Similarly, later in the Lalita-mādhava (8.34), Kṛṣṇa says: "Oh, how wonderful it is! Who is this person? After seeing Him, I am so much attracted that I now desire to embrace Him just like Rādhikā."
There are also forms of Kṛṣṇa that are a little different from His original form, and these are called tad-ekātma-rūpa forms. These may be further divided into the vilāsa and svāṁśa forms, which in turn have many different features and can be divided into prābhava and vaibhava forms. As far as the vilāsa forms are concerned, there are innumerable prābhava-vilāsas, headed by Kṛṣṇa's expansions as Vāsudeva, Saṅkarṣaṇa, Pradyumna and Aniruddha. Sometimes the Lord thinks of Himself as a cowherd boy, and sometimes He thinks of Himself as Vasudeva's son, a kṣatriya prince, and this "thinking" of Kṛṣṇa is called His "pastimes." Actually, He is in the same form in His vaibhava-prakāśa and prābhava-vilāsa, but He appears differently as Kṛṣṇa and Balarāma. His expansions as Vāsudeva, Saṅkarṣaṇa, Pradyumna and Aniruddha are the original catur-vyūha, or four-armed forms.