On and on

Expressions researched:
"on and on"

SB Canto 1

SB 1.2.18, Purport:

And simply by associating with them and accepting the remnants of foodstuff left by the sages, the son of the maidservant got the chance to become the great devotee and personality Śrīla Nāradadeva. These are the miraculous effects of the association of Bhāgavatas. And to understand these effects practically, it should be noted that by such sincere association of the Bhāgavatas one is sure to receive transcendental knowledge very easily, with the result that he becomes fixed in the devotional service of the Lord. The more progress is made in devotional service under the guidance of the Bhāgavatas, the more one becomes fixed in the transcendental loving service of the Lord. The messages of the book Bhāgavata, therefore, have to be received from the devotee Bhāgavata, and the combination of these two Bhāgavatas will help the neophyte devotee to make progress on and on.

SB 1.11.20, Translation:

Expert dramatists, artists, dancers, singers, historians, genealogists and learned speakers all gave their respective contributions, being inspired by the superhuman pastimes of the Lord. Thus they proceeded on and on.

SB 1.18.19, Purport:

Since His name and He Himself are identical, the holy name of the Lord can protect the devotee from all effects of sins. The chanting of the holy name of the Lord can undoubtedly deliver one from the disadvantages of a lower-caste birth. The Lord's unlimited power is extended on and on by the unlimited expansion of the devotees and incarnations, and thus every devotee of the Lord and incarnations also can be equally surcharged with the potency of the Lord. Since the devotee is surcharged with the potency of the Lord, even fractionally, the disqualification due to lower birth cannot stand in the way.

SB Canto 2

SB 2.1.39, Purport:

The virāṭ-rūpa, or the gigantic feature of the Supreme Lord, includes everything materially manifested, and therefore the virāṭ or gigantic feature of the Lord is the Supersoul of all living and nonliving entities. But the virāṭ-rūpa is also the manifestation of Nārāyaṇa or Viṣṇu, and going further on and on one will eventually see that Lord Kṛṣṇa is the ultimate Supersoul of everything that be. The conclusion is that one should unhesitatingly become a worshiper of Lord Kṛṣṇa, or, for that matter, His plenary expansion Nārāyaṇa, and none else. In the Vedic hymns, it is clearly said that first of all Nārāyaṇa cast a glance over matter and thus there was creation. Before creation, there was neither Brahmā nor Śiva, and what to speak of others. Śrīpāda Śaṅkarācārya has definitely accepted this, that Nārāyaṇa is beyond the material creation and that all others are within the material creation.

SB 2.2.19, Purport:

The expert yogī who has thoroughly practiced the control of the life air by the prescribed method of the yoga system is advised to quit the body as follows. He should plug up the evacuating hole with the heel of the foot and then progressively move the life air on and on to six places: the navel, abdomen, heart, chest, palate, eyebrows and cerebral pit. Controlling the life air by the prescribed yogic process is mechanical, and the practice is more or less a physical endeavor for spiritual perfection. In olden days such practice was very common for the transcendentalist, for the mode of life and character in those days were favorable. But in modern days, when the influence of Kali Age is so disturbing, practically everyone is untrained in this art of bodily exercise. Concentration of the mind is more easily attained in these days by the chanting of the holy name of the Lord. The results are more effective than those derived from the inner exercise of the life air.

SB 2.8.27, Purport:

Otherwise the real taste of the nectar cannot be relished. Śukadeva Gosvāmī was pleased with Mahārāja Parīkṣit because he was not at all tired of hearing the topics of the Lord and was more and more anxious to hear them on and on with interest. Foolish interpreters unnecessarily tackle the Bhagavad-gītā and Śrīmad-Bhāgavatam when they have no access to the subject matter. There is no use in nondevotees' meddling with the two topmost Vedic literatures, and therefore Śaṅkarācārya did not touch Śrīmad-Bhāgavatam for commentation. In his commentation on the Bhagavad-gītā, Śrīpāda Śaṅkarācārya accepted Lord Kṛṣṇa as the Supreme Personality of Godhead, but later on he commented from the impersonalist's view. But, being conscious of his position, he did not comment on the Śrīmad-Bhāgavatam.

Śrīla Śukadeva Gosvāmī was protected by Lord Kṛṣṇa (vide Brahma-vaivarta Purāṇa), and therefore he is known as Brahmarāta, and Śrīmān Parīkṣit Mahārāja was protected by Viṣṇu, and thus he is known as Viṣṇurāta.

SB Canto 3

SB 3.9.33, Purport:

The jñānīs and the devotees are actually in agreement up to the point of liberation from material contamination. But whereas the jñānīs remain pacified on the platform of simple understanding, the devotees develop further spiritual advancement in loving service. The devotees develop a spiritual individuality in their spontaneous service attitude, which is enhanced on and on, up to the point of mādhurya-rasa, or transcendental loving service reciprocated between the lover and the beloved.

SB Canto 4

SB 4.22.23, Purport:

By serving both the spiritual master and Kṛṣṇa he gets the seed of devotional service (bhakti-latā-bīja), and if he sows the seed within his heart and waters it by hearing and chanting, it grows into a luxuriant bhakti-latā, or bhakti creeper. The creeper is so strong that it penetrates the covering of the universe and reaches the spiritual world and continues to grow on and on until it reaches and takes shelter of the lotus feet of Kṛṣṇa, just as an ordinary creeper also grows on and on until it takes a solid shelter on a roof; then it very steadily grows and produces the required fruit. The real cause of the growing of such fruit, which is here called the nectar of hearing the glories of the Supreme Personality of Godhead, is to water the creeper of devotional service by hearing and chanting. The purport is that one cannot live outside the society of devotees; one must live in the association of devotees, where there is constant chanting and hearing of the glories of the Lord.

SB 4.27.12, Purport:

King Purañjana finally arrived at the point of old age. In old age the senses lose their strength, and although an old man desires to enjoy his senses, and especially sex life, he is very miserable because his instruments of enjoyment no longer function. Such sensualists are never prepared for death. They simply want to live on and on and extend their life by so-called scientific advancement. Some foolish Russian scientists also claim that they are going to make man immortal through scientific advancement. Under the leadership of such crazy fellows, civilization is going on. Cruel death, however, comes and takes all of them away despite their desire to live forever. This type of mentality was exhibited by Hiraṇyakaśipu, but when the time was ripe, the Lord personally killed him within a second.

Teachings of Lord Caitanya

Teachings of Lord Caitanya, Chapter 30:

When Lord Caitanya heard Rāmānanda Rāya speak of the loving affairs between Kṛṣṇa and Rādhārāṇī, He said, "Please go further. Go on and on." The Lord also said that He was enjoying with great relish the descriptions of the loving affairs between Kṛṣṇa and the gopīs. "It is as if a river of nectar is flowing from your lips," He said. Rāmānanda Rāya continued by saying that when Kṛṣṇa danced among the gopīs He thought, "I am not giving any special attention to Rādhārāṇī." Because among the other gopīs Rādhārāṇī was not so much an object of special love, Kṛṣṇa stole Her away from the arena of the rāsa dance and showed Her special favor.

Nectar of Devotion

Nectar of Devotion Preface:

Persons engaged in the Kṛṣṇa consciousness movement may take advantage of this great literature and be very solidly situated in Kṛṣṇa consciousness.

Bhakti means "devotional service." Every service has some attractive feature which drives the servitor progressively on and on. Every one of us within this world is perpetually engaged in some sort of service, and the impetus for such service is the pleasure we derive from it. Driven by affection for his wife and children, a family man works day and night. A philanthropist works in the same way for love of the greater family, and a nationalist for the cause of his country and countrymen. That force which drives the philanthropist, the householder and the nationalist is called rasa, or a kind of mellow (relationship) whose taste is very sweet. Bhakti-rasa is a mellow different from the ordinary rasa enjoyed by mundane workers. Mundane workers labor very hard day and night in order to relish a certain kind of rasa which is understood as sense gratification.

Bhagavad-gita As It Is Lectures

Lecture on BG 9.15-18 -- New York, December 2, 1966:

What kind of God I am?" So this sense should come. You can worship yourself as God. That's all right. That's a process. That process is to understand that you study yourself, and then you understand the real constitution of God, not that you become God. So these are different methods, of course. But we should not be satisfied simply by the method. We should try to go further, on and on. Just like a little boy. He is promised by the father... He is in the eighth class. Father says, "My dear boy, if you can pass this eighth class, then I can make you a magistrate. I shall make you a magistrate." Boy is very enthusiastic. "I shall become a magistrate." You see. So similarly, these are some of the encouragement.

But actual point is, that we have come to the last point, is vāsudevaḥ sarvam iti sa mahātmā sudurlabhaḥ (BG 7.19). If you want to be the rare, great soul, then you have to come ultimate to Kṛṣṇa, the Supreme Lord. Thank you very much. Any question?

Srimad-Bhagavatam Lectures

Lecture on SB 1.2.18 -- Los Angeles, August 21, 1972:

The more progress is made in devotional service under the guidance of the Bhāgavatas, the more one becomes fixed in the transcendental loving service of the Lord. The messages of the book Bhāgavata, therefore, have to be received from the devotee Bhāgavata, and the combination of these two Bhāgavatas will help the neophyte devotee to make progress on and on."

Lecture on SB 6.1.6 -- Honolulu, June 8, 1975:

For others' suffering he agreed to be crucified. But the followers are so unfaithful, they have settled up that "Let Christ suffer for us, and let us go on committing sin." Very good conclusion. They love Christ so, that "My dear Christ, you suffer for our sinful activities and let us go on with our sinful activities." Christ says, "Thou shall not kill." They decided, "Let us kill on and on, and open scientific slaughterhouse. And if there is any sin, then Christ will suffer. That's all. He has taken the agency on suffering." Very good conclusion. No. The Vaiṣṇava can take the sufferings for you, but you should be sane, that "Why I shall put such and such Vaiṣṇava into suffering for my sinful activity? Let me stop this sinful activity." That is intelligent. Not that "I give the suffering portion to Christ, and let me go on committing all sinful activities." That is not... But that will not be. That is not a fact. Suppose one is very pet son of his father, and he commits murder, and he thinks "If there is any punishment my father will suffer." Will it be done? Will it be done? When he is arrested, if he says, "No, you can release me.

Nectar of Devotion Lectures

The Nectar of Devotion -- Bombay, December 26, 1972:

Persons engaged in the Kṛṣṇa consciousness movement may take advantage of this great literature and be very solidly situated in Kṛṣṇa consciousness. Bhakti means devotional service. Every service has some attractive feature which drives the servitor progressively on and on. Every one of us within this material world..."

Prabhupāda: Without, without some attractive feature, nobody is interested. Just like we are talking here about Kṛṣṇa-bhakti, but people in general, they're not very much attracted to Kṛṣṇa consciousness. So they do not care to come. There must be some attractive feature. Otherwise... So different people have got different attractive features.

The Nectar of Devotion -- Vrndavana, October 17, 1972:

Pradyumna: (reading) "Every service has some attractive feature which drives the servitor progressively on and on."

Prabhupāda: It is not working?

Pradyumna: (break) "...devotional service. Every service has some attractive feature which drives the servitor progressively on and on. Everyone of us within this world is perpetually engaged in some sort of service and the impetus for such service is the pleasure we derive from it. Driven by affection for his wife and children, a family man works day and night. A philanthropist works in the same way for love of the greater family and a nationalist for the cause of his country and countrymen. That force which drives the philanthropist, the householder and the nationalist is called rasa, or..."

Sri Caitanya-caritamrta Lectures

Lecture on CC Madhya-lila 20.112 -- New York, July 20, 1976:

The same spark, when he's out of Kṛṣṇa's touch, it is extinguished, avidyā. Immediately he is covered by darkness, extinguished, his spiritual quality. Not finished—at least stopped for the time. Spiritual quality cannot be finished because it is spiritual. Na hanyate hanyamāne śarīre (BG 2.20). The spiritual quality cannot be finished. It goes on. And on account of avidyā, ignorance, it goes through another body, another body, transmigration of the soul. And unless he is again revived to his original consciousness, he has to go through that. He has to struggle for existence. He's trying to get his original position like Kṛṣṇa's brilliant position, like the fire.

So this is called struggle for existence. Avidyā-karma-samjñānyā. They are trying to be happy. You'll find in the New York City, they are simply struggling. What is the aim? The aim is how to become happy. Somebody is drinking, somebody is gambling, somebody is going to the restaurant, somebody is going to the Times Square, and somebody is going here, there. Their real aim is how to become happy.

Festival Lectures

His Divine Grace Srila Bhaktisiddhanta Sarasvati Gosvami Prabhupada's Appearance Day, Lecture -- Mayapur, February 8, 1977:

So, why? Rūpa Gosvāmī was the minister in the government of Hussain Shah. Very opulent position. Tyaktvā tūrṇam aśeṣa-maṇḍala-pati-śreṇīṁ sadā tucchavat bhūtvā dīna-gaṇeśakau karuṇayā kaupīna-kanthāśritau. They resigned the high post of ministership and joined Śrī Caitanya Mahāprabhu for pushing on and on this Kṛṣṇa consciousness movement. Tyaktvā tūrṇam aśeṣa-maṇḍala-pati-śreṇīṁ sadā tucchavat bhūtvā dīna-gaṇeśakau karuṇayā kaupīna-kanthāśritau.

So Vaiṣṇava means para-duḥkha-duḥkhī. They are simple thinking...There are so many politicians and humanitarians and so many. But nobody knows how to do good to others. Nobody knows. They do not know.

Philosophy Discussions

Philosophy Discussion on Thomas Hobbes:

Hayagrīva: Hobbes says that warfare is perpetual and that the struggle for existence goes on and on, and therefore the Leviathan is necessary. This... He believes in the divine right of kings, that the Leviathan is like God's representative, God's lieutenant, and he has his sovereignty under God.

Prabhupāda: Yes. If...

Hayagrīva: Like a Vedic monarch or a...

Prabhupāda: That is perfection of monarchy. God... The king is called nṛpa-deva, nara-deva. Although he is in human form of body, he is God.

Hayagrīva: He also said that this could be not only an individual but a group of individuals.

1969 Conversations and Morning Walks

Prabhupada Listening to Recording of His Own Room Conversation with Students -- April 25, 1969, Boston:

Prabhupāda: As happens... As you enter the body, the happening is according to the body.

Student (4): But does this go on and on indefinitely or does it stop? Do you just keep changing bodies indefinitely or does it end?

Prabhupāda: Not indefinitely. If you become Kṛṣṇa conscious, then you haven't got to change this material body. You are transferred to the spiritual world. There is eternal body.

Student (4): Oh. Does everyone go there or only some?

Prabhupāda: It is accepted that everyone goes. But if somehow you are stubborn to remain here, how one can help? (laughter) Just like the university is open for everyone. But somebody is stubborn to go to the prison department. So how the government can help? Government does not say that "Some selected people come to the university, and others go to the prison department." It is open for everyone, but it is the particular mentality—one is going to the university; one is going to the prison house. That is your individual independence. That is your choice. Just like so many students, they have come here. Others have not come here. So everyone has got little independence.

1972 Conversations and Morning Walks

Morning Walk Conversation -- September 28, 1972, Los Angeles:

Devotee (1): (indistinct) think about the concept of living eternally because this was the teaching of the church that I was going to. And I used to become very frightened at having to go on and on forever because I couldn't imagine what I'd be doing during all that time. I used to try to put some end to it all. Now in Kṛṣṇa consciousness, we understand that eternity is filled up with ideal activities and that eternal life is very blissful and full of knowledge. This concept is not there in any other teaching. (indistinct)

Prabhupāda: The scientist says there is no life after death.

Svarūpa Dāmodara: No, they do not know that. They do not say also, they do not know that. They do not say that there is not life after death because they do not know.

Devotee (1): There is one plan to freeze people at the time of death. This is actually going on now—to be awoken out of such frozen state when the science is advanced...

Prabhupāda: That means there is no life. If you want to keep it frozen, that means after this body there is no life.

1973 Conversations and Morning Walks

Room Conversation with Father Tanner and other guests -- July 11, 1973, London:

Prabhupāda: And so long he does not desire, he'll have to continue this material existence. So that depends on him.

Father Tanner: And could that go on and on forever, his not desiring?

Prabhupāda: Well, how can I say? You have got independence of desire and not to desire. That depends on you. If you never desire, then you continue, perpetually, material life. But there is chance.

Father Tanner: Now, taking that person, when material things cease, what happens to him?

Prabhupāda: Material things, material and spiritual, the living entities, they are spiritual, and the material elements, earth, water, fire, they are also material energy. There are two kinds of energies. Why two kinds? Three kinds of energies. Just like fire has got two kinds of energies, heat and light, similarly, God has got multi-energies. All those multi-energies have been divided into three. One is called internal, another is called external, and the third is called marginal. So this material world is manifestation of the external and marginal energy. So when the material world ceases to exist or it is dissolved, annihilated, so energy goes back to God. It goes back.

Morning Walk -- December 31, 1973, Los Angeles:

Prabhupāda: Yes. I am cheating you, and people accepting my cheating.

Karandhara: The governments actually started the whole thing. They instituted paper money and they instituted it because it is a cheating process. But everyone is participating. So it is just going on and on. That is the real cause of inflation.

Prabhupāda: Yes. That's it. They are getting encouragement in their cheating business.

Bahulāśva: They won't let you have any gold.

Prabhupāda: Now they have made law that you cannot store gold?

Karandhara: That's been since 1933.

Prabhupāda: Just see.

Karandhara: Americans cannot own gold, store gold. Pretty soon they are going to pass the same law for silver.

1974 Conversations and Morning Walks

Morning Walk -- April 23, 1974, Hyderabad:

Prabhupāda: That's all. And tax you and get fat salary. That's all. This is government. They will degrade you and take your money and enjoy themselves. That's all. (break) ...revolution in India. Yes. Because people are hungry. There is no food. A very great revolution. So long they were under Vedic culture, they were suffering. Suffering in this way-tolerating. Now that culture is gone. Now they will be violent. Just like in other countries. If you pinch somebody on and on, there will be a violent protest. In the beginning you may tolerate. But if you go on pinching, pinching, pinching, how long you will tolerate? This is India's condition. Britishers, when they were ruling, had some responsibility. Although they were exploiting, but they were arranging for sufficient food and other things. But these people are irresponsib..., simply personal.

1976 Conversations and Morning Walks

Interview with Newsweek -- July 14, 1976, New York:

Puṣṭa Kṛṣṇa: It's an educational process. Someone coming from the street you can't expect that he's given a degree in chemistry. He has to be trained up. So the educational process goes on and on. It expands naturally.

Bali-mardana: Just like in the beginning Prabhupāda was teaching Bhagavad-gītā personally to his disciples. But now in each one of his over a hundred temples throughout the world, his instructions are being taught. So he's expanded himself through his books and his temples. So anyone who enters into them, they are associating with him and becoming purified. So then more temples, more people come and become purified.

Interviewer: Are you prepared to die?

Prabhupāda: What is this question?

1977 Conversations and Morning Walks

Room Conversation -- January 21, 1977, Bhuvanesvara:

Hari-śauri: Yes. It's just a colossal hoax.

Rāmeśvara: No, they will go on and on with their bluffs. They will try to bluff that they are creating life, just like they've bluffed they've gone to other planets.

Prabhupāda: Everything bluff. I never believed them. I never believed them. In my Easy Journey to..., I have, ten years before, I have already rejected. Simply bluff.

Rāmeśvara: Yes. You've written many times in your books that we will never accept this, that they have gone to other planets and found them empty.

Prabhupāda: So both Arundhati and Pālikā, they're in period. So this girl...?

Hari-śauri: Abhirama's wife.

Prabhupāda: Wife. She knows?

Hari-śauri: She knows how to cook, yes. She got trained up by Pālikā.

Prabhupāda: In the cooker. And she'll cook today?

Room Conversation -- July 19, 1977, Vrndavana:

Tamāla Kṛṣṇa: It says, "The Society's founder is A.C. Bhaktivedanta Swami Prabhupāda. He left India at an advanced age aboard the merchant ship Jaladuta with only seven dollars and a trunk containing scriptures he had translated into English. The ship's captain became Śrīla Prabhupāda's friend and purchased the first books distributed in the US. Śrīla Prabhupāda had been instructed by Bhaktisiddhānta Sarasvatī, his spiritual preceptor, to broadcast Kṛṣṇa consciousness in the English language. That request was made in 1922. In the years that followed Śrīla Prabhupāda wrote an English commentary on the Bhagavad-gītā and started an English magazine in 1944, which he wrote, printed and distributed himself. He arrived in America in September 1965, and by July of '66 he had formed ISKCON Incorporated. Historically this corporation is part of the spiritual tradition whose followers preserve the pure teachings of the scriptures such as Vedas, Upaniṣads and Purāṇas." He goes on and on. Should I read on?

Prabhupāda: Hm!

Tamāla Kṛṣṇa: "The tradition began long, long ago. The message of the scriptures was recorded by Śrīla Vyāsadeva in order to benefit men living in the present age. This historic event is even mentioned in the Śrīmad-Bhāgavatam..." (break)

Room Conversation -- October 3, 1977, Vrndavana:

Prabhupāda: They're thinking like that. We cannot freely have our money.

Tamāla Kṛṣṇa: Actually it's only with the greatest difficulty that you were able to transfer this fixed deposits. Four times they came to you, and for even a half hour to one hour at a time went on and on, explaining to Prabhupāda why he should not do this. Really the best thing is that, I mean, if I can give this humble advice, is that someone like Girirāja should deal with them instead of... Because I feel, Śrīla Prabhupāda, they take advantage of you when they talk with you, and that makes me feel very bad to see.

Prabhupāda: Then tell Girirāja. Ask Girirāja to take...

Tamāla Kṛṣṇa: Yes. Because they see that you're not that well, and they also know that you're so merciful. And you're also a local Brajabāsī in a way. Therefore they're always against any of us taking any participation. It's the funniest thing. I explained something to Girirāja. He's been dealing with so many legal things for so long that he's become like a lawyer, Śrīla Prabhupāda.

Prabhupāda: Central Bank is very straightforward.

Room Conversation -- October 22, 1977, Vrndavana:

Prabhupāda: They will simply guess.

Tamāla Kṛṣṇa: Oh, he's guessing.

Bhavānanda: On and on.

Prabhupāda: So it is failure. Now take makara-dhvaja, one dose, and leave everything for Kṛṣṇa.

Tamāla Kṛṣṇa: Hm?

Bhavānanda: Take that medicine and leave everything to Kṛṣṇa.

Prabhupāda: That makara-dhvaja.

Bhavānanda: Yes. We felt that your dream, Śrīla Prabhupāda, was very significant.

Prabhupāda: Doctor treatment is finished. Don't try any... They will simply guess and make huge complication.

Bhavānanda: Here is Bhakti-caru, Śrīla Prabhupāda.

Prabhupāda: So... (Bengali) Rāmānuja-sampradāya kavirāja (Bengali) Doctor treatment, failure.

1968 Correspondence

Letter to Andrea Temple -- Los Angeles 6 March, 1968:

Yes, whoever you tell the chant to, it is effective. You have heard it from me and my disciples, similarly I have heard it from my Guru Maharaja, and so on, and on. Because you have heard it from a pure devotee of the Lord, therefore it is transmitted from you to another. Just as an aerial message, is transmitted from one place to another, similarly, this Guru parampara system is working. My disciples are my agents, my representatives, so by hearing it from them, you are receiving it from me. And because you are a sincere soul, those who are hearing the Mantra from you are receiving it in disciplic succession, from Lord Caitanya and from Lord Krishna.

1969 Correspondence

Letter to Mohini Mohana -- New Vrindaban 22 May, 1969:

I am very much obliged to you for your appreciation of my humble services by bringing to your country this movement. But actually it all depends upon your cooperation. Because some of the intelligent boys and girls have taken this philosophy seriously, therefore I am able to push it on and on. But it is a genuine principle of life on which everyone is struggling, generally without proper direction. In the Bhagavad-gita you will find Lord Krishna says that every man is trying to follow His path, but they are proportionately understanding the goal of life to the extent that they are making progress towards perfection. It is also stated in Bhagavad-gita that when a man comes to the understanding of surrendering unto Krishna, he has come to his perfect destination.

Letter to Krsna Devi -- New Vrindaban 15 June, 1969:

Then with this taste of Krishna Consciousness, we become more and more attracted, so more and more Krishna gives encouragement, and then more and more we increase in our desire to serve Krishna in pure Krishna Consciousness. So in this way there is an unlimited ocean of nectar of devotional service which eternally increases on and on. When we begin this sublime chanting process, or even if we simply hear the sound Hare Krishna, then we have begun our journey back to the Spiritual Kingdom, back to Godhead. So please continue to be serious in your chanting, and then surely Krishna will save you and all the other sincere souls who are so fortunate to have taken to this movement.

1970 Correspondence

Letter to Sethji -- Los Angeles 13 January, 1970:

Things are going on here nicely. In every center Sankirtana parties are going around the town. Sometimes the authorities are checking us from doing so but we have not yet stopped, neither we have in our mind anything to stop this Sankirtana Movement. On the whole things are improving daily and I hope it will continue to be so on and on.

Letter to Kirtanananda -- Los Angeles 18 February, 1970:

I am so glad to receive your letter dated 12 February, 1970, along with your check for $50, and thank you very much for this.

Your touring in different places and preaching Krsna Consciousness is fulfilling my dream. May Krsna bless you on and on for being engaged in such exalted work. In the Bhagavad-gita, last portion of eighteenth chapter, it is said that nobody is dearer to Krsna than anybody on the earth except the person who is engaged in preaching the most confidential philosophy of life, namely surrendering unto Krsna, leaving aside everything material or spiritual.

In the Vedic literature there are many recommended processes for spiritual realization, and Lord Krsna says that all of them can be avoided and if one is simply engaged in the transcendental loving service of the Lord that is the highest perfectional platform.

Letter to Tulasi -- Los Angeles 15 June, 1970:

I beg to acknowledge receipt of your letter dated by Post 12th June, 1970, and it is so much encouraging.

May Krsna bless you on and on in your progressive march for advancing Krsna Consciousness. Personally I cannot give you anything, but I can sincerely pray to Krsna for your improvement on and on.

I was so pleased to read your letter that I have taken some xerox copies and sent them to some centers putting before them an example.

So offer my blessings to the boys: Bhaskara das, Vanamali das, Rsabhadeva das and Ezekiel, and go on with your work thinking always of Krsna by chanting His Holy Name. And keep me informed about your future progress.

1972 Correspondence

Letter to Balavanta -- Calcutta 18 February, 1972:

Just like the hog is eating stool and he is thinking, Oh, I am enjoying like anything, and when I am finished, then sex with any she-hog—wife, daughter, sister, it doesn't matter—and for so many children I shall have to have big house, and on and on like this, all because of his madness that he thinks "I am enjoying." So preach like this, and I think many people will appreciate our philosophy and gain respect for this Krishna Consciousness movement. Do everything very cleanly and nicely.

1973 Correspondence

Letter to Sir Alistair Hardy -- Bhaktivedanta Manor 28 July, 1973:

This problem is also due to lack of God Consciousness because God consciousness means to understand that we are all sons of the same family. That is stated in the Bhagavad-gita, that the supreme lord must be the supreme father. I have got my father, he has got his fat father and he has got his father on and on he has got his father, in this way there must be one ultimate father, nobody can deny it. So that ultimate father he is God. Therefore in every scripture the supreme powerful is addressed as father, and in the Bhagavad-gita also the supreme powerful is mentioned as the suprem seed Giving father. Because we are forgetting the father, because we are forgetting that we are all the servants of one supreme father we are missing our real relationship between one living entity and another. If we actually understand that we are born of the same father and everything that is there on the surface of the globe, in the sky in the water everything is the property of the supreme Father, then we must understand that everyone has got the right to use the property of the supreme father. Just like in a big family the father is there, the mother is there and the sons are there.