Own life (Conversations)

Expressions researched:
"own conception of life" |"own constitutional life" |"own degraded life" |"own future life" |"own householder life" |"own life" |"own lives" |"own necessities of life" |"own original, spiritual life" |"own principle of life" |"own principle of life" |"own religious life" |"own sex life" |"own temporary lives" |"own value of life" |"own way of life" |"own ways of life"

1973 Conversations and Morning Walks

Morning Walk -- April 25, 1973, Los Angeles:

Prabhupāda: Religion, religion is the source of moral and ethics. Because religion means to come to the perfectional point. So as soon as there is perfection, moral and ethics are already there. So called moral ethics, that is artificial. Harāv abhaktasya kuto mahad-guṇāḥ. If one is not a devotee of the Lord, his morality has no value. That is artificial. Harāv abhaktasya kuto mahad-guṇāḥ. Mahad-guṇāḥ, high qualities, moral, ethics, they are high qualities. So Bhāgavata says that unless one is devotee of God, he cannot have high qualities. That is artificial.

Svarūpa Dāmodara: So without God consciousness, there's no question of morality.

Prabhupāda: No. There is no question of morality. First of all, define what is morality? What is the definition of morality?

Svarūpa Dāmodara: The value of life in its proper perspective.

Prabhupāda: Value of life, everyone has got his own value of life. a drunkard, he has got his value of life. That "When I drink, it is value." Is that morality?

Svarūpa Dāmodara: That is the morality of the drunkard.

Prabhupāda: Therefore everyone has got his own morality. Then what is the standard morality?

Brahmānanda: Yeah. There must be a standard for everyone.

Prabhupāda: That is Ramakrishna mission's morality: yata mata tata patha. Whatever you think, that is your way. Yata mata tata patha.

Svarūpa Dāmodara: Yata mata tata patha.

Prabhupāda: As many ways you think, that's all right.

Room Conversation with Lord Brockway -- July 23, 1973, London:

Prabhupāda: Now, God conscious means understanding. Without understanding, how there can be God consciousness?

Lord Brockway: And you, you may easily have a person who is very God conscious, beautiful in their own lives, beautiful to all the group around them, who have no understanding of the problems of the world at all.

Prabhupāda: That is not perfect God conscious. That is partial. Perfect consciousness means full understanding also. That is perfect God consciousness. Yasmin vijñāte sarvam evaṁ vijñātaṁ bhavati (Muṇḍaka Upaniṣad 1.3). This is the Vedic injunction. If you understand only God, then you understand everything. But if he does not understand everything rightly, that means he's not fully understanding God. This is the... If, as you say, that a man is fully God conscious, but he cannot do this, cannot do that, that means his understanding of God consciousness is still lacking. It is not full understanding. A full understanding of God consciousness means he's a perfect man. He's a perfect man. He'll never commit anything mistake. Because he's guided. Teṣām... What is that? Bhajatāṁ prīti-pūrvakam, buddhi-yogaṁ dadāmi tam... Find out. A God conscious person is getting direct instruction from God. How it can be defective? It cannot be. Practical. But if one is defective, he's not yet fully God conscious.

Room Conversation with British Man -- August 31, 1973, London:

Haṁsadūta: What does it mean that Christ died for us, in order that we may live. Or in other words, died for our sins. He wants to know, because he's going to live anyway, he's eternal anyway, what is the meaning of that statement? What is the meaning?

Prabhupāda: So far I understand, the Christians give explanation that Christ took the resultant action of sinful life of everyone and he condoned by his giving his own life. Is that not?

Haṁsadūta: Yes. It is.

Prabhupāda: So...

Haṁsadūta: But I think the idea is that on one condition, that the people, anyone who is Christian, they agree to follow his commandment, his order, which is so many things—thou shalt not kill, thou shalt not commit adultery-on that condition, he gave his life in the service of God on this condition, to teach this message. Anyone who would accept him, they would become free from sin...

Prabhupāda: Oh, yes.

Room Conversation -- November 3, 1973, New Delhi:

Prabhupāda: Tyaktvā sva-dharmaṁ caraṇāmbujaṁ hareḥ. Just like many of our disciples, as a matter of civilized man they should have remained at home, obedient to the parents, get married and live peacefully with father and mother. Of course, European, American boys, they do not do that. But it is expected that should be like that. Just like yourself. You should have lived with your father. He also. But you did not do this. So take it for granted, out of sentiment, you took to Kṛṣṇa consciousness. Tyaktvā sva-dharmam. To live family life, peaceful life, obedient life to the fathers and mothers, this is called sva-dharma. So one gives up this sva-dharma, tyaktvā sva-dharmam, and takes to Kṛṣṇa consciousness gone... Not many, a few. So Bhāgavata says, yatra kva vābhadram abhūd amuṣya kim: "What is the wrong there?" Even if he has fallen down, half-way, still there is no wrong. He has gained something. That much service which he has already given to Kṛṣṇa, that is recorded. That is recorded. That is to his credit: "So this living entity has given service." But other men, he's very honestly living as a good citizen, as a good family member and good brāhmaṇa, good kṣatriya... So ko vārtha āpto 'bhajatāṁ sva-dharmataḥ. He's sticking to his own principle of life, but he's not a Kṛṣṇa conscious devotee. Then what is his gain? He'll simply take the fruits of his material activities and he'll have to accept another body according to that. But here, as it is assured in Bhagavad-gītā that śucīnāṁ śrīmatāṁ gehe yoga-bhraṣṭo 'bhijāyate (BG 6.41), this man, who took by sentiment Kṛṣṇa consciousness, but could not follow it to the end; by some way or other, he has fallen but he'll be given chance to take birth as a human being, guaranteed, in rich family, or in nice devotee family, yogi family or brāhmaṇa family. So he'll be given chance. But that man will take only the reaction of his activities. Karmaṇā daiva-netreṇa (SB 3.31.1). So if he has acted like cats and dogs, he'll get the cats and dogs. But here it is guaranteed, here it is guaranteed that he's going to get another human body and very nice family.

Morning Walk -- December 5, 1973, Los Angeles:

Sudāmā: I don't ever want to stop preaching.

Prabhupāda: Yes. Well, preaching, you cannot manufacture preaching. You must do preaching according to the principles ordered by your spiritual master. You cannot manufacture your own way of preaching. That is required. There must be some leader. Under the leadership. Yasya prasādād bhagavat... Why it is said? Everywhere, in the office, there is some immediate boss. So you have to please him. That is service. Suppose in office, in a department there is office superintendent. And if you do in your own way, "Yes, I'm doing my business," and the office superintendent is not pleased, do you think that kind of service is nice? No. Similarly, we have got, everywhere we have got immediate boss. So we must work. That is systematic. If everyone manufactures, invents his own way of life, then there must be chaos.

1974 Conversations and Morning Walks

Morning Walk -- May 27, 1974, Rome:

Yogeśvara: Mahatma Gandhi formulated many such programs for producing khādi, for cow protection and so on.

Prabhupāda: No, he did not make any cow protection.

Yogeśvara: No? We know from your teachings that he was missing the point.

Prabhupāda: Missing... The point is God. He was atheist. He did not believe in Kṛṣṇa.

Yogeśvara: But from the level of application of his programs, is there some value?

Prabhupāda: Yes, that is good program, to produce your own necessities of life. That is good idea. But he could not turn the people, because they are godless. Godless man cannot have any good qualification. I requested him to become God conscious and preach Kṛṣṇa consciousness. He thought it ludicrous. Yes. He was such a godless man.

Yogeśvara: All Indians worship Gandhi.

Prabhupāda: Then how he was killed? That is the proof. Otherwise, how was he killed?

Room Conversation with Bishop Kelly -- June 29, 1974, Melbourne:

Bishop Kelly: Oh, I have, I have. Yes.

Prabhupāda: Yes. So by association with devotee, by hearing, hearing, śravaṇādi... Śravaṇādi means hearing... Beginning is hearing. If you patiently hear, then that dormant God consciousness again becomes revived. Yes. Then his life is successful.

Bishop Kelly: What would you hold about the, what you might term the revelation of God, the ongoing communication of God in revealing Himself and in further making known His will for man at different stages of his own life, say, in his spiritual life, and, of course, in different stages of history and in different cultures?

Prabhupāda: That is recommended. You see. Teṣāṁ satata-yuktānāṁ bhajatāṁ prīti-pūrvakam, dadāmi buddhi (BG 10.10). Because the God consciousness is there, God is there, now God is prepared to give Him instruction always. He is giving you instruction. Now, how that dormant consciousness can be revived, that is stated. You read it.

Satsvarūpa:

teṣāṁ satata-yuktānāṁ

bhajatāṁ prīti-pūrvakam

dadāmi buddhi-yogaṁ taṁ

yena mām upayānti te

(BG 10.10)

"To those who are constantly devoted and worship Me with love, I give the understanding by which they can come to Me."

1975 Conversations and Morning Walks

Morning Walk -- April 7, 1975, Mayapur:

Prabhupāda: So you can enjoy life, material life, as the father directs. So that is devotional service. Then you will enjoy. Otherwise you will get slapped.

Trivikrama: So-called enjoyment.

Prabhupāda: Yes. If you manufacture your program of enjoyment, then you will be slapped. And if you enjoy according to the direction of the father, then you'll enjoy. This is the... Kṛṣṇa says, "Enjoy life. All right. Man-manā bhava mad-bhakto mad-yājī. Live peacefully. Always think of Me. Worship Me." That we have prescribed. Come here and think of Kṛṣṇa. And so that is enjoyment. So they don't want. They want liquor. They want illicit sex. They want meat. So therefore they must be slapped. Actually all this whole universe is made for your enjoyment, but enjoy it according to His direction. Then you will enjoy. That is the difference between demigod and demon. The demon wants to enjoy, manufacturing his own way of life. And the demigod, they enjoy better than the demons because under the direction of God.

Morning Walk -- May 14, 1975, Perth:

Amogha: And they will also be forced out.

Prabhupāda: Yes. Such a huge city, if there is no money, they will tax those who are living there more and more. That is the only alternative. If you want actually peaceful life, then produce your own necessities of life and chant Hare Kṛṣṇa and read these books. This is the only solution. There is no other solution. What is the use of running fifty miles by car to go to one's office and sit down in the office and make plan how to exploit others? This way? This is the business:" Make some plan, bluff people, advertisement, and money will come." This is their business. They are not giving anything, simply bluffing. Just like crossword. They are engaged in making solution. You know that, crossword?

Amogha: The crossword? You mean the puzzle?

Prabhupāda: Yes. And the whole day they are making solution. This is their means of earning money. I have seen it. (pause) (chuckles) He has taken that word very seriously, "fourth-class men." The whole civilization is condemned and producing fourth-class men. And that's a fact.

Amogha: The intelligent man will have to admit it.

Prabhupāda: Yes.

Morning Walk -- May 23, 1975, Melbourne:

Prabhupāda: Kill animals. Just see the policy. Instead of growing natural food, they will kill animal. Purposefully sinful life.

Śrutakīrti: But they still have to grow food for the animal. They're growing the food, but they give it to the animal.

Prabhupāda: Fruit?

Śrutakīrti: No, the food. They grow food for the animals, but then they kill the animal.

Prabhupāda: Just see. They can grow food both for the animals and for human being. Instead, they are simply growing food for the animals and killing them. Tā'ra madhye jihwā ati, lobhamoy sudurmati. You sing this before taking prasādam. The tongue is the greatest enemy and greedy. Tā'ra madhye jihwā ati, lobhamoy sudurmati. For the satisfaction of the tongue they are risking their own life and committing sinful life to suffer later on. Therefore the first-class man's first duty is to śamaḥ, controlling the mind. If one can control the mind, that "If I can live with grains, food, and milk, why shall I kill the ani...?" this is controlling the mind. They cannot control even this small thing. "Live and let live,"—this policy they do not follow. "Live and kill others." "Live at the cost of others."

Morning Walk -- June 2, 1975, Honolulu:

Prabhupāda: This is their position. This is their position. Just like we are in this car, but we know it, that any moment there can be accident. So how we can be without anxiety? In the material world, on account of this material condition, we are not going to stay here. There must be anxiety. But if we close our eyes, that is different thing. Otherwise it is full of anxiety. (break) "... be free from anxiety, then surrender to Me. What I say, do it." That he will not do. They will manufacture their own way of life. They must be in anxiety. They will never hear what Kṛṣṇa says. And our propaganda is that "Just you become Kṛṣṇa conscious, and you will be happy." This is our... That they will not do.

Morning Walk -- July 1, 1975, Denver:

Tamāla Kṛṣṇa: Well it is standard prasādam. Capatis, rice, dahl, subji, fruits.

Prabhupāda: So why they do not like?

Tamāla Kṛṣṇa: Well, they are reading these books...

Prabhupāda: And becoming influenced.

Tamāla Kṛṣṇa: Yes.

Prabhupāda: This is nonsense. This should be stopped.

Sudāmā: A lot of devotees, they take these fasting for twenty days, thirty days, fasting.

Prabhupāda: That means they are manufacturing their own way of life. That's not good.

Tamāla Kṛṣṇa: One of our best devotees, Śrīla Prabhupāda, he recently left our association. And one of the... I know the biggest reason is that he was fasting completely from almost all foods for thirty days.

Prabhupāda: But fasting is good. If one can fast, that is good. That is tapasya.

1976 Conversations and Morning Walks

Morning Walk -- April 10, 1976, Vrndavana:

Puṣṭa Kṛṣṇa: Simply that they have no clear idea what consciousness is and what life is. Therefore all these things are going on.

Prabhupāda: All rascals. How they are risking their own life, karma-bandhana. Just like a thief. He is thinking "I am doing very nice business. Without any..., I am getting so much money." That is risky.

Hari-śauri: :Perhaps we cut across this way? This is a dead end here.

Prabhupāda: No, we shall come back.

Garden Conversation -- June 14, 1976, Detroit:

Prabhupāda: Yes. As soon as there are trees, there will be birds.

Hari-śauri: I saw a squirrel down there earlier on as well. Squirrels, there was one just down there earlier on.

Prabhupāda: Ideal. Let there be an ideal section, our people, our men. And do your personal advancement. But that much.... If people come, it's all right. Otherwise, we must make our own life successful.

Room Conversation -- June 24, 1976, New Vrindaban:

Prabhupāda: You can see, come and see with us. Live in our New Vrindaban, you'll see.

Dhṛṣṭadyumna: Then they say "Well, that is all right for you, but that is not practical for everyone."

Kīrtanānanda: Why not? We are human beings, and you are human being.

Prabhupāda: So what is not practical for you, our system, your system is also not practical for us. We cannot live in this way. Anyway, if you can maintain a perfect community of plain living, high thinking, that is sufficient. We do not canvass, but naturally they will see that this is convenient. After all, they are human beings. They are learning. So that is part of our business to preach, but to practice personally, that is our main business. To practice personally, that is our main business. Not that everyone will be preacher, but at least his own life be perfect. What is this kijariya?

Kulaśekhara: I don't know if it's spelled right, Prabhupāda.

Answers to a Questionnaire from Bhavan's Journal -- June 28, 1976, Vrndavana:

Prabhupāda: First of all, who will take it? Kṛṣṇa has given already according to the time, He has summarized the whole Vedic scripture in the Bhagavad-gītā, but who is taking it? And Caitanya Mahāprabhu and all the ācāryas, they have explained how to accept Kṛṣṇa consciousness or Kṛṣṇa's instruction. So first thing you must be ready to take the presentation according to the time and circumstances. Then everything will be all right. If you manufacture your own way of life, if you do not take it from the authority, then it will be failure. Just like this harijana. Harijana is very good idea, make everyone harijana. But harijana is being picked up from the lowest class of men, the bhangis and camaras. That is recommended in the Bhagavad-gītā, papa-yoni. But how this pāpa-yoni can be purified? Māṁ hi pārtha vyapāśritya. By accepting Kṛṣṇa as everything, that means full surrender. Then he can be, even if he's pāpa-yoni, he can be rectified. But if there is no question of surrendering to Kṛṣṇa and if you rubberstamp a low class man that he has become harijana, how it will be effective? The condition is there, māṁ hi pārtha vyapāśritya.

Evening Darsana -- July 8, 1976, Washington, D.C.:

Hari-śauri: They think that transmigration only applies to human beings. Or in fact they don't even accept transmigration. They think that you've just got one lifetime.

Prabhupāda: Why? Transmigration for everyone. The Darwin's theory, evolution, it is like that, transmigration. The living soul is changing bodies, that's a fact. We can experience in our own life. The child is changing body to boyhood. The boy is changing his body to youthhood. So therefore it's a fact. The living entity is there within the body, and the body is changed. This simple truth they cannot understand. When a child grows up to become a boy, so what is the change? The change is body. But everyone knows the same child has become boy. Is it not? What do you think?

Guest (2): Well, when you leave this planet you go to sleep.

Prabhupāda: No, no, that is another thing. Studying, that a child is grown to become a boy, he has changed his body. Does it mean the living entity who was in the child's body is different from the living entity within the boy?

Guest (2): No difference.

Prabhupāda: Therefore it is a fact that the living entity is eternal and the body is changed. So where is the difficulty to understand this?

Room Conversation -- August 14, 1976, Bombay:

Indian doctor: Each man understands according to his own level of understanding.

Prabhupāda: No. Suppose, just like you are medical man, you are giving somebody medicine, you are giving the direction. If he wants to be cured, he must take your direction. Not that somebody comes, "No, no, you can take it this way, you can do this." That is nonsense. That is nonsense. This nonsense we want to stop. Kṛṣṇa is giving the instruction, paraṁ brahma paraṁ dhāma pavitraṁ paramaṁ bhavān (BG 10.12), the Supreme Personality of Godhead. What business you have got to poke your nose and give interpretation? Are you bigger than Kṛṣṇa? Kṛṣṇa left it for you? This nonsense going on. Big, big swamis, big, big yogis, big, big politicians, simply misinterpreting, he's spoiling his own life and he's spoiling others. Bas. This is going on. Very serious condition.

Guest: You are not going to go down now?

Prabhupāda: No.

Conversation with Seven Ministers of Andhra Pradesh -- August 22, 1976, Hyderabad:

Prabhupāda: Formerly, all the kings were responsible for the progress of the citizens, progress of life. The same principle should be followed. That is the statement of the śāstra. The brāhmaṇa, kṣatriya, vaiśya, śūdra. To maintain the body, just like we require the head, the arms, the belly, and the legs, similarly, we must maintain the brain of the society, the brāhmaṇa; and the arms of the society, kṣatriyas; and the belly of the society, the vaiśyas; and the legs of the society, the śūdra. Everything is required. Not that simply brain is required and leg is not required. No, everything is required under proper guidance for the total benefit of the society. So direction is there. That is śāstra. Yaḥ śāstra-vidhim utsṛjya... If we do not care for the śāstra, whimsically manufacture our own ways of life, na siddhiṁ sa avāpnoti, it will never be successful. Na sukham. And there will be no happiness. Na parāṁ gatim. Therefore the whole process is yajñārthāt karmaṇa. Yajñārthāt karmaṇo 'nyatra loko 'yaṁ karma-bandhanaḥ (BG 3.9). Yajña means the Supreme Lord, Viṣṇu. Yajña means yajña-śiṣṭāśinaḥ santo mucyante sarva-kilbiṣaiḥ. After performing yajña, if we enjoy life, then there is no sinful reaction. Otherwise, bhuñjate te tv aghaṁ pāpā ye pacanty ātma-kāraṇāt (BG 3.13). So all directions are there in the śāstra, and the essence of all Vedic literature is the Bhagavad-gītā. So at the present moment, our, this Kṛṣṇa consciousness movement is that it doesn't matter what kind of state it is, but it should follow the principle of yajña. Yajñārthe karmaṇa. Otherwise, we shall be responsible.

Morning Walk -- August 23, 1976, Hyderabad:

Prabhupāda: Fittest means who does not get next a material body. He is fit. He is fit. Because as soon as you get a material body...

nūnaṁ pramattaḥ kurute vikarma

yad indriya-prītaya āpṛṇoti

na sādhu manye yata ātmano 'yam

asann api kleśada āsa dehaḥ

(SB 5.5.4)

They are mad, working day and night. Pramatta. And acting just adverse to his interest. So Ṛṣabhadeva says this is not good. You should know that he has already got a body for which he is suffering. Pritar yantra.(?) And again he is creating another body. By his karma he is creating another body. So as soon as you get a material body you'll have to suffer. Either you become a king or a dog. Because you have got this material body you have to suffer. Pritar yantra. So asann api kleśada āsa dehaḥ (SB 5.5.4). This body will not exist. But still so long you'll exist in this body you'll suffer. But they have no brain how to solve this, although there is solution. Tyaktvā dehaṁ punar janma naiti mām eti (BG 4.9). So paropakāra. So as you have become our life member, try to broadcast the philosophy of Bhagavad-gītā. That is the meaning of membership. Everything is there. We have got so many books. At least, thoroughly study Bhagavad-gītā As It Is. Yes. Understand the philosophy of life. Apply in own life and try to spread among friends. In your bar library you talk so many things. Why not talk about this? Yes. (laughter) Paropakāra. That is paropakāra. Everyone is in darkness. Durāśayā ye bahir-artha-māninaḥ. Na te viduḥ svārtha-gatiṁ hi viṣṇum (SB 7.5.31). They do not know the goal of life. Simply by some false hope they are accepting this material thing, material life, as everything. Durāśayā bahir-artha-māninaḥ. External energy. This is the problem. Making plans to solve. No plan will solve this problem.

Morning Walk -- December 25, 1976, Bombay:

Prabhupāda: Just like if you are hungry, if you get some real food, you'll understand. Example is these American, European boys. They are simply chanting Hare Kṛṣṇa, and you see how they are advanced.

Guest (1): How come that in this country they...?

Prabhupāda: Immediately come. But you won't take. That is your fault. You have manufactured your own way of life. Otherwise, Hare Kṛṣṇa is India's gift.

Guest (1): It's not much.

Prabhupāda: Yes. But you won't take it. He'll speak so many nonsense; he'll never speak Hare Kṛṣṇa. That is misfortune.

1977 Conversations and Morning Walks

Morning Darsana and Room Conversation Ramkrishna Bajaj and friends -- January 9, 1977, Bombay:

Prabhupāda: Grace means he'll willingly give you mercy, and mercy means you ask for mercy. Kṛpa-siddha. Sādhana-siddha and kṛpa-siddha. You are trying to earn one lakh of rupees—that is sādhana. But if somebody is gracious he can give you: "Take one lakh of rupees. Don't work hard." That is grace. That is kṛpa. You are ambitious for one lakh of rupees or somebody graciously give you: "All right, take." There are many persons. So that is grace. Otherwise, you earn by your hard labor. That is sādhana. Similarly, by association, by sādhana-bhakti, you attain perfection, and by grace also, you can attain perfection. Two ways. So those who are kṛpa-siddha, they are more fortunate. (Hindi) Preach this Bhagavad-gītā as it is. People will be benefited. You'll be benefited. Don't make unnecessary interpretation, misguide others and spoil your own life. That is very unfortunate. What is the difficulty to accept Bhagavad-gītā? There is no difficulty. Unfortunately we interpret in different way and take it other way. So our little attempt is to spread Bhagavad-gītā as it is, and whatever it may be, it is being accepted in the Western countries. Not by all. But the people in general, now the... Feeling the weight, they have now began opposing.

Room Conversation with Adi-kesava Swami -- February 19, 1977, Mayapura:

Prabhupāda: What they will understand about this Kṛṣṇa consciousness?

Hari-śauri: There's not very much hope for them.

Prabhupāda: Help is for everyone, but if they remain stubborn to their own way of life, then it is not possible. They have to wash the brain. Otherwise it is possible.

Hari-śauri: You explain in the Bhāgavatam that everything actually is just an extension of the sex desire.

Prabhupāda: That's it.

Hari-śauri: Their whole big cities and so much industry...

Prabhupāda: Yes.

Interview with Mr. Koshi (Asst. Editor of The Current Weekly) -- April 5, 1977, Bombay:

Mr. Koshi: Interpretation.

Prabhupāda: Yes. Spoil their own life and spoil others. This is going on. The meaning is clear, but these rascals are thinking that "Meaning is not clear. Kṛṣṇa left for me to clear the meaning." That's all. Such rascals, they are touching Bhagavad-gītā. As if Kṛṣṇa left for him to clear the meaning. These rubbish things we want to stop. Of course, it is not possible. Many others are. But we are trying little, that's all. We cannot make any compromise. Therefore Kṛṣṇa consciousness. What Kṛṣṇa says, that is a fact. They are completely under the grip of material nature. Prakṛteḥ kriyamāṇāni guṇaiḥ karmāṇi (BG 3.27). They are declaring independence. Ahaṅkāra-vimūḍhātmā kartāham iti manyate (BG 3.27). False, ahaṅkāra, egotism. Nature in one slap, crack! Indira Gandhi is so powerful, one slap, "Get out." What can you do? One slap is sufficient. They do not understand. Jump. They do not know. They are completely under the control of prakṛti, and prakṛti is under the control of Kṛṣṇa. Mayādhyakṣeṇa prakṛtiḥ sūyate sa-carācaram (BG 9.10). They do not discuss this. Still they are scholar in Bhagavad-gītā. Simply picking up some words, they become scholar. Is that scholarship? They do not read even the whole Bhagavad-gītā, neither they understand. This is going on.

Room Conversation with Ratan Singh Rajda M.P. 'Nationalism and Cheating' -- April 15, 1977, Bombay:

Prabhupāda: So contact him. If he's sincere, let him cooperate with us. We'll make everything nice. And if they want to eat hog's flesh and wine, at the same time become harijana, (laughs) that is not possible.

Tamāla Kṛṣṇa: So there's certain stipulations to our taking responsibility for the one hundred million harijanas.

Prabhupāda: Oh, yes. We can take them. Why one hundred million? Whole universe we can take. It is Kṛṣṇa ... Method is simple: you have to follow Caitanya Mahāprabhu and speak Bhagavad-gītā. Bas. Where is the difficulty? Why one hundred million? All, whole universe we can take, provided they are prepared. Our business is not difficult. What Caitanya Mahāprabhu has said we have to execute and speak Bhagavad-gītā. Bas. What I am doing? These two things are. Not at all. But these rascal will not take. They will manufacture their own way of life. That is the... That is dog's obstinacy. Therefore Ṛṣabhadeva says, "Don't become hog and dog here." Nāyaṁ deho deha-bhājāṁ kaṣṭān kāmān arhate viḍ-bhujām. The difficulty is that you can preach nice thing, but they will not accept.