One should think... (Letters)

Expressions researched:
"should think"

1967 Correspondence

Letter to Jadurani -- San Francisco 23 December, 1967:

You should think of this line and how we can help you and how your God-brothers can help you.

1968 Correspondence

Letter to Rayarama -- Los Angeles 11 January, 1968:

I am very sorry that Satyavrata has left us on some petty sentimental thing. Please ask him to come back and excuse me if I have struck his sentiment. I think he should be permanently on the editorial board and you can give him any serious engagement as you please. He may be replaced in the place of Hayagriva if he is not going to join us. Recently I received one letter from Hayagriva and I replied it promptly. The thing is, everyone of us should think as servant of Krishna. In the service of Krishna there may be sometimes transcendental competition but there cannot be any disruption. Please call Satyavrata and give him serious engagement as he likes to take. He is a good soul and he must be satisfied.

Letter to Upendra -- Los Angeles 5 February, 1968:

Namacarya Haridasa Thakura was taken to the jail and he told the prisoners there, oh, you are so fortunate to have this opportunity to sit and chant the Holy Names without the Maya distractions of the outer world! So you should think like that, and use your time in the prison house to the greatest advantage for spiritual advancement.

Letter to Mukunda -- Los Angeles 18 February, 1968:

We should not accept anything very risky because that will hamper us in our program of Krishna Consciousness. Our motto is simple living, high thinking; we should think of Krishna without being hampered by material disturbances, as far as possible. So too much risky thing is not for us. If something comes very easily for our manipulation we welcome it.

Letter to Balai -- Montreal 4 July, 1968:

Yes, this is very nice sentiments. All parents should think like that. Maharaja Prahlada, Dhruva Maharaja, they are ideal child devotees and everyone's children should be trained in the ideal of such great personalities.

Letter to Harivilasa -- Montreal 25 July, 1968:

If you combine together there, following my instructions, you can develop a branch in India anywhere very nicely. How to do it, that I shall give you instructions. You have simply to carry out my instructions in that respect. But at the present moment you are not prepared to follow my instructions. You are simply visiting different places, for sight seeing recreation. This sort of service is not accepted by Krishna. You are thinking of coming back to USA because your sight seeing business is now finished. But now you should think what service you have rendered to Krishna by going to India. Sometimes back, when you were in Navadvipa, I asked you to send some mrdangas, but you declined to execute the order. I asked you also to develop one asrama at Mayapur, that also you declined.

Letter to Hayagriva -- Los Angeles 8 November, 1968:

The Deity worship must be continued by everyone. Another secret of success is that when one is very much sexually disturbed he should think of Lord Krishna's pastimes with the Gopis, and he will forget his sex urge. To think of Krishna's pastimes with Gopis, but not to try to imitate.

Letter to Upendra -- Los Angeles 13 November, 1968:

You ask about the desire for fame. Fame is a material desire, but to desire fame in Krishna Consciousness is not bad. If you think that people may know me as a great devotee of Krishna, that they may acknowledge me a nice devotee of Krishna, that is not at all bad. But even one is highly elevated in Krishna Consciousness he should not think himself a great devotee, he should think himself always humble.

1969 Correspondence

Letter to Hamsaduta -- Los Angeles 16 January, 1969:

Regarding your question about my Guru Maharaja, I never told anyone that He was one of the eight saktis. I do not know how you got this news. According to Vaisnava principles, nobody should think or imagine somebody as Krishna, Radharani, or Their associates. Everyone should aspire to follow the footprints of such associates. If somebody thinks that somebody is Radha or Krishna that is not sanctioned by the Vaisnava philosophy. So far as I know, my Guru Maharaja's position was one of the assistants of the manjaris. For the present, it is better not to discuss on these confidential things of a higher level, but you are always welcome to put your genuine questions for an answer. Otherwise, how will you know things as they are?

Letter to Hayagriva -- Los Angeles 31 July, 1969:

So as far as possible, you should prepare yourself for future writings that our movement is not against the philosophy of Jesus Christ, but it is in complete collaboration with his line of religiosity. Actually, we don't decry any religious way of the world, but we are simply advocating that people should learn to love God by following their religious principles. If one is not fortunate to be learning how to love God, then his religious principles are simply fanaticism, without any value. We are presenting the same thing practically by which one can learn very quickly how to love God, and then his life becomes sublime. So our process is a system, following which any man from any religious sect may come and join and learn how to love God. Now you should think

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1970 Correspondence

Letter to Rsabhadeva -- Bombay 16 November, 1970:

I am especially happy when you write how each devotee is executing his particular task with enthusiasm and they are chanting at least the required sixteen rounds daily. Everyone should think that he has been assigned this particular task to do by Krsna and he should be satisfied with that and do his best to accomplish the work as nicely as possible for the pleasure of Krsna only. By this cultivation of service attitude one swiftly advances in devotional service.

Letter to Madhudvisa -- Bombay 24 November, 1970:

I beg to acknowledge receipt of your letter that you say "I am now prepared to give up all self-created designations and work only as your servant." That is the real position; transcendental loving service to the Supreme Personality of Godhead, Sri Krishna. That is our real identification. All other identifications are false or temporary. Lord Caitanya said that "I am the servant of the servant of the servant 100 times removed" and similarly we should think ourselves as the servant of the servant of the servant and this attitude will lead to success in Krishna Consciousness (CC Madhya 13.80).

1972 Correspondence

Letter to Satsvarupa -- Bombay 5 January, 1972:

As you say there are some serious delays in the negotiations for purchasing the large buildings, I think you must immediately return the $15,000 loan to Karandhara and the $8,000 loan from San Diego. I believe there was some agreement on your part that the money should be repaid within six months, so nearly four or five months have already passed. You first fix up the contract definitely and when everything is settled beyond any doubt, then you should think of again getting the money.

Letter to Tusta Krsna -- Ahmedabad 14 December, 1972:

Regarding your questions in the letter of November 18, 1972, you have asked me if the spiritual master is ultimately Krishna, so the answer must be that if you think that way then everyone is Krishna. So why we should think like this? saktyavesa Avatara. means a living entity, but he is specially empowered. Not that he is Krishna. But on account of his exalted position he is honoured as much as Krishna. Not that he is Krishna. That is Mayavadi. He acts in the position of Krishna, but he is not Krishna, he is very dear to Krishna.

Letter to Sankarasana -- Bombay 31 December, 1972:

So far your difficulty for controlling the sex urge, my advice in that connection is that the more you become Krsna conscious, that sex urge can be checked. That is the only way for checking the sex urge. First thing is, you have made promise when you took initiation that there will be no illicit sex connection. If still you are unable to fulfill that promise to your spiritual master, then what is the use of calling yourself devotee and disciple? That is simply pretending. So you should think like this, that I have promised my spiritual master this, now I must obey him without any exception, otherwise I have no business calling myself his disciple. That will be your austerity or tapasya for forcing you to make very rapid advancement in Krsna conscious understanding. Without tapasya there is no question of making advancement.

1974 Correspondence

Letter to Syamasundara -- Bombay 1 April, 1974:

All such educational instructions are there in the Gita. We simply have to follow them rigidly and the whole human society will be benefited in this life and the next. I know you have ideas and full faith in Krsna and in me and also you have an opportunity to associate with some important persons. So I think you should think over day and night all these proposals. Let us do something which will bring a peaceful revolution to the whole human society. I am sure I have good assistants like you and if you all cooperate with me I am sure of success.

Letter to Richard -- Vrindaban 20 August, 1974:

The proccess for remembering Krishna is very easily done by chanting Hare Krishna Maha mantra. How one should think of Krishna, that is given in the next verse: "One should meditate upon the Supreme Person as the one who knows everything, Who is the oldest, Who is the controller, Who is smaller than the smallest, Maintainer of everything, and Who is beyond all material conception, Who is inconceivable, Who is always a person and luminous like the sun, and Being transcendental, beyond this material nature." So Krishna is not something impersonal or void. So you should read my books and try to understand the nature of Krishna the Supreme Personality of Godhead, then it will be easy for you to think of Him.

1975 Correspondence

Letter to Hamsaduta -- Dallas 29 July, 1975:

Regarding your being depressed, you are becoming older, but so also am I an old man. But, you should not be depressed on account of advanced age. Krishna will help you. I do not think you have done wrongly in your management, and still now I do not think you have done wrongly. Rather you are wrongly depressed. But, for you this feeling of insufficiency is good for progress. No one should think that now I am complete. It is good to think that I am incomplete and useless. Actually Krishna is unlimited, and our energy is limited. Actually we cannot serve the unlimited, but Krishna's unlimited mercy induces us to serve, and He accepts. Actually we are unworthy. He is so kind that He accepts our little service as if it were very big and great.

Letter to Ed Gilbert -- Vrindaban 9 September, 1975:

Regarding your question, God does not discriminate, but so long as we have got forms we have to discriminate. Without God consciousness the discrimination is there. Why should think that you are American or that he is an Indian? Upon this platform of discrimination the whole philosophy of nationalism, communism, this ism and that ism is going on. When one learns how to see individual persons without discrimination, then he becomes perfect.

Letter to Gargamuni -- Ahmedabad 29 September, 1975:

Regarding the disturbance made by the women devotees, they are also living beings. They also come to Krishna. So consciously I cannot deny them. If our male members, the brahmacaris and the sannyasis, if they become steady in Krishna consciousness, there is no problem. It is the duty of the male members to be very steady and cautious. This can be done by regular chanting like Haridasa Thakura did. Whenever there is a young woman, we should remember Haridasa Thakura and beg his mercy to protect us, and we should think that these beautiful gopis are meant for the enjoyment of Krishna.

1977 Correspondence

Letter to Mrs. Perlmutter -- Bhuvanesvara 23 January, 1977:

Yes, our Society is depending on love and respect; we are bound by love. You have thought exactly like an affectionate mother. Every mother should think like you for the benefit of her son. Our endeavor is to save human society from the danger of animalism. In our scripture it is said that one should not become a father or a mother unless one is able to give protection to one's children from the imminent danger of death.