Prabhupāda: I said that if one engages himself in the service of the Lord some way or other, then the revelation, the original dormant God consciousness and love of God, becomes revived. Exactly in the same way: the psychiatrists, they treat the crazy fellow by talking, talking, talking some way. So if we talk of Kṛṣṇa, then the original Kṛṣṇa consciousness is revived. That is also stated. You find out in the Bhāgavata, śṛṇvatāṁ sva-kathāḥ kṛṣṇaḥ puṇya-śravaṇa-kīrtanaḥ hṛdy antaḥ stho hy abhadrāṇi... (SB 1.2.17). Yes, purport. So this is very important thing. Therefore we have published so many books about Kṛṣṇa—to hear. Hearing, hearing, hearing, and... Just like man is sleeping. You talk loudly, and he will be awakened. Yes. That's it.
Bishop Kelly: Yes, well, I accept that every man must open himself out to God. And as we say, well, God speaks to the open mind of a generous man and the open recesses of his own heart through His grace. But surely outside of man... See, my difficulty is, you know, that God can speak to me... Let us put it this way. Some God-fearing people and God-dedicated people have done some very strange things. Now, my (indistinct) is, if God speaks to me in the innermost recesses of my heart and He tells me on a certain matter to do this, and He speaks to somebody over here on the same matter, and He tells him to do something different, so straightaway I must ask the question. There must be some way, independent from me and from my fellow man, in which God can make His will known, can reveal Himself in so far to guarantee that I am not merely taking a subjective interpretation of what God is making known to me, and I end up with not really a valid alternative, but I may end up with an opposition or a contradiction. And my big fear there is, if it is a contradiction, well, somebody is going to lose out. Now I wouldn't be quite sure whether it was to be myself or the other person. But if that is so... So I always feel... The Christian religion, of course, feels it very keenly that it is true that God moves the individual soul in a way that is particular to each soul, his own action—we call it His action of grace which is an offering of God's guidance and God's truth, God's riches or God's life—but over and above the individual movements by which he touches and uplifts and enables the individual person, to His outside of that, something which we would say, relatively speaking, in which He is objective, in which God makes known His will as a whole plane and philosophy of life.