Peaceful (Letters)

Expressions researched:
"peaceful"

1947 to 1965 Correspondence

Letter to Mr. Bailey -- Allahabad 14 September, 1951:

I wish to present an analytical study of Bhagavad-gita as it is. If your people can grasp the direct meaning of Bhagavad-gita it will be possible for us all to understand the basic principle of cosmic harmony. When that is done we shall know then that all adjustment of our existence is not only peaceful but an eternal bliss distinguished from the ephemeral sensual satisfaction. We shall then only know that here is world where there is no struggle for existence and every living entity, never mind what it is, is fit to exist.

Letter to Mr. Bailey -- Allahabad 7 July, 1953:

I shall try to present an analytical study of Bhagavad-gita through the pages of your American Reporter in order to help the American people to understand Bhagavad-gita as it is. If your people can grasp the direct meaning of Bhagavad-gita it will be possible for us all to know the basic principle of cosmic harmony. When that is done we shall know that all maladjustment of our existence is not only peaceful but an eternal bliss distinguished from the ephemeral temporary sensual satisfaction. We shall then only know that here is a world where there is no struggle for existence and every living entity, never mind what it is either a man or a beast is fit to exist. The enclosed peace of article & the _____ is the first of a series of articles on the above subject to understand Bhagavad-gita by its direct meaning.

Letter to Gosvami Maharaja -- New Delhi 16 September, 1955:

Please accept my respectful obeisances. I am in due receipt of your kind letter dated the 14th instant and I have noted the contents very carefully. I am glad that you have come back to Calcutta from the inundated area of Orissa and am more glad to learn that your holiness is trying to return to Delhi for creating a peaceful atmosphere here.

Letter to Jawaharlal Nehru -- Bombay 4 August, 1958:

Both the Americans and the Russians are better materially advanced and although they have different political philosophy of life till they are not materially happy and peaceful because both of them are unconciously hankering after spiritual realization as the child cries for the mother without expression by language. You can help the people of the world for satisfying their spiritual hankering as the true Indian messenger of peace. The world has recognized your sincere effort for endeavouring peace in the world and this is the suitable time to help your friends and at the same time glorify the standard of Indian spiritual advancement of knowledge for world peace. Please take up the matter in cool brain.

Letter to Jawaharlal Nehru -- Bombay 4 August, 1958:

Poverty means poverty of knowledge. Prime minister Canakya Pandit used to live in a thatched house or cottage but he was the dictator of India in the days of Emperor Candra Gupta. Mahatma Gandhi your political Guru voluntarily accepted the ways of the so called poor Indians and still he was the dictator of India's destiny. But was he actually poverty sticken on account of his plain living with the primitive charkha? He was always proud of his spiritual knowledge. Therefore it is the spiritual knowledge which makes a man really rich and not the radio set or the motor car. Please therefore try to understand this position of Indian culture and try to give it to the western brothers in the prescribed standard method of the liberated persons and that will be an exchange of Indian culture with western material advancement and necessarily bring in a happy life in the peaceful world.

Letter to Sir -- Delhi 15 April, 1961:

Unfortunately, the present human society by the advancement of scientific knowledge, has manufactured lethal weapons to kill and destroy. They have no discovery for living and building peaceful and progressive life. The world has no information for the great problems life.

1967 Correspondence

Letter to Upendra -- New York 4 May, 1967:

I am glad that you have mentioned the first stanza of Prayer to Spiritual Master. I think you know the meaning of this stanza. The meaning of this stanza is that, this world is just like forest fire and spiritual master is just like the cloud on the sky, therefore as the forest fire can be extinguished only by water from the sky, similarly, one can be peaceful and elevated in spiritual consciousness or Krishna Consciousness only by the mercy of a bona fide Spiritual Master.

Letter to Rupanuga -- Vrindaban 9 September, 1967:

You have a problem before you in respect to living separate from your wife. If your wife keeps herself peaceful living separately from you, I think you can arrange for the time being like that, but in my opinion, this business of separation may not be developed into a case of divorce.

Letter to Jadurani -- Vrindaban 9 September, 1967:

I think you may not attempt to open a center. Your duty is already fixed up. Better you remain peaceful under the protection of your god-brothers, and prosecute your transcendental avocation.

1968 Correspondence

Letter to Satsvarupa -- Los Angeles 30 January, 1968:

I have received one letter from Krishna devi and I have asked her to come here and settle up the misunderstanding. Her husband Subala is here with me and he is very peaceful sincere boy. If Krishna devi doesn't come back and live with him peacefully, then his decision is to live alone without any wife. I think this boy can do so. Anyway, if Krishna devi comes we shall see things nicely mitigated.

Letter to Kirtanananda -- Allston, Mass 23 May, 1968:

I wish that you may try for this New Vrindaban to your best capacity, and Krishna will give you all help. And if this piece of land is turned into New Vrindaban then I shall forget to return to Indian Vrindaban. I am getting older and older, so actually if I get a peaceful place as described by you, the rest of my life will be continued in translating Srimad-Bhagavatam and other Goswami literature, assisted by some of my disciples like you. So anytime you take me to your new hermitage, I shall be very glad to go there.

Letter to Satsvarupa -- Montreal 3 July, 1968:

So when Vamanadeva appeared, Bali Maharaja was attracted by His beauty as a Dwarf Brahmin, and as he was charitably disposed, he wanted to give Him some charity. But Sukaracharya, being elevated in mystic yogic powers, he could understand that Vamanadeva was Visnu. And in order to favor the demigods, He had come there to cheat Bali Maharaja in the shape of begging some charities. Bali Maharaja was puffed up with his material vanities, and Vamanadeva as He is Visnu, all-peaceful, without interrupting his attitude, just approached him in the form of a Brahmin, Who has a right to beg something from the princely order. And the principle orders also are always disposed, to make charities to the Brahmins.

Letter to Kirtanananda -- Seattle 22 September, 1968:

Yesterday, before coming here I was talking with one hippy boy. He came to see me in my apartment in San Francisco, and was talking that hippies are in search after such peaceful place, like you have got in New Vrindaban. And they do not like to live in the cities anymore. So if some of us go and make some canvassing work among the hippies, that the thing which they are searching after is here in Krishna Consciousness, and as soon as they come they will understand, so somebody may be engaged in such propaganda work.

Letter to Hayagriva -- Seattle 22 September, 1968:

If you can write a nice short article, inviting the hippies, to take to Krishna Consciousness, and practice it in New Vrindaban, I think many sincere hippies who are looking after something genuine, peaceful, they will come. So our movement if it is introduced amongst the hippies, because so far I can understand, they are after such thing for peace of the mind. Not only for the hippies, but for everyone. Everyone is seeking after peace and happiness, but they are seeking in the material platform. That is not possible to be achieved there. One has to be elevated on the spiritual platform and then his aspiration will be fulfilled. I think you can write a nice article for publication in our Back To Godhead. Hope this will find you in good health. HARE KRISHNA.

Letter to Rayarama -- Seattle 17 October, 1968:

Nobody should take to very hardship labor. The modern civilization has discovered severe types of dangerous industries, and laborers are attracted for high wages. But they should not accept such work. Then naturally there will be less capitalistic idea. Because the laborer cooperates, therefore demoniac persons they take advantage and make unnecessarily increase of artificial demands of the body. Better one should be satisfied with agricultural produce than go into large cities to be engaged in industry. Peaceful life depending on agricultural produce can bring him real happiness and prosperity, not otherwise. The more persons will be satisfied at their home, with home economics, not to go outside the home, that is peaceful life. In India, Mahatma Gandhi tried to organize villages in that way so that not to drag the people to the town. So peaceful atmosphere can be attained only when there is large scale village organization, actually village life. Not to borrow the ideas from the cities in the village life; poet Cooper said that country is made by God, and the cities and towns are made by man. So that is the distinction.

Letter to Rayarama -- Seattle 17 October, 1968:

There are many such nice ideas, for peaceful living on this planet and execute Krishna Consciousness, so that one may become completely freed from contamination of material existence, and get eternal life, just after quitting this body. This is confirmed in the Bhagavad-gita, Taktva Deham Punar Janma Na Eti Mam Eti Kaunteya. By simple prosecution of Krishna Consciousness, one goes back to home, back to Godhead, just after quitting this present body.

1969 Correspondence

Letter to Krsna dasa -- Los Angeles 1 January, 1969:

Sivananda is also a very good soul like you and he is sure to help you. I have already written one letter forbidding him to quit Hamburg for New Vrindaban because there is no work for him presently in New Vrindaban due to the winter season. So surely he can work in Hamburg for three months more, and I am glad that he is engaged in temple construction work. Let him do this without any interference. You do not interfere in any of his work. Let him do what he likes and at his own discretion, and you simply respect him as your older brother. I am sure that he will be peaceful there shortly. It may be due to so much bodily trouble that he was becoming distressed but this has subsided and he will continue to work as usual.

Letter to Janaki -- Los Angeles 18 January, 1969:

Regarding your unstable condition of mind, I beg to request you to always remember that you have all gone to London with a great mission and responsibility. I am so much pleased with you all six boys and girls who are doing so much for my missionary work. My Guru Maharaja, Bhaktisiddhanta Thakura, Lord Caitanya and at the end Lord Krishna Himself all are surely very much pleased for your noble activities. You have already made the city of London feel something about the Hare Krishna movement. This is a great credit for you all and I appreciate it very much. Please do your duty combinedly without any disruption of peaceful attitudes amongst yourselves. We are pushing our movement on the background of a peaceful atmosphere in the world, and if we show a little disturbance in our own camp that will not be a very good example. Therefore, everyone should be forebearing, tolerant and cooperative. That is my special request to you all.

Letter to Anuradha , Tulsi -- Los Angeles 27 January, 1969:

You have both expressed a sincere desire to leave San Francisco immediately and come to Los Angeles where you can share an apartment for both of you and your children. This idea seems to be a good solution to both of your problems, and as soon as you are able you may do it. If neither of you are very peaceful staying in San Francisco then it is not very good for Krishna Consciousness, and I think the conditions will be improved if you come to Los Angeles. So as you are able, I shall look forward to seeing you again with your children in Los Angeles.

Letter to Rupanuga -- Hawaii 14 March, 1969:

So the Western type of civilization, industrialism and capitalism, is no material advancement. It is material exploitation. When one gets the bare necessities of life, namely peaceful home, sumptuous eating, necessary sex life, and feeling of security, then it is called material advancement. In the absence of such four preliminary necessities of life, it is not at all material advancement—just try to understand. According to Vedic civilization, a man is supposed to be rich when he has got sufficient grains and cows. Here we have neither sufficient grains or cows, but you have got sufficient quantity of papers only—falsely thinking that it is money. When there is some catastrophe, this bunch of papers will neither supply milk or grain. They will be seen only and the man will starve.

Letter to Satsvarupa -- Moundsville 31 May, 1969:

Concentrate on organizing Sankirtana very nicely and try to sell Back To Godhead. That is our main propaganda. It is very encouraging that you are daily collecting about $50. Now you have got a nice carriage, and thus you can go anywhere you like. Try to keep nice peace with the police as far as possible, because our method is to be tolerant more than the tree and humbler than the grass on the street. We don't mind for so-called prestige. If keeping peaceful we can execute our Krishna Consciousness duties, that is all we want.

Letter to Madhudvisa -- West Virginia 3 June, 1969:

Our principle is to enter into the family of Krishna. In the Vaikuntha world there are many devotees who have their wifes, but they are so much absorbed in Krishna Consciousness that they forget the idea of sex-life. Anyway, instead of being agitated in mind, it is better to become a married man and in peaceful mind execute Krishna Consciousness. That is my verdict, and ever since I started this movement I have encouraged marriage to so many disciples. So there is no hindrance in this respect, and you can do the needful.

Letter to Silavati -- New Vrindaban 14 June, 1969:

Actually the role of all conditioned souls is the same; to chant Hare Krishna, tell others to chant, perfect our lives in Krishna Consciousness, and to go back to Godhead when this body is finished. Now if you can induce all the women of Los Angeles to place an altar in their homes and help their husbands have peaceful, happy home life in Krishna Consciousness, that will be very great service for you. The actual system is that the husband is Spiritual Master to his wife, but if the wife can bring her husband into practicing this process, then it is all right that the husband accepts wife as Spiritual Master. Caitanya Mahaprabhu has said that anyone who knows the science of Krishna, that person should be accepted as Spiritual Master, regardless of any material so-called qualifications; such as rich or poor, man or woman, or brahmana or sudra.

Letter to Mrs. Davis -- Los Angeles 24 June, 1969:

Just yesterday I left New Vrindaban, and your son, Madhu Mangala, is still there, He appears now to be quite peaceful and happy, so I think we should let him continue like that, and if he keeps up in this way, there is no need of any demonic treatment as you have described in your letter. He is doing very nicely now, and as he continues to follow our regulative principles, he will surely improve more and more. Similarly your son, Patita Uddharana is also doing well. Perhaps you have seen that he has very beautifully bound for me copies of my book, Srimad-Bhagavatam. I can understand that both of your sons are very good boys, and you will see them developing more and more as they progress in Krishna Consciousness.

Letter to Hayagriva -- Los Angeles 12 July, 1969:

Unless we have got sufficient place it will not be possible to make separate arrangements for brahmacaris and women and children. There is sufficient place there but there is no buildings. If we depend on our own men, I don't think we will have sufficient accommodations within the thinkable future period. We have to build by professional men, and that means we require money. That is a problem. Now I can't tax my brain how to get this money for developing the buildings there. If automatically it grows, that is very nice, otherwise let all remain as it is, and in the course of time when Krishna desires it shall be developed. But try to keep the place peaceful without any disturbances. The girls and children who have been a source of disturbance may be for the time being asked either to build their own cottages or leave the place. I can just imagine how much disturbance it is when all around there are children howling and noisy talking.

Letter to Hayagriva -- Los Angeles 12 July, 1969:

Regarding transferring the property to the society's name, I do not know the legal implications, but so far as I do know for the time being you are not the proprietor of the land; you are the lease-holder. The lease-holder cannot transfer his possession without arrangement with the real owner. So I think legally you cannot now transfer the property to Iskcon because I know it definitely that a lease-holder or a tenant cannot make any such arrangement with a subtenant or sublease-holder. If someone does so, it is not valid. So for the time being the idea of transferring may be deferred. Let it go on as it is. In the meantime you devote your attention for first-class editorial work, and try to manage things there how to keep the inmates peaceful. There is no use to create a pandemonium. Better to keep it under your personal management to keep it nicely for your editorial work. I do not wish that you should be disturbed. In the meantime you can negotiate with the owner of the other property, and if there are suitable terms, the society can purchase that property outright. Then there will be no question of transferring your present property to the society's name. You can go on saving taxes as you are now doing, and similarly there is no question of our society paying any taxes because we are tax-free.

Letter to Kirtanananda -- Los Angeles 31 July, 1969:

The whole idea of New Vrindaban is that men who are living there should produce their own food, of which milk is the principal thing. Unless that position is achieved it will not be advisable to ask anybody to go there. Better to ask them to go there if they are willing to work and produce their own food. Otherwise, nobody should be advised to go there. Besides that, I have received letters from the girls there that they are feeling inconvenience. Therefore, without having adequate place to live there, nobody should be advised at the present moment to go there. I am glad that the boys have been working for the house and the project will be completed satisfactorily. My advice is that you make the place very peaceful. You should admit only such persons who can work without any disturbance. For the time being you may not admit any more men and ask them to pay you $25 per month. That will not sound very nice.

Letter to Kirtanananda -- Los Angeles 6 August, 1969:

Regarding the girls, Hayagriva informed me that there was disturbance, and you informed me that it is all right. So how can I advise in this matter? Try to settle things amongst yourselves. But my idea is that New Vrindaban should be peaceful. There should be no unnecessary disturbances. Regarding Dvarakadhisa, if his mother leaves New Vrindaban, it is all right if he remains there under your care. When my itinerary is settled up you shall be duly informed.

Letter to Brahmananda -- Hamburg 9 September, 1969:

Regarding your anxieties how to pay the rent, etc., in the winter season, I think Krishna will provide with sufficient press work and some of the boys may work also. In this way we have to manage. Your remark that Advaita may have to do a lot of commercial work to help the temple during the winter is right. Whenever there is spare time we can earn money by outside work. We shall fully utilize the press facilities in various ways. My suggestion to meet the business men is to convince responsible men of your country to understand the importance of this Krishna Consciousness Movement and how we are molding the character of younger generation by giving them peaceful home, philosophy of life, artistic sense, musical entertainment, nutritious foods: and above all these, we are giving them spiritual enlightenment, which is never to be found elsewhere throughout the whole world. Every gentleman in your country is anxious about their children, and gradually if the richer section of the people or the government cooperates with us, we can expand this movement for total welfare of the younger generation.

Letter to Krsna dasa -- Tittenhurst 8 October, 1969:

I have seen the plan of the new temple that you have enclosed. It appears to be a nice, suitable place. It is Krishna's Grace that the walls for the advertisements may be properly utilized so the passengers in the trains can see it. You write if possible the following words: "We request you to chant HARE KRISHNA HARE KRISHNA, KRISHNA KRISHNA HARE HARE, HARE RAMA HARE RAMA, RAMA RAMA HARE HARE, and your life will be sublime." The mantra may be written in big letters, and the other words in smaller letters. Another slogan may be "Join the Krishna Consciousness Movement. It is peaceful, and it will bring peace and prosperity to everyone." Regarding your idea for a jewelry shop, it is nice. You become an expert jeweler and you must open a jewelry shop to earn millions of dollars for spending in Krishna Consciousness. Your father is a kind gentleman.

Letter to Bali Mardan -- 7, Bury Place London, England November 16, 1969:

I beg to acknowledge receipt of your letter dated November 11,1969, and I take it as practical proposal to open our Samkirtan Movement activities in Tokyo. Actually, the mission of our representative who were sent to Japan was for opening a branch in Tokyo, but at that time you could not find out suitable place to stay in Tokyo. Now at the present moment, if it is possible to open our branch in Tokyo, it is very welcome. My Guru Maharaja, Bhakti Siddhanta Saraswati Goswami Maharaj, was always enthusiastic in opening the centers in busy cities. Our centers are not practically secluded ashrams for so-called peaceful meditation. We are for activities and fighting like the battle of Kurukshetra. Chatianya Mahaprabhu's mission is to awaken the sleeping humanity under the spell of Maya. He says, "My dear human beings, please get up from this slumber and make the best use of the opportunity of your human life." We have come in this material world in this human form of life not to enjoy deep sleep in the form of false activities of political, social, industrial and similar business which will be finished like a dream at night. All these things are actually the mire of daydream.

1970 Correspondence

Letter to Syamasundara -- Los Angeles 15 April, 1970:

So the atheist is hypocrite himself when he says that he does not believe in God. He has to believe in God in the form of Death. A criminal hypocritically says that he does not believe in the Government, but a civil citizen abides by the law of the Government. The Government is present therefore both for the criminal and for the law abiding citizen. To the criminal the Government is present as force of law and order, putting the criminal in the prison house and giving the civil citizen all facilities for peaceful life.

Letter to Jayapataka -- Los Angeles 17 April, 1970:

The real fact is therefore that we have to check ourself by advancement of Krishna Consciousness. But if it becomes too difficult for us, then one should get himself married and thus check his sex disturbance, and peacefully prosecute Krishna Consciousness. But if one can avoid sex life and the attachment is overturned for Krishna Consciousness, his position is very laudable. So there is no need of becoming hypocritical; better one can get himself married and be peaceful.

Letter to Bahulasva -- Los Angeles 18 April, 1970:

I understand from your letter that people have been well impressed, so this is a good opportunity for advancing our missionary activities. Actually we are creating the most peaceful persons in the world. Krsna is so nice that anyone who takes to Him becomes the first-class peaceful man. You can know from the example of Arjuna how much peaceful he was. He did not mind to forego his claim, and he remained nonviolent and peaceful. Personally he was not in favor of fighting, and whatever he did was only to satisfy Krsna.

Letter to Hamsaduta -- Los Angeles 18 April, 1970:

I beg to acknowledge receipt of your letter dated 12th April, 1970, and the information is very encouraging. The more you worship the Deity very nicely, all of you will feel very nice and peaceful spiritually. Therefore this point should be very much carefully attended.

Letter to Upendra -- Los Angeles 22 April, 1970:

We are the best peaceful group in the world and we are trying to bestow upon the people the supermost knowledge for the humanity. Everyone should cooperate with us, but unfortunately this is the age of Kali and people are not very much eager to accept genuine things, so don't be disappointed. Do as you are doing now and Krsna will help you without fail. To face difficulty in the course of preaching work is a kind of austerity. These difficulties do not go in vain. The more we face difficulties, the more we draw the attention of Krsna. So in that way we shall be prepared to meet all kinds of difficulties in our preaching work. Such attempt gives us a lift on our progressive march in Krishna Consciousness.

Letter to Hamsaduta -- Los Angeles 26 April, 1970:

It is very encouraging that you are selling an average of 180 BTGs per day, and just try to increase as much as possible. Regarding what to do about local authorities checking your Sankirtana activities in the streets, just show to the police officer how peaceful we are. They should give us help to encourage such peaceful activities. We should not take any action in angry mood. Lord Caitanya has advised to become more humble than the grass and more tolerant than the tree, and be ready to offer all respects to others while not caring to accept any respects for oneself. As far as possible we will try to follow this principle, and Krsna will help us in all respects.

Letter to Upendra -- Los Angeles 25 May, 1970:

So far responsibility is concerned, there is an action in Bhaktirasamrta Sindhu to be executed by the devotee which is called Krsna arthe akhila cesta which means to take all kinds of responsibilities for Krsna's sake. Sometimes I also think that let me go back to Vrndavana, in that peaceful situation, to live without any responsibilities; still, in this old age, I take the responsibility of managing our quite a big Institution now, and I have to reply so many letters from different centers to give them instruction. As an old man I can take relief from this work immediately, but for Krsna's sake I am pulling on even though there is sometimes personal inconveniences. So let us act in that way all together for Krsna's sake.

Letter to Dinesh -- Los Angeles 1 August, 1970:

Nowadays, I am not making tapes because of a little blood-pressure trouble. As soon as I am a little peaceful I shall make tapes and send to you as desired by you.

Letter to Upendra -- Tokyo 18 August, 1970:

Please always remain busy in Krsna Conscious activities and there will be no disturbance created by Maya. That is the standard of real peace. Without Krsna's association there is no possibility of peaceful condition of life. We can associate with Krsna in so many ways by chanting His Holy Name, by hearing His Qualities and Pastimes, by seeing His Beautiful Form in Arca Deity, by eating His Prasad, by contacting His Devotees, by travelling to His Temple and Holy Pilgrimages and after all by thinking of Him within our heart always. All these different items are identified with Krsna because He is the Absolute Truth.

Letter to Satsvarupa -- Bombay 4 November, 1970:

You will be pleased to know that I am resuming my translating work here in the peaceful surroundings of a Sita-Ram Temple in the suburbs of Bombay.

1971 Correspondence

Letter to Niranjana -- Calcutta 27 May, 1971:

So far as controlling "kam" or lust, best thing is don't eat any highly spiced food stuffs and always think of Krishna. Chant regularly and get yourself married as soon as possible, and live a peaceful householder's life in Krishna Consciousness.

Letter to Tamala Krsna -- London 1 September, 1971:

You are planning now for a meeting between ourselves. That is also very good and if Indira Gandhi gives me a little time for giving a patient hearing to the importance of our movement and tries to understand the philosophy of this movement you can immediately fix up some date for an appointment according to her convenience and I shall keep that appointment at any rate. Our movement is not any local movement. It is for the total human society. It is most authorized on the principles of Bhagavad-gita and affirmed by Lord Caitanya and all the big acaryas. So we have got every confidence on this movement for the peaceful situation of the whole world. Our aim is one God, one religion, one people, one activity, everything one. Practically it is happening also, so we can help the leaders of the society if they are sincere in the attempt to unify all the nations under the name of United Nations. So you can try to fix up an appointment time for this important meeting.

1972 Correspondence

Letter to Dayananda -- 26 April, 1972 Tokyo:

Mr. Sarna's daughters may be initiated. That is a good plan of Mr. Arnold to make a member's guild, just like I have made the life member program in India. This is the process of peaceful penetration. So far Pat Fitzgerald is concerned, try very hard to convince him of our philosophy and always be very nice to him and don't let the relationship dwindle in any way, and he may write to me if he likes. I shall be glad to hear what are his thoughts on Buddhist philosophy.

Letter to Rupanuga -- Honolulu 9 May, 1972:

There seem to be vast discrepancies between your figures and those of Karandhara. For instance, he reports that since first of January, 1972, New York has remitted only $1243 to BTG Fund and $1538.20 to Book Fund, leaving balances due to BTG and Book Funds of $4571.05 and $5235.90 respectively. But you say your BTG debt is only $1,620 and BKF debt is only $3,897. If you are selling daily average of 2,000 literatures, why so little money is being paid by you on these debts? 60,000 pieces of literature per month means you should send the entire amount collected until this debt is completely eliminated. It is not good if such big temples who are setting the example for the whole Society do not pay their bills. This is most irregular. I am trying to retire from the administrative affairs, but if the presidents and GBC men make such disturbances then how I can be peaceful? Things should be maintained automatically, then it will be peaceful for me.

Letter to Kirtanananda -- Vrindaban 27 October, 1972:

I beg to acknowledge receipt of your letter dated October 19, 1972, and I have noted the contents with care. Now we are in Radha-Damodara Temple staying, and the programme of speaking morning and evening in the courtyard is going on very nicely. It is the same peaceful atmosphere as your New Vrindaban, and just as in New Vrindaban everyone present is devotee. Actually, everywhere wherever Krishna is being glorified, that is Vrindaban.

Letter to Balavanta -- Ahmedabad 13 December, 1972:

In one stroke Krishna can finish them all. But you may get some relief in this connection if you can approach very carefully some leading members of the city government, or big, big men of the town, and convince them by your words and behavior that our devotees are not in any way unworthy persons, that in fact they have left their lives of criminals to try to turn others away from being criminals, and that if simply we get a little facility we can render immense service to the cause of law and order. Like that, if you are sincere and cool-headed, they will appreciate after some time—and if only one of such big, big leaders understands the real fact, that is sufficient to stop all further cases of police attacks. But one thing is, we have not got anything to gain by "fighting the demons in the streets and courts." No, our process of solving the matter is simple, why should we unnecessarily take botheration for fighting? Only after exhausting every possibility of peaceful solution shall we fight anyone. Just like Krishna. He did not call for fighting until after every chance for settlement failed. So we shall try to overcome our opponents by, first, our words and our behavior, and all means of friendly approach we shall attempt by sober planning, and only later, all else failing, shall we actually fight. That is our philosophy.

1973 Correspondence

Letter to Makhanlal -- Mayapur 22 June, 1973:

You have asked what is the mentality of the demons who attacked New Vrndavana and why did this happen? You should know this already, that there are two classes of men, devotees and demons. The whole history is that the peaceful devotees are disturbed by the demons but that the devotees are always victorious by the grace of Krsna. In the Bhagavad-gita Krsna ordered Arjuna to declare to the whole world that His devotees would never be vanquished. And in the last verse of the Gita, Sanjaya says wherever there is Krsna and Krsna's pure devotee Arjuna there will always be opulence, victory, extraordinary power and morality—tatra srir vijayo bhutir dhruva nitir matir mama. But because we are engaged in warfare with the forces of Maya, there will be casualties. Even Arjuna's son, Abhimanyu a 16-year-old boy was killed at the battle of Kuruksetra. We should be prepared to protect the Deities and always expect Krsna's Mercy, because we are always dependent on Him and we cannot do anything on our own without Him.

Letter to Karandhara -- Bhaktivedanta Manor 27 July, 1973:

A leader must be peaceful, self-controlled austere, pure, tolerant, honest, wise learned and religious. Not like your President Nixon—a rogue and thief—such men cannot do any good to society, only those who are trained up in the Ultimate Goal of human life, they can lead—because human life is meant for going back to Godhead. Therefore our society is serving the whole world by supplying the missing part for perfect advancement of human civilization, we are supplying the head. Although all parts, such as legs are necessary, the whole thing is useful only when there is a head. So, everything is already there but it is now mixed up, we want to bring the whole world in to order by giving the right directions to all classes of men. Right direction means, to deliver the instructions of Krishna, and because Krishna is perfect, if you present this knowledge anywhere it will automatically defeat all the existing concocted hodge-podge ideas congesting the feeble brains of so-called scientist, philosophers or anyone.

Letter to Tusta Krsna , Beharilal -- Bombay 15 October, 1973:

When I was last at the New Zealand temple, everything was so peaceful and hopeful. Now all of a sudden you have changed that program and taken to your original ways? I am so much aggrieved to receive all this news. For Krsna's sake, do not do these things.

Letter to Minister in charge of Immigration -- Bhaktivedanta Manor 24 November, 1973:

Our preaching is on the basis of Bhagavad-gita As It Is. In this Bhagavad-gita it is stated that God is the Supreme Being, and He is the proprietor of all planets and actually He is the enjoyer of all benefits. Anyone who will understand these three principles of life will be automatically peaceful. So, if every individual is peaceful, naturally there will be peace and prosperity in the community, society, and nation of all over the world. This is our principle. We are trying to broadcast this message on the authority of Vedic knowledge. Everywhere we are very much peaceful, trying to reform the character of the modern man. We teach our students to follow the following regulative principles, namely no illicit sex life, no meat eating, no intoxication, and no gambling.

Letter to Beharilal -- Los Angeles 13 December, 1973:

You should not go to Hawaii to join them. Stay in New Zealand and work cooperatively with Madhudvisa Swami. The "communal form of Krsna Consciousness" which you mention is not approved by me. It is all concoction. My Guru Maharaja condemned this practice. We must stay together and vigorously preach the Krsna Consciousness philosophy to the world. That is the real spirit of Lord Caitanya's Movement. Do not fall victim to this sentimental idea of peaceful life in seclusion. That is not our dharma.

1974 Correspondence

Letter to Kausalya -- Los Angeles 12 January, 1974:

The sentiments you express are very praiseworthy in devotional service. Especially it is pleasing to me that you are so happy in your service to the deities. Krsna Consciousness means blissful life, and also that blissful life is eternal and full of knowledge. You say rightly that you are very very fortunate to be serving the Lord. So please work with the other ladies and with your Godbrothers at Bhaktivedanta Manor and make it such a blissful, peaceful atmosphere that many persons will be attracted to come and live with us.

Letter to Aradhana -- Honolulu 22 January, 1974:

I can understand that you are feeling disturbed because your wife has left you, and also that you are not living within the association of devotees at our Paris temple. My advice to you is that you associate always with Krsna through chanting the Holy Name. If you are always with Krsna there is no question of moroseness or anxiety. Further than this, Krsna will give you intelligence through sincere chanting, how to progress further in Krsna Consciousness. It is a fact, however, that to be happy and peaceful in spiritual life, the association of devotees is essential.

Letter to Jayatirtha -- Vrindaban 14 March, 1974:

I have received two letters recently from Gandharva das Adhikari of the Los Angeles Temple. He is feeling some inconvenience, as he states it, due to the younger devotees not showing proper respect to him as he is their elder, old enough to be their father. So they should show the proper respect, as is befitting a Vaisnava, who offers respects to one and all. It is sometimes difficult for elderly people to live in our ISKCON society, so you have to make it as congenial as possible for them and see that they are peaceful in all respects. Hoping this meets you in good health.

Letter to Syamasundara -- Bombay 1 April, 1974:

Without this division there cannot be any systematic peaceful running of human activities. There must be a very intelligent class to guide the whole population with brahminical qualifications. There must be a class of people to give protection to the people at the time of danger and ordinarily to maintain peace and order, the ksatriyas. There must be a section to produce food and grains sumptuously for feeding both animals and humans without discrimination. Especially cows must be protected by this class. The meat eater class may not be encouraged but if they are stubbornly attached they can eat hogs and dogs or goats or lambs under certain conditions only, but not by maintaining slaughterhouses. Then human society will be very peaceful and everyone engaged in employment without producing any idle brains which only are devils workshops. If England and America as well as France and Germany can understand this philosophy there will be great theistic revolution which will counteract the atheistic philosophy of Marxism. The present communistic philosophy must be countered by revival of the principles of catur varnyam.

Letter to Syamasundara -- Bombay 1 April, 1974:

All such educational instructions are there in the Gita. We simply have to follow them rigidly and the whole human society will be benefited in this life and the next. I know you have ideas and full faith in Krsna and in me and also you have an opportunity to associate with some important persons. So I think you should think over day and night all these proposals. Let us do something which will bring a peaceful revolution to the whole human society. I am sure I have good assistants like you and if you all cooperate with me I am sure of success. So far you are personally concerned, I repeat, if the business in which you have spent so much time is actually profitable, then stick to it and do the needful. Otherwise, I request you to reture and devote your own work in Krsna Conscious activities. I am glad you are now ready to return the money. You can deposit in Lloyds Bank, Southampton Row Branch number 30-97-81 in London in my account 8006334. (Saving Bank)

Letter to Bhavatarini -- Bombay 3 April, 1974:

During the festival hundreds of devotees from countries all around the world all very much appreciated that these transcendental spots, Mayapur and Vrindaban are place of spiritual inspiration for all devotees of ISKCON. They are the best places in the world to come and chant Hare Krishna and prepare for going Back to Home, Back to Godhead. So you can help by your contribution so that all your Godbrothers and Godsisters can come and find shelter here. As for yourself and your child, these places are for you also. You can come to Mayapur where you can have a separate room, also Bombay this facility is there and it is very comfortable, or Vrindaban, or L.A. or wherever you choose. My only desire for my disciples is that they chant Hare Krishna Mantra at least 16 rounds, follow the rules and live in association of devotees then you will be happy and peaceful and not disturbed.

Letter to Jagadisa -- Vrindaban 6 September, 1974:

I beg to acknowledge receipt of your letter dated nil and have noted the contents. So you may remain wherever you may be peaceful. You may resume your GBC duties as secretary for the Central U.S.A. Zone. GBC means that one must be ideal Vaisnava. That means there must be strict observance in following all the rules and regulations. This is your main responsibility, and then to see that all others are following strictly. Then everything will be all right.

Letter to Ramesvara -- Vrindaban 15 September, 1974:

Europeans and Americans are very agitative, but since we have all taken a pledge to the service of Krsna, we have to change this habit for the peaceful service of Krsna. Everything will be all right by the grace of Lord Sri Caitanya Mahaprabhu. In the meantime do not be agitated and remain Krsna conscious.

Letter to Vajresvari -- Mayapur 7 October, 1974:

So follow Kirtanananda Maharaja in this connection. He can guide you. Our New Vrindaban scheme is meant for peaceful living, simple life of chanting Hare Krishna and becoming purified.

Letter to Tulsi -- Mayapur 12 October, 1974:

Karnapura is an intelligent boy, so give him opportunity, and he will become a pure devotee in this lifetime; and in Mayapur you can devote yourself to chanting Hare Krishna and studying our Krishna consciousness philosophy. Here it is very peaceful living, an open place, very nice. In this way your mind will gradually become controlled.

Letter to Bhurijana -- Bombay 2 December, 1974:

I am in due receipt of your letter dated November 7, 1974 with enclosed check for Dollars 100.00. So you stay wherever you are peaceful, but do not forget Krishna consciousness. That is my request. I have received your check, and thank you very much for it.

Letter to Kurusrestha -- Bombay 28 December, 1974:

From the photographs it appeared so nice and Vedic. I was looking at those photographs again and again. Such a wonderful ceremony. So now you must see that the service to your Deities will go on very nicely. You should make it first class, just like in our Los Angeles and New Vrndavana centers. You have a very nice temple room there and now Radha and Krsna have come. So you must treat Them very nicely. Then many many devotees will be attracted by the bhakti. I am also glad to hear that in your temple no one misses mangala arati and that everyone is becoming steady and peaceful in their service. It sounds as if you are taking care of your men very nicely. This is first class management. Please continue in this kind of management.

1975 Correspondence

Letter to Patita Uddharana -- Bombay 10 January, 1975:

Regarding the incident with Mr. Mody, it was a mistake by Kausalya. Don't commit anything which will cause mistrust. This is not at all desirable. Keep peaceful situation with all men. There is no question of taxing someone for a donation. They can give donation and we will accept on friendly terms. Nobody should be pressured for contribution.

Letter to Sri Arjuna -- Vrindaban 5 September, 1975:

In the Bhagavad-gita the procedure is described very elaborately for acting in all fields. We have to simply understand it and accept it, then everything will be peaceful and in a happy situation. Krishna appears for this purpose. He leaves behind His instructions so that in the future people could take His help and guidance. But, if you do not accept His instructions, then how can you be happy?

Letter to Giriraja -- Vrindaban 15 September, 1975:

Regarding the tax question, our Krishna consciousness movement is cultural. We are preaching Bhagavad-gita As It Is. Our mission is to spread the instructions of Krishna so that people may become happy, hopeful, and peaceful. The central point is to understand Krishna as the supreme proprietor, the supreme enjoyer and the best friend of all living beings. He is the best friend of the human society because He gives perfect social order, perfect economic development, perfect philosophy, perfect religion, and perfection of life.

Letter to Hamsaduta -- Johannesburg 16 October, 1975:

Why Bhagavan should interfere with Stockholm. I appoint GBC for peaceful management of affairs and now you are creating disturbances amongst yourselves. So how can I be peaceful to translate my work. So all these things should be kept in abeyance for the time being and when we meet in Mayapur we can discuss amongst the entire GBC. If Stockholm is in your charge why Bhagavan and Jayatirtha should dictate, and why Ajita should join with them. On the whole why there should be difference of opinion amongst the GBC? If there is some difference of opinion how is it that it can not be adjusted amongst you? The Spiritual Sky questions and all other questions of this nature will simply have to wait until we discuss it in Mayapur.

Letter to Jayatirtha -- Johannesburg 16 October, 1975:

There is no question of removal at the present moment. We shall sit together in Mayapur if there is any complaint against one another. At the Mayapur meeting, whatever we have decided that is good for one year. So if anything has to be done it will be decided by majority decision of the GBC. I do not wish to give any decision without the GBC's verdict. My only grievance is that I appointed GBC to give me relief from the management but, on the contrary, complaints and counter-complaints are coming to me. Then how my brain can be peaceful. Naturally, I want to see that all of my centres are going nicely, so is it not possible to mitigate the differences of opinion and work smoothly, conjointly. So best thing is that we wait for the Mayapur meeting and decide there combinedly what to do.

Letter to Kartikeya K. Mahadevia -- Johannesburg 19 October, 1975:

People are naturally Krishna Conscious there. If we organize properly, people will get enlightenment more and more and they will be happy. We have to organize in the neighboring village from where the Raja Saheb came to offer his respects to me. He has promised to hold a meeting of the agriculturists of 20,000 people minimum and this will be a great opportunity. Now, our next program will be to organize farming land to set an example to the whole world how people can be peaceful, happy, and free from all anxieties simply by chanting Hare Krishna Maha-mantra and living an honorable life in Krishna Consciousness. In India especially people are religiously inclined. They like to live in village and also like to love Lord Rama, Lord Krishna. This idealism is running through their blood and veins. We have to organize their natural tendency and elevate them again back to Home, Back-to-Godhead.

1976 Correspondence

Letter to Sri S. R. Acarya -- Delhi 24 March, 1976:

I shall be in Vrindaban up until the 10th April after which time I shall be going out of India. You can come to our Vrindaban Temple. You have got enough scope for engaging yourself in journalism and peaceful living. If you are in difficulty then by showing this letter you can take a railroad ticket from our Abhirama das Adhikari, the president of our Calcutta temple located at 3 Albert Road, Calcutta-17, near Camac Street and, Theater Road. It will be a great pleasure to talk with you when we meet.

Letter to Giriraja -- Honolulu 26 May, 1976:

The facilities in Bombay appear to be very nice. I think it will be very peaceful up so high in the towers, and it may be a very good place for me to translate Srimad-Bhagavatam. Let us see.

Letter to Balavanta -- New York 8 July, 1976:

By coming to America, the Indians have not improved their material condition. It is welcome that they have come to us. Wherever one lives he should continue Krishna Consciousness. The enclosed photo of the Mississippi farm Deities is very nice, super excellent. The Deity must be very nicely worshiped, dressed, and fed, etc. In so doing you will always be peaceful and enlivened. From the extra ghee, you can contact Boston restaurant. They can perhaps purchase it. Sell ghee and you'll have good income. If possible in the city of New Orleans, open one restaurant. Someone can go to Boston and see how they are organizing things. You can study the history of how cow-slaughter became prominent in the West and then use for preaching.

Letter to Karandhara -- New Delhi 31 August, 1976:

I know that you are competent to manage any department, whichever department you like you can render your service and keep yourself peaceful with your good wife. There is no impediment for grhasthas to become fully Krsna conscious. All of Caitanya Mahaprabhu's associates were grhasthas and all of them helped Caitanya Mahaprabhu in His missionary activities. Later on He took sannyasa and specifically He was assisted by Svarupa Damodara, but still He had intimate relations with grhasthas like Advaita Acarya, Nityananda, Gadadhara, and Srivas Thakura.

Letter to Balavanta -- Vrindaban 4 October, 1976:

Our ultimate aim is to take part in politics, because Krishna took part in politics, we have to follow—but if people do not become Krishna conscious it won't be possible. Actually if we can take up the government, our movement will be very easily spread and beneficial to the people. We can make happy, peaceful men, God conscious—this is our aim. The main thing is to distribute books more and more. That remark by the man in Houston is to your credit, that this movement is becoming an epidemic. Actually, everywhere envious people are against this movement, especially communists, because this movement is a threat to them. The main thing is to distribute books—the communist idea is spread practically all over the world on account of distributing huge amounts of literature, but they have no substance. Introduce Rathayatra very nicely and distribute books. Yes, you are welcome to join me. I wanted that besides my permanent secretary that one of the GBC's may accompany me regularly.