Postgraduate (Letters)

Expressions researched:
"post graduate" |"post graduates" |"post-graduate" |"postgraduate" |"postgraduates"

1947 to 1965 Correspondence

Arta, Artharthi, Jnani and Jijnasu are the beginners in the line of understanding the Geeta. The Mahatmas are above all these four classes of men and they are the post graduate men in the line.

Letter to Jugalkishore Birla -- Bombay 26 August, 1958:

In the last portion of the Bhagavad-gita the necessary qualification of understanding the Bhagavad-gita is clearly stated.

According to this formula of qualification one who does not accept Krishna as the Supreme Personality of Godhead—is unable to understand the Bhagavad-gita.

Such devotees of Krishna are actually Mahatma. Such Mahatmas are very rare. They are seen always engaged in the transcendental service of the Lord especially in the preaching work of the Lord's glories in His different energies namely the material as well as the spiritual which are described in the Bhagavad-gita as the Para and the Apara Prakrtis. These Mahatmas are always anxious to preach the universal message of peace mentioned in the Bhagavad-gita and it does not matter in whatsoever Ashram he belongs to. Arjuna was a householder Ksatriya and was fighting for the interest of the Lord and as such he was the first Acarya in the parampara line.

Arta, Artharthi, Jnani and Jijnasu are the beginners in the line of understanding the Geeta. The Mahatmas are above all these four classes of men and they are the post graduate men in the line. We know also the Ashuras who are divided into four classes namely the Duskrtinas, the Mudhas, the Naradhamas and the Foolish scholars. In order to preach the Bhagavad-gita we have to create the Mahatmas and not the Foolish Scholars who have unauthorizedly taken up the Bhagavad-gita without following the parampara line. That is an important point.

1966 Correspondence

This Srimad-Bhagavatam is the post graduate study of the Bhagavad-gita and both of them are sciences of Theism.

Letter to Salvation Army -- New York 5 March, 1966:

I beg to inform you that I am a Vaisnava Sannyasi and I have come from India (Vrindaban U.P.) for establishing a preaching centre in America for the first time in the study of Srimad-Bhagavatam. A small literature in this connection is sent herewith for your kind perusal. This Srimad-Bhagavatam is the post graduate study of the Bhagavad-gita and both of them are sciences of Theism. I am seeking your good cooperation in this attempt for developing higher sense of God consciousness.

1968 Correspondence

There are many sectarian religions where acceptance of God is there, but there is no love for God. So we are teaching love for God. That means Krishna Consciousness is the post-graduate class for all religious sects.

Letter to Kirtanananda -- Montreal 30 June, 1968:

Krishna is non-sectarian, and therefore if Mr. Rose actually wants to have some institution, he must know how that non-sectarian institution is possible. So factually, Krishna Consciousness is non-sectarian movement. There is no sectarian question. But if somebody without understanding this non-sectarian philosophy thinks otherwise, he himself becomes immediately sectarian. I therefore think that you should try to convince Mr. Rose about our philosophy of Krishna Consciousness, and let him become actually non-sectarian. Without understanding Krishna everyone is sectarian, and combination of such non-Krishna Consciousness persons will never create any institution of non-sectarian nature. That is not possible. If Mr. Rose is serious to give facility for a non-sectarian institution in that part of the country, he should understand Krishna and this philosophy thoroughly. Our Krishna Consciousness movement is no religious movement as it is generally understood. Our propaganda is to make people feel for Krishna or God, and become engaged in His transcendental loving service. Anyone who has a concept of God will agree to this philosophy. There are many sectarian religions where acceptance of God is there, but there is no love for God. So we are teaching love for God. That means Krishna Consciousness is the post-graduate class for all religious sects. We do not protest the Christians, or Mohammedans, or Jews, or any other religious sect, that there is no idea of God conception in their religions. More or less in every religion the God conception is there. But, nobody tries to love God. Just like in Christian religion, they go to church everyday and tries to exact bread from God, but they never try how to please God. And because this love of God, and the process is not thoroughly instructed, therefore they have come to the stage of understanding that God is dead. At the present moment in many Christian churches, this philosophy is being taught, that God is dead. But so far we are concerned, we cannot accept this philosophy, that God is dead. But we preach on the other hand, that God is not only not dead, but He can be approached finally face to face. And the method is very simple, chanting the Holy Name of God—Hare Krishna, Hare Krishna, Krishna Krishna, Hare Hare. Hare Rama, Hare Rama, Rama Rama, Hare Hare. This process is standard, and tested. So far it's test is concerned, you know very well about it because in this part of the world, all my disciples are non-Hindu, and non-Indians. But still they have taken to this mantra, Mahamantra, very seriously and they are deriving good result out of it. So there is no question about its genuine presentation. We should therefore push on this movement in the same simple manner as we are doing. That everyone should come and sit together and chant this Holy Name Hare Krishna. If this system is taken as sectarian, then I am sure your attempt for organizing New Vrindaban under the care of Mr. Rose will not be successful. The best thing will be to chant Hare Krishna, call all the neighbors in that part of the state, and gradually develop their taste for it. Then try to endeavor to do something for developing New Vrindaban.

Actually, we are not preaching a particular type of faith. We are teaching the post graduate studies of all religions: we are teaching people how to love God.

Letter to Mukunda -- Los Angeles 5 December, 1968:

Regarding my meeting with the Archbishop of Canterbury, please arrange for this. We will talk with the Archbishop on a religious basis and we may also invite many respectable elites of the city to participate in this important meeting.

Actually, we are not preaching a particular type of faith. We are teaching the post graduate studies of all religions: we are teaching people how to love God and who is the man that will deny this principle? This basic principle we can talk with any religious head and any sincere religious man will appreciate it. We simply want people to become God conscious and that will bring forth real peace in the world. So if the Christian heads of the different churches will cooperate with us, we can render very valuable service to the whole of human society.

1969 Correspondence

Krishna Consciousness is the post-graduate study of all religious conceptions of the world. I like the idea that you should make a thorough study of all theological schools, and in the future if you can explain our Krishna Consciousness Movement as the post-graduate presentation of all theological theses, then it will be a great accomplishment.

Letter to Giriraja -- Los Angeles 10 July, 1969:

Please accept my blessings. I beg to enclose herewith one letter I have received from your father which will speak for itself. From this letter it appears that you are a good scholar and there is very good background in your educational career. So if you wish to make progress further in your educational career, that will be a nice asset for our Krishna Consciousness Movement. You have a taste for psychology and divinity studies, and this is very nice. Of course, our Krishna Consciousness Movement is on the line of divinity, and we have got so many books about the science of divinity. Unfortunately these books are not yet on the university curriculum, but if you take your post-graduate studies in divinity by comparative study, then in the future we shall be able to present the philosophy of Krishna Consciousness in comparison to other theological presentations. Actually, we are teaching the science of God; we are teaching how to develop our dormant propensity to love God. Being parts and parcels of the Supreme, we have got an eternal affinity to love God. Unfortunately, by our contact with matter we have practically forgotten that we are eternally related with God. In our Krishna Consciousness philosophy there is no question of sectarian views. Krishna Consciousness is the post-graduate study of all religious conceptions of the world. I like the idea that you should make a thorough study of all theological schools, and in the future if you can explain our Krishna Consciousness Movement as the post-graduate presentation of all theological theses, then it will be a great accomplishment. You are a grown-up boy and intelligent also, so you make your position clear and do the needful.

I am glad to learn that now you are a family man, and you have qualified yourself as post graduate student of economics and are in possession of a government service. But I am sorry to learn that you are pulling on with Rs. 250 per month.

Letter to Satya Pal -- Hamburg 31 August, 1969:

Please accept my blessings. I beg to acknowledge receipt of your letter addressed to my New Vrindaban temple, and I am so glad to read it. I think this is the first letter I received from you since I met you sometimes in 1959. I am glad to learn that now you are a family man, and you have qualified yourself as post graduate student of economics and are in possession of a government service. But I am sorry to learn that you are pulling on with Rs. 250 per month. It is surely insufficient for a family man. This Rs. 250 means in American exchange as somewhere between 30 and 35 dollars, which is earned here even by ordinary workers in three days. That is the lowest income in this country. Those who are qualified graduates, they are earning at least 500 dollars per month, which means in Indian exchange Rs. 6,000 or more. That is the difference between India and America. Here, people are earning up to 20,000 per month. Those who are independent businessman earn 50,000 per month or more and they are spending also. Therefore, the distribution of wealth here is broader, and as such, every man is well-situated, even an ordinary worker. There is no scarcity of money or material comforts, but still the modern younger generation, they do not feel very happy. They are hankering after some spiritual food, and as such they are relishing this Krishna Consciousness Movement with some taste.

1970 Correspondence

I am very glad to learn that in the month of May you will be finishing your Indian educational career and that you propose to come in the States for your postgraduate education in engineering.

Letter to Bapi -- Los Angeles 15 February, 1970:

Some years ago, when I was visiting your house, your father requested me to teach you Bhagavad-gita. I immediately agreed to this proposal, but later on your father changed his mind and he wanted to wait until your education would be finished. I am very glad to learn that in the month of May you will be finishing your Indian educational career and you propose to come in the States for your postgraduate education in engineering.

So I welcome you and when you come here you will be at liberty to stay in any one of my preaching centers. I have got now twenty-six different centers in Europe, U.S.A., Canada, Japan, and Australia beginning from Hamburg, Germany down to Tokyo, covering about 14,000 miles. Generally I stay in Los Angeles because the climate of this city is almost like our Bengal.

1971 Correspondence

We are above all religious work. Krishna Consciousness is post-graduate to all these religions and any religion can take lesson from us.

Letter to Satsvarupa -- Los Angeles 9 July, 1971:

Yes, we are above all religious work. Krishna Consciousness is post-graduate to all these religions and any religion can take lesson from us. Therefore we are not on the mundane plane. Other religions are trying to understand God vaguely and we are on the platform where God is really understood and we are associating with Him directly also.

1975 Correspondence

This institution can be affliated with some nearby university. Then the students will get their degrees of Bachelors and Post Graduates Pd.D. We have enough matter to qualify a person in academic career.

Letter to Tusta Krsna -- Bombay 9 November, 1975:

Your idea for the scholastic institution as discussed with you and Siddha Svarupa Maharaja is a very good idea. Now we have got so many books—almost 50 books of 400 pages—so this institution can be affliated with some nearby university. Then the students will get their degrees of Bachelors and Post Graduates Pd.D. We have enough matter to qualify a person in academic career. At least we can offer the degree of DD—Doctor of Divinity by affliating ourselves with some neighboring recognized university.

1976 Correspondence

It is better for the time being to simply continue with the Bhagavatam. Caitanya Caritamrta is the post-graduate study.

Letter to Hrdayananda -- Vrindaban 2 November, 1976:

Please accept my blessings. I am in receipt of your letter dated nil accompanied by two copies of the first edition of the Portuguese Bhagavad-gita. It is very nice.

You are doing very nicely. This enthusiasm is required. It is the basic principle in making advancement in Krsna's service. You have written to say you want to start printing Caitanya Caritamrta. I think it is too difficult. It is better for the time being to simply continue with the Bhagavatam. Caitanya Caritamrta is the post-graduate study.