let me dress in this saffron color and beg from door to door. What is the use of laboring so hard...?" So that will go on. Misuse of dress. Misuse of dress. Liṅgam eva āśrama-khyātāu. Āśrama, a gṛhastha. Āśrama means... There are four āśramas: brahmacārī, gṛhastha, vānaprastha, and sannyāsī. They have got different dresses. But they have got different duties also. But in the Kali-yuga, simply by dress one should be known that either he is a sannyāsī or a brahmacārī or gṛhastha.
Sri Caitanya-caritamrta Lectures
So everyone is anxiety in this material world, māyā. So our Kṛṣṇa consciousness movement is to take a person or all of them from this māyā to Vaikuṇṭha. That is the Kṛṣṇa consciousness, to save the living entity from anxiety and bring him to the platform of no anxiety. That is the difference, from anxiety to no anxiety. That is the greatest gift to the human society. Everyone is full of anxiety because he is in this material world. He must be full of anxiety. So here the information is given, māyātīte vyāpi-vaikuṇṭha-loke: "There is another atmosphere, another nature, where there is no anxiety, no anxiety." Kalpa-vṛkṣa-lakṣāvṛteṣu surabhīr abhipālayanatam. Here we are keeping cows, but no milk-anxiety. Thousands of rupees' spending, and no milk, powdered milk. You see? This is the position, full of anxiety, always. So you cannot be free from anxiety in this loka. Therefore in this life, in human form of life, you can understand by cultivating knowledge from the śāstra, from guru, from saintly persons, "What is the position? What I want? Why I am full of anxiety? How it can be mitigated?" So therefore this information is given vaikuṇṭha-loka, back to home. Yad gatvā na nivartante tad dhāmaṁ paramaṁ mama (BG 15.6).
So Sanātana Gosvāmī submitted to his guru. This is the actually necessity of approaching a guru, not that guru should be approached for some material gains, for some medical help: "Guru Mahārāja, I am suffering from this disease. Give me your blessing," and he gives some powder and you are cured. So for this purpose there is no necessity of guru. You can go to a medical man. Then he can help you. Why should you search out a guru? But that has become a fashion. For some material gain they would go to guru. And if the guru can manufacture gold, then what to speak of? This is going on. But śāstra does not say that you should approach a guru for some material benefit. No. Tasmād guruṁ prapadyeta jijñāsuḥ śreya uttamam (SB 11.3.21). You should approach a guru—what purpose? Jijñāsuḥ, if you are inquisitive, jijñāsuḥ. What is that jijñāsuḥ? Athāto brahma jijñāsā. This is the Vedānta. Jijñāsā, enquiry, means not for any other purpose, any political, social or this... So many things are there in this material world. But real jijñāsā is brahma-jijñāsā. That is, the Vedānta-sūtra begins.
So this is the verdict of Śrīmad-Bhāgavatam, that śreyaḥ-sṛtiṁ bhaktim udasya te vibho kliśyanti ye kevala-bodha-labdhaye. Bodha-labdhaye. They stress on knowledge. What is this knowledge? You can talk on any insignificant thing for many years. That is not knowledge. Just like in the present modern civlization, so many nonsense articles without any utility, or volumes of volumes of books are sold in the market. There is nothing, no substance. Take for this..., newspaper. Especially in your country, volumes of papers in the news. Just after glancing over, it is thrown away. That's all. No more use. Just as The newspaper is published early in the morning, and just in the afternoon it is useless, it is heap of paper only, because there is no substance. Nobody can take any interest. But see Bhagavad-gītā, it is, five thousand years before it was published, and a few pages only, and how much care is being taken after Bhagavad-gītā. Because there is substance. Similarly, if you don't accept the substance, simply if you are busy with the skin... In Bengali it is called cavara nie tanake (?). Cavara means skin. You have seen coconut. The coconut is covered by heavy, what is called, fibers. So if you give up the coconut and simply quarrel with the fibers, what profit is there? There is no profit. Similarly, if you give up God, or Kṛṣṇa, who is the essence of everything, and you make your advancement in scientific knowledge, in physics and chemistry and so many departments of knowledge, so according to Bhāgavata this is simply waste of time. Simply waste of time. But what we'll gain? Kevala-bodha-labdhaye. Suppose you understand in your human form of life the whole constitution of the universe... That is stated in Bible also, that "If somebody understands everything, but not God, then what does he gain?" Similarly, there is another verse in Śrīmad-Bhāgavatam that one may be very much expert to count even the atoms of the universe. You smash the universe and grind it into powder, and you just count all the atoms. That is possible . But still, it is not possible to understand the Supreme Personality of Godhead. Therefore who understands the Supreme Personality of Godhead, he understands everything. Tasmin vijñāte sarvam evaṁ vijñātaṁ bhavanti. If somebody understand the Supreme Absolute Truth, Personality of Godhead, he understands everything because He is everything.
Arrival Addresses and Talks
There is a great need for this movement. We want hundreds and thousands of preachers to go outside India and preach this cult. And there are customers ready. Wherever we are opening our branches, it appears as if they are awaiting our arrival. Immediately they take up. So there is very great opportunity. You cannot compete with the Western countries by your technology, however you may make some sewing machine or cycle or Ambassador car. They are hundred years ahead. You cannot make any competition by machine. If you can give them anything and glorify your country, then this is this movement, Kṛṣṇa consciousness. Then they will admit that you have something. Wherever I go, they inquire, "Oh, India is poverty-stricken. Oh, you have come that part." India is advertised as poverty. Yes, in comparison to Western country it is simply poverty-stricken. We have not enough food, nor enough, I mean to say, house, and above all you have no milk. India, the land where we hear from Śrīmad-Bhāgavatam that, that the, by the cows' milk in Vṛndāvana there was muddy ground. And in that India now there is powdered milk.
Initiation Lectures
So your name is Devadarśana dāsī, "who can see all the demigods." Right hand. (japa) Give them garland. After initiation they'll exchange it. Give them. Give them on the... Yes. On their neck. You can sit down here. Where is that red powder? Get some. You sit there. He sits here. After changing garlands they will change place and the bride will give the powder and cover her head. No, the bride, bridegroom, yes. Come on. Come on. What is the name?
Śyāmasundara: Sanaka dāsa.
Prabhupāda: Sanaka dāsa. Know rules and regulations? What is that?
Sanaka: No meat-eating, no illicit sex, no gambling and no intoxication.
Prabhupāda: That's good. And how many rounds?
Sanaka: Minimum of sixteen.
Prabhupāda: Yes, minimum. Now get them promised. You sit down here and ask him to... "I, such and such..."
Śyāmasundara: Henceforward from this day...
Prabhupāda: Let him promise. You promise, "I..."
Śyāmasundara: Now, "I, Devadarśana dāsī, (Devadarśana repeating) do from this day henceforward, I do promise to always serve and obey my husband, Sanaka dāsa."
Prabhupāda: Now change the garland. Now give her the vermillion, red powder. Cover her head.
Śyāmasundara: Cover her head with the sari.
Prabhupāda: Do like that. Now you come this side.
So these four pillars, in the beginning of Kṛṣṇa consciousness, when you are actually going to take Kṛṣṇa consciousness seriously... Just like some souls will be initiated today. This means that he is going to take Kṛṣṇa consciousness very serious. So one who is serious to take Kṛṣṇa consciousness, his first business is to break these four pillars of sinful life so there will be no chance of sin. Kṛṣṇa says in the Bhagavad-gītā, yeṣāṁ tv anta-gataṁ pāpam: "One who is freed from all sinful reaction of life..." Yeṣāṁ tv anta-gataṁ pāpaṁ janānāṁ puṇya-karmaṇām. Puṇya-karmaṇām, pious activity. "Those who are acting in pious life, simply executing pious activities..." Pious activities means yajña-dāna-tapa-kriyā. Pious activities means yajña, performing yajña. Just like there will be fire sacrifice. Dāna, charity, giving charity for Kṛṣṇa's propaganda. The Kṛṣṇa consciousness movement is making propaganda, so they require money. Money is Kṛṣṇa's money. Everyone is holding Kṛṣṇa's money. So the sooner they spare that money... Because if I am holding your money, if I give it to you, then I become released from my criminal activities. Suppose I have stolen something from your pocket and I become conscious, "Oh, this stealing is not good," so as soon as I return unto you, "Please take this money; I was mistaken," so thing is settled up. But if you hold it, then you are criminal. You will be punished. Similarly, everyone who is holding Kṛṣṇa's money, not returning to Kṛṣṇa, he is a criminal. He will be punished. How they are punished? That you have seen. In India, in recent... Everywhere, the same thing is going on. There was war between Pakistan and India. So all the rich men had to contribute fifty lakhs, fifty hundred thousand, according to everyone's capacity. Many millions of rupees were collected, and it was put into the gun powder, "Svāhā!" (laughter) So if you don't execute this svāhā, then you will have to execute that svāhā. (laughter) (sings out the word "svāhā!") That's all. The Vietnam is going on—svāhā! So many young men—svāhā! So much money—svāhā! You have to do that. Therefore better learn how to make svāhā for Kṛṣṇa. Otherwise you will have to make svāhā for māyā. That's all. The sooner you give up... Yajña-dāna. This is called yajña and dāna, and tapas, tapasya. Tapasya means this following, voluntarily accepting all restrictive principles. Because we are addicted to all this license or nonsense. Not license. It is nonsense. So unless you stop all these nonsense activities, you cannot understand Kṛṣṇa consciousness. Yeṣāṁ tv anta-gatam... If you want to be serious... That is stated in the Bhagavad-gītā.
General Lectures
If you have to see God, then you have to apply the ointment of love of God in your eyes, and then your eyes will be cleansed and you'll see God. This is the process. Premāñjana. Prema means love of God, and añjana means ointment. Just like sometimes we do not see correctly. In India, there is a kind of powder called surma. They apply it and they see clearly. Or some, any other. Similarly, there is possibility of seeing God with these eyes, provided you cleanse it. And what is the cleansing process? Love of Godhead, that's all. If you actually learn how to love God... That is practical. If you love somebody, in spite of being engaged in so many other occupation, you see your lover always—"When shall I meet? When shall I talk with him or with her?" This is practical. So if it is materially possible, if you develop your loving tendency... You have got the loving tendency. That is natural. Because living being is part and parcel of God. God is loving, so we have got that propensity of love. But our loving propensity has turned into lust at the present moment due to material condition. So if you want to purify that lust tendency into love, then you can see God. That is the condition. That we'll have to learn. That is called bhakti-yogam, bhakti-yogam, which we are teaching, Kṛṣṇa consciousness. The human life is meant for understanding God, for seeing God, for talking with God, for behaving with God. That is possible. But you require little training. From the animalistic life, the animal cannot talk of God, cannot understand of God, cannot see God. But if we remain in the animalistic way of life, then it is not possible to see God and talk with Him. But if we purify ourself, if we apply the ointment of love of God on the eye, then premāñjana-cchurita-bhakti-vilocanena santaḥ, those who are saints... I think this "saint" word has come from the Sanskrit world santaḥ. Santaḥ is Sanskrit word. Santaḥ sadaiva hṛdayeṣu vilokayanti. Those who are saintly persons, those who have trained themselves in the affairs of love of Godhead, they can see God constantly within their heart. That is possible.
| Page Title: | Powder (Lectures) |
| Compiler: | Visnu Murti, MadhuGopaldas |
| Created: | 18 of Mar, 2012 |
| Totals by Section: | BG=0, SB=0, CC=0, OB=0, Lec=21, Con=0, Let=0 |
| No. of Quotes: | 21 |