The demons could assume any gigantic shape they liked. They can play jugglery; they are not ordinary human beings.
Ordinary human being (letters)
Correspondence
1968 Correspondence
1970 Correspondence
A Spiritual Master is always liberated. In any condition of His life He should not be mistaken as ordinary human being.
There is a difference between the activities of Krsna which are exhibited to the perception of the conditioned souls in this world and His activities in Goloka Vrndavana. Because Krsna was playing as an ordinary human being, His activities here appear just like ordinary human activities, but in the Spiritual Sky there is no such requirement.
1971 Correspondence
Chapter IX, The Most Confidential Knowledge, in the purport of the 34th verse you will read "Krishna is not an ordinary human being; He is the Absolute Truth, His Body, Mind and He Himself are One and Absolute". Immediately therefore you can add the following: In the Kurma Purana, as it is quoted by Bhaktisiddhanta Sarasvati Goswami in his Anubhasya comments of Caitanya Caritamrta, 5th chapter Ādi lila, verses 41-48, "deha dehi bibhedo 'yang nesvare vidyate kvacit" which means that there is no difference in Krishna, the Supreme Lord, between Himself and His body.
This evidence is given here to show that there is no distinction between Krishna's body and Himself since such commentators as Dr. Radhakrishnan make such distinction.
Lord Caitanya, although Krishna Himself, appealed to His friends and helpers to help Him in His mission and what to speak of me; I am just an ordinary human being. So I need your help.
1974 Correspondence
"One who considers the arca murti or worshipable Deity of Lord Visnu to be stone, the spiritual master to be an ordinary human being, and a Vaisnava to belong to a particular caste or creed, is possessed of hellish intelligence."
1976 Correspondence
You say that there is some contradiction in the Bhagavad-gita, that is your defective understanding. The direct meaning of the 15th Chapter 7th verse is that every living entity is the eternal part and parcel of Krishna. How can you think of contradiction in the Bhagavad-gita? Krishna is not an ordinary human being. How can you think that Krishna is contradicting Himself in His own statements? It is your concoction. The jiva is jivatma and Krishna is paramatma. Where is the contradiction? Why do you manufacture "iva"? That is the defect of Mayavadi philosophy. They concoct ideas.
One should not think that Krishna is an ordinary man. If you think like that then you do not know anything about Krishna. Avajananti man mudha manusim tanum asritah . . . (BG 9.11). "Fools deride Me when I descend in the human form. They do not know My transcendental nature and My supreme dominion over all that be." All the mudhas or rascals consider Krishna to be an ordinary man, but He is not ordinary, He is the Supreme Being. Where do you get this information that Krishna is an ordinary man like us? In no Vedic Literature is it said that Krishna is an ordinary human being. In the Brahma-Samhita it is said: Isvara Parama Krishna . . . He is described as the Supreme Being.
I do not know on what authority you can say that Krishna is an ordinary human being like you or me?
Page Title: | Ordinary human being (letters) |
Compiler: | MadhuGopaldas |
Created: | 08 of Mar, 2010 |
Totals by Section: | BG=0, SB=0, CC=0, OB=0, Lec=0, Con=0, Let=9 |
No. of Quotes: | 9 |