Patron

Expressions researched:
"patron" |"patronage" |"patronization" |"patronize" |"patronized" |"patronizing" |"patrons" |"patronship"

SB Canto 1

SB 1.12.34, Purport:

Mahārāja Yudhiṣṭhira had to collect heaps of gold to secure the paraphernalia for the horse sacrifice yajñas in days of sufficiency, so we can hardly think of such performance of yajñas in these days of insufficiency and complete scarcity of gold. At the present moment we have heaps of papers and promises of their being converted into gold by economic development of modern civilization, and still there is no possibility of spending riches like Mahārāja Yudhiṣṭhira, either individually or collectively or by state patronization. Just suitable, therefore, for the age, is the method recommended by Lord Śrī Caitanya Mahāprabhu in terms of the śāstra. Such a method requires no expenditure at all and yet can award more benefit than other expensive methods of yajña performances.

SB 1.17.32, Purport:

The principles of religion, namely austerity, cleanliness, mercy and truthfulness, as we have already discussed, may be followed by the follower of any faith. There is no need to turn from Hindu to Mohammedan to Christian or some other faith and thus become a renegade and not follow the principles of religion. The Bhāgavatam religion urges following the principles of religion. The principles of religion are not the dogmas or regulative principles of a certain faith. Such regulative principles may be different in terms of the time and place concerned. One has to see whether the aims of religion have been achieved. Sticking to the dogmas and formulas without attaining the real principles is not good. A secular state may be impartial to any particular type of faith, but the state cannot be indifferent to the principles of religion as above-mentioned. But in the age of Kali, the executive heads of state will be indifferent to such religious principles, and therefore under their patronage the opponents of religious principles, such as greed, falsehood, cheating and pilfery, will naturally follow, and so there will be no meaning to propaganda crying to stop corruption in the state.

SB 1.17.45, Translation and Purport:

Mahārāja Parīkṣit, the son of Abhimanyu, is so experienced that by dint of his expert administration and patronage, it has been possible for you to perform a sacrifice such as this.

The brāhmaṇas and the sannyāsīs are expert in the spiritual advancement of society, whereas the kṣatriyas or the administrators are expert in the material peace and prosperity of human society. Both of them are the pillars of all happiness, and therefore they are meant for full cooperation for common welfare. Mahārāja Parīkṣit was experienced enough to drive away Kali from his field of activities and thereby make the state receptive to spiritual enlightenment. If the common people are not receptive, it is very difficult to impress upon them the necessity of spiritual enlightenment. Austerity, cleanliness, mercy and truthfulness, the basic principles of religion, prepare the ground for the reception of advancement in spiritual knowledge, and Mahārāja Parīkṣit made this favorable condition possible.

SB 1.19.35, Purport:

The Lord is so kind that he gives all protection to the family members of His devotee, and thus the devotee has no need to bother about his family members, even if one leaves such family members aside to discharge devotional service. Mahārāja Yudhiṣṭhira and his brothers were the sons of Kuntī, the paternal aunt of Lord Kṛṣṇa, and Mahārāja Parīkṣit admits the patronage of Lord Kṛṣṇa because of his being the only grandson of the great Pāṇḍavas.

SB Canto 3

SB 3.4.6, Translation:

Thus following, I saw my patron and master (Lord Śrī Kṛṣṇa) sitting alone and deeply thinking, taking shelter on the bank of the River Sarasvatī although He is the shelter of the goddess of fortune.

SB Canto 4

SB 4.17.5, Purport:

The rascals of these so-called sampradāyas do not observe the Vedic rules and regulations. Although they are addicted to all kinds of sinful activities, they still offer the people mantras and thus mislead them. Intelligent persons, however, know that such mantras will never be successful, and as such they never patronize such upstart spiritual groups. People should be very careful of these nonsensical sampradāyas.

SB Canto 6

SB 6.7.14, Purport:

Unfortunately. although the American people are extremely eager to get out of materialistic chaos, they are sometimes found to patronize the makers of stone boats. That will not help them. They must take the proper boat offered by Kṛṣṇa in the form of the Kṛṣṇa consciousness movement. Then they will be easily saved.

SB Canto 7

SB 7.8.55, Translation:

The Kinnaras said: O supreme controller, we are ever-existing servants of Your Lordship, but instead of rendering service to You, we were engaged by this demon in his service, constantly and without remuneration. This sinful man has now been killed by You. Therefore, O Lord Nṛsiṁhadeva, our master, we offer our respectful obeisances unto You. Please continue to be our patron.

SB Canto 8

SB 8.18.20, Translation:

When the Lord heard that Bali Mahārāja was performing aśvamedha sacrifices under the patronage of brāhmaṇas belonging to the Bhṛgu dynasty, the Supreme Lord, who is full in every respect, proceeded there to show His mercy to Bali Mahārāja. By His weight, He pushed down the earth with every step.

SB Cantos 10.14 to 12 (Translations Only)

SB 10.23.48-49, Translation:

All the aspects of sacrifice—the auspicious place and time, the various items of paraphernalia, the Vedic hymns, the prescribed rituals, the priests and sacrificial fires, the demigods, the patron of the sacrifice, the sacrificial offering and the pious results obtained—all are simply manifestations of His opulences. Yet even though we had heard that the Supreme Personality of Godhead, Viṣṇu, the Lord of all mystic controllers, had taken birth in the Yadu dynasty, we were so foolish that we could not recognize Śrī Kṛṣṇa to be none other than Him.

CC Adi-lila

CC Adi 11.26, Purport:

Śrīla Bhaktisiddhānta Sarasvatī Ṭhākura writes in his Anubhāṣya, “It is said that Gaurīdāsa Paṇḍita was always patronized by King Kṛṣṇadāsa, the son of Harihoḍa. Gaurīdāsa Paṇḍita lived in the village of Śāligrāma, which is situated a few miles from the railway station Muḍāgāchā, and later he came to reside in Ambikā-kālanā. It is stated in the Gaura-gaṇoddeśa-dīpikā (128) that formerly he was Subala, one of the cowherd boyfriends of Kṛṣṇa and Balarāma in Vṛndāvana.

CC Adi 12.12, Purport:

Bhaktisiddhānta Sarasvatī Ṭhākura tried his best to spread the cult of Śrī Caitanya Mahāprabhu to countries outside India. When he was present he patronized the disciples to go outside India to preach the cult of Śrī Caitanya Mahāprabhu, but they were unsuccessful because within their minds they were not actually serious about preaching His cult in foreign countries; they simply wanted to take credit for having gone to foreign lands and utilize this recognition in India by advertising themselves as repatriated preachers.

Nectar of Devotion

Nectar of Devotion 7:

In this connection, an objection may be raised by those who are not in devotional service and who do not care for the revealed scriptures. An example of this is seen in Buddhist philosophy. Lord Buddha appeared in the family of a high-grade kṣatriya king, but his philosophy was not in accord with the Vedic conclusions and therefore was rejected. Under the patronage of a Hindu king, Mahārāja Aśoka, the Buddhist religion was spread all over India and the adjoining countries. However, after the appearance of the great stalwart teacher Śaṅkarācārya, this Buddhism was driven out beyond the borders of India.

Bhagavad-gita As It Is Lectures

Lecture on BG 1.28-29 -- London, July 22, 1973:

So Arjuna was not a coward. He was a competent warrior. But still, dehātma-buddhi, the bodily concept of life is so strong... That Arjuna admits, dṛṣṭvā tu svajanaṁ kṛṣṇa: (BG 1.28) "My dear Kṛṣṇa, I have to kill my own men." What is that "own men"? "Own men" means this bodily relationship. Why others are not own men? Everyone is own men. Because everyone is Kṛṣṇa's son. So when one becomes Kṛṣṇa conscious, he can see everyone own men. And when he is not Kṛṣṇa conscious, he simply sees own men where there is bodily relationship. This is the defect. They are advertising, humanitarian work, philanthropic work, communism, this "ism," but when there is question of bodily relationship, immediately everything is changed. You know, the Communist country, the Khruschev was driven out because he was patronizing his own men. That was the defect. So you can advertise that "I am for everyone," but there is affection for own men. Nepotism. Nepotism. It's called nepotism. So many big, big leaders. Our Jawaharhal Nehru, he was sending his own men as ambassador. Vijaya Lakshmi, a woman, she was being sent as ambassador. She was high commissioner here. So this "own men" question is very prominent everywhere.

Lecture on BG 4.7 -- Montreal, June 13, 1968:

His specific propaganda was to stop animal killing. So animal killing is recommended in the Vedic literature. Therefore people wanted to give him Vedic evidences that "In the Vedic literature animal sacrifice is recommended under certain condition. So how do you preach? You are Hindu and you are followers of Vedas. Why you are preaching nonviolence?" Therefore he had to give up Hindu religion. He said that "I do not care for your Vedas. It is my propaganda to stop animal killing. So if you follow me, then you must stop animal killing." Ahiṁsā paramo dharmaḥ. So later on, of course, Lord Buddha was patronized by a great emperor, Aśoka, and therefore practically all Indian population turned to be Buddhist, with few exceptions.

Lecture on BG 6.16-24 -- Los Angeles, February 17, 1969:

Just like the child. He's fully surrendered to the parents and he is confident that "My father is there, my mother is there." So he's happy. Kadāham aikāntika-nitya-kiṅkaraḥ. If you know that somebody is there who is my patron, who is my savior, are you not very happy? But if you do everything on your own account, at your responseibility, are you happy? Similarly, if you are convinced in Kṛṣṇa consciousness that "Kṛṣṇa will give me protection" and if you are true to Kṛṣṇa, that is the standard of happiness. You cannot be happy otherwise. That is not possible. Eko bahūnāṁ vidadhāti kāmān.

Lecture on BG 6.21-27 -- New York, September 9, 1966:

As soon as I engage my mind in Kṛṣṇa consciousness, then my mind will be naturally stopped for loitering hither and thither. So he is praying that bhavantam evānucaran nirantaraḥ. "When simply by being engaged twenty-four hours in Your service, my mind will be stopped carrying me from here and there?" Bhavantam evānucaran nirantaraḥ praśānta-niḥśeṣa-mano-rathāntaraṁ kadāham aikāntika-nitya-kiṅkaraḥ: "When I shall be Your eternal servitor?" Kadāham aikāntika-nitya-kiṅkaraḥ praharṣayiṣyāmi sa-nātha-jīvitam. Sa-nātha-jīvitam means one who has got a person behind him, his patron. A patron is there. Whenever there is some difficulty, the patron supports. Now we have no patron. Forgetting our relationship with the Supreme Lord, we have no patron. We are thinking of this patron, that patron, but real patron is the Supreme Personality of Godhead. Suhṛdaṁ sarva-bhūtānām (BG 5.29). He is the real friend of every living entity.

Srimad-Bhagavatam Lectures

Lecture on SB 1.2.18 -- Vrndavana, October 29, 1972:

Just like in America, the government is spending lots of money, millions of dollars, to stop this intoxication habit of the young men, LSD. But they do not know. How they can be stopped? The government is so rascal that they do not know. Government means full of rogues and rascals. I tell you, frankly. They do not know. Here it is the medicine given, and it is practically happening. Anyone who is coming to us, although he was habituated to so many bad habits, immediately gives up. No intoxication, immediately. But they will not come to patronize this movement. They'll pay their officers and spend lavishly for some nonsense program and plan. Is it not? Yes. Here is the medicine: anarthopaśamaṁ sākṣād bhakti-yogam adhokṣaje (SB 1.7.6). Teach people bhakti-yogam. All anarthas will be vanquished immediately. Anartha. Anarthas means things which are not required. Anarthopaśamaṁ sākṣād bhakti-yogam adhokṣaje, lokasya ajānataḥ.

Lecture on SB 3.26.41 -- Bombay, January 16, 1975:

So Bhāgavata is so powerful that nityaṁ bhāgavata-sevayā: we have to read Śrīmad-Bhāgavatam daily and twenty-four hours. That is the injunction: nityam. Nityam means always. So our members especially, I mean to say, those who are inmates, they, and those who are becoming members, ordinary member or patron member, we are giving them books. Please read them carefully. Don't take books that "I am member. It is my duty to take books and keep it in the almirah." No. Read it thoroughly. Nityaṁ bhāgavata-sevayā. By regular reading of Śrīmad-Bhāgavatam, then our this material contamination becomes vanquished. Naṣṭa-prāyeṣu. Naṣṭa-prāyeṣv abhadreṣu nityaṁ bhāgavata-sevayā (SB 1.2.18). As soon as it begins to diminish, then it will diminish finally, and then you will be situated in your pure, original constitutional position, Kṛṣṇa consciousness.

Lecture on SB 6.1.27 -- Indore, December 15, 1970:

When you get a human form of body you must know that your food and shelter is already ordained. You don't require to try for this. Even the birds and beasts, they do not try for their food and shelter. They are certain that "Somewhere we have got our shelter and there is somewhere my food." Eko bahūnāṁ yo vidadhāti kāmān. Kṛṣṇa, the supreme patron, He is supplying food to everyone. He is supplying food to the elephant, who eats one time one hundred pounds, and He is supplying a grain of sugar to the ant also. So why should bother about my food? That is śaraṇāgati. When a man becomes śaraṇāgata, he knows perfectly well that "Somehow or other there is my food." A sannyāsī... sannyāsī means sat nyāsa, to fully surrender to Kṛṣṇa.

Lecture on SB 6.1.40 -- Surat, December 22, 1970:

Lord Buddha was patronized by the then emperor, Ashoka. And anything patronized by the state, it becomes very popular. Yad yad ācarati śreṣṭhaḥ lokas tad anuvartate (BG 3.21). So Lord Buddha converted Ashoka, Emperor Ashoka, to this religion. Therefore whole India became Buddhist. And later on, when Buddhism was driven out of India, the Jainism and similar other religious principles became visible. Ahiṁsā paramo dharmaḥ. Lord Buddha... Ahiṁsā paramo dharmaḥ is also Vedic religion, but they stressed especially on ahiṁsā. In the Bhagavad-gītā you will find: amānitvam adambhitvam ahiṁsā kṣāntir ārjavam (BG 13.8). These are the different steps of progressing in knowledge and religion. The first thing is amānitvam. Amānitvam means very humble. Very humble. And therefore Caitanya Mahāprabhu teaches that tṛṇād api sunīcena, "Just become humbler than the straw in the street or grass." To become religious means... Lord Jesus Christ also, he taught like that—"The humble and meek will attain the kingdom of God."

Sri Caitanya-caritamrta Lectures

Lecture on CC Madhya-lila 20.353-354 -- New York, December 26, 1966:

Just like Lord Buddha. Lord Buddha is accepted as incarnation in the Śrīmad-Bhāgavatam. And during the time of Emperor Aśoka, he was patronized, Lord Buddha was patronized, not Buddha, or Buddhism was patronized by Aśoka. So practically the whole of Far East, including India, all over, the Buddhism was broadcast and everyone become Buddhist. Whole of India, practically, became Buddhist during his time. But later on, after Śaṅkarācārya's drive against Buddhism, Buddha-ism... Śaṅkarācārya wanted to establish the difference of Buddhism and Hinduism is that Buddhism, Lord Buddha did not accept Vedic authority. He did not accept Vedic authority. But according to Hindu culture, if somebody does not accept the Vedic authority, then he's not a authority. Vedānta philosophy, there are different parties in India.

Festival Lectures

Gundica Marjanam Cleansing of the Gundica Temple, Lecture (the day before Ratha-yatra) -- San Francisco, July 4, 1970:

Practically Lord Caitanya's followers are the Bengalis and the Oriyas. They are generally. Because Lord Caitanya appeared in Bengal and resided, He made His residence in Orissa. Naturally, the people of these two provinces became His devotees in large number. And still, in Orissa there are many devotees, as there are in Bengal. So Caitanya Mahāprabhu was patronized or... Mahārāja Pratāparudra was very powerful king. He did not allow the Mohammedans to enter into Orissa. He was so powerful. At that time whole India was occupied by the Pathans, but they could not enter in Orissa and South India. So Mahārāja Pratāparudra was very powerful king, and at the same time he was a devotee of Lord Caitanya. So his open order was that whenever and whatever Caitanya Mahāprabhu will ask anything, it must be supplied.

General Lectures

Speech to Maharaja and Maharani and Conversations Before and After -- Indore, December 11, 1970:

When your Highnesses may visit London or New York or Los Angeles—most probably you visit London occasionally—I invite you to our temple at 7 Bury Place near the British Museum. It is very prominent place. And this girl in front of you, Śrīmatī Yamunā devī, she and her husband Gurudāsa is in charge of the temple. But because I have come to India, they are assisting me. She has seen the Prime Minister also, Indira Gandhi. She is very much impressed with the saṅkīrtana movement. So this Kṛṣṇa consciousness and patronization by the royal family is very old relationship. So I came especially in Indore to see your holinesses..., er, highnesses, that if you give us some shelter we can immediately open a branch of Kṛṣṇa consciousness movement. I have brought with me forty American, European, Canadian students, and they will be exemplary teachers. You can see from their faces how they are advanced in spiritual consciousness, how they have accepted these principles of Vaiṣṇavism.

Speech to Maharaja and Maharani and Conversations Before and After -- Indore, December 11, 1970:

We have got our magazine, Back to Godhead, in five languages: English, French, German, and Japanese, Hindi, and Bengali. Of course Bengali is going to be out. Hindi is already out. So we are doing these activities, and we have a mind that we may open a center in a nice city like Indore under your patronization. Although I know that at the present moment the time is different, still, if you like, you can help us in so many ways. In our Indian parable it is said that "A dead elephant is also one lakh of rupees." Elephant, living or dead, still, it is valuable. Mara hati laksa (?).

Speech to Maharaja and Maharani and Conversations Before and After -- Indore, December 11, 1970:

Because Arjuna was a devotee, he was compassionate with his brothers, not to kill them. But Kṛṣṇa wanted that this fighting must go on because He wanted to install Mahārāja Yudhiṣṭhira, the pious king, on the throne. So therefore Kṛṣṇa consciousness movement and the support of the royal family is very old relationship. And at the present moment people need this Kṛṣṇa consciousness very badly. Without Kṛṣṇa consciousness the whole world is going to hell. And you can practically see how they are changing, how this movement is changing character and mentality of the population. So I have come here. I wish that both of you will be kindly enough to patronize this movement to your best capacity.

1969 Conversations and Morning Walks

Conversation Before Lecture -- April 29, 1969, Brandeis University, Boston:

Prabhupāda: You are acquainted with so many people. You are experienced.

Miss Rose: But I mean so that people can read it. So they'll understand it's not hippies.

Prabhupāda: Yes. You go to responsible men and see, that "This is a nice movement. Why don't you patronize it to save your country's from the hippies' falling down, confusion?" We are saving. Practically this society is giving the best service to your country. They should appreciate, but they should not misunderstand us. How we can be hippies? We completely... That is also said. How foolish man he is, that, er... In that article, Satsvarūpa, in that article, it is clearly stated that we are refusing all these things. How they conclude that we are hippies?

Satsvarūpa: It wasn't a bad article.

Prabhupāda: Oh! What a nonsense he is!

1972 Conversations and Morning Walks

Room Conversation -- July 5, 1972, London:

Devotee (2): So Mataji, if some of these books she hasn't got, we can give her. She's a life member.

Prabhupāda: Huh?

Sumati Morarjee: Yes, yes, just now I am.

Prabhupāda: She is life, she is life after life. (laughter) She is life after life member.

Sumati Morarjee: No, no, but, I'll talk to this ah, Girirāja in Bombay, about becoming the patron myself.

Prabhupāda: Yes.

Sumati Morarjee: I said let us see.

Prabhupāda: (indistinct) We, let us form a trustee, and you become president of the trust. (laughter) You become the president of the trustee, and do the needful.

Room Conversation with Kenneth Keating, U.S. Ambassador to India -- October 14, 1972, New Delhi:

Ambassador: Is there a movement to get this philosophy or science propagated in the colleges?

Prabhupāda: Yes. We are trying, but we...

Ambassador: That's your program.

Prabhupāda: ...we have no patronization, so whatever I have done, single-handed, and these boys help me a little. I did not get any help, either from my government or your government. But it is such a great science, such a great philosophy.

1973 Conversations and Morning Walks

Morning Walk -- December 11, 1973, Los Angeles:

Prabhupāda: So you must take this clue, that we Americans, we say "In God we trust." Now, every American should know what is God, what is trust. This is propaganda, Kṛṣṇa consciousness. The government must come forward to patronize this. This is my proposition. So you write articles, you are theologicians. The America must rise up to the occasion. They have pledged themselves, "In God we trust." Every human nation or every human being should be like that. In God they must trust. So America, especially taken up the slogan as part of Constitution. Now there should be regular educational program, that every child, every man, every woman will trust in God. And this is Kṛṣṇa consciousness. So? Am I wrong in my arguments?

1974 Conversations and Morning Walks

Room Conversation -- February 13, 1974, Vrndavana:

Prabhupāda: So I was taking the stock to the booksellers there or some institution or some friend. In this way, sixteen dollars, the full set sixteen dollars. In this way collecting. (break) ...That gentleman who carried me in his car, he is Mr. Kaśinātha Servan(?). (break) ...Bhagavad-gītā As It Is, a large edition, this size, eleven hundred pages.

Dr. Kapoor: I see.

Guru dāsa: We should let Dr. Karan Singh patronize ...

Prabhupāda: Huh?

Guru dāsa: ...an Indian edition of it. We should let Dr. Karan Singh patronize an Indian edition of it, without, with one photo. As he was suggesting, let him patronize it, the Indian printing.

Prabhupāda: Oh.

Room Conversation -- March 20, 1974, Bombay:

Prabhupāda: :...disciple has read it that from government side there is an article that in Iranian country they want meat, so all these skinny cows should be killed and meat should be exported so that you can get oil economically. So one should not think of this religious sentiment. They should be practical. They should not object. Government is going to open many slaughterhouse to get oil, and kill these loitering, mischief loitering cows, no food. Like that. So government policy is that religious (indistinct) is an opiate of the (indistinct). It is a sentiment. It has no value. That is government conclusion. So therefore their decision is not to encourage these temples and this bhajana. To their point of view, it is useless. So indirectly or directly, they will patronize this. So under the circumstances, we have to make vigorous propaganda, public opinion. You see? Therefore I suggest that various meetings should be arranged in big, big halls and public meeting so that public may understand, at least, that this movement is very important. And let there be advertisement, different subject matter, to invite people here. They may come. Then I will explain. And all my students and others, they may hold, arrange for pan... I'll also speak. In that meeting make a nice gentleman president. In this way, create public opinion so that they will come here and they will sign this, "Yes, here must be one temple." Take signatures and...

Morning Walk -- June 19, 1974, Germany:

Prabhupāda: So it was going on for some years, then collapsed. The movement was started by some priest or gentleman, and it was supported by President Eisenhower. It was patronized by him. So their principle was that, Christian principle, that "You do whatever you... Simply confess. Simply confess." So that man came to India also with his party, just like I travel. (break) ...substance, no movement will stay. It may go on for some time, bhūtvā bhūtvā pralīyate (BG 8.19). Now, what about our movement? It will stay or it will also go like that?

1975 Conversations and Morning Walks

Room Conversation with writer, Sandy Nixon -- July 13, 1975, Philadelphia:

Prabhupāda: As soon as a man sees a beautiful woman, immediately his mind is agitated. Where is the control? And as soon as the mind is agitated, the senses are agitated. And this is the first condition of the first-class man, that he should not be agitated in his mind, and agitated by senses. This is the first condition. So where is that school who is training to, how to control the mind, how to control the senses, how to become truthful, how to become cleansed, internally, externally. These are the signs of first-class men. So we are trying our little bit to make some men as first class. This is our teeny effort. We are not patronized by any interested person, neither by the government. By our own effort we are trying. So far big, big man, leaders, they are thinking, "This is all useless." And because they have taken these things are useless, now they are facing problems, "Crime. Why? What to do?" And it is said there... Find out this verse. Strīṣu duṣṭāsu vārṣṇeya. Not... Bhagavad-gītā, you do not know where is this. He has got it. Strīṣu duṣṭāsu. These are very serious question. If you want to study them seriously, everything, direction, is there.

Morning Walk -- August 27, 1975, Vrndavana:

Prabhupāda: You approach the cinema proprietor and make him a member. We have got contribution from a very big cinema man.

Brahmānanda: Raj Kapoor has become a patron member.

Prabhupāda: You can show his letter, how he appreciates. So similarly, you can collect some money. So this money is coming from the cinema visitors, so indirectly they will be benefited. Yes.

Akṣayānanda: Money is there, and they give. Still they'll go on showing the nonsense, and all the young people are going and being corrupted.

Prabhupāda: That is going on everywhere, not only in the cinema, karmīs. So our duty is to take some service; then they will be benefited by that. Kuruṣva tad mad-arpaṇam. Kṛṣṇa says, "Whatever you do doesn't matter. The result, give Me."

1976 Conversations and Morning Walks

Morning Walk -- February 18, 1976, Mayapura:

Prabhupāda: Journalists, they write very good English. Every journalist, they learn how to write good English.

Acyutānanda: He got into some big embarrassment. I don't know how. Then he went to the Himalayas.

Prabhupāda: He was in, several times in embarrassment. One friend in Delhi, Mr. Gupta, he told many things about him. He was patronizing him. In those days, when he was not very rich, he had, he gave him 25,000 rupees, that Mr. Gupta. (break) Ācchā?

Evening Darsana -- August 14, 1976, Bombay:

Indian man: Yesterday I met one life member who belongs to a very reputed family in Bombay who has donated about fifteen acres of land to Swami Cinmayananda on the Vehar Lake side. Now he has become our patron member yesterday.

Prabhupāda: Behar Lake?

Indian man: Vehar Lake. I think we have gone to see that big temple nearby. So this family has got about thirty, forty acres of land on (indistinct) the side. Very beautiful site.

Prabhupāda: (break) ...that to know God there is no necessity of education.

Room Conversation -- August 21, 1976, Hyderabad:

Prabhupāda: So you can register the name so that others may not...

Jayapatākā: Yes, otherwise they'll cash in on it.

Prabhupāda: Yes. You can register it the name. Patron registration. Copyright registration.

Gargamuni: It says it in the book.

Jayapatākā: It says, but you should make sure it's registered.

Gargamuni: Gopāla, he printed it. I don't know if he had it registered. It says in the book, "All Rights Reserved."

Prabhupāda: That is your statement. But it must be legally protected.

Room Conversation -- December 31, 1976, Bombay:

Girirāja: Hare Krishna Das Agarwal.

Prabhupāda: Oh, yes. He was very friendly. Actually, he is the organizer, main person. He showed that, "Here Swamiji was cooking." (laughs) Yes. I was guest for fifteen days, that Dalmia. Not this Jayadal, his big brother, Ram-Krishna. He asked me that his family... He wanted to construct a little cottage in his house, "You can live here. I'll give you a nice cottage." I thought, "No, it is not good to be patronized by a viṣayī." This is not good. Fully dependent on a materialistic... And he's first-class materialist.

Girirāja: Yes. He's very notorious.

Prabhupāda: (laughs) Actually, I thought he's good man, but after woman.

1977 Conversations and Morning Walks

Room Conversation -- January 10, 1977, Bombay:

Prabhupāda: I had one... When I was doing medical business I had one very nice customer. He was my patron also, one Muhammadan doctor, Sriraja Uttina.(?) He was very kind to me. He was just like a father to me. So his system was that in his pharmacy, patent medicine, drugs, medicine, surgical instruments, like that different headings. So suppose, at the sales time, sells some patent medicine. So he has got a box. So he puts the price in the patent medicine. And if he sells some surgical, he puts the price in the surgical pot. In this way, when they want to purchase again, so he would consult his pot, whether there is money. Then he'll allow to purchase. Otherwise not. So he told me, "This is my account. This is my account. When they want to purchase, they consign us something. I shall allow them to purchase so much as I have got in the box." This is... I have seen that gentleman.

Room Conversation -- January 19, 1977, Bhuvanesvara:

Gargamuni: So in comparison to the Bengali, they were very small. So they were very fearful of these fighters. The whole Pakistani army was made of these Pathans.

Prabhupāda: Pathans.

Gargamuni: Very huge men, very tall.

Prabhupāda: Yes.

Gargamuni: So there was great fear in the hearts of the people 'cause they're very small. And all of the equipment was imported from America, all the tanks, the jeeps, all the planes and—all American

Prabhupāda: Why American patronize Pakistan?

Gargamuni: Because... Against Russia. India is with Russia. And China... Also the Pakistanis... When I was in Pakistan, they have great love for the Chinese people. When I was there it was more than the Americans. They liked the Chinese more than the Americans. 'Cause I went to the Karachi University 'cause I thought we could start some preaching there.

Room Conversation Meeting with Dr. Sharma (from Russia) -- April 17, 1977, Bombay:

Guest (1): And it is maintained at a very remarkable level standard. Performance is very good. This could definitely go in as an Indo-Soviet cultural group, and it would be really educating the masses in no time. It is almost as good as showing them a film show or a cinema.

Prabhupāda: The difficulty is the government has got the cultural department. So they will patronize Lata Mangeskar, but they will not give us money to go there.

Guest (1): That is I am telling. And the associated with ISKCON's...

Prabhupāda: No, I will say, not Lata Mangeskar, any dancing party, they will patronize. But if we go for preaching Bhagavad-gītā...

Dr. Sharma: No, we have to do it in a way that it has (Hindi) We have to take the (Hindi).

Prabhupāda: Yes. If they understand, they can do it.

1947 to 1965 Correspondence

Letter to Mr. Bailey -- Allahabad 2 October, 1951:

The mission with which you have started your service inspired me to help you as far as possible and I thought it fit to inform you that your mission can be well guided by the practical philosophy of the Bhagavad-gita. If you do not wish to have it that is a different question. If you put up a programme acceptable to one and all there is no necessity of patronizing a particular ism. A common formula can be of practical use both for India or others. As such you can have practical solutions of all problems such as social, religious, cultural, political, economic as well as agricultural and industrial—from the Bhagavad-gita. It is possible only simply by assimilating it by direct perception. It is meant for all living being. Indirect perception will mislead far away from the truth and I am afraid many such indirect misinterpretations in a speculative mood by various commentators, have done more harm than good to the humanity in general

1969 Correspondence

Letter to Tirtha Maharaja -- Los Angeles 7 February, 1969:

Anyway, if you have not mentioned anything about me for want of your proper knowledge about my preaching work in Europe and America, you may kindly now do it and place it before the Patrons of the celebration. I am working single-handed without being supported by my countrymen or the government of my country. You know very well that Sir Padampat Singhania was ready to spend any amount for constructing a Radha-Krishna temple in New York, and you promised to get it sanctioned by the government through Dr. Radhakrishnan who was at that time President. But you could not do anything. The same Dr. Radhakrishnan is now Patron in this celebration. Sri Visvanatha Das knows me very well. Sri Hanuman Prasad Poddar knows very well about my preaching work in this part of the world. Will you induce them to cooperate in my humble attempt? There are many friends in India who will be prepared to construct each a temple here, if the government sanctions exchange. But I don't think the government will sanction changing its policy, even though the retired Presidents or Governors might request this. If it is possible though, please try to do it now, and you will see that we have a center in each and every town and village of the world, as it was predicted by Lord Caitanya. You may please bring the following facts to the notice of the Patrons of the celebration when the session begins.

Letter to Tirtha Maharaja -- Los Angeles 7 February, 1969:

Please, therefore, encourage me by your cooperation. Don't try to suppress me without mentioning anything about our efforts in your pamphlet. This will not satisfy Srila Prabhupada. Please, therefore, try to present the abovementioned facts before the Patrons in the session meeting, and induce them to cooperate with this movement in the Western World.

1971 Correspondence

Letter to Satsvarupa -- Bombay 14 April, 1971:

One of our life members here in India, and our good patron as well, has requested some back issues of BTG. So please send him as many back issues as are available, and if there are none there, then you may instruct Karandhara to do the same. Otherwise just you send some; not that both send.

1973 Correspondence

Letter to Tamala Krsna -- Calcutta 25 June, 1973:

Recently Mr. Brijmohan Mohata, along with his wife, niece and other family members, came to see me at Mayapur. He is very much pleased with our movement. He has given me one idea to educate our men in Hindi, Marathi and Gujarati for preaching work in the interior part of Bombay. I think it a good suggestion. If you are really serious in this matter you can immediately engage some of our men to learn these different languages. He has already given us a place to stay and for this proposal he will continue his patronage. So try to execute this part of our propaganda immediately.

Letter to Satsvarupa -- New Delhi 2 November, 1973:

We have settled up the Bombay affairs and purchased the whole land at a cost of 17-18 lakhs, bribing so many claimants. It was a very hard knot. Now by the grace of Krsna the land is in our possession. We are the proprietors. Arrangements are being made to construct a gorgeous temple with the help of local patrons. The estimate of the Bombay temple is not less than 50 lakhs over and above the 18 lakhs we have already spent on this project.

Letter to Tejiyas -- Los Angeles 3 December, 1973:

There must be feasting also, if not weekly then at least occasionally. All our life members and patrons should be invited. For example Mr. Bridge Mohan Chandiwalla who recently donated Rs. 5,000 is very favorable so we must endeavor to keep his sympathy and support.

1974 Correspondence

Letter to Giriraj Prabhu -- Mayapur 17 October, 1974:

Regarding the new Life Membership fee. I understand you compromised with Gargamuni Swami by creating a Patron Membership for Rs. 2222/=, but what are the additional benefits of a Patron Membership? Tejiyas das writes that he is also getting 90% success with the increased fee.

1975 Correspondence

Letter to Pranava -- Honolulu 4 June, 1975:

I agree to give Sri Ghanshyam das amount that you have mentioned, and he must donate the 25,000 rs. and he can be a patron member with his brother. But, why you are asking for so much? You do not need 1 1/4 lakhs. You only need 75,000 rs. Anyway the money can be paid by PNB upon my request, but first you make the sales agreement, then you take the owners' documents to our lawyer to make sure they are actually bona fide, and the lawyer will give a title certificate, if they are bona fide. Then you make the deed conveyance, and take it to the registration office for being registered.

Letter to Dhananjaya -- Berkeley 18 July, 1975:

I am in due receipt of your letter dated June 14, 1975 and have noted the contents. Yes, if you get guests there in the asrama you can easily make them Life and Patron members. For a gentleman who stays with us there is no difficulty in paying one or two thousand Rupees for this purpose. They come there to Vrindaban to spend for religious purpose their money. But, those who stay with us must be well behaved. From our side we will attend to their needs and make them comfortable, and from their side they must be clean and attend the aratis. Somehow or other they must be induced to take interest in spiritual life. Then it will be successful. You will get money and they will get spiritual profit. Both will be benefited by the grace of Krishna Balarama.

Letter to Giriraja -- Detroit 4 August, 1975:

When you go to Ahmedabad, you see the following gentleman and invite him to come to Hare Krishna Land. He can recommend many men for becoming life patrons. His name is Dr. Y. G. Naik, N.Sc., Ph D., Retired Principal, Gujarat College, 66, Hemdeep, Sharda Society; Ahmedabad 7, Phone 85516. He wrote an favorable comment on my original edition of Easy Journey to Other Planets.

Letter to Dr. Y. G. Naik -- Toronto 7 August, 1975:

In India we have got a program of membership and patronship costing Rs. 1,111/- and 2,222/- respectively, and all of our members and patrons are receiving all of the books free of charges. So any member can come to our temples and live as long as he likes and take free prasadam. So if any Indians students come here as our member, we shall welcome him and give him a place as well as prasadam free of charge.

Letter to Sri Raj Kapoor -- Vrindaban 26 August, 1975:

So after ten years of struggle, in 1965 I went to USA, and by the grace of Krishna it has become successful all over Europe, America, Canada, and Australia. As it is stated in the Bhagavad-gita; yad yad acarati sresthas, tad tad evetaro janah, sa yat paramanam kurute, lokas tad anuvartate (BG 3.21). "Whatever action is performed by a great man, common men follow in his footsteps. And whatever standards he sets by exemplary acts, all the world pursues.". Your donation to this movement and your becoming the Patron Member is a very great thing, and it will ensure others who will also follow in your footsteps. So I am very much grateful to you.

Letter to Giriraja -- Vrindaban 11 September, 1975:

The following scheme should be followed hence forth. We have Guest Rooms and Devotee Rooms. The Guest Rooms can be used by anyone who pays the fees, in advance. Any Life Patron Member can live in a Guest room for a period not exceeding three days free of charge. If he wants to stay with us longer for any reason, then he may move to the Devotee Rooms, where he must live as we do, following all devotional practices as we do.

Letter to Giriraja -- Vrindaban 11 September, 1975:

No Guest Rooms can be given to anyone free of charge. Everyone must pay for the accommodation, except Life Patron Members for three days. When a Guest comes he signs in the book how many days he will stay, and then pays in advance. Small kitchens can be provided for the use of Guests for preparing their own tea. Smoking is strictly prohibited. All men who live in the Devotee rooms must attend mangal arati or starve.

Letter to Sri Ram Kumar:

So it is very good that you have understood and are following the Lord's instructions in this way. Now you should perfect your knowledge on a solid basis. At your request I am sending a set of my Krsna Books. Enclosed is the bill. You have enquired about Life Patron Membership, and the necessary form is enclosed. The donation is Rs. 2222/-, and when you become the member you receive these Krishna Books and all other books and magazines for the rest of your life. So you can either send payment for the enclosed bill, or you can send payment for the membership and keep the books.

1976 Correspondence

Letter to Prabhavisnu -- Los Angeles 5 June, 1976:

Concerning the set of Srimad-Bhagavatams that Dr. Tripati gave us in Aligarh, I happen to know that the complete set should not cost more than Rs. 700, like that. And besides that, the paper may be so brittle that it may be useless. That I can examine when I see the set of books personally in Vrindaban. But, I know that the set of books could not cost so much, Rs. 3,000/-. So wait until I see the books in Vrindaban on my return and then we shall do the needful. At this point there is no need to immediately give Dr. Tripati honorary patron membership. I thought that he was giving the books as an offering.

Letter to Amogha -- Los Angeles 6 June, 1976:

Concerning the Nitya Svarupa edition of the Srimad-Bhagavatam that was given to us, I was informed by Prabhavisnu das that the professor who has kindly given them is requesting that since the books cost so much he should be given patron membership. I have one set here in Los Angeles however the paper is so brittle that when you touch the paper, it breaks. Practically it is unuseable. Also, the professor has said that the books would cost Rs. 3,000/- but I happen to know that they could only cost about ?Rs. 700/-. In any case, if the pages are brittle, what is the use. We cannot give him patron membership in exchange for the set of books. Anyway, when I return to Vrindaban, I shall see the set of books, and then I can decide further on this matter.