Paramahamsa-samhita

Expressions researched:
"Paramahamsa-samhita"

SB Canto 2

SB 2.3.14, Purport:

The propaganda that the Lord is impersonal, that He has no activity and that He is a dumb stone without any name and form has encouraged people to become godless, faithless demons, and the more they deviate from the transcendental activities of the Lord, the more they become accustomed to mundane activities that only clear their path to hell instead of return them home, back to Godhead.* Śrīmad-Bhāgavatam begins from the history of the Pāṇḍavas (with necessary politics and social activities), and yet Śrīmad-Bhāgavatam is said to be the Pāramahaṁsa-saṁhitā, or the Vedic literature meant for the topmost transcendentalist, and it describes paraṁ jñānam, the highest transcendental knowledge. pure devotees of the Lord are all paramahaṁsas, and they are like the swans, who know the art of sucking milk out of a mixture of milk and water.

SB Canto 3

SB 3.22.19, Purport:

After fulfilling his responsibility to produce a nice child, one should take sannyāsa and engage in the perfectional paramahaṁsa stage. paramahaṁsa refers to the most highly elevated perfectional stage of life. There are four stages within sannyāsa life, and paramahaṁsa is the highest order. The Śrīmad-Bhāgavatam is called the paramahaṁsa-saṁhitā, the treatise for the highest class of human beings. The paramahaṁsa is free from envy. In other stages, even in the householder stage of life, there is competition and envy, but since the activities of the human being in the paramahaṁsa stage are completely engaged in Kṛṣṇa consciousness, or devotional service, there is no scope for envy. In the same order as Kardama Muni, about one hundred years ago, Ṭhākura Bhaktivinoda also wanted to beget a child who could preach the philosophy and teachings of Lord Caitanya to the fullest extent.

Srimad-Bhagavatam Lectures

Lecture on SB 1.5.11 -- New Vrindaban, June 10, 1969:

So Nārada Muni is inducing his disciple, Vyāsadeva, to write Śrīmad-Bhāgavatam, will be, which will be heard and, śṛṇvanti, will be accepted, and gṛṇanti, and śṛṇvanti gāyanti, and chanted. So those who are actually in the transcen..., they accept Śrīmad-Bhāgavatam... Śrīmad-bhāgavatam amalaṁ purāṇam, yasmin pāramahaṁsyaṁ gīyate. Paramahaṁsa-saṁhitā. This is paramahaṁsa-saṁhitā. This Śrīmad-Bhāgavatam is meant for the topmost transcendentalists. It is not for ordinary... Not for the impersonalists, or for the yogis. The topmost transcendentalist means devotees. Because Kṛṣṇa says... Who is transcendentalist? Who wants to know God, he is transcendentalist. Not ordinary person. No, no, who is topmost transcendentalist? The devotees. Why? Why not the yogis, and the jñānīs, impersonalists, and the, the meditators about...? Why they are not? Because Kṛṣṇa says that bhaktyā mām abhijānāti yāvān yaś cāsmi tattvataḥ (BG 18.55), "Only through devotional service one can understand Me."

1975 Conversations and Morning Walks

Morning Walk -- December 18, 1975, Bombay:

Dr. Patel: But for the saṁsārīs, sir...

Prabhupāda: Saṁsārīs, (indistinct) for the saṁsārīs. When Kṛṣṇa says, annād bhavanti bhūtāni (BG 3.14), this is for saṁsārīs. Saintly person doesn't require anna. It is meant for the saṁsārī. Annād bhavanti bhūtāni. Catur-varṇyaṁ mayā sṛṣṭam: (BG 4.13) This division of society is meant for the saṁsārī, to control division of labor. Everything is for the saṁsārī. It is not meant for the paramahaṁsa. Paramahaṁsa-saṁhitā is Bhāgavata. This is ABC. These people, they do not understand even the ABC. This is the difficulty. They cannot learn even the ABCD of spiritual knowledge.

1976 Conversations and Morning Walks

Morning Walk -- April 9, 1976, Vrndavana:

Prabhupāda: That is recommended everywhere. Illicit or legal.... Mahāprabhu has said, asat eka strī-saṅgī: "Anyone who is attached to woman, he is asat." Bas. This is the whole process, how to become detached from the attraction of woman, dhīra. (break) Give up the connection with woman is recommended. So in our society it will be a good test. We are mixed up with men and women. If you in spite of this allurement, if you do not become attracted by woman, then you should know you are paramahaṁsa. Yes. You are worshipable. And this Bhāgavata-dharma is meant for the paramahaṁsas. Paramo nirmatsarāṇām (SB 1.1.2). It is especially. Dharmaḥ projjhita. The other different types of regulated system, to become very religious man or to become very expert money-hunter or accumulation of money, dharma, artha, and enjoying sense enjoyment—the whole world is appreciating these men, who is a religious man, who is very much able to satisfy his senses, dozens of cars and three dozen women, naked dance. They are taking this. Dharma artha kāma. And somebody is trying mokṣa, being baffled or dissatisfied: "These things will not.... I shall become one with." So dharma artha kāma mokṣa (SB 4.8.41, Cc. Ādi 1.90). So Bhāgavata says, "These are all kicked out." Paramo nirmatsarāṇām (SB 1.1.2). For the paramahaṁsas. So anyone who is freed from all these allurement, he is paramahaṁsa. And this paramahaṁsa-saṁhitā, it is called, Bhāgavata.... Paramahaṁsa-saṁhitā. Bhāṣyaṁ brahma-sūtrāṇām **.