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Oppressed

Srimad-Bhagavatam

SB Canto 3

SB 3.20.36, Translation and Purport:

O beautiful woman, when you strike the bouncing ball against the ground with your hand again and again, your lotus feet do not stay in one place. Oppressed by the weight of your full-grown breasts, your waist becomes fatigued, and your clear vision grows dull, as it were. Pray braid your comely hair.

The demons observed beautiful gestures in the woman's every step. Here they praise her full-grown breasts, her scattered hair and her movements in stepping forward and backward while playing with the ball. In every step they enjoy her womanly beauty, and while they enjoy her beauty their minds become agitated by sex desire. As moths at night surround a fire and are killed, so the demons become victims of the movements of the ball-like breasts of a beautiful woman. The scattered hair of a beautiful woman also afflicts the heart of a lusty demon.

SB Canto 4

SB 4.8.34, Purport:

Generally when we find someone more qualified than ourselves, we become envious of him; when we find someone less qualified, we deride him; and when we find someone equal we become very proud of our activities. These are the causes of all material tribulations. The great sage Nārada therefore advised that a devotee should act perfectly. Instead of being envious of a more qualified man, one should be jolly to receive him. Instead of being oppressive to a less qualified man, one should be compassionate toward him just to raise him to the proper standard. And when one meets an equal, instead of being proud of one's own activities before him, one should treat him as a friend. One should also have compassion for the people in general, who are suffering due to forgetfulness of Kṛṣṇa. These important functions will make one happy within this material world.

SB 4.12.10, Purport:

Dhruva Mahārāja, as an ideal king, practically emptied his treasury by giving charity. A king is not meant simply to realize taxes from the citizens and accumulate wealth to spend in sense gratification. World monarchy has failed ever since kings began to satisfy their personal senses with the taxes accumulated from the citizens. Of course, whether the system is monarchy or democracy, the same corruption is still going on. At the present moment there are different parties in the democratic government, but everyone is busy trying to keep his post or trying to keep his political party in power. The politicians have very little time to think of the welfare of the citizens, whom they oppress with heavy taxes in the form of income tax, sales tax and many other taxes—people sometimes have eighty to ninety percent of their income taken away, and these taxes are lavishly spent for the high salaries drawn by the officers and rulers. Formerly, the taxes accumulated from the citizens were spent for performing great sacrifices as enjoined in the Vedic literature. At the present moment, however, almost all forms of sacrifice are not at all possible; therefore, it is recommended in the śāstras that people should perform saṅkīrtana-yajña. Any householder, regardless of his position, can perform this saṅkīrtana-yajña without expenditure.

SB Canto 7

SB 7.4 Summary:

Lord Viṣṇu informed the demigods that they and the other living entities would be saved from the fearful conditions created by Hiraṇyakaśipu. Since Hiraṇyakaśipu was the oppressor of all the demigods, the followers of the Vedas, the cows, the brāhmaṇas and the religious, saintly persons, and since he was envious of the Supreme Lord, he would naturally be killed very soon. Hiraṇyakaśipu's last exploit would be to torment his own son Prahlāda, who was a mahā-bhāgavata, an exalted Vaiṣṇava. Then his life would end. When the demigods were thus reassured by the Supreme Personality of Godhead, everyone was satisfied, knowing that the miseries inflicted upon them by Hiraṇyakaśipu would come to an end.

SB 7.4.9-12, Translation:

The steps of King Indra's residence were made of coral, the floor was bedecked with invaluable emeralds, the walls were of crystal, and the columns of vaidūrya stone. The wonderful canopies were beautifully decorated, the seats were bedecked with rubies, and the silk bedding, as white as foam, was decorated with pearls. The ladies of the palace, who were blessed with beautiful teeth and the most wonderfully beautiful faces, walked here and there in the palace, their ankle bells tinkling melodiously, and saw their own beautiful reflections in the gems. The demigods, however, being very much oppressed, had to bow down and offer obeisances at the feet of Hiraṇyakaśipu, who chastised the demigods very severely and for no reason. Thus Hiraṇyakaśipu lived in the palace and severely ruled everyone.

SB 7.4.43, Purport:

When a demon like Hiraṇyakaśipu, despite his elevated position due to severe austerities, begins to tease a devotee, he begins falling down, and the results of his austerities dwindle. One who oppresses a pure devotee loses all the results of his austerities, penances and pious activities. Since Hiraṇyakaśipu was now inclined to chastise his most exalted devotee son, Prahlāda Mahārāja, his opulences began dwindling.

SB Canto 8

SB 8.11.25, Translation:

The demigods, being severely oppressed by their enemies and being unable to see Indra on the battlefield, were very anxious. Having no captain or leader, they began lamenting like traders in a wrecked vessel in the midst of the ocean.

SB 8.11.27, Translation:

When Indra, who is known as Vajra-dhara, the carrier of the thunderbolt, saw his own soldiers so oppressed by the enemies on the battlefield, he became very angry. Thus he took up his thunderbolt to kill the enemies.

SB Canto 10.1 to 10.13

SB 10.2 Summary:

Kaṁsa, under the protection of his father-in-law, Jarāsandha, and with the help of his demoniac friends like Pralamba, Baka, Cāṇūra, Tṛṇāvarta, Aghāsura, Muṣṭika, Bāṇa and Bhaumāsura, began oppressing the members of the Yadu dynasty. Therefore, the members of the Yadu dynasty left their homes and sought shelter in such states as Kuru, Pañcāla, Kekaya, Śālva and Vidarbha. Only some of them stayed with Kaṁsa, as nominal friends.

Sri Caitanya-caritamrta

CC Madhya-lila

CC Madhya 25.193, Purport:

Five hundred years ago in India, the Hindus were so rigid and strict that if a Muslim would sprinkle a little water from his pitcher upon a Hindu, the Hindu would be immediately ostracized. Recently, in 1947, during the partition days, there was a big riot between Hindus and Muslims, especially in Bengal. The Hindus were forcibly made to eat cow's flesh, and consequently they began crying, thinking that they had become Muslims. Actually the Muslims in India did not come from the country of the Muslims, but Hindus instituted the custom that somehow or other if one contacted a Muslim, he became a Muslim. Rūpa and Sanātana Gosvāmī were born in a high brāhmaṇa family, but because they accepted employment under a Muslim government, they were considered Muslims. Subuddhi Rāya was sprinkled with water from the pitcher of a Muslim, and consequently he was condemned to have become a Muslim. Later, Aurangzeb, the Muslim emperor, introduced a tax especially meant for Hindus. Being oppressed in the Hindu community, many low-caste Hindus preferred to become Muslims. In this way the Muslim population increased. Later the British government made it a policy to divide the Hindus and the Muslims, and thus they maintained ill feelings between them. The result was that India was divided into Pakistan and Hindustan.

Lectures

Philosophy Discussions

Philosophy Discussion on Karl Marx:

Prabhupāda: Fifty. So within fifty years his philosophy is (indistinct). And in India, we do not know when religion began. You say Brahmā. So Brahmā's twelve hours... Twelve hours (indistinct) cannot calculate. So religion, our this Vedic religion is there since so many long years and instead of being devastated by the foreigner for the last two thousand years, still the religion, the system of religion, is running. It is not illusion, at least for India.

Śyāmasundara: I'll read his famous statement about religion. He says, "Religion is the (indistinct) of the oppressed (indistinct), the heart of the heartless world, just as it is the spirit of the spiritless situation. It is the opium of the people."

Prabhupāda: That's right, but the he does not know what is religion. His definition (indistinct) why he accepts the Vedic way; nobody knows what is religion. Our Vedic version is religion is the code given by God. So if God is fact then His law is also fact, it is not illusion. Just like Kṛṣṇa giving religion. There is (indistinct), sarva-dharmān parityajya mām ekaṁ śaraṇaṁ vraja (BG 18.66), to surrender unto God. This is religion.

Conversations and Morning Walks

1973 Conversations and Morning Walks

Room Conversation with Malcolm -- July 18, 1973, London:

Śyāmasundara: One thing that Malcolm and I were talking about before was that, he was lamenting that our educational system nowadays in the west, material education, practically spoils the child to understand spiritual life.

Prabhupāda: Why in the West? Everywhere.

Malcolm: More in the West because the child is more constrained in his molding.

Prabhupāda: Yes. The whole defect is that we are missing the goal of life. Therefore we do not know how to conduct business with the goal of life. At the present moment, in every field, they are missing the goal of life.

Malcolm: They seem oppressed by weight of number, that there are too many.

Prabhupāda: No, goal is one.

Malcolm: No, people.

Prabhupāda: No, people do not know the goal. That is the defect of modern civilization. Not modern, that is the defect of material existence.

1974 Conversations and Morning Walks

Room Conversations -- September 10, 1974, Vrndavana:

Devotee (2): They'll all be cheated.

Prabhupāda: No, not a single person. Actually he remains slave, artificially he thinks that "I am master." Just like Nixon was thinking. He was actually slave of the nation, but he was thinking, "I am master." When he was pressed too much, he had to admit, "Yes, I am your slave." He was pressed. Rather, oppressed. Nobody is thinking. Idam adya mayā labdham imaṁ prāpsye punar dhanam. Everyone is thinking, "I have got now so much money (indistinct) ...lot of money, so who is better than me?" (indistinct) She has become poet. Nonsense number one, and she is poet. Does not know the human psychology or animal psychology. The human psychology, animal psychology, that you have seen on the road, the sex. The animal does not require any education. The animal knows how to use sex; the man knows how to use sex. Where is the difference? Simply she is animal, she does the sex intercourse in a public street, animal (indistinct) an apartment, very nice apartment (indistinct). It is (indistinct), either you are dog or a human being, the fact is. He also sleeps. He sleeps on the street anywhere, and we sleep in a nice apartment. He also eats, and the human being also eats. He eats the stool and we eat very nice, palatable foodstuff. That sleeping propensity is there, sex life is there, and he is also afraid of enemies. Where is the difference? Difference is that dog cannot be taught Kṛṣṇa consciousness but a man can be taught. That is the difference. So if man does not take advantage of this human life, how to become Kṛṣṇa conscious, then he is no better than a dog.

1975 Conversations and Morning Walks

Room Conversation after Press Conference -- July 9, 1975, Chicago:

Prabhupāda: But since 1920 to up to date in the history, there have been many great personalities or very prominent personalities, but where is the history that women are greater than the man or are equal to the man in the history?

Satsvarūpa: They have a standard answer to that that the women have always been oppressed, that the women could have become great philosophers and writers and politicians, but they were always kept in the home. So now they're going to change this, they say. It's only due to the man's oppressing them and keeping them down.

Prabhupāda: So this pregnancy is also pressing. The man has pressed to become pregnant? This is man's pressure or nature's?

Brahmānanda: Of course, they will try to stop that. Through contraceptive methods and abortion, they will try to stop having children.

Prabhupāda: But that is not stopping. That is artificially taking some other measures. That is not stopping.

1976 Conversations and Morning Walks

Room Conversation -- May 7, 1976, Honolulu:

Tamāla Kṛṣṇa: They believe that the... Of course it's a fact, the leaders are very corrupt, but the people want the change, that's what they believe. "And if we go, the people will work with us and overthrow this government and establish a true communistic government, a government for all the benefit the people." That's their idea. They feel that way about the whole world, the Chinese. They feel in America also—of course that's nonsense—but they think like that. That in America there is a huge working class and the working class are feeling oppressed. But that's nonsense.

Prabhupāda: I think American working class are paid more than any country.

Tamāla Kṛṣṇa: The average income in the United States now...

Guru-kṛpā: You know a man who lays bricks, a brick layer, in India he gets paid 10 rupees a day...

Prabhupāda: Utmost.

Guru-kṛpā: And here he gets paid twelve dollars an hour.

Prabhupāda: Bricklayer.

Page Title:Oppressed
Compiler:Visnu Murti, Serene
Created:25 of Feb, 2012
Totals by Section:BG=0, SB=9, CC=1, OB=0, Lec=1, Con=4, Let=0
No. of Quotes:15