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Pious activities (Letters)

Expressions researched:
"activities. Pious and impious" |"pious activities" |"pious or impious activities"

Correspondence

1968 Correspondence

Letter to Satsvarupa -- Montreal 3 July, 1968:

Bali Maharaja was very charitably disposed. Sometimes the atheists are also very charitable. Persons who believe that we are doing pious activities, making charities and welfare work to the human society, why should we bother about God?—such persons even though very moral and pious in the estimation of the material world, are also demons, on account of their apathy for Krishna Consciousness. So, Bali Maharaja was a man of that type. Under the circumstances he was not averse to accept charity and other pious activities.

Letter to Satsvarupa -- Montreal 3 July, 1968:

Question 1, answer: That is the materialistic way of worshiping. Materialists are always careful for maintaining his material status quo first, and then please Visnu. Although they profess to be devotees of Visnu. Therefore the Krishna Consciousness persons are greater than such materialistic worshippers. Materialist person perform all pious activities or devotional activities for some material gain, and as soon as there is any hindrance in the path of material gain, they at once become demon. Therefore bhakti means without any material desires. That is the sign of pure devotee. He has no motive to satisfy his material desires by devotional service.

Letter to Satsvarupa, Jadurani -- Los Angeles 1 November, 1968:

I confirm herewith my statement that the wife is the shareholder of the husband's pious activities. So you should know it well that Sriman Satsvarupa, life being fully dedicated to Krishna, whatever he desires you to act, you should kindly follow his instruction. Actually he cannot check you in the matter of your service either to Krishna or to me, but because we have to work with our present body, we must take care of it by following the ordinary rules.

Letter to Rayarama -- Los Angeles 19 November, 1968:

We deprecate everyone, even one who is against animal slaughter. In the Caitanya-caritamrta, it is clearly said that there are two classes of activities. Pious and impious. We do not favor any one of them. Neither we favor any philosophical speculation, we simply stick to Krishna, and wish to render loving transcendental service unto Him. That should be our main objective, and the policy of BTG must be pursued on this line of action. I hope you will understand me rightly. Everyone who is not a KC person is a butcher. Even the so-called pious man, who is not in KC, he is also a butcher. Because he is killing his own self. So in our view, everyone is butcher, and everyone is thief also, because he is enjoying Krishna's property. So how we can discriminate who is honest and dishonest and butcher and not butcher? Our only test is how one is taking to KC: Even a so-called butcher comes we welcome to chant Hare Krishna.

1969 Correspondence

Letter to Giriraja -- Los Angeles 5 July, 1969:

I am very glad to understand that you have at least relished some of the transcendental bliss of Krishna Consciousness. It is a great fortune for you. Living entities are roaming within the universes in different species of life and in different planetary systems enjoying or suffering the reaction of pious or impious activities. But they have no information how to get out of this entanglement of repetition of birth and death. Due to the darkness of ignorance, most living entities have no idea about the values of life. Therefore, one who understands the importance of Krishna Consciousness must be a very fortunate soul. So I marked it in your person when I was in Boston, and I prayed to Krishna that this good soul may be aware of the importance of Krishna Consciousness.

1970 Correspondence

Letter to Revatinandana -- Los Angeles 13 June, 1970:

The non-fallen condition is Krsna consciousness. So long one can maintain pure Krsna consciousness he is not fallen down. As soon as he becomes out of Krsna consciousness immediately he is fallen down. It does not matter where a living entity stays. In the material world also there are different stages of living conditions, and to remain in the brahman effulgence is also another phase of that fallen condition. Just like in the Bhagavad-gita it is stated that conditioned souls by their pious activities are elevated to the higher planetary system, but as soon as the stock of pious activities is finished he again comes down on the earthly planet. Similarly those who are elevated beyond the planetary system to the brahma effulgence, they are also prone to fall down as much as a living entity from the higher planetary system.

Letter to Jagadisa -- Los Angeles 9 July, 1970:

Regarding your questions with reference to B.G. III,5, and the Vedic hymn quoted in the purport to B.g. 14.15 and the statement ". . . when the living entity is bewildered in his desires, the Lord allows him to fulfill those desires . . ." You have quoted, "The Lord engages the living entity in pious activities so he may be elevated. The Lord engages him in impious activities so he may go to hell . . ." So that is also originally the individual soul's desire and as Supersoul the Lord is giving everyone the opportunity to go to heaven or to hell or to Vaikuntha if he so desires. For those who are hankering after material opportunities the Lord as Supersoul is giving them the opportunities to enjoy the material nature and the facility is being supplied by the material nature.

1971 Correspondence

Letter to Ksirodakasayi -- Nairobi 16 October, 1971:

You have written to say that the accounts are being kept by our men in India not in a very proper way. That I admit because most of them were not accountants previously, neither they were very much responsible to their family or country. Somehow or other on account of their previous pious activities, they have come to Krishna Consciousness. So we should very sympathetically treat amongst ourselves so that our missionary activities may go on without being hampered. You are experienced in business dealings as well as accounting, so I am confident that by your introduction of system of accounting and business sight dealings will be very much helpful and in all our branches in India they will follow the system and the whole mess that is already done will be cleared up. My only point is that we are dealing with the public. They are paying us money and we should handle them so carefully so that they may think of us as spotless.

1973 Correspondence

Letter to Acyutananda -- New Delhi 1 November, 1973:

As far as the results of one's good karma is concerned, good karma returns in that he is surrendering to Krsna. One comes to the point of surrender when one has actually amassed the result of multi pious activities. This is stated in the Caitanya Caritamrta as quoted from the Srimad-Bhagavatam as follows:

ittham satam brahma-sukhanubhutya
dasyam gatanam para-daivatena
mayasritanam naradarakena
sardham vijahruh krta punya-punjah
(SB 10.12.11)

This was the statement of Srila Sukdeva Goswami when he saw Krsna carrying the cowherds boys on His shoulders. To be in such a position could only be the result of the performance of many, many pious activities. They were putting their legs on the Supreme Personality of Godhead and were forgetting who He is, and Krsna is taking the feet of His devotee on Himself. Krsna is so nice. The mayavadis can never understand this exchange of devotional activities.

1975 Correspondence

Letter to Dr. Y. G. Naik -- Toronto 7 August, 1975:

Learned scholars like you are now needed to represent the cause of Krishna consciousness because without this consciousness the human society is doomed. So I require the help of respectable, learned scholars like you for spreading this movement more and more. According to the Vedic system this body is perishable and the ultimate form of this body is to become ash, stool, or earth. Therefore it is advised by the great pandita Canakya that the body should be sacrificed for a better cause. That is the idea inherent everywhere, especially in India. Everyone is advised to achieve the result of pious activities by engaging this body for such purposes. That is the greatest gain. According to the Vedic varna asrama it is compulsory that one retire from his family life and engage this body for Krishna's service at the end of his life. As it is stated in the Srimad-Bhagavatam:

tat sadhu manye 'suravarya dehinam
sada samudvigna dhiyam asad grahat
hitvartma patam grham andha-kupam
vannad gato yad harim asrayet
(SB 7.5.5)

I hope you will try to understand my point of view and join this movement to make it more appreciable by the people in general all over the world.

Page Title:Pious activities (Letters)
Compiler:Labangalatika
Created:09 of Apr, 2011
Totals by Section:BG=0, SB=0, CC=0, OB=0, Lec=0, Con=0, Let=10
No. of Quotes:10