Our institution

Expressions researched:
"our institution" |"our iskcon institution"

CC Adi-lila

CC Adi 9.50, Purport:

This attitude of Śrī Caitanya Mahāprabhu is very important for persons engaged in the Hare Kṛṣṇa movement of Kṛṣṇa consciousness. In every center of our institution, ISKCON, we have arranged for a love feast every Sunday, and when we actually see people come to our center, chant, dance, take prasādam, become jubilant and purchase books, we know that certainly Śrī Caitanya Mahāprabhu is always present in such transcendental activities, and He is very pleased and satisfied. Therefore the members of ISKCON must increase this movement more and more, according to the principles that we are presently trying to execute. Śrī Caitanya Mahāprabhu, thus being pleased, will smilingly glance upon them, bestowing His favor, and the movement will be successful.

Bhagavad-gita As It Is Lectures

Lecture on BG 4.16 -- Bombay, April 5, 1974:

Just like we have got in our institution specified duties for each and every member, and they are doing, and if... They take it seriously, every one of them, that it is the order and duty. "My Guru Mahārāja has specified this duty upon me. So it is my duty." Kāryam. Kāryam means "It is my duty. I must do it." So anāśritaḥ karma-phalaṁ kāryaṁ karma karoti... That he is trained up. According to varṇāśrama-dharma, that is trained up.

Srimad-Bhagavatam Lectures

Lecture on SB 1.1.2 -- London, August 17, 1971:

So that is explained in the Bhagavad-gītā, that these laws, these material laws of nature, they are very strong. They are enacted by the Supreme Lord, as we understand from the Bhagavad-gītā, mayādhyakṣeṇa prakṛtiḥ sūyate sa-carācaram (BG 9.10). Mayādhyakṣeṇa, "Under My superintendence." The laws... Just like laws are there; at the same time, the government has got a department which is called law and order department. The laws are going on nicely, the law and order department examines. So that examiner, departmental, may be, but the original examiner is the Supreme Lord, Kṛṣṇa. Therefore Kṛṣṇa says, mayā adhyakṣeṇa: "Under My superintendence." Just like in our institution, International Society for Krishna Consciousness, although I am the head, still, I have got so many assistants, the GBC members. They are assisting me, departmental. Somebody is here, somebody is there. Similarly, God has departmental management, and because it is such a huge affair, there are... What is a koṭi? Koṭi means ten million? Huh? Ten millions multiplied by thirty-three. How many it comes?

Devotees: 330,000,000.

Lecture on SB 1.7.13-14 -- Vrndavana, September 12, 1976:

Nobody is interested. This is Kali-yuga. We are trying to train people "No illicit sex, no meat-eating, no gambling, no intoxication." Still, there are some failures. And if we teach in our institution, "Please do not speak lies," people will laugh: "What is this nonsense? Nowadays is it possible to remain in this society without speaking lies?" This is the position. This is called Kali-yuga. Nobody is interested to be trained up as a brāhmaṇa. Nobody is interested to be trained up as a kṣatriya, neither as a vaiśya. They are all śūdras. Therefore it is said, kalau śūdra-sambhavaḥ. There is no training. It is very very difficult to train them to become purified by training. These statuses of life were different status of training so that ultimately one can become brāhmaṇa, and when he's fully trained up as a brāhmaṇa then he transcends the brāhmaṇa's position, and he becomes a Vaiṣṇava.

Lecture on SB 2.3.1-3 -- Los Angeles, May 22, 1972:

When he takes permission from Nārāyaṇa, that "He is after this benediction from me, and he's worshiping me. So shall I give him this benediction?" So with His order ... Because, after all, īśāvāsyam idaṁ sarvam (ISO 1), everything means Kṛṣṇa's property. How? Suppose somebody is cashier in our institution. He's getting a thousands of dollars in his custody. So he cannot distribute without being sanctioned. That is not good. So he must take the superior sanction, that "Shall I give him?" Similarly, all these demigods, they cannot give you anything directly. With the permission of the Supreme Personality of Godhead ... Mayaiva vihitān hi tān. That benefit which they derive from the demigod, that is ordained by Kṛṣṇa, Kṛṣṇa says. When the demigod appeals to Kṛṣṇa that "This person is hankering after this thing, and he's worshiping me," so just to keep the position of the demigod, Kṛṣṇa says "All right, give him." Because the demigods are servant of Kṛṣṇa. So one has approached the servant of Kṛṣṇa.

Lecture on SB 3.26.31 -- Bombay, January 8, 1975:

Now you know that in our institution there are so many European boys and girls. In their own country they are very, very much fond of newspaper. If there is no newspaper, they think life is horrible. But you won't find a piece of newspaper in our temple, because they have stopped talking all nonsense. Only this Bhagavad-gītā, Bhāgavata. This is called vacāṁsi vaikuṇṭha-guṇānuvarṇane. They are no more interested with this nonsense talking of the newspaper. Vacāṁsi vaikuṇṭha-guṇānuvarṇane. This is advancement of spiritual life. I have heard one story from a gentleman, how newspaper is important in Western country. We have seen also big, big bunch of newspaper thrown in every door. They subscribe.

Lecture on SB 3.26.41 -- Bombay, January 16, 1975:

So as we explained last night, every action and reaction is being completed by the superior person, Kṛṣṇa. But He has got so multi-energies that He does not require... Just like we have to see so many things personally. Just like in this management of our institution sometimes we have to take personal care: "How this is being managed?" Because we have to see there may not be any discrepancies in the service of the Lord. That is our duty. But entirely, if we depend on Kṛṣṇa, things will go on. But we have to depend in that way. He has got such fine machinery. The first thing is that He is seated in everyone's heart.

Lecture on SB 6.1.11 -- New York, July 25, 1971:

You have to accept some tapasya if you want to make solution of the problems of life. Śukadeva Gosvāmī first recommends tapasya. Just like here, in our institution, whoever comes and becomes an initiated member, we first of all ask them to undergo tapasya. Tapasya. Especially in your country, it is a great tapasya to give up illicit sex life, to give up intoxication up to the point of smoking and tea drinking, and to give up meat-eating, and to give up gambling.

Lecture on SB 7.12.2 -- Bombay, April 13, 1976:

If you become a devotee of Kṛṣṇa... Just like in our institution they are being trained up as devotee, so to rise early in the morning is automatically there.

Festival Lectures

Nrsimha-caturdasi Lord Nrsimhadeva's Appearance Day -- Srimad-Bhagavatam 7.5.22-34 -- Los Angeles, May 27, 1972:

Teaching is free. It is the business of a brāhmaṇa to give free education to everyone. Now, it is the... Just like in our institution, I am your teacher, but there is no such contract that you have to pay me. But you pay me more than anything. So paṭhana pāṭhana, that is the means of livelihood of brāhmaṇa.

Arrival Addresses and Talks

Arrival Lecture -- Gainesville, July 29, 1971:

To get our institution in New Vrindaban, the government has said that "You make such and such building." So we have no money, but still we are trying. So as soon as the government conditions are fulfilled, we'll get government cooperation also.

Initiation Lectures

Babaji Initiation -- Chicago, July 11, 1975:

Ah, Audolomi dāsa Bābājī. That's all. Hare Kṛṣṇa. So this is the first time in our institution: a bābājī. So it is not to be imitated. It is the paramahaṁsa stage when one is very mature in sannyāsa life, for that, not for ordinary person. Don't request, "Give me sannyāsa. Give me bābājī." Don't do that. It is not a fashion. It is a stage of realization. That's all.

General Lectures

Speech -- Vrndavana, April 20, 1975:

We have got in our institution Africans, Canadians, Australians, Europeans, Indians, but they do not consider with reference to this bodily concept of life. They live as eternal servant of Kṛṣṇa. That is the instruction given by Śrī Caitanya Mahāprabhu, jīvera svarūpa haya nitya kṛṣṇa dāsa (Cc. Madhya 20.108-109).

Philosophy Discussions

Philosophy Discussion on Immanuel Kant:

Prabhupāda: Just like in our institution, I am the head man, so I may say, "You paint. You preach. You type. You do this." So the duties may be different, but by discharging duty, you are serving me; therefore you are perfect. Similarly, duties are given by the Supreme. Because I see that you are a śūdra, you cannot discharge the duties of a brāhmaṇa. That is not possible. So you do your duty like this. So superficially it may seem that a śūdra's duty is inferior to the brāhmaṇa's duty, but if the śūdra is performing his duty in accordance to the order of the Supreme, then he is also serving. The service is the main point. The same example of our body, that the duty of eyes, seeing, it is different from the duty of the legs, walking. But walking and seeing, both of them are being utilized for the whole body; therefore all of them are useful. So there cannot be any fixed-up duty, neither is everyone able to follow the same principles. Therefore this varṇāśrama-dharma is very scientific. That is to be understood.

1968 Conversations and Morning Walks

Radio Interview -- March 12, 1968, San Francisco:

Prabhupāda: About the significance of our institution?

Interviewer: No, about the way your clothes, the way you're dressed today. Uh, the robes.

Prabhupāda: Oh, the robe? Yes, I am a sannyāsī. The sannyāsī is the highest status of human social division. According to Vedic culture there are four divisions of human society. Brahmacārī, student life; then householder, gṛhastha; and then vānaprastha, retired life; and then sannyāsa life, means preaching transcendental knowledge to the society from door to door. So this dress... In Vedic culture, there are different dresses for different persons. So this saffron colored dress means that he is admitted without any introduction anywhere because he's understood to be a man of transcendental knowledge. And the householders receive them and take knowledge from them. That is the system of Vedic culture.

1972 Conversations and Morning Walks

Introduction Speech By Dr. Kapoor and Conversation -- October 15, 1972, Vrndavana:

Prabhupāda: Yes. So actually, we are spending not less than seven lakhs of rupees per month throughout the whole our institution. But by the grace of God, Kṛṣṇa, we are selling our books very nicely.

1974 Conversations and Morning Walks

Morning Walk -- March 9, 1974, Mayapura:

Guest (1): Many religious institutions, they welcome the rich peoples. Those who are coming by cars, and those who are coming gorgeously, and they are donating much to the institutions, they are welcomed by the people, management of these institutions. And this is your version. It is just contradictory. I accept your version. It is quite, quite right. And I hope our institution must do not like that. This ISKCON must not do like that. The well-to-do peoples who come, they'll get more... (break) ...more receptions, more congratulations. I request it must be your direction that our institution ISKCON must not do like this. And it is your... (laughter)

Prabhupāda: But one, one thing is that we are not living like Caitanya Mahāprabhu. (laughter)

Guest (1): Yes.

Prabhupāda: Caitanya Mahāprabhu, He was ideal sannyāsī, and He was living apart from any material attachment. But we have to do preaching work. We have to construct temple, comfortable temple. So who will pay for that?

Reporters Interview -- June 29, 1974, Melbourne:

Prabhupāda: Yes. That is the description of meditation. Dhyānāvasthita-tad-gatena manasā paśyanti yaṁ yoginaḥ (SB 12.13.1). The yogis, by their mind concentrating upon God, they try to see Him. So you must know what is God. Just like our institution, they know what is God, description of God. They can think of God. But if you have no idea of God, how you'll think of Him?

1975 Conversations and Morning Walks

Room Conversation with Dr. Copeland, Professor of Modern Indian History -- May 20, 1975, Melbourne:

Prabhupāda: Yes, chant Hare Kṛṣṇa and Kṛṣṇa will supply everything. Be confident. This is brāhmaṇa. We don't depend. You see for the last ten years our institution going on. We don't depend on anyone else. If you contribute voluntarily, welcome, but we are not dependent on you. This is brahminical class of man. We don't... Find this: śamo damas tapaḥ śaucam. What are they? Śamaḥ?

1976 Conversations and Morning Walks

Room Conversation -- April 22, 1976, Melbourne:

Prabhupāda: So our institution is training, not only training, full knowledge, practical and theoretical. That is real scientific. If you give up one side, then you can give up the theoretical side, but practical side you cannot give up. Then you'll never come. The two sides, practical and theoretical.... So that is real scientific knowledge. So two sides are presented in our Kṛṣṇa consciousness movement, and they are being thoroughly trained up. (pause) Take prasādam.

Garden Conversation -- June 10, 1976, Los Angeles:

Prabhupāda: I think in our institution there is no newspaper. That is one advantage. In the Western countries, newspaper is very popular thing, a huge bundle of newspaper. Although he'll not read, the newspapermen supplies huge bundle of newspaper. And wasting of paper, printing, unnecessarily cutting the trees, for running on the paper mill. This is sinful activity. They are not reading so many nonsense books and newspapers, but paper is required, there is demand. So paper mill requires cutting of the trees unnecessarily.

Room Conversation -- July 31, 1976, New Mayapur (French farm):

Prabhupāda: Bhakti is not achieved by studying. Bhakti stage is achieved by practice. That is the special significance of our institution, that we are engaging our men in practicing. Therefore they are getting knowledge—not by reading.

Room Conversation -- August 3, 1976, New Mayapur (French farm):

Prabhupāda: Yes, that's all. Why salary? Kṛṣṇa's servant. We are eternal servant. That is the beauty of our institution. We have no hired men. Unless one is sincere, why he'll work? What is the time now?

Morning Walk and Room Conversation -- December 26, 1976, Bombay:

Guest (4): Swamiji, what about missionaries who are working in India who are coming from abroad and they are actually exploiting. If they put a charge against our institution, well, we can definitely say that we are motivating the intellect to take into the higher stage of life. Here the missionaries who come, they go in the backward areas and those who are not learned, those who are practically uneducated... I mean, their mission is to convert them in Christianity. You see, that charge is rather more grave than the particular one which they have leveled against us. You see, we can put that argument, isn't it? How many Hindus are converted into Christianity. We are not converting them, we are just...

Prabhupāda: Our case is not that we are going to convert one Hindu to Christian, or Christian to Hindu. There is no meaning. Our is, sarva-dharmān parityajya (BG 18.66). Even if you are Hindu, even you are Muslim, you are Christian, kick it out. That is our movement. We do not advocate that "You are Christian, you become Hindu." Or "You are Hindu, you become..." They are taking like that. But our movement is not that.

1977 Conversations and Morning Walks

Morning Walk -- January 24, 1977, Bhuvanesvara:

Prabhupāda: Ah. So much land sitting. Huge land is lying vacant, and they are complaining, "Orissa is poor. Please..." Why poor? Why don't you work? You must remain poor. You do not produce your food. Kuyoginaṁ kuśam upaiti lakṣmiṇī.(?) If you work hard, Lakṣmī will come. Our institution is working so hard, all our devotees. Therefore we have no scarcity. We are not bābājīs, taking a mala and smoking bidi. "I do not go beyond Vṛndāvana." Rascal, loitering and associating with so many women, and they have become puffed-up, paramahaṁsas, Rūpa Gosvāmī, imitation Rūpa Gosvāmī. Only a loincloth of Rūpa Gosvāmī. No education, no book writing, no going out of Vṛndāvana, begging. And therefore government's capturing them and giving this injection. What is that? Sterilization. Yes, just see. So many illegal children are born by these women. Bhajana. Bhajana kara. One bābājī has at least three women, four women. That's all.

Room Conversation -- March 22, 1977, Bombay:

Prabhupāda: So we want to make our institution at least a place for understanding this knowledge. It doesn't matter only a few persons may understand. That is sufficient. Ekaś candras tamo hanti na ca tārāḥ sahasraśaḥ: "If you keep one moon in the sky, that is sufficient for light. What is the use of millions of stars?

Interview with Mr. Koshi (Asst. Editor of The Current Weekly) -- April 5, 1977, Bombay:

Prabhupāda: You don't understand, therefore I say you become a student. Understand it. That is our institution. If you don't want to understand, that is another thing.

Room Conversation -- November 2, 1977, Vrndavana:

Prabhupāda: So, I am on the deathbed. I may go away at any moment. Then... Now it is up to you to give protection to the sanctity of our institution. Who else is there from the GBC?

1968 Correspondence

Letter to Hamsaduta -- Los Angeles 22 January, 1968:

To develop our institution to its fullness, we require such an asrama without doubt. Child is the father of man, so the basic principle of any type of life is to instruct to the children from the very beginning. Krishna Consciousness. Children grow to be the topmost leaders of the human society.

Letter to Brahmananda -- Los Angeles 24 February, 1968:

If we have got a press in our control with full equipment it will be a great boon. If such manipulation is not possible, then I wish to start a nice press in our Indian branch and get all our books and printing work done there. For a nice arrangement of our Indian branch I am already in negotiation with Indian friends and I have proposed a big industrialist to become the president of the Indian branch. In India labor is very cheap in comparison with your country, and especially if we have our Indian branch in Vrindaban we can have labor there as our inmates of our institution.

Letter to Brahmananda -- San Francisco 21 March, 1968:

By Grace of Krishna, Advaita is being transferred to Bellevue; now try to get him out with the help of the psychiatrist who helped to get out Kirtanananda. That will finalize the matter, but we must find out a way to take permission from the draft board that our institution is a recognized religious institution of Hindu Vedic origin, and we are training students for preaching God-consciousness, and building up their character by strict moral principles.

Letter to Brahmananda -- San Francisco 23 March, 1969:

We are increasing our expansion, but we have to take account of these emergencies. I have already written you about taking steps for protecting our boys from the draft board; now, when we live together, somebody may fall ill. Now, find some future main source of income for our institution, and main source is publications. So if we can organize a good sales organization, that is our main hope.

Letter to Jadurani -- San Francisco 13 April, 1968:

Our institution is mainly for the devotees and as it is the custom in India, devotees are maintained by the general public, who are engaged in materialistic activities for sense gratification. But in this country it is not possible that the Brahmacaris or Sannyasis shall beg from door to door, as it is the custom in India.

Letter to whom it may concern -- Montreal 12 June, 1968:

Our institution is duly incorporated in the state of New York as a religious society and is recognized by the United Nations, being listed in the N.G.O. section.

Letter to Satsvarupa -- Montreal 8 August, 1968:

This method of chanting in the park, distributing Prasadam, and selling our literature and making some collection, is just the way by which we can make both propaganda and maintain our institution. So this process must be continued with necessary sanction from the authority. I think there will be no difficulty in getting such sanction.

Letter to Rayarama -- Seattle 17 October, 1968:

So we are inviting the desiring or intending students to join in our institution and we invite the public and government to cooperate with our movement.

Letter to Rayarama -- Seattle 17 October, 1968:

So we want to train students for becoming the first class intellectual person, and instruct the whole human society about the aim of life, and Krishna Consciousness or God consciousness. So we are inviting the desiring or intending students to join in our institution and we invite the public and government to cooperate with our movement.

Letter to Upendra -- Los Angeles 3 November, 1968:

Your desire for India should be suspended for the time being because formerly I thought that there would be development of a branch of our institution in Vrndavan, and the matter was entrusted to Achyutananda, but we could not give it practical shape till now. Neither I have any hope he will be able to do it.

Letter to Brahmananda -- Los Angeles 16 November, 1968:

Regarding RamaKrishna's book reviewing, I am not very much in favor of this unnecessary publicity to a person whom we do not like. We know that this institution is a bogus humbug only without any substance, and why should we bring them in prominence by criticizing them. They are not very much popular in America. They are working for the last 75 or 80 years in this country, since 1893, but I think our ISKCON institution is better known in your country than the RamaKrishna missionary activities. If you actually make progress in the constructive program of our Krishna Consciousness movement very soon we shall surpass all nonsensical activities, including RamaKrishna mission, Yogananda asrama, or so many yoga societies. Simply we have to push on the Sankirtana party and organize them nicely. And increase the sale of our Back To Godhead.

1969 Correspondence

Letter to Krsna dasa -- San Francisco 3 April, 1969:

I understand that you have sent passage money to Jaya Govinda. Let him come first. He is a very sensible boy, and I hope on his arrival there will be no dissension. Last night, one German boy was initiated by me, and he will be entrusted for rendering all my books in German language. There will be now no difficulty to publish the German edition of Back To Godhead therefore, in your newly purchased press. You should take the indication given by Lord Krishna: The press is already there, the press worker, Jaya Govinda, is coming, and the German scholar has joined our institution.

Letter to Kirtanananda -- Los Angeles 31 July, 1969:

I think that will be a new introduction in our institution. In our so many centers the members go and come, but there was no such demand from any center, and if new Vrindaban demands like that, it will not sound very nice.

Letter to Rupanuga -- Los Angeles 8 August, 1969:

I think as soon as our institution becomes formal, as Tamala Krishna is doing through the lawyer, it will be easier to start a theological school.

Letter to Tamala Krsna -- Tittenhurst 1 October, 1969:

Relationship between Godbrothers must be very genuine and pleasing. Otherwise, the future of our institution will not be very hopeful. After all, very soon you have to manage. As I am getting old, I wish to retire from an active part. Of course, I shall be behind the scene, but I am thinking of writing a constitutional will on my return from Europe. Enclosed please find the proclamation you have requested. I hope this will meet you all in good health.

Letter to Sridhara Maharaja -- London 7 December, 1969:

Another point I beg to inform you is that His Holiness Yayabar Maharaja has got land in Ishodyan and he wants Rs. 10,000 for it. He says that he wanted to construct some Math, but for want of sufficient resources he could not do that, so now he wants to dispose of it. I have requested him to donate this land to our institution because the land was meant for some service to Sri Caitanya Mahaprabhu. Since he could not utilize it by constructing a temple or building there, I am prepared to do it for the service of the Lord and in pursuance of the desire of Bhaktivinode Thakura. If he donates that land to our institution, we can immediately invest Rs. 200,000 minimum for constructing a temple and home for the European and American students. I know Sripada Yayabar Maharaja always abides by your good advices. So if you think it is proper, you can advise him in the above manner so that we can fulfill the desire of Srila Prabhupada by mutual cooperation in the matter of discharging His Mission. I hope you will kindly understand me right and do the needful. Thanking you in anticipation.

1970 Correspondence

Letter to Tamala Krsna -- Los Angeles 27 May, 1970:

Regarding your proposed agreed upon program to send each householder couple to a different European city to open a center there, and then having the center firmly established, join the World Sankirtana Party is very good. This program is approved that first we establish some more centers. My missionary activities are especially meant for the Western countries. To go to India is a secondary question, the primary thing is that we establish our institution firmly in the Western countries. So when we are sound in our preaching work in the Western countries, that news automatically goes to India as it is already publicized.

Letter to Professor S. C. Chakravarti -- Calcutta 3 October, 1970:

Regarding our institution, please read the enclosed pamphlet and you will know the synopsis of our propaganda work and as well you will find herewith enclosed a booklist of our publications.

1971 Correspondence

Letter to Dayananda -- Calcutta 8 February, 1971:

Now the most important point is to recruit life members as many as possible. Please let me know how many you have made. The money received of the life membership fees should be divided into two: 50% for building fund and 50% for my book fund. By distributing of our books and literatures through this program of life membership, our institution can become greater and greater all over the world.

Letter to Bali-mardana -- Calcutta 1 November, 1971:

Many of our students have been accepted as ordained ministers of religion and in NY the draft board has recognized our institution as a religious establishment. I hope if the things are presented rightly by your lawyer, everything will be all right by Krsna's grace. There was a similar case with Vamanadeva and he was given the right to remain as ordained minister.

1972 Correspondence

Letter to Gargamuni -- Bombay 1 January, 1972:

Yes, take the Doc Bungalow property. As soon as you get it we will begin construction immediately. We should prefer to construct our institution by Mayor's gift land. So work very fervently to get it. I think you are very expert. But if you need someone to help you I can send someone. But I think you are very strong.

Letter to Patita Uddharana -- Tokyo 3 May, 1972:

These men are not so important than our institution, so we shall not give them unnecessary publicity by criticizing. We shall consider it later after reading more carefully. Thank you very much.

Letter to Acyutananda -- Honolulu 16 May, 1972:

You have been offered to be secretary of some committee. to protest against Jagabandhu and others claiming to be incarnations. So keep that position, it will be a great credit for our institution.

Letter to Jayapataka -- Honolulu 17 May, 1972:

Regarding Lalita Prasad Thakura's proposal, merging is possible in two ways: They become merged in our institution and we make it as one of our branches.

Letter to Secretary to Minister of Education and Culture -- Los Angeles 7 June, 1972:

Our institution, as above mentioned, is a philosophical and cultural movement originating long ago in the Vedic period of history of your friendly neighbor, India, and it is meant for awakening peoples' dormant acceptance of the absolute truth, or God-consciousness, without which a human society is no better than animal society. By the progressive evolutionary process, the human being is enriched specifically with dormant obeisances for the supreme authority.

1974 Correspondence

Letter to Dayananda -- Bombay 11 April, 1974:

I think also that you are the right man to be in charge of our school. It is especially nice to hear that the boys are becoming first class preachers; that is especially needed. Without preaching, our institution becomes all rubbish. So it is very good they are becoming good preachers. So along with Jagadisa you investigate the practical aspects of expanding by purchasing new buildings. Expand, develop and make it a unique institution.

Letter to Atreya Rsi -- Bombay 15 November, 1974:

Now you are a practical business manager, so we are expanding by Krishna's grace; so try to make some formula so our institution may go on without any difficulty. In your letter to Ramesvara you call for a meeting of GBC to develop a system of management and communications which will eliminate chances of recurrences. This is a good suggestion you have made, so when we next meet together, you must give it some practical shape.

1975 Correspondence

Letter to Mr. N. N. Bagai -- Bombay 6 January, 1975:

If you like the atmosphere, then we have no objection to accept you into our institution. You should remain with us for some time, otherwise how will we know what work you are fit to do? You should understand of course, that we do not pay anyone in our society. After you have stayed with us for some time, then we shall discuss initiation, name and mantra. These things are not awarded immediately. When you take sannyasa, you can use the word svami—not before.

1976 Correspondence

Letter to Sri Jayadayal Dalmia -- Bombay 10 January, 1976:

As you have suggested that someone from our institution be opted as a member of the Managing Committee., I have selected Sri Vishvambhar Dayala as well as myself

Letter to Dr. Chatterjee -- Vrindaban 27 September, 1976:

The only difficulty I'm feeling is whether we can get sufficient students. Some of my disciples who are Ph.D.'s in science, they are also attempting our institution in Boston U.S.A., but I'm still doubtful how far they'll be successful on account of scarcity of students. It is said in the Kali-yuga everyman is on the standard of sudra, and the curriculum suggested by you is meant for the brahmana—that is the difficulty.