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Pakistan (Letters)

Correspondence

1947 to 1965 Correspondence

Letter to Mahatma Gandhi -- Cawnpore 12 July, 1947:

You can very easily understand as to how some of your political enemies in the garb of friends (both Indian and English) have deliberately cheated you and have broken your heart by doing the same mischief for which you have struggled so hard for so many years. You wanted chiefly Hindu-Moslem unity in India and they have tactfully managed to undo your work, by creation of the Pakistan and India separately. You wanted freedom for India but they have given permanent dependence of India. You wanted to do something for the upliftment of the position of the bhangis but they are still rotting as bhangis even though you are living in the bhangi colony. They are all therefore illusions and when these things will be presented to you as they are, you must consider them as God-sent. God has favored you by dissipating the illusion you were hovering in, and by the same illusion you were, nursing those ideas as Truth(?).

Letter to Members -- Bombay:

Back to Godhead is devoted to this mission for all round human welfare work with wider outlook and for this there are many appreciations by educated circle. It is now decided that copies of the above paper will be posted to the leading men of the world in the following scale: (1) Afghanistan 1,000, (2) America 10,000, (3) Argentina 500, (4) Belgium 500, (5) Brazil 500, (6) Burma 1,000, (7) Canada 500, (8) Chile 500, (9) China 10,000, (10) Czechoslovakia 500, (11) Denmark 500, (12) Egypt 1,000, (13) Ethiopia 500, (14) France 1,000, (15) Germany 5,000, (16) Greece 1,000, (17) Indonesia 500, (18) Iran 500, (19) Iraq 500, (20) Italy 1,000, (21) Japan 2,000, (22) Laos 500, (23) Mexico 500, (24) Monaco 500, (25) Mongolia 500, (26) Nepal 500, (27) Netherlands 1,000 (28) Norway 1,000, (29) Philippines 500, (30) Poland 500, (31) Saudi Arabia 500, (32) Sudan 500, (33) Syria 500, (34) Thailand 500, (35) Sweden 500, (36) Turkey 500 (37) Vietnam 500, (38) U.S.S.R. 10,000, (39) Yugoslavia 500, (40) Austria 500, (41) Bulgaria 500, (42) Finland 500, (43) Holy See 500, (44) Hungary 500, (45) Rumania 500, (46) Switzerland 500, (47) Australia 2,000, (48) Cambodia 500, (49) Ceylon 500, (50) Ghana 500, (51) Malaya 500, (52) Pakistan 1,000, (53) United Kingdom 10,000. It is expected that all intelligent men will join this spiritual movement for a total reformation. This propaganda work is a part of SAMKIRTANJAJNA recommended for the people of this age.

Letter to Sri Padampat Singhania -- Kanpur 7 May, 1957:

And yet the whole Hindu Muslim conflict, the whole struggle of Gandhi and Jinnah and the whole question of Kashmir problem in the UNSCO have arisen from this petty difference of bones only. In the Hindu temple the bone conchshell is already there but as soon as a Muhammadan throws a piece of bone of the ox in the temple—the whole trouble began, resulting in the partition of India and Pakistan. So an impartial mundane student who will enter into the research work of such bone affairs in the annals of Indian History—surely he will come to the conclusion of unrestricted obedience to the words of the Vedas or that of the Koran or that of the Bible that lead to all sorts of Jehad and crusade. As a matter of fact the so called intelligent persons of the modern age have taken the shelter of secularism on the strength of past unfortunate religious feuds. This is another type of nonsense.

1968 Correspondence

Letter to Harikrishnadas Aggarwal -- Los Angeles 3 March, 1968:

Please therefore accept this concrete proposal for common platform of transcendence and spread this movement by all means. Bombay is the most important city in India. There are many advanced gentlemen in Bombay interested in transcendental elevation. Why not join this movement which does not discriminate between human being to human being, and thus everyone, either Hindu, Muslim, Christian, Jews, Buddhists, Sikhs, or anyone also, all can join in this melodious Sankirtana movement and accept Lord Krishna Prasadam in Temple with great relish. I have begun this movement in this country America, and I think I am successful. I have many hundreds of Krishna Bhaktas in this country, and they are increasing in number daily. And why not in India and in Pakistan? We are trying to get admission in the U.N. as non-governmental organization. And when successful, we shall introduce this cultural movement in all countries, including Russia and China.

1969 Correspondence

Letter to Gopala Krsna -- Hawaii 16 March, 1969:

When India was divided into Hindustan and Pakistan, there was good opportunity for the Hindu Indians to follow strictly the principles of Bhagavad-gita, and the state religion should have been declared Krishna Consciousness. Mahatma Gandhi was a great advocate of Bhagavad-gita, and when he was alive I requested him to preach but I did not receive any favorable reply from him, because he was too much politically contaminated. So anyway, taking consideration of India's present governmental policy, in the matter of educated public opinion, I do not think that in India there is any immediate possibility of spreading Krishna Consciousness very seriously. Under the circumstances, if you go to India, you have to make some propaganda against this attitude of the government and the public. Your desire for opening many temples is very laudable, but unless you prepare some temple worshippers then the temples will remain vacant. So in this age, it is more important to create devotees than to construct temples.

1970 Correspondence

Letter to Janmanjaya, Taradevi -- Los Angeles 9 July, 1970:

Regarding your questions: Hindu means the culture of the Indians. India happens to be situated on the other side of the Indus River which is now in Pakistan which is spelled Indus—in Sanskrit it is called Sindhu. The sindhu was misspelled by the Europeans as Indus, and from Indus the word "Indian" has come. Similarly the Arabians used to pronounce sindus as Hindus. This Hindus is spoken as Hindus. It is neither a Sanskrit word nor is it found in the Vedic literatures. But the culture of the Indians or the Hindus is Vedic and beginning with the four varnas and four asramas. So these four varnas and four asramas are meant for really civilized human race. Therefore the conclusion is actually when a human being is civilized in the true sense of the term he follows the system of varna and asrama and then he can be called a "Hindu."

1971 Correspondence

Letter to Gargamuni -- Allahabad 18 January, 1971:

I have just written one letter to Brahmananda Maharaja informing him of our very good reception here in India and how our devotees and Sankirtana are being appreciated by all communities here because of the high standard of their pure devotional service. Many persons are simply surprised that this Sankirtana Movement of Lord Caitanya has been so nicely accepted all over the world with such good results. It is actually revolutionary. I am very eager to see that Caitanya Mahaprabhu's desire is fulfilled as far as possible to make this Movement international even to the towns and villages. People sometimes inquire if we have gone to Pakistan. And I am thinking—why not? Both India and Pakistan are in great distress because of this false partition and I am sure the whole matter can be put to rights by proper application of our principles of Krsna Consciousness.

Letter to Gargamuni -- Allahabad 18 January, 1971:

I know there is already good acceptance of our Krsna consciousness philosophy because there is one preacher already in East Pakistan for some years and the Muslims are giving him all help. But we want to present the pure thing as we are taught by Caitanya Mahaprabhu and that will bring in a real change. If this program in Pakistan is successful, the whole world will have to see the transcendental potency of pure Sankirtana Movement and it will be to your credit. I have made Sannyasis for this purpose to spread up Krsna consciousness all over the world and I am confident of your ability to do it.

Letter to Gargamuni -- Allahabad 18 January, 1971:

You can immediately make arrangements to go there to East Pakistan and Brahmananda Maharaja to West Pakistan, each assisted by one brahmacari. It will be easier for you to go direct from U.S.A. because your country is on friendly terms with Pakistan. I think you will have no difficulty in introducing Krsna consciousness as a cultural movement. Further hints I can give later on. Now you will have to ply your good intelligence for serving Krsna very diligently and soberly in foreign land.

Letter to Gargamuni -- Gorakhpur 16 February, 1971:

My suggestion to you for going to Pakistan was on the following point: if any mission goes to Pakistan from India, they will not allow. But Pakistan is on good friendly terms with the U.S.A. as far as we know from the political situation. Therefore my idea was that an ISKCON mission may go to Pakistan directly from America. I am sure that if a mission from America goes there they will not deny to admit them. It is not very difficult task, but it is difficult also, simultaneously. It is not a difficult task in this way: as we are going in so many countries, you can also go there with the Krsna Consciousness mission. But as they are not very advanced in culture, there is possibility of misunderstanding also. So both yourself and Brahmananda Maharaja may thoroughly consider this point also, before going there. On the whole, I am not insisting you to go there, but if it is possible for you to go there four to five men and preach this Krsna cult there, that will be a great achievement.

Letter to Gargamuni -- Bombay 24 February, 1971:

Please accept my blessings. In continuation of my letter dated 16.2.71, I beg to inform you that there is a good chance for going to East Pakistan. Sudama has written from Tokyo that he has contacted a nice muslim friend from Dacca. His address is as follows:

Mr. M.A. Mannar Chowdhury
Divisional Engineer
Divisional Engineer's Bungalow

R.T.T.S. Compound, Tejgaon

Dacca-8, East Pakistan

Phone: 246-767

If you at all seriously intend to go to East Pakistan, please contact this gentleman and open correspondence with him and if you think it is favorable you may go there with the blessings of Krsna.

Letter to Satsvarupa -- Bombay 26 February, 1971:

I have given further instruction to Gargamuni Maharaja concerning the Pakistan affair today. A copy of that letter is enclosed herein. So far as your being replaced as President of Boston temple, I have no objection. For better management of the whole institution, the governing body commission is responsible. So I shall be simply pleased to see that things are going on very nicely.

Letter to John Milner -- Bombay 24 March, 1971:

I am so glad to hear how both yourself and Harold Kanter have been working so nicely under the guidance of Gargamuni Maharaja, to push on Lord Caitanya Mahaprabhu's Sankirtana Movement there in Tallahassee, Florida. Now I have word that both Gargamuni Maharaja as well as Brahmananda Maharaja, have gone to Pakistan, as to my request. So who is now in charge of Tallahassee center? If there are any questions which may arise, you may correspond with Satsvarupa, the governing body representative for Southern U.S.A. and he will be able to help you. Your preaching program there sounds very encouraging and I am glad to note how you are approaching university officials, etc. with our philosophy. Go on in this way and Krishna will surely help you. The more you preach in schools and universities and distribute our books, that will be the success of our missionary propoganda.

Letter to Karandhara -- Bombay 9 April, 1971:

So these improvements in my apartment are attracting me more and more to go there immediately. So sooner or later I am going there to engage fully in translation work and thus enjoy all your good company. Sriman Gargamuni Maharaja went to Pakistan but due to serious civil war trouble there, he has come to Bombay and he is staying with me for the present.

Letter to John Milner -- Bombay 22 April, 1971:

So far as your going to Pakistan to join up with Brahmananda Maharaja, I have not heard from Brahmananda in some time. So whether or not he has arrived in Pakistan I cannot say. Neither does his good brother Gargamuni Maharaja knows for certain where he is. But if you can contact him and he agrees, then arrangements can be made.

Letter to Karandhara -- Bombay 30 April, 1971:

This day the whole day has been to me an anxious time because I have heard very bad news from Pakistan. In a local paper it is published that four of our Hare Krishna Movement Missionaries were killed in Dacca by the Pakistani soldiers. I am very much anxious to know about Brahmananda. I had advised Brahmananda not to go to Pakistan after the civil war began there but I am afraid that he was very daring and might have gone against my instruction. So I am very very much anxious to know about Brahmananda. The whole day has been full of anxiety and still it is going on. So if possible, inquire and let me know by telegram.

Letter to Gargamuni -- London 24 August, 1971:

I can understand that you are in the midst of unfavorable circumstances as much as you were when you were in Pakistan. So Krishna is desiring that you deliver these persons who are in very awkward circumstances within this material world. Lord Caitanya is known as Patita Pavana or one who delivers the fallen. He purposely delivered the two fallen souls Jagai and Madhai. So as you have gone to Kathmandu, you try to stay there somehow or other and simply by your personal example of chanting Hare Krishna Mantra 24 hours, you sit down at any place and perform kirtana. Chant with mrdanga and karatalas or just on your beads; whatever is possible. If one or two men come to you that is sufficient for the present. In this way when you have gathered at least one or two local sympathizers then you can try and chant on the street.

Letter to Dayananda -- Delhi 5 December, 1971:

Empires come and go, so many huge empires and lands and properties—all vanished, just like the British Empire. Now we are offering the real solution, so present them our philosophy nicely and they are very intelligent people, they will understand and appreciate. By becoming Krishna Conscious, no more need for wasting time by acquiring this or that to expand our economy. Every Krishna Conscious man should know it for certain that this material world simply has no use for us. Now there is war here between India and Pakistan; tomorrow there may be war somewhere else. With every step there is danger and so many anxieties. No gentleman should want to live here in this material world. So preach to the Britishers very strongly in this way.

Letter to Bhagavan -- Delhi 10 December, 1971:

If you can get some cars or vans from Chrysler Co. we shall be very glad to employ them fully in Krishna's service in India. But there is great propaganda now against America in India, due to your country's stand against India and the war with Pakistan so you may explain them that by presenting these cars for our welfare work that they will be improving America's reputation among the Indians, because we can publicly give them credit for helping us in this way.

Letter to Atreya Rsi -- Delhi 12 December, 1971:

I shall pass on the information you have sent regarding help from Indian government to Gurudasa, who is working here in Delhi with many officials. Now they are engaged in war with Pakistan, the government may not be too willing to help us, but we shall try.

1972 Correspondence

Letter to Jayapataka -- Bombay 5 January, 1972:

I am very encouraged by your enthusiasm for preaching. Your proposal to go for preaching to Pakistan, Bangladesh, Ceylon, and China is very good. So immediately arrange for your Canadian citizenship, if it will give you more facility to preach widely. You are Sannyasi so preach in this ways and become parivrajakacarya. It may be that very soon I will ask you and Tamala to go to Bangladesh for preaching. They must be preached that this thinking "I am Hindu" or "I am Mohammedan", is not any solution. We want unification of Hindu and Muslim. unification of all faiths and peoples and the method is being done by our Krishna Consciousness Movement.

Letter to Gargamuni -- Los Angeles 28 May, 1972:

Bhagavan dasa in Detroit is trying for some cars __. Also , Hamsaduta has got some very nice buses in Germany __ has written to me that he can purchase one for sending to __ there is need. but I do not think it is possible to drive __ India by crossing over Pakistan, because the border has been __ Anyway, in the near future we shall be dispatching some vehicle __ India, but meanwhile you should concentrate on this plan of distributing books and magazines very extensively in Bombay area.

Letter to Jagadisa -- Hyderabad 18 November, 1972:

So local temple officers should be the final judge to allow or disallow anyone from outside to sell books there. And if some outside party comes, they must sell books only, no collecting without selling books. They must live in the local temple and not separately, and they must follow faithfully the instructions and directions of the local president. They can purchase books from the temple at regular wholesale price and sell, and whatever profit there is above wholesale price they must give at least 50% to the local temple out of good will. That will be nice. So we shall not think that this is my zone, that is his zone, just like the Indian and Pakistan nation are thinking, and then there is war, no. Lord Caitanya has given us the task to spread His message all over the world, and any process which may be useful for facilitating this business, that we shall gladly adopt, never mind his zone or my zone, that is material designation. But we shall always do everything in cooperative spirit and avoid any fighting amongst us, that is Vaisnava attitude because Lord Caitanya has advised us to always offer all respects to others, especially to the devotees of the Lord.

1974 Correspondence

Letter to Jayapataka , Bhavananda -- Bombay 3 April, 1974:

Yes, it is a good idea to go preaching in Bangladesh. If possible some men may go there. Gargamuni has some experience; when he went there it was Pakistan but still he had good reception. If you go to Bangladesh and establish a center it will be a great achievement. We have a center in China and one in Moscow why not Bangladesh and Pakistan?

1977 Correspondence

Letter to Atreya Rsi -- Bombay 20 April, 1977:

Your report of your visit to Pakistan is very very encouraging. Why not develop this center and take the help of these men? The temple is already there and the men are willing to help. Simply we have to explain our philosophy to the learned circles. Generally our program should be to hold kirtana and give very nice sumptuous prasadam, and if the opportunity arises we can speak some philosophy. If you invite everyone, and the Hindus and Muslims come and take prasadam, that will unify the whole country.

Page Title:Pakistan (Letters)
Compiler:Visnu Murti, Rajnish
Created:18 of Dec, 2011
Totals by Section:BG=0, SB=0, CC=0, OB=0, Lec=0, Con=0, Let=25
No. of Quotes:25