Opinion (Letters 1969 - 1971)

Expressions researched:
"opinion" |"opinion's" |"opinionated" |"opinions"

1969 Correspondence

Letter to Brahmananda -- Los Angeles 18 January, 1969:

Regarding the press, as Advaita wants a little more time, so we should wait still for a few months more until he is confident to take the responsibility. Regarding the place for situating the press, in my opinion New Vrindaban is the best place. But I have no objection if it is started in any other place. But all circumstances and conditions must be taken into consideration before a final decision is made where to start the press. In New Vrindaban it is simply a question of providing a suitable place. I think that if we spend $1,000.00 for this purpose a very nice accommodation can be constructed there for locating our press. Whereas if we start in some city like New York or Los Angeles, for such accommodation we have to pay not less than $500 rent per month. So by spending two months rent we can have our own place with facility for further expansion. So these things have to be considered. There is now ample time, at least four months, so we should carefully think over these things.

I have seen the lotus sign with the word Iskcon on it, and I think that it is not acceptable. This is because one does not know where to start reading the letters. If you like to make a lotus flower for this, I have enclosed one picture which I have drawn and which you may consider. But Radha-Krishna must also appear on this letterhead.

Letter to Kirtanananda -- Los Angeles 25 January, 1969:

Narada was the Spiritual Master of Vyasadeva, and Arjuna was Vyasadeva's disciple, not as initiated disciple but there was some blood relation between them. So there is connection in this way, and it is not possible to list all such relationships in the short description given in Bhagavad-gita As It Is. Another point is that disciplic succession does not mean one has to be directly a disciple of a particular person. The conclusions which we have tried to explain in our Bhagavad-gita As It Is is the same as those conclusions of Arjuna. Arjuna accepted Krishna as the Supreme Personality of Godhead, and we also accept the same truth under the disciplic succession of Caitanya Mahaprabhu. Things equal to the same thing are equal to one another. This is an axiomatic truth. So there is no difference of opinion of understanding Krishna between ourselves and Arjuna. Another example is that a tree has many branches, and you will find one leaf here and another leaf there. But if you take this leaf and the other leaf and you press them both, you will see that the taste is the same. The taste is the conclusion, and from the taste you can understand that both leaves are from the same tree.

Regarding the problem with your father, it is not good to fight with one's father, but if he is not going to give you the money, it may be necessary to take legal steps. Since the money is to be used in Krishna's service, you should try to get it.

I have heard from Syama Dasi that she has infected her finger, and I will be glad to know of the particulars so I may give her advice in this matter.

Letter to Jagannathan Prabhu -- Los Angeles 25 January, 1969:

I beg to thank you very much for your sending me the copies of your books ____ and your letter dated January 20, 1969. I have noted the contents very carefully. I have immediately upon receipt handed over the books to my editorial assistants, and I shall duly inform you about their opinion for publishing them in this country. I think it may take at least one month to let you know their decision. I have received news from Vancouver that our godbrother Sadanandaji Swami (formerly brahmacari Earnest Schulze) who is in Germany now has enquired from a friend about my address, and he wants to meet my disciples in our German Hamburg center. I do not know his address, but I am expecting his letter very soon. When I hear from him I shall let you know.

My sister from Calcutta has addressed me one letter that she has heard by some source that I am coming to Mayapur during the great festival. This means that some of our godbrothers and sisters may be expecting me during the ensuing festival there. But till now I have heard no news from Tirtha Maharaja.

Letter to Brahmananda -- Los Angeles 5 February, 1969:

In Mohammedan religion they have got picture of Mecca Medina, and I do not know what is the picture in the Jewish religion. But so far as our Krishna Consciousness is concerned, we can supply millions of pictures of Krishna, Visnu, and Their multi-incarnations, as well as Their transcendental Pastimes. So we have to create a unique position for this paper, at least in the western world. Anyway, that will depend upon our future capacity, but for the time present we can immediately take quotation from Dai Nippon what they will charge us for 20,000 copies every month. Now I have given my definite opinion about printing my books at Dai Nippon and printing Back To Godhead, so you can do the needful.

Regarding my teaching in different universities, you will be pleased to know that recently I got one letter from Cultural Integration Fellowship President, Dr. Haridasa Chaudhuri. He has appreciated my book, and he remarks as follows: "The book is without doubt the best presentation so far to the western public of the teachings of Lord Krishna from the standpoint of Vaisnava tradition and devotional Hindu mysticism." So actually this is the correct position of our Krishna Consciousness movement. There are religious classes held in almost every university of your country, and they are eager also to study different kinds of religions. So far as Bhagavad-gita is concerned, there is no doubt about it that I am the only authority in your country in this matter. Nobody can speak on the Bhagavad-gita so authoritatively as I can do. That is a fact. So if the university wants to take advantage of this opportunity, even in this old age I can go from one university to another, and I am sure they can learn from me only the true teachings of the Bhagavad-gita; from me and from my students who are already trained up in this connection. So, if something can be done in this connection, it will help our missionary propaganda, and the students shall get new light from our book, Bhagavad-gita As It Is.

Letter to Tirtha Maharaja -- Los Angeles 7 February, 1969:

My books are being published by MacMillan Company, and the first publication is Bhagavad-gita As It Is. I am sending a copy of this book for your personal reading by separate mail. Please let me know of your opinion. Dr. Haridasa Chaudhuri, the President of the Asiatic Studies Institute in San Francisco has opined as follows: "The book is without doubt the best presentation so far to the western public of the teachings of Lord Krishna from the standpoint of the Vaisnava tradition in India—the standpoint of devotional Hindu Mysticism."

Besides the above book, my following books are also selling all over America and Europe: Srimad-Bhagavatam (6 volumes), Teachings of Lord Caitanya, Transcendental Meditation Explained, Easy Journey to Other Planets, Isopanisad, Brahma Samhita, and Nectar of Devotion. I shall send you a copy of Teachings of Lord Caitanya as soon as I get copies from Japan in March, 1969. Also, Sripada Sadananda Swami (Earnest Shulze) has sent his congratulations to me through one of his disciples thinking of my successful preaching in America, Canada, and Europe.

Letter to Hamsaduta -- Los Angeles 9 February, 1969:

Although originally the energy is one, by their expansion, the accents of the energies are different, and as we are not impersonalists, this variegatedness of actions are essential for the Supreme Personality of Godhead, as much as the government is one but there are multi-departments for management of the government. The education department and the criminal department are all departments of the government. The government is connected with all parts and departments, but the education activities are different from the criminal activities. This is the philosophy of inconceivably simultaneously one and different manifestations of the Absolute Truth.

I have received one nice letter from Ivan Levine, and I would like to know your opinion whether or not he should take initiation without his wife doing the same. I have no objection to initiate him alone, but will he be able to thereby follow the rules and regulations? If you recommend it, I shall initiate him. Of course, the best thing will be to initiate husband and wife together. If the wife is interested, why does she not agree to be initiated with her husband? What is the difficulty. On hearing from you in this matter, I will do the needful. Also, I understand that Mrs. Levine has not been feeling well due to her pregnancy. Please convey my request to her that she rest as much as possible and not too much exert her energies in any way. Upon hearing from you, I will inform Mr. Levine as to what is to be done.

Letter to Mukunda -- Los Angeles 17 February, 1969:

My next program is to distribute at least 20,000 copies of Back To Godhead from four centers, namely New York, London, Los Angeles, and San Francisco. So each of these centers will contribute $750 and they will get 5,000 copies free delivery to destination. That means they will get the copies at 15 cents each, and the price fixed up will be 50 cents. So even by wholesale distribution the centers will get at least 30 cents per copy, and that means a 15 cents profit. If all the 5,000 copies are not sold, then we shall distribute the remaining copies to schools, colleges, libraries, institutions, etc. free of charges. This propaganda has to begin immediately. Please let me know your opinion. Los Angeles has already agreed, and I am very much encouraged. I hope you will also agree and encourage me. So on receipt of your confirmation, I shall immediately arrange for printing 20,000 copies beginning from the latest April, 1969.

Letter to Rayarama -- Los Angeles 20 February, 1969:

You write to say that by 3 o'clock in the evening you get a slight fever, and your head begins to ache, and you feel tired and wish to take rest. This is not a very good sign. The immediate program is that you will have to be relieved from these symptoms. So the first thing is that you should take complete rest. So far as New York is concerned, I don't think different engagement there will allow you to take rest. I would have advised you to go to New Vrindaban immediately but it is cold there like in New York. Under the circumstances, if you like to come here and take rest you are welcome. But wherever you like you may take rest and not be strained at all. That is my opinion, and I shall be glad to know what you are going to do in this connection.

Regarding your fraternal quarrel, these departmental management sometimes creates such trouble. When I was in New York in the beginning of our activities there was no departmental management. The account was very clearly kept by Gargamuni, corroborated by regular vouchers. That is the true system of keeping accounts. Now whatever is done is done. I am glad to know that Subala is making good show of business and responsibility, and he is supposed to keep quite accurate accounts of bookkeeping. So you can advise him to follow the system of vouchers. That is the perfect system of account.

Letter to Gopala Krsna -- Hawaii 16 March, 1969:

When India was divided into Hindustan and Pakistan, there was good opportunity for the Hindu Indians to follow strictly the principles of Bhagavad-gita, and the state religion should have been declared Krishna Consciousness. Mahatma Gandhi was a great advocate of Bhagavad-gita, and when he was alive I requested him to preach but I did not receive any favorable reply from him, because he was too much politically contaminated. So anyway, taking consideration of India's present governmental policy, in the matter of educated public opinion, I do not think that in India there is any immediate possibility of spreading Krishna Consciousness very seriously. Under the circumstances, if you go to India, you have to make some propaganda against this attitude of the government and the public. Your desire for opening many temples is very laudable, but unless you prepare some temple worshippers then the temples will remain vacant. So in this age, it is more important to create devotees than to construct temples. My Guru Maharaja advised me to give more stress on literary work such as publishing books and magazines in Krishna Consciousness, and temple opening is a secondary consideration. I am just trying to open some temples in the Western countries because there is none. So far India is concerned, still there are millions of temples, but gradually the number of temple worshippers is diminishing. Perhaps you know that recently within 50 years, our capital New Delhi has developed tremendously, but the constructor of the New Delhi city has not erected even a single temple. So this is the tendency. Neither it is recommended in the scriptures to give more stress on temple building. The best thing is in this age to propagate this Sankirtana movement. So I shall be very glad to utilize your energy in this Krishna Consciousness movement as you are willing volunteer.

Letter to Dinesh -- Hawaii 22 March, 1969:

I am sorry that I could not acknowledge receipt of your albums which I duly received, although I could not play them for want of machine. But I have received Mukunda's opinion about it. He says that it is super excellent to say the least. They are going to have it played by the BBC in London. Similarly, Govinda dasi is going to play it here in such important station. We are going there this morning for about an hour of music and discussion on the station here. So I hope you will be successful in your adventure.

Letter to Govinda, Gaurasundara -- Allston, Mass 25 April, 1969:

I am in due receipt of your letters dated April 17, 1969, and I have noted the contents carefully. I am very much anxious that Govinda Dasi has fallen sick. Similarly, I am also from yesterday feeling little uncomfortable on account of backache. I think the constant change of climate in Buffalo has affected my rheumatic tendencies, so today I am not feeling very well. In Buffalo we had very nice meetings, and the students, both boys and girls, were very receptive. I am so glad to learn that your center also is improving. Day by day continue to work seriously and faithfully, and it will surely grow to be a very nice center. I have talked with Jadurani yesterday, and she asked my opinion of her going to Hawaii. I advised her to go as soon as possible, and she has proposed to go there when I leave Boston. She is not very seriously ill, but she feels little ill, and with change of climate I think she will improve without any doubt.

I am very glad to learn that Kartamasi is now very nicely dressed. Govinda Dasi is surely a good artist, so I am sure Kartamasi is very attractive. Please offer my obeisances to Him. I am very glad to learn from both of your letters that Jill is now staying there. She is very nice girl and intelligent. So the addition of Balabhadra and Jill to our movement is very much appreciated. Please help them to be Krishna Conscious, and it will be great service to Krishna, and you will enhance your Krishna Conscious beauties by such activities. So far as Gaurasundara's request for Caitanya Caritamrta, I have already advised Brahmananda to send it to you immediately.

Letter to Mukunda -- New Vrindaban 22 May, 1969:

When Mataji Syamadevi came to see me in Los Angeles she was very respectful to me, every time she was touching my feet and offering obeisances. She was also very serious of having my cooperation in spreading the Krishna Consciousness Movement. I understand also that she has got some influence amongst the African Hindus, generally Gujaratis. I understand that she has already purchased a place in Leicester, although it is 125 miles away from London. If I go there in London it may be possible for me to take the management of the temple because she is very much eager to have my cooperation. So I am asking your opinion after consulting amongst yourselves whether I shall go as invited by her. Suppose if I can induce her to give you all a place to remain together, and if you go from there to London, and then back again, will this be too inconvenient for you? Is there any suitable travelling facilities from Leicester to London? On the whole, Mataji Syamadevi is ready to cooperate with me, and she has asked me to go to London. So if you think it wise, I can go on receipt of your reply of this letter. Wherever I go Devananda and Purusottama go also as my personal assistants. I do not know if you are prepared to send fare for three, but if my presence will be nice there, send the money for at least two, either send it yourself or through Mataji, and I shall immediately start.

Letter to Gaudiya Mission -- New Vrindaban 23 May, 1969:

I am prepared to cooperate with the Gaudiya Mission in all respects, but I do not know under what condition you wish to cooperate with me. But I am prepared to accept any condition for getting your cooperation in full. So I shall be glad to know from you under what condition our cooperation is possible. But I am prepared in every respect and I shall await your reply with interest.

So far as my starting a separate organization known as International Society for Krishna Consciousness, it was inevitable because none of our godbrothers are cooperating with one another. Every one of us is conducting his own institution, and there is difference of opinion even between Gaudiya Mission and Gaudiya Math.

So if it is now possible to combine ourselves together, I shall be the first man to welcome this good opportunity. But apart from others, if Gaudiya Mission is prepared to cooperate with me, I am prepared to accept this cooperation in any condition. Please therefore let me know your terms of cooperation, and I shall be very glad to consider it. It has been suggested by Dr. Syama Sundardas Brahmacari that we cooperate at least in London, and I shall be glad to know your terms of cooperation.

Letter to Gopala Krsna -- New Vrindaban 26 May, 1969:

Pray abandon programme and earn our gratitude, cable. Accepting our prayers Lord bless every one and give us our joy back.—Mr. and Mrs. A. S. Khanna Aban Villa Santacruz East."

I do not know why you had wanted permission from your father. In the material world everyone is interested in pound-shilling-pence. Your parents must be thinking that upon your being initiated you shall become a mendicant and the pound-shilling-pence you are sending will be stopped, and they will suffer materially. But you can assure them they will be better off materially after you are initiated. Anyway, now I do not know what to do with you. Shall I wait till you get sanction from your parents, or shall I initiate immediately? In my opinion, because you wanted permission of your parents, you should wait at least for such time when your parents will permit you. But if you are strongly desirous, then you can disregard your father's desire and make advancement in Krishna Consciousness. On hearing from you I will do the needful.

Letter to Upendra -- Moundsville 29 May, 1969:

I am in due receipt of your letter dated May 27, 1969, and I have noted the contents. I do not know what I can do in these legal matters. You try your best in consultation with Tamala Krishna. I think that perennial watch-dog is playing some mischief. But the best thing would have been to change your location to the church. In the church there is everything as required by the law. So best thing is to consult Tamala Krishna and occupy the church. That is my opinion. You can give your statement to the authorities that it is a private temple, not many people come in cars, so there is no necessity of parking places; and some two or three people only come to the feasts and temple meetings. It is a private temple. Another possibility is that Ananda may be called from Vancouver to help you in maintaining the church in Seattle. You may correspond with him in this connection. Or else if you feel that Vancouver may be a nicer place, then you may join Ananda there. Please keep me informed as to your progress in this connection.

Letter to Gopala Krsna -- New Vrindaban 5 June, 1969:

I am glad that your parents are interested in Bhagavad-gita and Lord Krishna, and when you return to India you make them understand Krishna philosophy very nicely. I am also pleased to learn that when you marry, you will marry a girl who is a worshipper of Lord Krishna and who agrees to follow the four basic principles strictly. I am so please to learn that you have appreciated our aratrik song, "kiba jaya jaya gorachander". You have voluntarily offered to do something when you return to India, and the best project will be to work there as representative of this Krishna Consciousness Movement. In my opinion, India is going down by giving up this original cultural life which is its own. The government is enamored by the glittering civilization of the West, and it was a definite policy of our late prime minister, Mr. Nehru, who wanted to see India overnight as rich and materially advanced as America. It was, of course, Gandhi's policy to concentrate his organization in village life, taking to simple life and cow protection. But just after Mahatma Gandhi's disappearance, his chief disciple, Pandit Nehru, planned for up-to-date organized cow-slaughter house. So this is our position. If you have understood Krishna Consciousness science, then you will try to revive this cultural life in India. Of course so long I shall live I shall give you all assistance. But if you concentrate your energy in a city like Bombay for propagating Krishna Consciousness amongst the younger generation, as I am doing here in the Western World, it will be great service to Krishna and to your country. I have already asked you to think on the project how you can push on our books and literature. I cannot suggest any other alternatives, but if you can execute this will of mine, I shall remain ever-obliged to you.

Letter to Brahmananda -- Los Angeles 11 July, 1969:

I wanted to make one American home there, and I asked for a piece of land there from my Godbrother, Tirtha Maharaja. He has simply acknowledged receipt of my letter, and there has been no other reply as of yet. In the meantime, Acyutananda has given hope of purchasing land there. If we purchase some land, it may be that some American people will construct a nice temple there and a home for American visitors. So what is your idea if we purchase some land there? But if we do something there, it must be done very nicely. Otherwise it will be an insult to your people who are so rich. People must go there to see the American home and the American devotees. That is my idea. I shall be glad to know your opinion about this. Regarding the straps on the mrdangas being tightened, I am training Purusottama das Brahmacari in this connection. Let us see if we can manage this problem by ourselves.

Letter to Hayagriva -- Los Angeles 12 July, 1969:

Regarding the usefulness or uselessness of the inmates, it all depends on proper management. You can't expect that all men and women who will be going there will be very useful. You have to make them useful by your arrangement. I am very glad to inform you that Tamala Krishna and Madhudvisa are managing so nicely in Los Angeles that they are making all men useful for Sankirtana Party purposes. Of course there is no question here of construction work. I do not find amongst our men anyone suitable for regular construction work, so we will have to engage professional men for this purpose. That is my opinion.

Letter to Mandali Bhadra -- Los Angeles 28 July, 1969:

So far as your question about controversy amongst the disciples of Bhaktisiddhanta Sarasvati Goswami Maharaja, that is a fact. But this controversy is not material. Just like in a national program, different political parties are sometimes in conflict and make propaganda against each other, but their central point is always service to the country. Similarly, amongst the disciples of Bhaktisiddhanta Sarasvati there may be some controversy, but the central point is how to preach the mission of His Divine Grace. If the central point is fixed up then there is no harm in such controversy. Every individual being must have his opinion; that is the significance of individuality, but all such differences of opinions must coincide in Krishna. In the battlefield of Kuruksetra were Arjuna and Bhisma who were fighting with one another, and because Krishna was on the side of Arjuna, sometimes Bhisma pierced the body of Krishna also with arrows. But still they remained the greatest devotees of the Lord, and Krishna accepted the friendship of Arjuna just as He accepted the inimical arrows of Bhisma in the same loving spirit. So you do not be disturbed by such controversial points. Better you engage your mind very seriously in the matter of the service entrusted upon you. That will make you progressive in Krishna Consciousness.

Letter to Mukunda -- Los Angeles 28 July, 1969:

I know that you are now engaged for Rathayatra Festival and for fixing up the temple. But I hope that soon you will fulfill your quota of selling 5,000 copies in London. In the issues #25 and #26 you will find very, very nice articles. So execute your duties faithfully and sincerely. I am sure that you are doing this, but still it is my duty to remind you the same thing repeatedly as I am your Spiritual Master.

Krishna das is asking me to go to Hamburg repeatedly, and he sent a ticket also from New York to Luxembourg, but I cancelled it because I was expected at the Rathayatra Ceremony. Now again he says to go there sometimes in the month of August, so I am asking your opinion about this. I think if you both cooperate to receive me in Europe, that will be financially easier. And Purusottama's accompanying me is also necessary because my travelling alone is not very advisable. Besides that, he is now trained to look after me in every way, so I think when I go to Europe he must accompany me. So if you jointly make a program, that will be good for both of you, and I am also very much eager to make some propaganda work of Krishna Consciousness in Europe now.

Letter to Swami B. S. Bhagavata Maharaja -- Los Angeles 21 August, 1969:

To propagate a consciousness of Krishna as it is revealed in the Bhagavad-gita and Srimad-Bhagavatam. 3) To bring the members of the Society together with each other and nearer to Krishna, the prime entity, and thus develop the idea, within the members and humanity at large that each soul is part and parcel of the quality of Godhead (Krishna). 4) To teach and encourage the Sankirtana movement, congregational chanting of the holy name of God as revealed in the teachings of Lord Sri Caitanya Mahaprabhu.

So practically there is no difference of opinion in our missionary activities, especially because we all are deriving inspiration from His Divine Grace Prabhupada Srila Bhaktisiddhanta Sarasvati Goswami Maharaja. I think all of our Godbrothers are doing the same missionary activities without a doubt, but still the regrettable fact is we are doing all separately, not in conjunction. I have also read specifically your articles on the matter of acaryas, wherein on the 14th Paragraph I see the acharya shall be entitled to nominate in writing his successive acharya. But we do not find any record where our Srila Prabhupada nominated any acharya after Him. Different persons have interpreted on this point, and every one of our Godbrothers are acting as acharya, so this is a controversial point which I do not wish to enter into while we are proposing for cooperation. I think now we should cooperate fully for preaching the Mission of Srila Prabhupada. He very eagerly desired that the message of Lord Caitanya should be preached all over the world.

Letter to Gopala Krsna -- Hamburg 3 September, 1969:

Regarding Scindia Navigation, correspondence will not be fruitful, but if somebody sees Srimati Sumatee Morarji personally, then it will be at once done. By correspondence the underhand clerks and secretaries do not sometimes like the proposal. That is the envious nature of the human being in conditioned state. Regarding your correspondence with the leading men in India, I don't think it will be very much fruitful. Personally I have no faith in them, but if you decide to open correspondence with them, I have no objection. But my personal opinion is not very hopeful. I thank you very much for your submissive mentality, and as it is stated in the Bible that God is for the humble and meek, similarly, Vaisnavas are taught by Lord Caitanya to become humbler than the grass and more tolerant than the tree. Thus one can seriously execute progress in Krishna Consciousness.

Letter to Gargamuni -- London 22 September, 1969:

So why Iskcon should fail to have its own organization? The thing is that the publishers are interested in money. They will make a condition that you purchase 5,000 copies, investing your money, and give some restriction that you don't go to booksellers. That means they publish with our money, our literature, and sometimes, if somebody goes to sell to some bookseller, they take strong objection. At the same time, they want to publish from the business point of view, without taking into consideration the aesthetic and philosophical side of the literature. I am enclosing herewith one copy of the letter of the MacMillan Company sent by Brahmananda to me, and you seriously consider the whole situation along with Tamala and let me know your definite opinion what to do.

I am pleased to note your attitude regarding business. Our policy is nirbandhe krishna sambandha: We shall accept all kinds of civil activities, including business, trade, industry, only in connection with Krishna. I am glad that you are following this principle, and Krishna will be very, very pleased upon you to make you advance in Krishna Consciousness. Regarding Dwarkin & Sons, don't bother about it now. I shall see later on. I am keeping the invoice, and when it is required, we shall utilize.

Letter to Hamsaduta -- Tittenhurst 2 November, 1969:

I beg to acknowledge receipt of your letter dated October 4, 1969, and there are three important subject matters of which you have tried to get my opinion. I may inform you that they are all very nice proposals. So far as the building is concerned, if you can manage for the money, immediately try to purchase it as Satsvarupa has done in Boston. Similarly, regarding the land, it is also a very attractive proposal. If the land is not rocky and there is sufficient open space for pasturing ground so that we may keep cows all the year round, then it is a very nice proposal. Tamala Krishna told me about such land, and he is very hopeful about getting our men in that quarter (California). So you can try for it, and if possible please let me know what is the actual situation of the land. Regarding my accepting a teaching position in Berkeley University, which is said to be the finest University in the United States, this is also a nice proposal. Actually, I want to have such position for some time in order to attract the University students. But one thing must be noted that I will not be free to take the class between 11 am and 5 pm. If that is possible, you can negotiate for such post. If actually I get such post, naturally I will have to live in Berkeley. And as you say the climate is nice there, there will be no difficulty.

Letter to Satsvarupa -- London 5 November, 1969:

Now all the manuscripts are with you. So now the editorial department is under you and Hayagriva, and you combinedly please get my books printed, one after another. I think the following management will be nice: I shall pay the book printing price; actual cost plus 10% maintenance charges. Then after the books are printed you will distribute them proportionately to different centers, and they will remit the price directly to me. Purusottama will keep accounts for that so that the responsibility will be lighter on your side. Besides that, if the books are distributed immediately after printing, without payment at first, the centers will be encouraged to stock them and sell them. I have consulted on this matter with Purusottama, and he says that the idea is right. Now you can give me your own opinion also. But continually all the Bhagavatams, Krishna, Nectar of Devotion, etc. must be published. After printing, some of them may be made softbound and some may be made hardbound, according to demand.

Letter to Aniruddha -- London 26 November, 1969:

I beg to acknowledge receipt of your letter dated November 21, 1969. I am glad that you have received my letter to to you, addressed to New York. Therein I have expressed my opinion about your marriage. So it is very nice program. Just get yourself married, and as you propose to go to Argentina with Citsukhananda to open a branch there, I have all approval. So you accept some girl who will marry you, either Sacidevi or anyone else. In our Indian way there is no question of acceptance or rejection. The parents arrange for marriage and whatever boy or girl they select for their son or daughter, that is accepted. Even there is some disagreement at times, that is not taken very seriously. In this way, in mature life they become happy. I want to introduce this system in the Western countries, amongst my disciples at least. Their primary business should be Krishna Consciousness. Other relationships are mundane and therefore not very important. So please try to open a branch in Argentina, and it is not very difficult. Recently Vamanadeva who was in Columbus, now has married and has ventured on my advice to open a center in St. Louis. I have received his report several days ago, and it is very encouraging.

Letter to Gopala Krsna -- London 26 November, 1969:

I thank you very much for your letter dated November 22, 1969 and noted the contents. I have received one check signed by Raktaka Brahmacari for $15, and please convey my thanks for this. Regarding your citizenship in Canada, I agree with this proposal because the service which you are now occupied in is very good service and your bosses have recognized your activities. So gradually it may be that you will improve more and more. But I know that this Pepsi Cola Company attempted their business in India and it was not very successful. Otherwise I would have asked you to transfer yourself in the same service in India. Regarding your marriage, that is my open opinion that if anyone can remain a brahmacari all the time, without being disturbed by sex urge or who can tolerate such urges, there is not any need for him to marry and take some extra responsibilities. But one who is disturbed in mind, he must get himself married. Therefore, it has to be decided by oneself if he should marry or not marry. It is a fact however that if one is thoroughly engaged in Krishna's service, this sex urge does not have much disturbance. But you have got to work outside with karmis and different types of people. Under the circumstances, if you have a good wife to help you, that will be very nice. Another difficulty is that in modern civilization everyone is independent spirited. The girls are no longer very much humble and submissive to their husbands. So you must be prepared to tolerate such whims of your future wife. According to our Vedic civilization, disagreements between husband and wife is not taken very seriously.

Letter to Manager of Punjab National Bank -- London 15 December, 1969:

The books are mine, they were dispatched on my account to the USA. The USA has paid for it, and I am signing everything. Is that not sufficient documentary evidence? Otherwise, what do you want me to do?

I am experiencing so much inconvenience in this matter of exporting from India, although the price is already transferred from the States. So if you kindly give me your direction what to do in this connection, then I shall do it. I am always in tour, and I took it simply that the goods were dispatched against the money transferred already. That is sufficient documentary evidence in my opinion. I hope to hear from you soon.

1970 Correspondence

Letter to Mandali Bhadra -- Los Angeles 3 February, 1970:

We are trying to give them all facilities to understand this philosophy and it will take some time on account of their not following rigidly the rules.

BTG articles are generally seen by the editors, and it is better that we stress on our own philosophy than to indulge in some hodge-podge philosophy which is basically unauthorized. In our present BTG publication we are trying to follow this policy.

Upendra is already advanced for going to Australia, and in his place Hamsaduta and Himavati, in my opinion, will be a nice replacement.

I have asked Devananda to give you a Deity worship chart because he is actually doing the job. I am so pleased to learn that you are trying to make Hamburg center as important as L.A. This center three years before, when I first visited, was in very poor condition but for the last year, since we are regularly sending Sankirtana Parties, the situation has improved with great speed. Now we are negotiating for a property which has got a big church as well as a residential house attached, and let us see if Krishna will help us.

Letter to George Harrison -- Los Angeles 16 February, 1970:

John and his wife were very kind upon me when I was staying at Tittenhurst Park as their guests. I always prayed for them to Krsna for understanding this great movement. Please inform him this message on my behalf. I have dreamt something very nice about John which I shall disclose in proper time. In the meantime, please ask him to cooperate with this movement as you are doing, and he will be very happy.

Please try to understand the philosophy of Krsna Consciousness in a nutshell: Every living entity has a dormant propensity to love somebody other who is very excellent in his opinion. Everyone of us therefore wants to love somebody else, attracted by his different varieties of opulences. Somebody loves some other either on account of riches, power, popularity, beauty, knowledge, or renunciation. But this loving propensity for somebody else is fundamentally meant for the supremely rich, powerful, popular, beautiful, wise, and unattached Lord Krsna.

Everyone is hankering after loving the Supreme Personality of Godhead, but none of them has the right information. By Krsna Consciousness movement we want to broadcast this information that if anyone reposes his loving propensity upon Krsna, he will immediately feel full satisfaction, as much as he feels full satisfaction by supplying food in the stomach. Otherwise, everyone will be frustrated.

Letter to Syamasundara -- Los Angeles 25 February, 1970:

As you say that George wants to invite famous people from all over the world to come there and get Krsna Consciousness, in that case, we shall cooperate with him with full vigor. And if George believes in my potency to spread God-consciousness, then it will be a full program of cooperation.

So I am glad that you are going to Paris, and just try to find out a suitable place for our temple there. Regarding Krsna book, our printing cost will be $2.00 per book, so we have no objection if you can sell at $6.00 per copy. But here the opinion is that such a nice book with so many pictures, priced at $10.00 is very cheap. So I think if we keep the price $8.00 that will be nice. And so far selling in Europe by yourself, we can discount the price up to 40% and you can sell in your own way. But how it will be possible that the price is printed $8.00 here and $6.00 in Europe? That will be very much contradictory. Another process is to paste a small label for the European equivalent of $6.00 over the printed price of $8.00.

Letter to Jayapataka -- Los Angeles 17 April, 1970:

Actually Hindus and non-Hindus everyone is at the present moment out of touch of the real science of spiritual knowledge. Everyone is going under some religious badge only, so it is very difficult to deal with them unless they are very much serious to understand the science of God. Everyone of the Hindu community in the Western world has got some very good feeling for me because superficially they are seeing that I am spreading Hindu religion, but factually this Krishna Consciousness movement is neither Hindu religion nor any other religion. It is the function of the soul. So even though the Indian Hindus are very much inclined in my favor, so far I have experience it is very difficult to turn them into pure devotees. The difficulty has become more acute on account of Ramakrishna Mission's preaching that any opinion about religion is alright. But our philosophy is different, we do not accept any opinion which is not advised by Krishna. So unless one is very fortunate, never mind whether he is Hindu or non-Hindu, one cannot take to the Krishna Consciousness movement and accept its bona fide principles.

Letter to Tamala Krsna -- Los Angeles 21 June, 1970:

So I do not know why you have asked about my previous life. Whether I was subjected to the laws of material nature? So, even though accepting that I was subjected to the laws of material nature, does it hamper in my becoming Spiritual Master? What is your opinion? From the life of Narada Muni it is distinct that although He was a conditioned soul in His previous life, there was no impediment of His becoming the Spiritual Master. This law is applicable not only to the Spiritual Master, but to every living entity.

There are thousands of examples explained in our books that the conditioned soul is never affected with the material body. It is said in the Vedas asamga ayam purusa which means the living entity is always unaffected with matter. Another example is given that the reflection of the moon on water appears to be moving, but actually the moon is not moving, it is fixed up. So any living entity is like that. His reflection on the material body appears to be changing, but the spirit soul is fixed up, therefore this movement is called illusion.

Letter to Tosana Krsna -- Los Angeles 23 June, 1970:

Regarding New Testament, we can simply agree that the New Testament accepts God is great and the creation came into existence by His Word. I do not know the details of New Testament, but I know so far that it is stated there that all creation is made by God. So this statement is Vedic statement. In the Vedanta philosophy also the same thing is stated that the Supreme Brahman is the cause of all creation, maintenance and destruction.

So on the principle that God is Supreme, God is Great, I do not think there is any difference of opinion between us and the Christians. But the Vedic literatures being older and disseminated by many, many superior acaryas we can find out how God is great, how the creation took place one after another. These details are not found in any other scriptures in the world.

So on the whole if anyone accepts that God is greater than everyone and nobody is equal to Him, then we welcome such statement. And if he is sober and intelligent then he will try to learn from Vedic literature how God is greater than everyone and nobody is equal to Him. This knowledge is very clearly defined beginning from the Bhagavad-gita. So if you meet such persons who are staunch Christians you can humbly put this argument before them for consideration. But if somebody is dogmatic and blind follower, then avoid to discuss with him. Better spend that time for enlightening a person who is innocent. Do not try to enter into the details of New Testament, but simply say that we agree on the principle that God is great.

Letter to Yamuna -- Los Angeles 26 July, 1970:

So your program for training your Godsisters is very nice, so do it nicely as you have got experience in arcana. There is no matter if there is a little change here and there—the real duty is love and devotion. But you say that the women with children make their schedules around their children. That is the difficulty for family men, their first worshipable object becomes the children. What can be done? You are fortunate that you have got Krsna as your son.

The slides which you have sent of recent temple innovations is very, very excellent. One Bengali gentleman from London has sent me a letter praising your decoration of the Deities. The exact words he has used are that one cannot turn his face once turning towards the Deities. I have also seen the slides and my opinion is also the same. Please, therefore, go on getting credit for your service to the Lord. I am very much happy to learn it. Does your husband sometimes help you in this connection or not? I think he should be also trained up so that one day in a week he may also take charge of the Deities although he has got many other duties.

Letter to Bali-mardana -- Tokyo 25 August, 1970:

I beg to acknowledge receipt of your letter dated nil and your reference to Srila Vyasadeva on this Vyasa Puja Day is very significant. Srila Vyasadeva is the original Spiritual Master for anyone who is following the Vedic way of spiritual realization.

Spiritual Master is the representative of Vyasadeva because he carries the message of Vyasadeva throughout the world. As you know it very well that Vyasadeva compiled all Vedic literatures wonderfully. Sometimes so-called "realist" philosophers do not believe that there was any person of the name Vyasadeva. Their opinion is that any person distributing the Vedic knowledge is called a Vyasadeva. This class of philosophers generally being impersonalists cannot appreciate how one man could write so many books. Actually it is astonishing.

Letter to Hamsaduta -- Calcutta 2 September, 1970:

I have withdrawn my mercy from the disciples, that I have left the Society and so on. I do not know how far they are correct, but I have written him a letter that he may not do something which may harm the interest of the Society. You are also one of the members of the GBC, so you can think over very deeply how to save the situation. It is a fact however that the great sinister movement is within our Society. I have not heard anything from Krsna das or Syamasundara, so all of you may try to save the Society from this dangerous position.

So far my coming here, it appears that it was Krsna's desire. There was very good reception in the Airport and the public opinion is that it was the unique reception so far given to any VIP man. Here in India, especially in Bengal, the political conditions are not very good. Everyone is feeling some sort of anxiety due to the political condition, so I have given them a sort of hope that if they take to Krsna Consciousness their problems will be solved. It is not my mental concoction, but I believe in the words of Narottama Dasa Thakura that the shelter of the Lotus Feet of Lord Nityananda is as cooling effectively as the combined moonshine of millions of moons. So I am sure anyone taking shelter of Krsna Consciousness Movement will be happy. Please try to push this Movement on this process.

Letter to Hayagriva -- Bombay 24 November, 1970:

Regarding KRSNA book, Vol II, 4,000 copies may be sent to the U.S.A. and 1,000 may be sent to London; the remaining 5,000 can be sent to Bombay, India.

Regarding Printing of Bhagavad-gita complete and unabridged edition, it may be printed with our ISKCON PRESS and 5,000 copies may be sent, printed and folded to Bombay because I notice in your ISKCON PRESS newsletter that Advaita has expressed his opinion that if sent by ship without folding first, it would not be possible for the books to be properly folded and printed here in India. Regarding the missing verses, I will see if it is required and will send you at a later date.

Kirtanananda Maharaja is feeling double separation. If he likes, he can go back to New Vrindaban. Let him feel only one separation. As far as myself, most probably I shall go back to U.S.A. by next spring, so I also am feeling separation.

In your letter you refer to Gurudasa as GBC member, but I think there is some misunderstanding because he has not yet been appointed by me as GBC member, because there is no vacancy.

Letter to Satsvarupa -- Surat 19 December, 1970:

They are so much satisfactory and I am very eager that they should be produced by ISKCON Press at a regular pace.

I have written one letter to Advaita requesting him to take up his duty again unflinchingly and print our books especially the enlarged edition of Bhagavad-gita at this moment. I have great hopes that our ISKCON Press will continue and expand by the grace of Krsna. I have advised him that he must attend daily classes regularly, but there is no need of his attending other functions like Aratis etc. I have given him this special permission in this case, so you also please let him do anything, but let him be always engaged in printing our books and other required literatures. It is my opinion that he should remain as individual manager of ISKCON Press because of his experience and ability in the matter practically. I do not think that you are able to be the manager because you have got too many other very important duties. So the management may be returned to Advaita and the GBC may cooperate in this way for the continued uninterrupted function of our press department.

The pictures on the Srimad-Bhagavatam Chapters are very nice. My sincere blessings are to Jadurani and the art department. If our books are printed in this standard, that will be very, very good. I do not aspire to any more efficiency in printing, but simply the printing must go on regularly. Offer my blessings to all the workers of ISKCON Press because that is my life. Next time when I go there, I shall first go to Boston. In future, if we get some nice place, some of the workers may come and start our own press here also.

1971 Correspondence

Letter to Karandhara -- Bombay 9 April, 1971:

I am getting many statements from temples that are deficient in their economic situation. So far you are concerned, you have done so much for L.A. temple. So you do not change your position. If sometimes you go out, leaving all management to Dayananda, that is all right, but your permanent center should be L.A.

For the third edition of Krishna book, 10,000 will be sent to L.A. under your care and you will distribute them and collect the funds and send to my book fund. This system I want to introduce, or in other words all books printed for American and European distribution will be under your control. That is my idea. Kindly let me know your opinion in this connection. You can write to the new Bombay mailing address, given above.

Yes, the new thrones are actually super-excellent. So the 24" high Deities might have reached L.A. by this time, so when I return I shall hold like installation ceremony. I wanted that thrones be constructed like this, so you have introduced it. Personally I have already instructed and you are following. So make L.A. the ideal temple for all our temples to follow, in every respect. For this purpose, I purchased that house. I hope the installments on the house account are being paid regularly. I have not received the latest receipt since a long time, but I hope you are doing the right thing. This is a great responsibility. I think out of the $11,500.00 which I advanced during the purchase of the house has been fully paid except $1,700.00. Please check to see if I have it right. Besides that, from during Brahmananda's time, I am due to realize from BTG department about $8,000.00. $2900.00 was advanced to Iskcon Press in your presence and $5,000.00 Brahmananda was to pay but it was withheld on account of imminent expenditure. Please see to this.

Letter to Bhagavan -- Bombay 21 April, 1971:

This amount is too much. How do you expect that they will give us so much credit? So you must make a serious attempt how to liquidate this debt. Otherwise they will stop printing.

Another thing is that I wanted some cost quotation from U.S.A. for first class paper like that used in TLC, KRSNA, NOD, and BTG. We have gotten an import license from the government. So if from U.S.A. papers are supplied, we can get our books and magazines printed in India, perhaps at a cheaper rate.

For cheap circulation we can print small penguin book size paperbacks of KRSNA which can be sold at 75 cents, each book about 250 pages, so that KRSNA book may come in three books for a combined price of $2.00. What is your opinion about this? Then we can print cheaply KRSNA book for large circulation. I shall be glad to know your opinion in this connection.

I have seen your newsletter and it is very nice. The same should be sent to our life members in India. A list is enclosed herewith and as soon as you print such newsletters they should be posted to all these life members by surface mail. A second list will also be sent by Tamala Krishna for Calcutta life members. Yourself and all the other centers should do the same. It will enhance the society's prestige as well as your own locally. You can reprint the list of members and circulate to all centers with instructions as I have just now given you. So far as distribution of our pictures is concerned, that is another branch of propaganda work but they must be printed at least as nicely as Brijbasis; then people will purchase.

Letter to Karandhara -- Calcutta 17 May, 1971:

I beg to acknowledge receipt of your letter dated 6th May, 1971 and have noted the contents carefully. Now Dai Nippon has agreed to keep my book fund deposit separate and they admit that they never intended to intermingle the two accounts, so you can resume sending to them.

The local GBC members and myself are considering a penguin size and style for KRSNA book, paper back edition in three parts completing the two whole volumes and selling at a cheap price of 75 cents per one part. Three parts will cost only $2.25. So what is your idea? According to their opinion, this cheap paper bound KRSNA book will have tremendous market in USA and Europe. Do you advise that such book shall be printed? On hearing from you I shall do the needful. But in my heart I want that KRSNA book in small or large form, should be distributed in every home who are English-speaking people.

Yes, I advised Rupanuga to pay $10,000, but not from the book fund. Anyway, the book fund and BTG should be kept separate. Book fund collections should go to Dai Nippon now because I am thinking of printing small KRSNA books.

For Bhagavad-gita AS It Is, one girl in Baltimore has donated $15,000 and a car. I have advised that the $15,000 be sent to N.Y. for printing of Bhagavad-gita and that the car be dispatched to India. I am awaiting their confirmation. If they send $15,000, then another $5,000 will complete the printing.

Letter to Bhagavan -- Calcutta 26 May, 1971:

I am in due receipt of your letter dated 4th May, 1971 and have noted the contents carefully. So far as the donated offset press is concerned, if it is being used locally, then there is no need of sending it to India. Go on with your work there.

Regarding distribution of Spiritual Sky Incense profits to aleviate financial difficulties, you GBC members decide amongst yourselves as to the proper course of action and whatever you decide amongst yourselves, I have no objection.

You will be glad to know that I have ordered 50,000 paperback KRSNA books. Rupanuga has expressed his opinion that we should get $1.95, but that is too much. I will make it $.95 instead of the $.75 originally proposed.

We have just now concluded our "Hare Krishna Festival" here in Calcutta and it was very successful, even more so that in Bombay; daily 35,000 people were attending. Now we are wanting to make twelve such programs in the greater Calcutta area; one each month. In that way we will win over the city. From here I shall be going to London via Bombay or else to Russia. Then I shall return to U.S.A.

Letter to Bhavananda -- London 5 August, 1971:

I understand from Karandhara that you had some telephone conversation on the matter of chanting places. In my opinion, Karandhara is required on the western side and you are required in N.Y. center. You have organized N.Y. very nicely; I give you all credit for this. But if you are insisting and require some change, then the best thing to do is to go to Mayapur and manage the building construction there. Tamala has written in his last letter that he has no experience in such building affairs and he wants to appoint some big contractors. That will be too expensive. We can save that amount by supervising ourselves this construction. That will be favorable for our purpose.

If you decide that you will go to Mayapur then you should apply for missionary visa from there. If there is any difficulty then I can submit your name from here and you can stop over in London to pick up your visa on the way to India. That can be done for any number of devotees planning to go to India, so this information should be passed on to all our centers.

Letter to Karandhara -- London 5 August, 1971:

I don't think L.A. can be managed at the present time without your presence. The original proposal was that if the presidents required the change then they could switch centers, but changing of your place will not be very favorable. So stay there and develop things nicely. I am so pleased to learn that you are opening a new branch in Fresno, California and are soon to open one in Long Beach also. So your presence is required there in the West. Your overseeing is most important position. What am I doing but overseeing. So continue there in L.A.

In my opinion, Bhavananda is as much required in N.Y. as you are required in L.A., but he is wanting some change. So I think he can go to Mayapur to manage the building construction. Then Rupanuga can take over management of N.Y. center. Yesterday I talked with the high commissioner from India for the United Kingdom. So now we shall get missionary visas from here very easily. So either they can get missionary visas from there in U.S. or if there is difficulty then you can send me the names of the devotees who are going there and I will submit their names from here and then they can come to London to pick up their visas on the way to India. So this information should be passed on to all our centers.

Forget taking sannyasa order for the time being. Unless your child is born, there is no question of taking sannyasa. We shall consider the matter further when your child is born. So now you should take care of your wife. The woman should be cared for, especially during pregnancy. At the time of the marriage ceremony there is a promise that the husband will care for the wife throughout her life and the woman will serve the husband throughout his life. When the child is grown up then the husband can take sannyasa. Of course Lord Caitanya took sannyasa at 24 years, but that is a special case. I think that now you're doing more than sannyasa.

Letter to Acyutananda -- London 14 August, 1971:

I am glad to hear that you are harvesting rice. The crop may be saved to utilize for our members nicely. Regarding the bricks, it is a very good idea that you have ordered 10,000 bricks but as soon as the rainy season is stopped we will build our temple. So we require many lakhs of bricks. So if possible, why not purchase them now and soak them in the water. Here in London we are planning a very nice temple and compound and two or three men will go to supervise the construction. In the meantime you can talk with local masons for the bricks and in my opinion you should stock more bricks. Yes, we were saved by Srila Bhaktisiddhanta Road. We shall always expect to be saved by His Divine Grace Srila Bhaktisiddhanta Sarasvati Goswami Maharaja Prabhupada. Always pray to His Lotus Feet. Whatever success we have had in preaching Lord Caitanya's mission all over the world it is only due to his mercy.

Letter to Acyutananda -- London 14 August, 1971:

I have received information from Tamala's letter that Gurudasa is going to Delhi and also that you want to go to Delhi. That is not good. Stay at Mayapur as the leader there and in my opinion you should not leave Mayapur until the construction work is finished. Very soon I am returning to India and I shall live with you in that cottage for some time. That is my idea. Anyway, I don't wish that you should go to Delhi.

With great delight and interest I have gone through your "Eight Verses in Praise of My Spiritual Master." The style is very nice and thoughtful. May Krishna bless you to improve more and more in writing the glories of our previous acaryas and the Lord. Be engaged in glorifying the parampara system and your life will be glorified automatically thousands of times. Thank you very much.

Letter to Indira -- London 15 August, 1971:

So if you are afraid of your husband's taking sannyasa, I shall not give him sannyasa order at any time. Be rest assured. Your husband is already a householder sannyasi because he has no other business than to serve Krishna. You can be living peacefully with husband and children and always engaged in Krishna Consciousness. One should become sannyasa by action, not by dress. In Bhagavad-gita it is said that any person who doesn't work for himself but for Krishna only is a perfect sannyasa and perfect yogi, never mind what order he lives in. That is the opinion of Lord Caitanya also.

I have seen the picture clipping enclosed by you and it is very very nice. Please offer my blessings to your good husband Vamanadeva. I can see that our St. Louis center is doing very nicely. Thank you very much.

Letter to Bhagavan -- London 20 August, 1971:

You happen to be a member of the GBC. So whatever you want to do or whatever ideas you want to introduce in the management of our society, please write in a letter and distribute the copies to all the GBC members along with one copy to me also. Then collect the opinions of each and every GBC member and if the majority supports the idea then it should be taken as a fact for being carried out in our society. The majority vote and my opinion should be taken. When the majority opinion is present, my opinion will be yes or no. In most cases it will be yes unless it is grievously against our principles.

Letter to Hamsaduta -- London 20 August, 1971:

You happen to be a member of the GBC. So whatever you want to do or whatever ideas you want to introduce in the management of our society, please write in a letter and distribute the copies to all the GBC members along with one copy to me also. Then collect the opinions of each and every GBC member and if the majority supports the idea then it should be taken as a fact for being carried out in our society. The majority vote and my opinion should be taken. When the majority opinion is present, my opinion will be yes or no. In most cases it will be yes unless it is grievously against our principles.

Letter to Jagadisa -- London 20 August, 1971:

You happen to be a member of the GBC. So whatever you want to do or whatever ideas you want to introduce in the management of our society, please write in a letter and distribute the copies to all the GBC members along with one copy to me also. Then collect the opinions of each and every GBC member and if the majority supports the idea then it should be taken as a fact for being carried out in our society. The majority vote and my opinion should be taken. When the majority opinion is present, my opinion will be yes or no. In most cases it will be yes unless it is grievously against our principles.

Letter to Karandhara -- London 20 August, 1971:

You happen to be a member of the GBC. So whatever you want to do or whatever ideas you want to introduce in the management of our society, please write in a letter and distribute the copies to all the GBC members along with one copy to me also. Then collect the opinions of each and every GBC member and if the majority supports the idea then it should be taken as a fact for being carried out in our society. The majority vote and my opinion should be taken. When the majority opinion is present, my opinion will be yes or no. In most cases it will be yes unless it is grievously against our principles.

Letter to Satsvarupa -- London 20 August, 1971:

You happen to be a member of the GBC. So whatever you want to do or whatever ideas you want to introduce in the management of our society, please write in a letter and distribute the copies to all the GBC members along with one copy to me also. Then collect the opinions of each and every GBC member and if the majority supports the idea then it should be taken as a fact for being carried out in our society. The majority vote and my opinion should be taken. When the majority opinion is present, my opinion will be yes or no. In most cases it will be yes unless it is grievously against our principles.

Letter to Tamala Krsna -- London 20 August, 1971:

You happen to be a member of the GBC. So whatever you want to do or whatever ideas you want to introduce in the management of our society, please write in a letter and distribute the copies to all the GBC members along with one copy to me also. Then collect the opinions of each and every GBC member and if the majority supports the idea then it should be taken as a fact for being carried out in our society. The majority vote and my opinion should be taken. When the majority opinion is present, my opinion will be yes or no. In most cases it will be yes unless it is grievously against our principles.

Letter to Vamanadeva -- London 24 August, 1971:

I am in due receipt of your letter dated 19th August, 1971 and have noted the contents. The beads enclosed have been chanted and are enclosed herewith along with one letter for Sravaniya Devi Dasi.

If you leave, who will look after St. Louis? You are a householder with wife and children. You can't move very often. Better you stick to one place and develop it nicely. Whenever you move you have to take so much trouble to move your whole family. I do not know what is the situation there in St. Louis but in every center there is potential to improve more and more. My opinion is that you stick to St. Louis and develop it more opulently. Of course I am in favor of opening new centers but not at the cost of taking from our already established centers.

So you are an advanced student. Krishna is giving you intelligence. So use your discretion. But your wife is pregnant, so it is best not to move at the present. Just like this girl Sravaniya Dasi, so many neophytes are coming. So guide them all and help them to become Krishna Conscious devotees. That is the greatest service to humanity. Krishna is very much pleased upon such devotees who try like this.

Letter to Ekayani -- London 31 August, 1971:

Any tune can be used. When it is in relationship with Krishna, that makes it bona fide; Some precautionary measure should be taken to keep bugs from the altar and Deity. You cannot allow them to disturb the Deity. Best is that you try and catch them and throw them out rather than kill them but if killing them is the only alternative, what can be done?; Tulasi plants are liberated souls who want to serve Krishna in that way. Anyone who even desires to serve Krishna is liberated, what to speak of one who is actually engaged in devotional service; expansion means remains in Goloka Vrindaban and at the same time expands all over the universe. Krishna can expand, so his devotee can also expand; Vallabhacaryas teachings are bona fide. This difference of opinion is there always. Just like you differ with your husband, but that doesn't mean that you and your husband are not devotees; In the spiritual sky there is no birth, so where is the question of baby? Krishna is there eternally as Kisora, a 16 year old youth. His childhood pastimes exhibited in the material universes. Best thing is if you chant Hare Krishna and go to Krishna Loka and find out the answers to all these questions yourself.

Letter to Madhudvisa -- London 2 September, 1971:

Regarding the Amersey house, whether they want some money under the table? If so, that money will be paid here. We cannot pay anything under the table in India because we have to keep proper accounts. When I saw Mrs. Amersey, she said that her son is in London. So is it a fact? If so, why not her son sees me here?

Jayapataka Swami has made a trial balance and balance sheet of Calcutta branch. So whether you are also doing like that?

Why don't you take the opinion of our life members whether we should go outside Bombay like Chembur or Santa Cruz? In Santa Cruz there is a nice house for sale. Similarly we can get a place in Chembur for a nominal price only. But I do not think that outside Bombay city will be acceptable by you all. I also think in that way, that outside Bombay it will be not so gorgeous. The Nepeansy Road apartment is also good, so if possible why not send me a descriptive chart of the apartment.

Yes, make the arrangement for attracting the younger section. They will like to hear logical philosophy. But generally the younger section in India are spoiled. They still hope to improve their economic condition.

Letter to Jayapataka -- Nairobi 5 October, 1971:

I beg to acknowledge receipt of your letter dated 26th September, 1971 and have noted the contents carefully. So far purchasing adjacent land is concerned, that is also my opinion that if they are available at reasonable price we should purchase. So with the consultation of the lawyer and Mr. Sarkar do the needful. We have got a very heavy task before us. Together we have to push on this Krishna Consciousness movement for a revolutionary change all over the world. It is not our manufactured movement but it was ordered by Lord Sri Caitanya Mahaprabhu and we are simply carriers of his shoes. So let us do this duty carefully so that our life may be successful, although our attempts are not as great as they should have been.

I am glad to learn that the jute crop is saved and I do not know why there was damage on the roof of the cottage. Also formerly I was informed that the Calcutta function would take place on the 21st October but now I learned from your letter that it will take place on the 28th instant. So I am making my program of returning to India on the understanding that Calcutta program begins on the 28th. From here of course I will go to Bombay as soon as our business here is settled up. Here in Nairobi our program is going on very nicely. There are TV engagements and a very large meeting is scheduled at the University of Nairobi for tomorrow. Many respectful Hindus are inviting us and I am staying in everyone's house for four to five days. Most probably our center here in Nairobi will be a strong one, as strong as any of our other centers. Two black devotees have come here today from N.Y. and Dinanatha should come here from there as soon as possible.

Letter to Satsvarupa -- Delhi 21 November, 1971:

Yes, preaching is more important than managing. Just because you are preaching nicely and distributing so much prasadam, the management will follow like a shadow and Krishna will send you no end of help.

I am glad that you are writing essays, and that all of our students are contributing their work. I think that if we simply improve the contents of our BTG magazine that so many changes are not required. I have written to Karandhara on this point, so you may write him for my opinion. What is the use of instituting many changes?

Letter to Rsabhadeva -- Bombay 28 December, 1971:

Especially I am glad that you are infiltrating the schools and colleges. These are our most important customers for KC, because they are inquisitive and serious to learn. So continue in this way giving them all opportunity to get the real education and knowledge or Krishna Consciousness.

So far the action taken by city officials, it is not good to disturb them unduly or cause unwanted agitation or anger with such people. They are demons so they will not change. Civil disobedience movement can be led by Lord Caitanya, but we are not so strongly organized and influential to be able to perform successfully such civil disobedience movement. It is good if the newspapers take our side and public opinion is against the authorities viewpoint, but it will be better if we use all goodwill and tact to avoid such violent confrontation in public and simply take another place with required parking space. Regarding your question about deities, what is the use of such temple if nonresidents cannot come? For ourselves, we do not require temple for serving Krishna. But, because the public must have a comfortable place to sit down and chant Hare Krishna, therefore we get a nice house, install deity, decorate nicely and invite everyone. So if no one can come due to law, I do not think you should keep such place. Better to find a more suitable place, then install Lord Jagannatha. Consult Karandhara in this matter.