Please ask Mr. Lerner if Mr. Kallman is unwilling to send the records for reasons known to him so that I can inform here to the parties concerned. We must have some definite understanding instead of prolonging a matter. I think everything is going well there by the Grace of Lord Krishna. I have invitations from other organizations to lecture on 11th, 12th and 14th at Self Realization Organization, Himalayan Academy Administration and San Francisco University College. Some of them writes as follows: "Your Holiness: You have brought great beauty and harmony to our community through your love and devotion. Many souls have found their inner peace in your teachings of the Krishna Consciousness" I could have immediately distributed many records in these meetings by practical demonstration of the records. What shall I do with the empty case? I cannot understand the policy of Mr. Kallman. Please try to understand him and let me know what is the actual position.
Policy (Letters)
Correspondence
1967 Correspondence
Please accept my humble dandabats. I am in due receipt of your letter of the 22nd instant and have carefully noted the contents. The substance of the letter is that Gauracandra has sufficiently exploited his temporary position with power of Attorney and this process is going on since very long time even prior to the arrival of Gauracandra at the cost of the temple property. Amalgamation of all the deities namely the deity of Krsna dasa Kaviraja Goswami, Deity of Bhugarbha Goswami, the Deity of Jayadeva Goswami and the Deity of Jiva Goswami Prabhupada at one place by your maternal uncle is the beginning of this mismanagement culminating at last by selling the properties of the respective deities by Gauracandra for his personal sense gratification—is clear case of misappropriation and it is clear case of criminal breach of trust. But I think criminal case of breach of trust or misappropriation or similar criminal charges cannot be brought against Gauracandra because he will present himself as a co-sebait or a partner in the trust. So far I know a partner cannot be prosecuted criminally but I think as Gauracandra has broken the terms of your Power of Attorney which you have already cancelled is a case against him and he can be prosecuted immediately. I am not a lawyer but if he can be criminally prosecuted on this ground of breaking the terms of Power of Attorney you must immediately prosecute him on this ground and make him responsible for all loss of the property. Side by side you have immediately to apply for being appointed the Receiver of the state by the court for taking charge of the property. If so required you can become the joint Receiver of the State by court permission and that will solve the whole problem. This you can apply immediately and showing the emergency of the matter the court will immediately grant this Receivership either jointly and severally. If the court can be convinced that Gauracandra has already mismanaged the property, his claim to come into the management of the affairs will not be accepted and then you become the Receiver of the Property and as such you can offer security of your personal property which also happen in U.P. So there will be no difficulty. I think you should adopt this policy and you will be successful. Other cases will be simply dragging and will have no immediate effect. Besides that as I have already informed you in my previous letter that your presence or your son's presence as the co-sebait in the temple is very essential. Otherwise you shall not be able to protect the state and I think for the sake of Radhadamodarji and Srila Jiva Goswami you must adopt this principle and stay in the temple as co-sebait and if Gauracandra does not allow you to stay either you can stay at my rooms or you can ask the court to claim your room which Gauracandra has forcibly occupied. Any way if you or your representative does not live you cannot give any protection.
Please accept my blessings. I think by this time you have gone to Boston. In your letter I understand that you have taken the matter of Back To Godhead in your heart. I've received news from other centers that BTG is now in demand and your idea for publishing 5000 copies is very encouraging. The news which we are publishing in Back to Godhead has certainly a novel presentation to the people in the western world who are hankering after spiritual enlightenment. So if you continue to write articles on the basis of BG and SB certainly they will appeal to the core of the hearts of all human beings and surely they will respond. So, continue the policy scrupulously and you will be successful. Since I'm here I have not seen a single copy, although I've heard from many sources of its improvement. I'm also anxious to know whether the advertisement of Scindia delegation is published.
1968 Correspondence
Please accept my blessings. I am in due receipt of your letter via New York, dated July 23, 1968. The bicycle accident may be ignored, because even if there is a case against you, you can plead that the man was going, and all of a sudden he turned imbalance, and dashed with my car. So it was his fault, he could not keep balance with the cycle. And as soon as I saw him dashed, I stopped immediately and what could I do more? In India such accidents are never taken seriously by the police, because in busy streets, cycling is prohibited. So your decision not to pay him any money is right. Besides that, if he was to institute a case against you, he should have at once reported the matter to the policy nearby.
Please accept my blessings. I beg to thank you for your letter dated Sept. 10, 1968, and your nice presentations, which I have so gladly accepted. In the Vedas it is stated that simply by understanding Krishna, one understands everything. This means there are two departmental educational policy; one departmental education is spiritual education, and the other departmental educational system is material education.
Regarding binding: Some of our students also may learn the art, and so far I know, binding cost should not go beyond 40 cents. Please inform Balai dasi with my blessings, that I have received the report of the Istagosthi, and it is very nice. Especially the portion in which Rayarama and Purusottama's presentation to deal with newcomers is very nice. We should not disturb the newcomers immediately with opposite proposals, but tactfully we shall try to teach him in our ways, and gradually he will come to understand this policy is very nice, and approved by me.
father's business. And as soon as I proposed, he phoned to his father and he also was very much anxious to receive. So this is also another chance for us, that we can show a model factory. Actually as you say, that we want to perfect everything with Krishna Consciousness. Our policy is that without Krishna, everything is zero. But zero by the side of Krishna, is 10, 100, and so on. So the whole Vaisnava philosophy is like that. The Ravana class of men, they want Sita without Rama, and therefore there is havoc. Ravana kidnapped Sita from the clutches of Ravana, and the result was that the whole nation, whole family, was vanquished. And Hanuman's policy was to bring back Sita and let her sit down by the side of Rama. So we do not neglect anything, because everything is manifestation of Krishna's energy. Krishna's energy means Sita, and Krishna is Rama.
In the Caitanya-caritamrta, it is clearly said that there are two classes of activities. Pious and impious. We do not favor any one of them. Neither we favor any philosophical speculation, we simply stick to Krishna, and wish to render loving transcendental service unto Him. That should be our main objective, and the policy of BTG must be pursued on this line of action. I hope you will understand me rightly. Everyone who is not a KC person is a butcher. Even the so-called pious man, who is not in KC, he is also a butcher. Because he is killing his own self. So in our view, everyone is butcher, and everyone is thief also, because he is enjoying Krishna's property. So how we can discriminate who is honest and dishonest and butcher and not butcher? Our only test is how one is taking to KC: Even a so-called butcher comes we welcome to chant Hare Krishna.
We are trying to educate our disciples to produce Krishna Conscious children, but your father and mother, without being Krishna Conscious, have produced such nice Krishna Conscious boys, so I am very much obliged to them. The facilities which your father is giving you is going to his credit in Krishna Consciousness. The more he gives you facility, the more his balance in Krishna Consciousness. He does not know how his Krishna Consciousness balance is increasing, but one day will come when you will see that actually your father is a good soul. So you try to win the love and affection of your father some way or other. You are very intelligent boy and Krishna will also give you extra intelligence how to deal with your father. But you must treat your father as respectful as myself; even if you are sometimes ill-treated, you should tolerate. You should follow the example of Prahlada Maharaja. His father continually tortured him in so many ways, but he never protested against his father, but he never agreed with the opinion of his father. That should be your policy also, that you will never agree to your father's demoniac principles, but still you will try to serve him as faithfully as a nice obedient son. I am sure your father will be responsive and gradually our mission may be successful.
So far as your life insurance policy is concerned, I do not think that you need sign this over to your father. The father's duty is to maintain the son so there is no necessity of you giving up this money to your father. You are serving the greatest Father and therefore all other fathers are automatically served. This money will be of greater profit if you keep it to further develop New Vrindaban. Regarding the six year old cow, it is too old and I do not advise you to purchase. Please thank Randy for the gift which he has sent along with your letter.
Our policy of Krishna Consciousness is very nice. We are offering people good family life with faithful wives in Krishna Consciousness. Similarly, able husbands in Krishna Consciousness so that the younger generation will be happy to have nice home, nice wife, nice food, nice dress, nice philosophy of life, nice culture and ultimately, nice Krishna. So this movement is the nicest of all other movements. Simply the ministers should be ready, intelligent, honest, and sincere. Then surely the Krishna Consciousness movement will be accepted by all considerate men and women. Thank you again for your letter and I hope this finds you in good health.
1969 Correspondence
I am very pleased to know that the professor who refused prasadam on sectarian grounds was not further disturbed by you. This was very well planned. People in a lower standard of spiritual understanding are generally sectarian, but unless they are so where is our possibility of preaching Krishna Consciousness. Our policy is very simple and plain. We invite people to participate in chanting, dancing and eating prasadam. So far as your activities there I am very much pleased that they are going up to this point and I am asking Jaya Govinda to join you as soon as possible. You also try to correspond with him and surely when he comes, you four boys will be quite competent to secure seven local devotees to legalize our society in Germany.
Please accept my blessings. I am in due receipt of your letter dated January 18, 1969, and I have noted the contents carefully. I am very pleased to note that the newspaper article which you had helped arrange has resulted in much interest in our movement in Hawaii. It is also very encouraging to note that you are going out into the streets to chant and preach to the people there. This is a very good policy, and as far as possible you should continue to go out and let the local inhabitants of Hawaii become very familiar with the sound of Hare Krishna Mantra. This will insure the success of our center there, and it is also very pleasing to Krishna to see His devotee taking courage in this way. So by no means should you give up this very nice activity.
Anyway, if you have not mentioned anything about me for want of your proper knowledge about my preaching work in Europe and America, you may kindly now do it and place it before the Patrons of the celebration. I am working single-handed without being supported by my countrymen or the government of my country. You know very well that Sir Padampat Singhania was ready to spend any amount for constructing a Radha-Krishna temple in New York, and you promised to get it sanctioned by the government through Dr. Radhakrishnan who was at that time President. But you could not do anything. The same Dr. Radhakrishnan is now Patron in this celebration. Sri Visvanatha Das knows me very well. Sri Hanuman Prasad Poddar knows very well about my preaching work in this part of the world. Will you induce them to cooperate in my humble attempt? There are many friends in India who will be prepared to construct each a temple here, if the government sanctions exchange. But I don't think the government will sanction changing its policy, even though the retired Presidents or Governors might request this. If it is possible though, please try to do it now, and you will see that we have a center in each and every town and village of the world, as it was predicted by Lord Caitanya. You may please bring the following facts to the notice of the Patrons of the celebration when the session begins.
So far as I understand, the number of regular subscribers is not very satisfactory. Back To Godhead is being distributed by individual canvassing only. So if that is the position, then there is no need to publish something which is not pure Krishna Consciousness. Purely Krishna Consciousness means as you have published the article Isopanisad, and similarly we can publish all the Upanisads, the Vedanta Sutra, and many similar articles. The articles like Dr. Spock, the Beach Boys, or nonsense book reviews should be completely avoided. I know in India, the Kalyana Kalpatu paper and similar other papers do not take any advertisement, neither do they review any book unless it is published by them. So I think we should follow this policy. I shall be glad to hear from you in this connection at your earliest convenience. But for the time being, things may go on as it is regarding advertisements, so long as you avoid the hippy advertisements as far as possible.
Regarding your insurance policy, I do not wish to engage you in litigation; that is not a sannyasi's business. In India, since I left, people have grabbed my money up to many thousands of rupees. That Hitsaran took away 2000 Rs, the landlord has taken away more than 2000 Rs, but what can I do? If I go to litigation I will have to put myself in so many anxieties. It is better to forget. If peacefuly you can draw the money from your father that is all right. I do not know what kinds of devious means you want to use in this connection, but any means, if it does not put you into difficulties, will be acceptable.
Now our policy should be as follows: 1. the layout should be done by us, 2. there should be no advertisements, 3. under different headings we shall publish articles from Bhagavad-gita As It Is, Srimad-Bhagavatam, Brahma Samhita, Nectar of Devotion, Vedanta Philosophy, Upanisads, etc. as well as comic pictures when possible. Besides that, if some of our students write as they have assimilated the philosophy, that also should be welcome. You say that Rohini Kumar is an artist, so he can do comic work. There are other girls there such as Indira who can also do this. So we shall fill up the pages simply with Vedic ideas. Now the policy should be straight that this Back to Godhead is completely different from all other magazines. As there are different magazines for different subject matters, this magazine will be simply devoted for Vaisnava philosophy, or Krishna Consciousness movement. That should be our policy. So immediately you can arrange for two months layout. How are you going to select the articles? I would like to know. We should lay out the subject matter as nicely as possible to our intelligence and capacity, and without any ambition that it must attract customers. They may attract or not attract, it doesn't matter. We are selling Back To Godhead through the personal approach, through the Sankirtana Party, so I expect each center to sell 50 copies daily on the average as we have practical experience here. In this way, if four centers sell on an average 200 copies daily, then we come to the point of selling 6,000 copies directly which will cover the expense of printing and other charges. The balance 14,000 copies can be sold by the temples simply on profit. If they are not sold, then we distribute free to different societies, libraries, public institutions, respectable gentlemen, schools, etc. In this way we shall make propaganda. The idea is like that of a Bible society in India which distributes millions of dollars in the shape of biblical literature without any consideration of return. Similarly, we have to sacrifice each $750 on this principle. If there is return, that is alright, but still we have to do it on a missionary spirit. That is my idea. So try to think on this program and do the needful.
hen India was divided into Hindustan and Pakistan, there was good opportunity for the Hindu Indians to follow strictly the principles of Bhagavad-gita, and the state religion should have been declared Krishna Consciousness. Mahatma Gandhi was a great advocate of Bhagavad-gita, and when he was alive I requested him to preach but I did not receive any favorable reply from him, because he was too much politically contaminated. So anyway, taking consideration of India's present governmental policy, in the matter of educated public opinion, I do not think that in India there is any immediate possibility of spreading Krishna Consciousness very seriously. Under the circumstances, if you go to India, you have to make some propaganda against this attitude of the government and the public. Your desire for opening many temples is very laudable, but unless you prepare some temple worshippers then the temples will remain vacant.
Another thing, the proprosal of Mr. Gupta to give you 150 Rs is simply ludicrous, and for us it is insulting. Do you think that an American boy like you can live in India on $20? This talk means they are not very serious or important men, so you should be careful to mix with them. There is no use asking any help from these embassy men. I know they will never help our Hare Krishna movement. The government is pledged to the policy of secularism, so as soon as there is any scent of religious fervor, they at once become opposing element.
I am glad to learn of your policy of occupants in your building. If that house can develop into a students home, preaching our philosophy to the residents, it will be a great service. Make it a point that at a certain period of time there should be lecture about Krishna consciousness and some kirtana. This time should be fixed up for all residents. So if they take part in kirtana and have opportunity to hear our philosophy, certainly they will take it up. Side by side, if our prasadam program is also introduced, that will also be great impetus.
Regarding Dai Nippon's change of policy, I know the Japanese people are very cunning in the matter of business. They can produce things very cheaply and attract customers, but when the customer is in his grip, he does not behave very well. Under the circumstances, I do not know whether it will be nice to select another Japanese printer. The best thing will be if we get them printed in New York as I suggested to Rayarama and also Uddhava. Uddhava and Vaikuntha are very much hopeful for collecting for the book fund, and they have promised that at least $20.00 can be collected daily. Regarding the musical instruments, I do not think there need be any discount on them. So far as sending the book to Gaurasundara, you can send him one copy of Caitanya Caritamrta, and explain to him that out of his $100.00 there is no balance, so he can send the price of that book.
Please accept my blessings. I beg to acknowledge receipt of your letter dated May 12, 1969, delivered by Arundhati here in Columbus. This evening Arundhati will be married to Pradyumna, and they appear to be a very nice couple. Regarding your questions about Sankirtana Party, I think you should try to always have Sankirtana going on. All other things are subsidiary. This chanting is our life and soul, so we must arrange our program now so that there will be as much chanting on the streets and at college engagements as possible. On May 12th, we had a very successful engagement at Ohio State University, and over one thousand boys and girls were chanting and dancing along with us. So this policy should be continued as far as possible.
Please accept my blessings. I beg to acknowledge receipt of your letters dated May 23, and May 26, 1969, and I have noted the contents carefully. Regarding the manuscripts of the First Canto, Hayagriva will send you a few chapters immediately, so you may do the needful with the MacMillan company. So far as the Exposition Press is concerned, this man is another Mr. Kallman. He wants to print himself and distribute himself, and when he'll print he'll charge $15,000 instead of $5,000 or $6,000, and he'll charge 40%-50% for distributing, and with condition that if they are not sold the books will be returned to you. The net result is if we give him the printing charges, he will spend $5,000 and charge us $15,000, immediately making $10,000. So far as selling is concerned, he promises to sell, but he is unable to so he returns the books. That is his policy and the reason he does not give straight answers. Once I talked with him, so I can understand his dealings. His disagreement with the design of TLC means that he wants to do this himself and charge. So I don't think we can trust this man.
Regarding sales of TLC, you should try to get it reviewed, do not spend money needlessly on advertising. You have got experience already advertising Bhagavad-gita, so unless the book is reviewed, there is no question of advertising. You should send reviewing copies to first class papers for review. Also, you may arrange for some respectable persons to review the book and then submit this review to the various papers for printing. You should try for this. Generally, it is the policy of every paper that they review books as soon as it is given to them. That is one of the items of journalistic policy. So far as distributing the books, no consignment should be given. That is very risky. Let them purchase one copy, two copies, three copies, as they like, but no consignment. Let them take one copy and take the scheduled commission. So similarly they can distribute and take the money. It is all right if the store would like to exchange our forthcoming books for the copies of TLC they have not sold, and it is all right for their money to be returnable, but don't take consignment. That is only false sale, or no sale. Try to get the book reviewed. Otherwise newspaper advertisements will have no effect.
I am glad that your parents are interested in Bhagavad-gita and Lord Krishna, and when you return to India you make them understand Krishna philosophy very nicely. I am also pleased to learn that when you marry, you will marry a girl who is a worshipper of Lord Krishna and who agrees to follow the four basic principles strictly. I am so please to learn that you have appreciated our aratrik song, "kiba jaya jaya gorachander". You have voluntarily offered to do something when you return to India, and the best project will be to work there as representative of this Krishna Consciousness Movement. In my opinion, India is going down by giving up this original cultural life which is its own. The government is enamored by the glittering civilization of the West, and it was a definite policy of our late prime minister, Mr. Nehru, who wanted to see India overnight as rich and materially advanced as America. It was, of course, Gandhi's policy to concentrate his organization in village life, taking to simple life and cow protection. But just after Mahatma Gandhi's disappearance, his chief disciple, Pandit Nehru, planned for up-to-date organized cow-slaughter house. So this is our position. If you have understood Krishna Consciousness science, then you will try to revive this cultural life in India. Of course so long I shall live I shall give you all assistance. But if you concentrate your energy in a city like Bombay for propagating Krishna Consciousness amongst the younger generation, as I am doing here in the Western World, it will be great service to Krishna and to your country. I have already asked you to think on the project how you can push on our books and literature. I cannot suggest any other alternatives, but if you can execute this will of mine, I shall remain ever-obliged to you.
Please accept my blessings. I am very glad to hear that you are successfully carrying on the Sankirtana Movement, and Krishna is giving you encouragement by mercifully giving some money also. So rest assured that Sankirtana Movement is specifically benedicted by Lord Caitanya for achieving all kinds of success. Stick to the principles seriously and faithfully, and there will be no difficulty. Now you may please send as many nice photographs of your Sankirtana activities as possible to Brahmananda for publication in Back To Godhead. In each issue of Back To Godhead there shall be sufficient pictures of our Sankirtana Movement with descriptions. I have advised to follow this policy rigidly.
Please accept my blessings. I thank you so much for your encouraging letter, and I am so pleased to learn that the center is doing very nice propaganda work in Hawaii. Now you send to Brahmananda as many photographs as possible of the parading and the other chanting engagements. It will be the policy of our paper now to print as many as possible photos and articles of our own activities. I understand from Gaurasundara's letter that there is now inconvenience in having so many people living in the house there, so I think you may immediately return to Satsvarupa in Boston.
Regarding opening branches in Laguna Beach, you know I am always very much enthusiastic to open branches, so if another branch can be opened for propagating Krishna Consciousness, it is always welcome. If we have got opportunity to open such branch, we must take advantage. So far as the money is concerned, it is not meant for banking, but it is meant for spending. Our policy should be to collect millions of dollars or more than that daily, and spend it daily. That should be our policy. Every morning we shall be empty-handed, get collection of a million dollars during the daytime, and by evening it should be all spent. That should be our motto. But because we are pushing on our activities regularly, therefore some money should be saved to meet emergencies. So if you have got chance of opening a branch in Laguna Beach, do it. When we get a big temple in Los Angeles, Krishna will supply the necessary funds.
I beg to thank you for your letter (F-235) dated June 26, 1969, and I have noted the contents. That some people in India wish to donate Murtis and musical instruments but the Indian government has no provisions for such donation is most surprising. Hindustan has become independent, but while she was under foreign government she had the liberty to preach her culture and religion in foreign countries. During my Guru Maharaja's days, thousands of Rupees were being dispatched from Calcutta to London, but the new Indian government being independent, they are prohibiting to send some Murtis and mrdangas. So it is all our bad luck that these things are happening. Anyway, for the future I have arranged like this: Sriman Acyutananda Brahmacari is collecting some mrdangas and karatalas in exchange for our magazine, Back To Godhead. The price of one year subscription to Back To Godhead is $5.00, and in exchange of such one year subscription he is accepting a mrdanga and a few pair of karatalas. He has already collected a few mrdangas, and very soon he will have to dispatch them to our various centers. So please let me know whether or not you shall be able to get sanction from the Reserve Bank of India for this exchange policy of accepting goods of the value of one year's subscription. I hope the above is clear and you will do the needful.
Please accept my blessings. I am in due receipt of your letter dated June 27, 1969, and I have carefully noted the contents. I can understand that you are in need of some more brahmacaris there, and I have already told Tamala Krishna to send some devotees there. You may correspond with him immediately to make definite arrangements for this. You will be glad to learn that another center has recently been opened in Philadelphia, and another is to be opened very soon in Laguna Beach, 50 miles from Los Angeles. Our policy should be to open branches as many as possible, but not to close a single one. That would be a degradation. I think you have got enough potential opportunity in your center, so go on chanting and things will come out successful.
Please accept my greetings. I beg to acknowledge receipt of your letter dated June 18, 1969, forwarded to me here from San Francisco. I quite appreciate the difficult problems in India, and I quite agree with you cent per cent that India is now in a miserable condition by its poverty, and natural atrocities like floods, earthquakes, etc. Your suggestion that this can only be solved by Lord Krishna, the Omnipotent, is also right. Therefore, if you want to do something for India, the only remedial measure that you can take is to spread Krishna Consciousness amongst the peoples. Otherwise, the next step is surely communism as you have already suggested. You say that there is a communist menace, and materialism is trying to dominate, but at the same time, religious faith is also progressing. Two things cannot go on simultaneously. Actually, India is the country of religion. The present government policy to kill religious faith of the people is resulting in frustration of religious life because it is not organizedly taught. But by nature the people of India have a hankering for spiritual advancement, and therefore the present situation is a natural result of the clash between two opposite ideals. In this case also the best treatment is to give the people scientific religious ideas which are very clearly stated in the Bhagavad-gita. But unfortunately, unscrupulous and rascal so-called scholars, religionists and philosophers have misinterpreted the teachings of Lord Krishna in the Bhagavad-gita, and they have misled the whole population. Bhagavad-gita is popular not only in India, but also all over the world. Unfortunately, the real idea has been distorted. We have therefore presented our Bhagavad-gita As It Is, and perhaps you know it; it is published by MacMillan. I have tried to explain in this book the real purpose of the Bhagavad-gita. Bhagavad-gita is the authorized book to teach people how to love Krishna, the Supreme Personality of Godhead. There is nothing else except devotional service to the Lord described there, but great politicians have misinterpreted the sunshine-like clear statements of Bhagavad-gita with a cloud of mental concoctions. So if you think seriously to improve the condition of India, you can begin even in a small-scale the propagation of Krishna Consciousness, and if you do it seriously and sincerely, surely you will be successful.
Please accept my blessings. I beg to acknowledge receipt of your letter of July 9, 1969 along with the copy of the article, and I have noted that your new address is Box 1684, Sunset Beach, Hawaii. I think it is Krishna's desire that you would vacate the former building and go to the hippy quarters. Actually, the hippies are our best customers. Almost all of our important disciples are recruited from that group, and you are also from that group. So actually we should try to serve the hippy group more than others because there is great potency of recruiting Krishna Consciousness devotees from them. You will be pleased to know that one hippy girl named Chris who came to see me in your apartment is now living in our Los Angeles temple and doing very nicely. So if you make propaganda amongst the hippy group simply by our standard method; Sankirtana, reading some portion of Bhagavad-gita, and distributing prasadam, then I am sure the quarters in which you have now shifted will be very much prospective. Besides that, it is a beach and the atmosphere is very nice. So by the Grace of Krishna do it nicely, husband and wife combined. That will be a good example. I was so much pleased with Govinda Dasi and with you also when I heard about her spirited preaching and your tolerance like Nityananda Prabhu. May Lord Caitanya and Nityananda Prabhu bestow Their blessing upon you, and don't be deterred in any circumstances. Serve Krishna with serious attempt. Your article is very nice and gradually you shall improve. Go on writing. It is my policy to publish as many as possible of articles by my disciples. BTG should contain news of our temples, articles, pictures of our activities, etc. The bunch of pictures you have sent have been forwarded to Brahmananda for publication.
Please accept my blessings. I am in due receipt of your letter dated July 18, 1969, and I have noted the contents carefully. I am pleased to note that under your direction Bali Mardan, Jayadvaita, Rsi Kumar, Candanacarya, Nayana Bhirama and Joel Chalson are all working very nicely. It is a good combination, so make this combination stronger and improve it. You write to say that the Printing Department has $3,000. Does this mean $3,000 including the collection from selling TLC? In my idea the softcover edition should be printed by realizing money from the hardcover edition in which you have already invested $6,000. That should be our business policy. I wish to know how much you have collected thus far by selling TLC hardcover. That amount may be invested in printing softcover edition. Or if you think that the softcover edition will have immediate good sales, then we can invest the extra amount. I do not think that putting the advertisement on the cover as you have mentioned it will be very good. Everything should be exactly like it is, with the addition of the index. But the cover, the printing and the paper should be exactly as they are in the present edition. The price for the softcover copy should not be less than $2.95. Another thing is that if MacMillan Co. has decided to not print our Bhagavatam, then this also will have to be printed by ourselves immediately.
Please accept my blessings. I beg to acknowledge receipt of your letter dated August 7, 1969, and I have noted the contents. Regarding Narottama das, our policy should be to keep members as much as possible. We should not flatly say "You must leave." That is not our policy. If he comes to Los Angeles to see me, I shall speak with him to find out what is his difficulty. So far as that meeting you are invited to, it is not very important. Our stress should always be on Sankirtana Party. These "yoga" societies are useless. If you do go, you should not eat their food. We cannot eat anything not offered to Krishna, and we cannot offer anything to Krishna which is not cooked by a devotee. I hope this will clear up the matter for you. Regarding Dayala Nitai, I am instructing Umapati to send him from Los Angeles translated essays and articles for printing in French BTG, so Dayala Nitai will now have more time for going on Sankirtana Party. You have asked about a quote from Bhagavad-gita As It Is, and the statement is that the material energy is Brahman, not Brahma. Brahman means spirit. Brahma is the first living entity in the universe, and their is no "n" at the end of his name.
Please accept my blessings. I am in due receipt of your letter dated August 15th, 1969, and I have noted the contents. Regarding the persons who have been "throwing the I-Ching," this cannot go on in our temples of Krishna Consciousness. This is to be considered as gambling, and it must be strictly prohibited. So if these boys will come to Los Angeles to follow the discipline as it is practiced here, that will be the best thing. Otherwise, they may not cause this disturbance in our temples. So both of these boys, whoever they are, should come immediately to Los Angeles to be trained up nicely in Krishna Consciousness. Unless one agrees to follow all of our principles, he may not be allowed to live at the temple. This must be our policy.
Please accept my blessings. I am pleased to inform you that our journey from New York to Hamburg was very comfortable, and we safely arrived at the scheduled time. The boys were present to receive us, and the apartment they have selected is very nice. I am sending herewith a letter addressed to Hayagriva. The second part of the Ginsberg conversation article should not be published, and our policy should be to only publish our Krishna Consciousness articles in various forms. We are not concerned with any other movement save and except Krishna Consciousness in its pure form. In India it is said that a little bit of a pure thing is much better than huge volumes of impure, adulterated things. So please try to follow this policy and publish in BTG only pure Krishna Conscious articles.
I am pleased to note your attitude regarding business. Our policy is nirbandhe krishna sambandha: We shall accept all kinds of civil activities, including business, trade, industry, only in connection with Krishna. I am glad that you are following this principle, and Krishna will be very, very pleased upon you to make you advance in Krishna Consciousness. Regarding Dwarkin & Sons, don't bother about it now. I shall see later on. I am keeping the invoice, and when it is required, we shall utilize. Hope this meets you in good health.
Please accept my blessings. I beg to thank you for your letter dated October 16, 1969 and I have noted the contents carefully. Regarding the "Prabhupada's Table", from the next year you will be getting so many books for selling. I have now made a policy that as soon as my books are printed in the press I shall distribute them in all the centers along with the respective bills. You will kindly send me the money for the Book Fund as soon as you sell them. The money may be sent to me or to the coastal president. But I shall overload you with books. I am so encouraged to learn of your nice propaganda work in the local schools. Last Monday we were at a law college and at least one hundred law students were up and chanting and dancing along with us. So there is much potential for organizing the student communities to take part in our movement. I am pleased also that you are decorating your temple nicely, and the more you decorate the temple beautifully the more your heart will be beautiful. The example is that the more you decorate the original the more the reflection automatically is decorated. So our heart is the reflection of the Original Consciousness, Krsna, and the more Krsna and His paraphernalia are decorated the more this will be reflected in our heart and we will feel transcendental bliss.
Please accept my blessings. I beg to acknowledge receipt of your letter dated November 17, 1969 with check for $63 and the bank receipt also. Tamala Krishna has gone now to Germany with the Sankirtana Party to install Radha-Krishna Deities there. I hope by this time you have received the shipping documents and invoice sent by the Bank of Baroda as well as by me. So after clearing the goods, please let me know how you have received them. Regarding your expenditures, we do not mind if there is no saving. Our policy should be to collect millions of dollars and spend also millions of dollars or sometimes more. But we should be very careful that we may not be extravagant. For necessary expenditures we have no grudge. I do not know what you are eating, but the eating program should be nutritious and simple, not luxurious. That means capatis, dahl, vegetables, some butter, some fruits and milk. This is necessary for keeping good health. But we should not indulge in sweetballs or halevah or like that daily. Too much first-class eating may stimulate our sex desires, especially sweet preparations. Anyway, eat Krishna Prasadam, but be careful that we may not indulge in luxury. For Krishna we can offer the most beautiful preparations, but for us Prasadam should be very simple. Regarding decoration of the Deities, that is very nice. They should always be very attractive so people who come will be attracted. So, as far as possible economize, and there is no need of savings. But because we are trying to purchase our own building we will have to save something because in the future we will have to pay large monthly installments. I have heard from Tamala that there is a nice church, and they are asking $100,000. Is that negotiation still going on? If so, you can let me know what is the position. Now I shall be very soon going to Boston, and then I shall go to Los Angeles. So what will be the arrangement for my stay there? I shall be glad to hear from you conveniently.
Please accept my blessings. I am in due receipt of your letter dated November 26, 1969 and have noted the contents carefully. Regarding Japan, for the time being let only one man go. If they require more men later on, we shall consider. To send a man is a very expensive job. The principle is that they should recruit men locally. Forty years ago when Bon Maharaja, my Godbrother, came here, he complained of getting some manpower from India. That is not a good policy that for preaching work one has to get men from another country. One has to create manpower from the local environment. That is success of preaching. I am very pleased that Jayadvaita Brahmacari will be going to Boston soon for typing BTG and our books. He is the first class typist in our society so far I have heard, so he can create so many assistants. In the meantime I have also asked Pradyumna and his wife to go there. I understand that you have spoken to him on the telephone. Regarding the Bhakti-sastri certificates, the papers have been marked, but the certificates were not taken due to our minimizing the luggage to Europe. Therefore, if there is urgent need of the certificates immediately, you can look in the trunk left in New York and send here the certificate which we will have printed here. Otherwise, we shall take care of this business when I return to the States, most likely around December 20th.
1970 Correspondence
Please accept my blessings and offer the same to all the devotees of Detroit. While I was in Boston, you presented me a set of original Sanskrit Srimad-Bhagavatam with your affectionate letter signed by all the devotees. It was a great opportunity in the Boston Temple and I enjoyed the days very much with your company. Please try to develop your center likewise. In Boston always 50 to 100s of devotees chanting, dancing and engaged in Krishna conscious business. That is the aim of our Krishna Consciousness Movement. We do not want stopping the natural instincts of the living entities. We simply want them to be dovetailed in Krishna's service. Your country is fortunate enough by the grace of Goddess of Fortune. Goddess of Fortune or Laksmi Devi is eternally engaged in service of the Lord. Therefore, the favor of Goddess of Fortune which is bestowed upon the American people may be fully engaged in Krishna's service. That will be a finishing touch to this material advancement. If people do not take to Krishna and simply want to utilize the Goddess of Fortune for sense gratification as it was the policy of the demons like Ravana and Hiranyakasipu, then the finishing touch will certainly culminate in releasing the nuclear weapon exactly like Ravana was vanquished by such policy. I have every hope on you as well as your wife and associates. Please organize your center in such way that the local people may take advantage of the great boon that we want to give them.
Please accept my blessings. Your letter dated December 21 along with the picture of the new house was duly received by me while I was in Boston and we enjoyed the few days of meeting together in that Temple. It was a great transcendental pleasure to meet you all. Your statement in the letter, "All glories to Sankirtana, Prasadam and Srimad-Bhagavatam" is very welcome. Before coming to your country, when I was in India and I was planning to come here, I was thinking in the same way. I was thinking that my preaching work in this country would be a difficult job for me on account of the country's position being completely different from the principles of Bhakti cult. At that time I was also thinking of chanting and dancing in Sankirtana as well as distributing prasadam in the matter of my preaching Bhagavatam. So this planning has by the grace of my Guru Maharaja and Krishna become successful in the practical field. Forty years before when two of my eldest God-brothers came to London with this mission they simply devoted their time in lecturing in some renowned public place and inviting some leading politician to preside over the meeting. You know very well that when I began my preaching work in New York I never followed this policy of lecturing amongst the stereotyped politicians or elites of the society. And if I would have followed such a policy, I think I would also have gone back to India without any success. I think this policy of Sankirtana, Prasadam and Srimad-Bhagavatam has been successful in all the centers. Please therefore follow this transcendental policy with heart and soul and make your center as spiritually opulent as far as possible.
So, both of Them are cause and effect of either of Them. Krishna is the original Spiritual Master known as Caitya Guru and He manifests Himself as the Instructor Spiritual Master. So this principle of following Krishna and Guru simultaneously is the secret of success, and if you follow this policy in the chain of disciplic succession than there is no doubt about your final achievement.
BTG articles are generally seen by the editors, and it is better that we stress on our own philosophy than to indulge in some hodge-podge philosophy which is basically unauthorized. In our present BTG publication we are trying to follow this policy.
If Western people are expert in technological knowledge, and if their natural tendency is to develop it, let them do it. But as far as we Indians are concerned, our people are naturally inclined for spiritual elevation. Therefore, even in these days also when there is Kumbha Mela at Prayag or any other place, or there is a particular function in some pilgrimage like Jagannatha Puri, Vrindaban, Haridwar, etc., millions of people gather without any advertising. So these natural tendencies should not be disturbed, but the people of a particular section of the world should develop their indigenous talent and then exchange with others. So the Western people may give us their product, and we may give them our product; and by such exchanging policy, both of us may flourish in our civilized way of life.
In the last portion of your letter you write to say, "I need to have this back immediately for publication in the upcoming issue of BTG." So I can advise you that you can publish it as it is, and if there is any discrepancy we will rectify it in future. The policy of the BTG should be always writing articles which can be understood by people in general. Vedic literatures like Brahma Samhita may be published in separate books, but assimilated ideas may be published in BTG.
I am very glad that you are going with Kirtanananda Maharaja to colleges. So try to understand the philosophy* nicely and spread it to your best capacity so that these suiciding men can be saved as far as possible. It is not, however, possible to check the suiciding policy of the modern society, but my Guru Maharaja used to say that if he could save one person then He would consider His mission successful. Similarly, if we individually could save at least one person, many of the suiciding men can be saved.
I have received the printed copy of Nectar of Devotion. It is very nicely done. The style and the printing are 80% successful. So gradually our policy should be to make our press perfect so that we may not go outside at least for printing our books.
Yes. You have the right attitude towards disturbing comments of fellow devotees. Lord Caitanya has advised us to always remain more humble than the grasses and more tolerant than the tree, devoid of all sense of false prestige and ready to offer respects to all persons. It is not our policy to reject someone on any personal grounds. Rather it is our duty to encourage him on the common platform of devotional service to Krsna.
1971 Correspondence
The most important thing is that the money donated by Sai should be kept as I have directed you for some concrete project, specifically the construction of a large center here in India. So you please keep it intact and wait further instructions what to do with the $28,000. Otherwise, it is a bad policy to send good money after bad money as in the matter of paying some past debts. That is not good business proposal. I am sure those debts will be liquidated in due course by other means as I have suggested to you before and you have also indicated that in some time hence the BTG debt will be cleared.
Now to make a solution to the problem the following formula should be followed: Print 200,000 BTGs without fail. The cost of this printing will be $14,000. Each center must collect at least 25 cents for each copy as donation, if not more. Any man will be able to pay 25 cents; it is not difficult. So by collecting 25 cents per copy is $50,000, expenditure is $14,000, and so there is a clear profit of $36,000. Out of that $5,000 per month may be paid towards the old debt. So still there is $31,000, so if this is divided proportionately for each temple, where is the question of poverty? This means that the management has not been done properly. Henceforward this policy should be followed. Collect $50,000, pay $14,000, leaving $36,000 profit. Pay the old debt of $5,000 and divide the remaining $31,000 amongst the temples.
So far as posting articles in the state prison and corresponding with the inmates, that is nice program. If you can make good propoganda then everyone will become attracted to Krishna Consciousness. That is our mission. Yes, if the prisoners can give up their sinful activities, we can allow them to live with us. Otherwise, how it is possible? Our policy is to have shaven head, wear robes, chant 16 rounds of beads, follow the regulative principles, take prasadam only, etc. If they can follow all these principles then only it is all right. If a doctor prescribes a medicine and a diet and if the patient follows both, he will get well. If he just follows in part, then he may not. So all these principles must be followed in order to derive spiritual benefit. That is our method.
P.S. So far as sending money to my book fund for the Dai Nippon debt as advised in my previous letter, henceforward $3000.00 should be sent only. The next installment of paying my book fund should be paid to my Bank of America checking account #3081-61625 until further instruction to you. Your reply to Dai Nippon was very correct. I do not like their policy of intermingling Bhaktivedanta Book Fund deposit with BTG account. I am awaiting their further reply in this connection. Then I shall advise you to send directly to the book fund.
The magazine should be published regularly, but if distribution is less, then the number of printing should decrease. Still if even distribution is smaller, we should follow the policy of 25 cents per copy. Artificially increasing distribution and having a big debt is not a very good policy.
No, maintenance expenditures cannot come from the book fund. I do not understand why the press has moved and a new location fixed up, all for the cost of $10,000. What is the benefit of it? The Bhagavad-gita As It Is, is being attempted to be printed in ISKCON Press, but it is taking time—years. Does it mean in this way that the book fund will have to pay $1,500 per month and await printing? ISKCON Press is simply meant for printing our books and there must be sufficient work for printing; otherwise what is the use for maintenance? First of all it was suggested that the printing place would be situated in our N.Y. building. Now it has gone to another building. So I shall require the GBC members to inform me what is the actual benefit by such removal and keeping the press in a different building. The policy of maintaining a white elephant is not good.
That is the immediate important business—how to distribute these books all over the world. So far as the per cent of discount, that will depend on your discretion. But quickly distribute all the books as soon as they are received.
I am glad to hear that you may be able to distribute our books to libraries through some large library distributer. That will be very nice, so try for it. Similarly to book stores. The book distribution policy should be like this: Cash only. All books are to be sold cash on delivery (C.O.D.). Books can be returned for exchange of other books only for a period of up to one year. Householders can sell books and get 15% commission on the net income. The retail discount schedule will be as follows: 1-2 books, 33%; 3-24 books, 40%; 25-99 books, 42%; and 100 books and over, 50% (wholesale rate).
I am so glad to hear that you are all feeling separation for me and similarly I am also feeling. Since I have seen the cottage it has attracted me to go there immediately and live with you for some time. Actually cottage life for chanting Hare Krishna Mantra is very nice but because we are dealing with the Western people, Americans and Europeans, they require some nice apartment. Therefore we have to construct a nice house for them. My Guru Maharaja's policy was to give nice facility to devotees so that they may chant Hare Krishna Mantra peacefully and make advancement. But we cannot be luxurious. As far as possible minimize the needs of our life but we shall not curtail the bare necessities.
All big donations, like B.M. Birla's, should be immediately deposited in the building fund. Not a farthing should be expended from such donations. That should be the policy.
Our policy should be for maintenance to take from many persons. Big donations should go to the building and book funds. Our policy is "madhukari" or the profession of the bumblebee. The bumblebee does not eat all the honey in one flower. It goes from flower to flower and takes little. The purpose is that saintly persons, Vaisnavas, if they take something from many men, everyone is benefited. We should not follow the policy that one man gives us everything and we become idle. This is a material policy. Whatever Mr. Jayan is contributing should go directly to the building fund and for maintenance we should collect from many persons as monthly subscription and big donations should go to the book and building funds. And so far your idea for giving the bank instructions to deposit 50% in each account, the bank will not take so much trouble. Better you do it. Already there is book and building fund accounts. As soon as the money is there, you should deposit 50% in each.
To follow this policy that the membership fees are not touched is very good. Other collections may be spent by you but don't spend extravagantly because we have got very heavy responsibility. Everything should be done very cautiously. And because we are a registered society, accounts must be submitted with proper regulative principles. Otherwise it may not be accepted. So far the books sent to Nepal, they should return the money for being deposited in the book and building fund or if they open an account there separately, then they should pay for the books, actual price, so that the accounts may be kept clearly.
So far your points for improvement of BTG, they are very nice in general. Our policy is to satisfy Krishna and keeping this point in view you should consult the GBC members and discuss these points and do the needful.
So far the posters for temple altars, if you have got extra money you can print the posters. But I am against the policy of our ISKCON Press charging exorbitant prices for books and other things which they sell to the temples. Our policy should be cost price, or if a little more (10% above cost) is required for other expenses, that may be added. But it is not that we are in business to make profit from each other. With the public, that is a different thing. But our real business is to spread Krishna Consciousness, and for that our centers require so many things like books, tapes, photos, like that—and these should be freely exchanged between the temples to be utilized nicely in preaching work, without profit-making.
In reply to Jayadvaita's questions, henceforward the policy for using diacritic markings is that I want them used everywhere, on large books, small books and also BTG. If there is any difficulty with the pronunciation, then after the correct diacritic spelling, in brackets the words "pronounced as _", may be written. So even on covers the diacritic markings should be used. We should not have to reduce our standard on account of the ignorant masses. Diacritic spelling is accepted internationally, and no learned person will even care to read our books unless this system is maintained.
1972 Correspondence
I have read that you are "screening very carefully" the children who want to come there. That is not a very good proposal. All children of devotees should be welcome. Even they have developed some unfavorable qualities, they are only young children, how do you expect them to behave in the best way? You have to make them very nice behavior by training them and simply giving discipline. So let everyone come to our school. That is our policy, not to discriminate.
Your proposal to move Tokyo Temple back to the center of Tokyo is very good. This was my Guru Maharaja's policy that we should remain in the big cities in order that the maximum amount of people could take advantage of our preaching.
Please accept my blessings. I beg to acknowledge receipt of your letter of January 17, 1972, and I am pleased that, despite some difficulties, you are progressing steadily in pushing this Krishna Consciousness Movement in the Austin city. Actually, all such hardships should be understood as Krishna's favoring us, so that by enduring them we shall enhance our spiritual progress. I am encouraged by the amount of books you are selling, that is very, very good sign, and also by our course you are teaching in the University. That is our most important program: to teach in the schools and colleges and distribute many books and literatures. I have just heard from Sankarasana that you are planning to close down your center there. I cannot understand why this should be done if there is such good field for preaching and if you are having a university course. Our policy is not to decrease, only increase, therefore I do not think it is a good idea to leave Austin just because you have not got a temple house there. Better to stay there and work very hard, and then Krishna will provide a nice house where you may open your center very soon. There have been cases of closing down, but only where the field was absolutely hopeless and there was waste of time. But Sankarasana does not think you should close down, and he has offered to stay as President, and from your report it appears there is good prospect, so I think you should remain there and preach with increased determination.
Please accept my blessings. I am in due receipt of your letter of January 22, 1972, and I am very much encouraged that you want to remain in Austin city because the people there are in desperate need of Krishna Consciousness. Actually, that is the mood of the devotee, that he is always concerned for the general mass of people, that they should stop their sinful activities and become delivered from the most dangerous conditions of life by taking to this Krishna Consciousness or devotional service. So I am very much pleased that you do not want to leave. Actually, that is our policy, once we enter a place, to sit down, then gradually to lay down and occupy everything! So because there is such good possibility there for preaching, especially in the university, then I am recommending that some men must remain there are work very hard to get a permanent center. If the preaching work is sincere, then there will be no lack either of temple or of devotees to fill it. Now you have sat down, and although you are squeezed a little tightly, if you push a bit harder there will be enough space, and very soon you will find yourselves laying down and occupying the big space!
Sanskrit should be compulsory for all our children to learn, and anyone who has elementary knowledge of alphabet and grammar can begin to teach it. In addition, English reading and writing, a little mathematics, history and geography or we shall be thought fools if we do not know—that's all. Main thing is that by attendance of our routine programme, that is, rising early, cleansing, chanting, eating Krsna prasada, street Sankirtana, looking at books, etc., in this way, if the children associate with their elders in the regular schedule of devotional practices, that is best way to train. Otherwise, hygienic principles must be very much practiced. The future preachers of KC Movement must learn to be suci, absolutely pure in all respects, & for this, practical cleansing is the basic teaching, e.g., not touching anything dirty to mouth. Mouth is dirtiest part, and infection can spread very easily by the mouth. There is word visa-kanya, or the policy of gradually poisoning a beautiful girl so she will adapt and not be affected, then she will have the potency to assassinate by passing infection by mouth to some enemy. Water itself is most antiseptic, so soap is not always required. The boys should be taught, and also all devotees should also be taught to wash own dishes, hands, mouth—that means always washing. They should be given only what they will eat, so that nothing is left over, and while bathing they can wash their own cloth. Your country, America, will become so much degraded that they will appreciate if we are revolutionary clean. Our revolutionary medicine will be experimented on these children, and it will be seen in America to be the cure. So make your program in this way, and encourage nondevotees or outsiders to enroll their children with us for some minimum fee, and you will do the greatest service to your country and its citizens by introducing this.
Your suggestion to have a brahmacari asrama is alright, and you should train all these boys to become good preachers. So far installing new deities, I think it is best if you concentrate your energy on sankirtana and book distribution for now, and as your temple grows and facilities are there for very opulent deity worship, then this can be considered. I have made it a policy that there must be at least ten initiated brahmanas in a temple before deities are installed.
My Guru Maharaja said that this materialistic society is a society of cheaters and cheated. Because people want to be cheated, men such as you mention have become very popular. They are preaching all nonsense and the people are accepting them, but if someone wants to be cheated, what can be done? This Krishna consciousness is authorized, practical and simple and those who have enough intelligence will recognize this fact and will join with us. Our program is to simply chant Hare Krishna, follow the regulative principles, and preach this philosophy without any adulteration. If we stick to this policy, then by our good example, people will see the potency of this great movement.
You say you have no Vaisnava calendar, but Syamasundara tells me that he has sent our Vaisnava calendar up to end May to Karandhara some time ago, so I am wondering why he has not distributed that list to all the centers?
This process of surrendering 50% of all profits made by the temple has been adopted by you, and I think you are the pioneer in this giving up of 50% to my Book Fund, though I had recommended it should be our general policy to Karandhara some months back. Of course, I can only suggest, and wherever possible that can be applied, but I do not force anyone. After all, you are only working so hard to please Krsna only out of love for me, so there can be no question of force if love is there. We should not ever try to force anyone or reduce our Society to an impersonal business exchange, this will kill everything. Our only purpose in every endeavor is simply to make advancement in spiritual life or in pleasing Krsna.
Please accept my blessings. I beg to acknowledge receipt of your letter dated May 25th, 1972, and I have noted the contents carefully. Yes, that is a good policy, that you shall run for public office of state representative for Georgia state. That will be a good platform for preaching. Your speeches must be very effective because you will be always in the public eye and your behavior and words will reflect our whole society. But one thing is, because it is political election, you can criticize openly. When there is election you can severly criticize, and in that way it is nice proposal. At least this will give our movement good publicity and you will be able to enlighten in general by pointing out the bad state of affairs of present day society. At present moment, our leaders are simply misleading people, and the people in general are innocently following them to their ruin. So it is very much our duty to come to their aide and point out exactly how this sinful living, namely, slaughtering animals, intoxication, illicit sex life, and gambling, how these sinful activities are so much degrading to the human kind and how they are only producing hippies, wars, and endless suffering as a result. So we want to give the citizens the positive value of Krishna consciousness way of life, so for that activity we must always be preaching very strongly in the public. Therefore I approve your plan to run for public office, now you do it with full confidence and conviction, never mind there may be some opposition, that is to be expected.
Please accept my blessings. I have received your letter from Sydney dated May 30, 1972, wherein you have expressed some hesitation to become the GBC Secretary for the Pacific zone. Actually you may be misunderstanding the present position or policy of this GBC. I have instructed all of the GBC men to give up their staying in one place and to remain always constantly traveling throughout their zones from temple to temple. Recently, I have given Sannyasa order of life to Rupanuga, Satsvarupa, and Bali Mardan, and I have made Brahmananda the GBC man for Africa, and I wanted that you should be GBC man for South Pacific zone. So being Sannyasi is no hindrance for being also GBC. In fact, the duties of the GBC men are now to be just like the duties of the Sannyasis. I want that the GBC men should leave the management of the individual centers to the local presidents and concentrate themselves upon preaching work. They should be constantly traveling from one center to another center to see how the students are learning and to give whatever advice is necessary for improving the temple standards. In addition, the GBC men will open new centers, distribute literature, and they should always be traveling with a sankirtana party to accompany them. So practically there is no difference between the Sannyasi duty and the GBC duty, and because you are my veteran disciple and you have had very good experience, I think there will be no trouble for you to accept the GBC position, I do not think it will in any way inconvenience you program of traveling. But for the time being, if you prefer, Mohanananda can work conjointly with you for managing. We shall decide finally after some months.
I have indicated in my previous letter of several days back some hints for giving Krsna Consciousness children their proper education. I consider this Gurukula school to be one of our most important aspects of this movement and it should be given all serious consideration by the members. If we are able to make a whole generation of our children into fine Krsna Conscious preachers, that will be the glory of our movement and the glory of your country as well. But if we neglect somehow or other and if we lose even one Vaisnava, that is very great loss. So I am very glad that you are taking your business very seriously and you may consult always with Satsvarupa in all matters of management and policy, and if he cannot answer to your satisfaction, you may also ask me something. For children it is a long time between 8:45 a.m. and 1:30 p.m., therefore they are naturally hungry long before the lunch time. If it is convenient you may add another period for light prasadam between those times. The children should e allowed to eat as much as they like, therefore if children are complaining from hunger we must feed them. On the second point, if someone is coming to our school for the first time, still, they must eat what we are eating, namely Krsna prasadam. Yes, everything should be prepared for the pleasure of the Lord, without any other consideration. Our policy is that the children should be so trained that they will enjoy performing austerities, it is not that we shall spoil them at young age by indulging them in sense gratification. If there is obedience then there will be discipline, and without any discipline the management is very difficult. So first obedience by the children. That is not always by punishing or by force, but sometimes by showing the stick, without necessarily hitting and sometimes it is learning how to trick them or even cheat them into obeying you voluntarily and enjoying by their obedience. If there is difficulty for taking the smaller children on public sankirtana, there is no need. Unless tey are behaving, what is the use of taking them into public? The smaller children can have their sankirtana party within the school grounds daily and they will enjoy as much. The main point is that these children may be given the two-fold program of education in Krsna Consciousness, namely, chanting and performing devotional activities on the one hand, and some knowledge of our philosophy and other subjects of knowledge on the other hand.
The fact is that we have to adopt the same tactics as ordinary salesmen adopt, but the difference is we do it for the satisfaction of Krsna, they do it for sense gratification. Actually we have experienced that sometimes out of sentiment someone gives to ISKCON and then laments and wants it back, but that does not mean we should give it back. Our policy is that his money which would have been used for purchasing cigarettes, liquor, sex literature, meat, will give him the opportunity to gradually become purified. So if by tactics we save that money from being spent on cigarette packets, that is good. If we can take some money and give some literature, that is a good service. So far irritation is concerned, a child is also irritated when he is given instructions, but that does not mean that we should stop. Invite them in our feast, that is a better indication.
Regarding our travelling parties, I have got some complaint from London and other places, so I have given Dhananjaya this policy, that from outside if any one party comes they must work under the direct supervision and instruction of the local management, not that they shall remain separate competitor, no. I want to sell as many books as possible, that is the main thing. By selling books, that is the best preaching work. But so there may not be any complaint, your travelling parties must cooperate with their local temple officers, and that means they shall operate wherever they are allocated, that they shall only sell books, no collecting without selling books, and that, above the wholesale price of the book, any profit there is must be given at least 50% to the local temple. Ultimately, it shall be up to the local temple president if the presence of your party is favorable or not, everything is considered, and if he agrees you may stay, otherwise if he judges it is unfavorable at the time, he may order you to go out. But just to avoid these things, better to arrange in advance with the GBC men concerned. Ours is a cooperative movement, with Krishna and the advancement of Krishna's movement at the centre, and we must continue to sell as many books as possible, but discuss everything amongst yourselves and do it nicely without irritating anyone, that is the art.
That policy of "frying the fish in its own oil" is all right, but don't touch the bonds. It should be kept as it is. And now I am thinking to pay Dai Nippon for supplying books to India because there is no money in Mayapur Fund. There is huge demand for books in India, especially Bhagavad-Gita. So I wish to transfer the bonds for paying Dai Nippon on account of supplying books to India. The idea is that you can supply all varieties of books to India, whatever they order, and send them a bill in dollars, cost-price dollars, and the cost-price dollars may be paid to Dai Nippon by encashing the bonds. All of our books may be printed by Dai Nippon in huge amount to the extent of $100,000 cost-price and sent to India. I shall pay them with dollars from the bonds and everything, and here the money will be paid in rupees into a Bhaktivedanta Book Fund and M-V Trust Fund in Indian banks, at the rate of ten rupees per dollar. So there is no difficulty. Just like TLC costs $1.50, and the temple takes 25% or $1.50, and above that there is $3 profit. So from Jayan if we get 10 rupees per dollar, this way we will get 20 rupees.
You have named your child Bhakta Saumya Abhay Charan Dasa, so that's all right. But if you leave your wife with such new-born child, to open other center or take sannyas, what will be the result or benefit of mother alone with child? There must be some proper arrangement, that is not our policy to get married an go away without any responsibility for these things. Husband-wife means he must accept responsibility for her his life-long, it is not such light matter we can reject and do as we like, no. Better I think you stick there for some time more, live peacefully husband and wife, and develop the temple to your full capacity. Later on we shall see to other things.
1973 Correspondence
Now I do not know the situation in your particular case, I am simply giving you the general policy or background understanding. We should never think of our so-called advancement as being conditioned by or dependent upon some set of material circumstances such as marriage, vanaprastha, or this or that. Mature understanding of Krsna consciousness means that whatever condition of life I am in at present, that is Krsna's special mercy upon me, therefore let me take advantage in the best way possible to spread this Krsna consciousness movement and conduct my spiritual master's mission. If I consider my own personal progress or happiness or any other thing personal, that is material consideration. If there was unhappy adjustment for becoming married, why you got married at all? Whatever is done, is done, that is a fact, but I am only pointing out that once before you did something without proper study of your real responsibility, now you are contemplating again some drastic action in a similar manner. Therefore consider it carefully in this light.
So I have introduced this marriage system in your Western countries because there is custom of freely intermingling male and female. Therefore marriage required just to engage the boys and girls in devotional service, never mind distinction of living status. But our marriage system is little different than in your country, we do not sanction the policy of quick divorce. We are supposed to take husband or wife as eternal companion or assistant in Krsna consciousness service, and there is promise never to separate. Of course if there is any instance of very advanced disciples, married couple, and they have agreed that the husband shall now take sannyasa or renounced order of life, being mutually very happy by that arrangement, then there is ground for such separation. But even in those cases there is no question of separation, the husband, even he is sannyasa, he must be certain his wife will be taken care of nicely and protected in his absence. Now so many cases are there of unhappiness by the wife who has been abandoned by her husband against her wishes. So how can I sanction such thing? I want to avoid setting any bad example for future generations, therefore I am so much cautiously considering your request. But if it becomes so easy for me to get married and then leave my wife, under excuse of married life being an impediment to my own spiritual progress, that will not be very good at all. That is misunderstanding of what is advancement in spiritual life. Occupational duty must be there, either this one or that one, but once I am engaged in something occupational duty, then I should not change that or give it up, that is the worst mistake. Devotional service is not bound up by such designations. Therefore once I have chosen, it is better to stick in that way and develop my devotional attitude into full-blown love of Godhead. That is Arjuna's understanding.
For karmis, the Vedic system of marriage was given by Krsna so they may come gradually to the point of becoming devotees. But for devotees, it is advised to minimize sex life to the point of nil. So if that cannot be done, then there is regulation of sex life by marriage. Actually the system of polygamy is natural because the human entity is meant for transcending the animal forms of life and going back to home, back to Godhead. Therefore there should remain a class of men who do not marry in the society. But that will create an unfavorable situation of excessive population of unmarried women. Therefore it is advised that all women get themselves married, and if there is any man who is better able to maintain wife and family, he is advised to marry as many women as he can maintain and thereby free other men in the society to remain brahmacari. So I can understand that many men of our society have got themselves married only for some disastrous result. That means that not all of our men are meant for married life, but because there are so many women we may not leave them unprotected without husband, that will also not serve us well. Therefore it will be the best idea if those who are well-qualified as husbands to keep more than one wife very much satisfied in every respect, if such men can marry more than once. That will free the others to remain brahmacari. But you must consider very carefully the possibility of becoming scandalized in the public for breaking their laws in this way. And in future also the devotees who are neophyte may not understand our policy in this connection, and we gradually could wind up attracting only a class of men who are very eager for unlimited sex life only. These things must be avoided at all cost.
Please accept my blessings. I beg to acknowledge receipt of your letter dated January 1, 1973, and I have noted the contents with great pleasure. It is so nice to see how enthusiastic you are in executing this process of devotional service and how much you like your engagement there in New Vrindaban. So you continue in this way, always thinking of Krsna, chanting 16 rounds, reading the books, and doing your daily chores all on behalf of Krsna. As your devotional service becomes mature you shall see Krsna more and more, and more and more you shall realize the qualities of the holy land of Vraja. This modern civilization is always artificial. You are actually learning in New Vrindaban the self-sufficient mode of living, simple living, high thinking, that is our policy, and as long as Krsna remains in the center of all these activities, then you are actually in Vrindaban. And the more you please the Deities there with your service, the more they shall reciprocate by bestowing upon you love for Sri Sri Radha Krsna. So I am always looking forward to coming back to New Vrindaban, and I remember very fondly the sandesh, milk, and other nice products that the devotees are preparing there. Thank you very much.
You have asked many questions, but for this question-answering I have created 12 GBC men. The GBC man in your zone is Karandhara. So you may please consult with him, and whatever he decides, that is all right. I am now desiring to utilize my time only for translating these books like Srimad-Bhagavatam so that I can give them to you, my disciples. So if the management is taken over by the GBC, in cooperation with the temple presidents and the other devotees, then I will be free for this purpose, and I shall be very much indebted to you all. So the general policy is that for brahminical initiation the candidate is recommended first by the temple president or GBC man, then it is considered. So please continue your book distributing very enthusiastically. This shall please me very much. And please try and work cooperatively with the other devotees for pushing on this great movement of Lord Caitanya Mahaprabhu.
Please accept my blessings. I have received your letter of 1/24/73 concerning polygamy and feel that this policy must be strictly prohibited within our society. If it is not it shall only cause chaos, as what was possible under the system of pure Vedic Culture is impossible at the present time.
Please accept my blessings. I am in receipt of your letter dated 31/1/73. After conferring with my various GBC representatives I have concluded that polygamy must be strictly prohibited in our society. Although it is a Vedic institution still there are so many legal implications. Neither are many of our men fixed up enough to tend for more than one wife. Polygamy will simply increase the sex life and our philosophy is to gradually decrease the sex life till eventually there is no sex life. The policy should be that all the women are given the utmost protection. Women are looking for husbands because they feel unprotected so it is up to the senior members to give all protection to the women.
I am approving of the first initiation of Debra Hillard. However it is not our policy to give first and second initiations at once. It is better she wait some time. Her new name will be DEBRAJA DASI and also I am agreeing to the second initiation of Shanti dasi. Now you please arrange it so that the Deities are worshiped very very properly and always remain humble in their presence.
It is not very good policy to move the deities once they have been installed. First thing you should try to get the authorities to reverse their classification of us as a church. Because factually we are not a church. It is true that our congregation is not increasing, simply the inmates are becoming more numerous. We should be classified as a residential temple. This is actually the case in India and it is the same case in Los Angeles. We simply have a bigger family therefore our temple is bigger. If this can be done we will not require so much space for parking and then with this added space we can gorgeously remodel the entire temple. So please try and do this but if this is not possible you may break down the rear wall and add that one room and my sitting room to the temple and my Vyasa Sana may be placed against the side wall with my left side facing the Deities and by back facing the kitchen. Then you will have almost twice as much room in the temple. But the best thing is if we can get reclassified. They have simply classified us as a church for want of any other classification.
Please accept my blessings. I beg to acknowledge receipt of your nice report dated the 20th of february and I have carefully examined the contents. Your plans for increasing book distribution are very good. If so many books are being sold then very soon we will be finished the second edition. Distribution of all these books is making a firm basis for our movement.
The educated gentleman you mentioned who has now become a nice devotee should develop into a very good preacher. Your policy of encouraging his chanting is good, gradually Krsna consciousness is developed, that is natural.
Please accept my blessings. Herewith please find the letter I have replied to Madan Mohan Goswami in response to his letter dated 4/5/73.
He refers to your letter dated 26/3/73 which I do not possess. So you send me a copy of your letter as well as a copy of the letter which I issued to him in 1972 when I was in Vrindaban. This man is playing some trick so we shall also play some trick. We shall take all the Shebaits to court and pray to the court to settle the matter.
He has mentioned that you are the licensee, but according to the present act the licensee shall be considered as tenant or owner if the licensee has occupied the building or land in February 1973. I think we shall keep this place at Radha Damodara temple as tenant. As Madan Mohan Goswami is trying to play trick we shall not vacate any of the rooms upstairs or downstairs; this should be our policy.
Please accept my blessings. I understand you are interested in when I am returning to Los Angeles. Actually just now in London we have instituted a program where important men are coming to meet with me in the evening for discussion of Krsna Consciousness. I have talked with a very famous sculptor, a teacher of a boys college and today George Harrison is supposed to visit. Syamasundara is arranging for visits by many other famous men. Wherever I shall go now this policy of important men being invited to talk with me about our Krsna Consciousness movement should be implemented.
When my Guru Maharaja was present even big, big scholars were afraid to talk with His beginning students. My Guru Maharaja was called "Living Encyclopedia", he could talk with anyone on any subject. He was so learned—so we should be like that as far as possible. No compromise—Ramakrishna, avataras, yogis, everyone was enemy to Guru Maharaja—he never compromised. Some God-brothers complained that this preaching was chopping technique and it would not be successful. But we have seen that those who criticized, they fell down. For my part I have taken up the policy of my Guru Maharaja—no compromise. All these so called scholars, scientists, philosophers who do not accept Krsna are nothing more than rascals, fools lowest of mankind etc..
N.B. I have received one complaint from Indian devotee at Mayapur Prabharupa Das Brahmacari that he is mal treated by our American devotees. Kindly inquire into this matter and do the needful. Either Indian or foreign whoever joins us they are not under any obligation, our only tie is Love of Godhead. It should be our definite policy that nobody is ill treated that he may go away. We recruit a person to join us after spending gallons of blood. Everyone comes for reformation, you cannot expect everyone to be perfect, rather it is our duty to make everyone perfect as far as possible. So we shall be very much cautious and careful in this connection.
In Honolulu tulsi is drying, and you have left this service. You introduced tulsi, and they are drying for want of water. Gaurasundara said to live alone, but our policy is to live with devotees. Immediately return and live with devotees and take care of the Deities and tulsi. That is our main business. My Guru Maharaja condemned living alone in a lonely place. He wrote as follows:
- dusta mana, tumi kisera Vaisnava
- pratisthara tare, nirjanera ghare,
- tavra hari-nama kevala kaitava
"O rascal mind, what kind of Vaisnava are you. In a lonely place your chanting of Hare Krishna is simply cheating"
And, Narottama Das Thakura says:
- tandera carana sevi bhakta-sane vasa
- janame janame haya, ei abhilasa
"To serve the feet of the acaryas in association of the devotees is my desire birth after birth."
Another request I have to you is that there have now been two instances of when somebody does not agree you try to get them out by calling the police. This is never to be done. This is the mistaken policy of Shayamasundar, but do not follow this principle. With great difficulty we get a man. We have to reform them. Our business is to become sympathetic to fallen souls. So in future do not do it all. Everything should be done amicably.
1974 Correspondence
Yes, I fully agree that "What is the use of a temple if there is no prasadam distribution?" Prasadam distribution on a large scale must be resumed. Such a temple where there is no such distribution has no value, I agree. You say more land is needed for growing crops. So for the time being go ahead and purchase land and I will pay at the rate of Rs 5,000 per month. But do not acquire more land than we can use. Purchasing land and keeping it without use is not my policy. What is Gargamuni Maharaja doing with the money he is collecting for Mayapur? Regarding money being used for construction of gosala, pavilion etc., at Mayapur, I shall consider that after going there. I have arranged to transfer $100,000 which will be done by next Monday. But this is for the temple in Vrindaban. You cannot expect all the money to come from here. I will, however, be trying to carry as much money as possible.
You should not write anything to Madhava Maharaja's camp. You may have talked many things with Mangala Niloy but why write him in black and white. The letter must not be sent. Their policy has been all along to suppress me and take credit for himself. Their proposal for cooperation is a myth. They haven't done anything which is cooperative. You know in a recent article they managed to write in such a way that Madhava is doing the world movement and we are his subordinate. From the beginning that has been their mentality. So there is no possibility of cooperation with them. Rather you should avoid strictly meeting with them. They are not after preaching but material gain and reputation and adoration. Otherwise why they are non cooperating with me? So no cooperation is possible. Do not think or indulge in loose talks. Be careful always. Let us do the duty of propagation sincerely and seriously on our own principles. Krsna and Srila Prabhupada Bhaktisiddhanta Sarasvati Thakura are our only hope and they and helping us. If anything thing has to be done it is to be talked on the higher level between Madhava Maharaja and myself, but I know his mentality is different and there is no possibility of cooperation.
Further, in a memo dated October 16, 1974 written by Ramesvara it is stated: "For a number of reasons the temples around the Society in general have been completely dropping Spiritual Sky over the past three months as a permanent business function." Jayatirtha has also indicated that the future Spiritual Sky personnel policy is to phase out devotee participation as fas as possible.
The best policy is to chant Hare Krishna all together husband, wife, and son at least a half hour daily. If your wife joins with you in chanting, then the whole problem will be solved.
1975 Correspondence
Regarding sending men to Bangkok, let us see who is a spare man or is having visa problems. But our policy as you know is not to import devotees, but to make devotees out of the local men there. That is better.
As far as sending more men to Bangkok is concerned, we shall see if any of our men are forced to leave India on account of visa difficulties. They can go there. But my policy, as you know, is not to import devotees, but to create devotees out of the local men. That will be better. I did not import any Indian devotees when I first came to your country. Print as much as you can into the Thai language. That will be a great asset.
Please accept my blessings. I have heard that you want to make apologies to the police and others. This policy is not at all good. We cannot apologize. We have not done anything wrong. Our policy should be to protest against this persecution if they are determined to suppress our movement there. However, everything can be settled peacefully, if they agree to drop the charges and give us facility to push on our movement without further harassment in the future. These are the two points to be considered, so, discuss with Hamsaduta and Bhagavan and do the needful.
Please accept my blessings. I have just been informed by my servant, Srutakirti, that the young children, under twelve, are not allowed to use their japa beads while chanting. This policy is not good. Why this change has been made? I never said they should not use their beads. That is our business. They must be taught how to respect their beads. How they can learn unless they use them? That is the trouble with you westerners, always changing. No changes should be made without first consulting with my GBC representative. So, the children should immediately be allowed to chant on their japa beads.
Please accept my greetings. Since a long time, I did not hear from you. Hope you are all doing well with your business and family affairs. Recently, we have purchased one building at Berkeley and the Deities, I have understood are being removed by the 1st of July. I understood also that the Gujarati Vaisnavas there are not happy on account of the temple being moved to Berkeley. The San Francisco temple, not being situated in a nice quarter, they are trying to remove to somewhere else. Now they have got a Berkeley temple. It is not my policy to close any temple, but if there is inconvenience, we change the place. If we can get another nice house in San Francisco in good quarters, we can immediately re-open another temple in San Francisco. Sriman Citsukhananda das Adhikari is also enthusiastic in this connection, therefore, if your good self along with other Hindu Vaisnavas help us in this connection, it will be my pleasure to get another temple in San Francisco as soon as possible.
You now have to make a program for building on all the vacant land. Every inch of available land will be built up. In the back side of my apartment the single story tenants should be induced to occupy temporarily the rooftop flats, and we shall construct a three or four story building where their houses are on their plot and shall then give them the same area to live in the new building. Now make this plan. Every drop of land must be filled with buildings. We cannot spare any land for any other purpose. Take sanction and make plans for these buildings. If the tenants become devotees and follow our principles, arising early like the others, then we can forgo their rent, but no nonsense concessions of sitting room. This is all rubbish things. So make plans for all vacant lands for buildings. We actually do not want anyone to live there who is not a devotee. Note this policy and do the needful.
This time that there were 10,000 Indians for Janmastami is very encouraging. Yes, they are good supporters. Yes, I approve of your program. We work where there is a good field. Do it nicely. You have noted that is the secret of success. Please continue this policy of straight forward dealings. Regarding Bury Place yes, for raising money to purchase there will be no difficulty. Try to keep our temple there. Purchase it and then repair it nicely and it will be a permanent establishment. We are staying there for the last two years. How we can be moved from there? You can hold the day after Diwali the Anakut Govardhana ceremony. There should be heaps of prasadam.
Regarding the farm, our business is not farming. Our business is to spread Krishna consciousness. So in favor of Krishna consciousness whatever policy is suitable that we should take. Even if you move the farm, how will it be conducted if your devotees are not interested? No, it is not a good idea. It will mean our attention will be diverted. If you have got more men, then it can be tackled.
Please accept my blessings. I am in due receipt of your letter dated November 5, 1975 and have noted the contents. Regarding the Life Member collection, Rs. 20,000/- collected locally is not a joke. To collect so much from visitors is Krishna's grace. This is very good. If you simply please the visitors, you will get so many Life Members. Simply I want that by the local collection and the receipts of the Guest House you maintain everything. We are considering to get a temple in Kuruksetra, so the collection from Delhi may be employed there. So it is a good sign that the visitors are becoming Life Members. So follow this policy, and very soon your temple will become self-sufficient.
1976 Correspondence
At least visa should not be limited to three months, six months, like that. The devotees should be accepted as permanent residents on our recommendation. If it is a question of economics, then they can bring food, and cloth from abroad sufficient for themselves and others. Neither they are going to occupy big, big tracts of land for residential purposes. No, they are trained up to lay down on the floor for taking rest. Whatever is required we shall do, but let them stay. The government allows Christian missionaries to stay, and the foreigners come to learn Indian religion, they are not allowed to stay? This is not a very good policy.
Gurukrpa Maharaja is arranging to send you monthly $10,000 which can be used to continue the construction in Mayapur. This money is being sent to the American Express Bank, Old Courthouse Road, Calcutta, India, in account name of International Society for Krishna consciousness, a/c #090031. It is a good policy to use the local builders as you mentioned. Go on building and the money will be supplied for now to the extent of $10,000, monthly which is over Rs. 90,000.
So we want to introduce this system of education for the boys who are at the kaumara age. That is recommended by Prahlada Maharaja, kaumara acaret prajno dharman bhagavatan iha (SB 7.6.1). So this is the practical application in life of the education mentioned in the Srimad-Bhagavatam. I am also practically finding that if any of our students artificially try to become scholars by associating with unwanted persons they become victimized, for a little learning is dangerous, especially for the Westerners. I am practically seeing that as soon as they begin to learn a little sanskrit immediately they feel that they have become more than their guru and then the policy is kill guru and be killed himself.
In answer to your question as to why the Indian population is so slack in spiritual life: during the British rule there was a secret policy by the British to cut down the Vedic civilization in India. There was a confidential policy by the British government to kill India's original culture and everything Indian was condemned. From the very beginning they took this position. In our childhood and boyhood we had to read some book by a Mr. Ghose called, "England's Work in India". The purport was that we are uncivilized and the British had come to make us civilized. Later on the policy became successful because in our childhood days any anglicised gentleman was considered to be advanced in civilization.
In Calcutta the Chowringhee quarters were known as the English quarters and the neighborhood places were maintained very nicely. The Indian quarters were known as native quarters therefore even in our own city there was such a division as English quarters and native quarters. Anyway this policy became successful when our leaders took them as fact. Mahatma Gandhi wanted to refute this white prestigious position but he also failed because he did not understand spiritual culture or God consciousness. During the Moslem time, although sometimes fanatically, there were some cases of breaking the temple, but there was no such policy to kill the Indian culture. On account of this during the Moslem period even during the time of Aurangazeb there were Indian Princes and political leaders like Sivaji and Jaya Singh.
Please accept my blessings. I am in due receipt of your letter dated 13rd September, 1976 and have noted the contents. Regarding the editorial policy of BTG, if the editorial board is not expert enough they should be changed. Dr. O.B.L. Kapoor also had put a similar complaint. Yes, scientific articles must be published when sent by our men. I cannot see every article, but some of you should examine why nice articles are rejected. See if the board can be changed. If experienced editors are not there it will be unpopular magazine. These things are to be seen to immediately by the GBC. The board should be judged immediately and be changed if required.
1977 Correspondence
Yes, civil disobedience will be the only method in this circumstance. But there are so many judgments in our favor. We should bring the matter in the court. We have the opinions of so many scholars. Bring the matter in the court. But if it is a state policy to cut down this Movement, then civil disobedience. What can be done?
It appears that now it is the government policy to curb our activities. The zoning problem is another harassment. The general policy is to stop our Movement. That has begun, in so many ways; by the parents, by the municipality, by the government, by zoning; somehow or other to check this Movement. We are enemies to their standard of civilization. That is the problem. We are enemies, certainly. We frankly say, "This civilization is soul-killing. We have to save them, para upakara." Actually that is also fact, they are misleading people that the skin is everything. That is not the fact. The soul is everything. That they do not understand. They say, "What is this nonsense." They have no idea of religion. For them it is just a decoration.
Please accept my blessings. I beg to thank you for your letter dated April 4, 1977.
Just because there are no men is not a good reason to make someone a brahmana. This policy is not good. First have devotees. Then we should consider to open a center. Not that we open centers and have no devotees to manage them and therefore we create brahmanas. However, because this is a special case, I accept the two devotees, Sriman Jyotsna dasa brahmacari and Sriman Lalita-Govinda dasa brahmacari for second initiation. Their sacred threads duly chanted on are enclosed along with the Gayatri Mantra sheet. After performing the fire ceremony they may be allowed to hear the gayatri mantra from the tape in the right ear. You must teach them the principles of brahminical living, especially cleanliness is very important. Internally one should keep clean by chanting Hare Krsna and externally by bathing regularly. Teach them by your own personal example.
| Page Title: | Policy (Letters) |
| Compiler: | Visnu Murti, MadhuGopaldas |
| Created: | 13 of Dec, 2011 |
| Totals by Section: | BG=0, SB=0, CC=0, OB=0, Lec=0, Con=0, Let=117 |
| No. of Quotes: | 117 |