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Of the spiritual world (Letters)

Correspondence

1968 Correspondence

Letter to Janardana -- Los Angeles 21 January, 1968:

God has got 3 energies in the spiritual world. One energy is existential, one is cognition, one is enjoyment. The same energy when reflected in the material world is exhibited in 3 mode—goodness, passion, and ignorance. Goodness is manifested in proper maintenance of the creation in the gradual development of spiritual realization, passion is exhibition in the matter of production, and ignorance is exhibited in the absence of real happiness. All these internal energies are acting in favor of the Supreme purusa; in the spiritual world they are acting harmoniously and in the material world they are acting in forgetfulness. Prakrti or stree is in forgetfulness is zero; and the living entities is also prakrti or stree, but he is in forgetfulness in the material existence. The living entities, the same living entities in cognition, are liberated souls, residents of the spiritual world. Daivi means pertaining to the Supreme purusa or Brahma. In everything there is Daivi influence; the Daivi influence is beyond the control of the living entities. Therefore the Daivi energy is spiritual energy or internal potency. I think you can develop this idea and if you have still any doubt you can put questions.

Letter to Yadunandana -- San Francisco 13 April, 1968:

Roots upwards of a tree means it is reflection. So also in Bhagavatam it is stated like this, that the material world is a combination of earth, water, and fire; just like a beautiful girl made of earth, water and fire, standing in the window of a storefront. Similarly, this material world is imitation beauty of the spiritual world, as much as the doll-girl is imitation of the real girl. So when the doll-girl is broken, it does not mean that the real girl is also finished. Material manifestation is just like occasional cloud in the sky, so when the cloud disappears, the sky remains. Similarly, when the material world dissolutes, the spiritual world remains. Krishna and His Kingdom, the spiritual world, are eternal. We have to understand things in this method. That is Krishna Consciousness. Do not misunderstand that after the variegatedness of the material world being finished, everything becomes impersonal, that is nonsense.

Letter to Rupanuga -- Montreal 30 August, 1968:

The forked stick is a symbol of ekadandi. The Mayavadi sannyasis, they carry ekadanda, one stick. As we Vaisnava sannyasis carry 3 danda, or three sticks, combined together. The one stick is the symbol of understanding oneness. The monists only accept chin matra, there is only one spirit soul; they do not understand the varieties of the spiritual world. And so far our three sticks are concerned, we take it for granted that we have dedicated our life, for Krishna's service in 3 ways, namely, in our body, in our mind, and in our words. Srila Bhaktivinode Thakura has sung in a poetry that my mind, my body, and my home is surrendered unto You. So a Grhastha or householder like you, you are also tridandi. Because you have sacrificed everything, your life, your home, and your child, so you are a tridandi sannyasi, in fact. So continue this attitude seriously and sincerely, so you will be also as good as a sannyasi even though you are in the dress of a Grhastha.

1971 Correspondence

Letter to Shekhar Prasad Shrestha -- Bombay 24 April, 1971:

Yes, akshar means that which does not fall down, and kshar means that which falls down. The living entity is kshar; that is, prone to fall down into material existence. But the Supreme Brahman is akshar, or does not fall down. The material energy is under the control of the akshar brahman. Another meaning of the akshar brahman is the inhabitants of the spiritual world. They are eternally existing and never fall down. In other words they are called Nitya-Mukti and the kshar brahman is called Nitya Bhadda, or eternally conditioned.

1974 Correspondence

Letter to Bhurijana -- Bombay 3 May, 1974:

You are actually the experienced man for Hong Kong; you were constructing a temple according to our last letter, getting ready to publish Chinese publications, organizing the Chinese boys and conducting childrens' classes.

Everyone, of course, has his independence. That is the cause of our material life. Misusing that minute independence we are out of the spiritual world. If you want to go as husband and wife to see your parents that is not bad, but why avoid your responsibility which you have already taken? At least develop your assistant Devaprastha and when you see he is able to do nicely then you can change. I don't think a new man can manage as nicely as you were doing. I will also write to GBC of Hong Kong, Madhudvisa Maharaja, and learn if he plans to send a new man there.

1975 Correspondence

Letter to Locanananda -- Evanston, Illinois 7 July, 1975:

I am in due receipt of your letter dated June 17, 1975 and am very pleased to read the contents. I have also received the copies of the Dutch pamphlet. The get up is very nice. I thank you very much. The picture of Krsna on the inside front cover is very nice. It is very natural. Krsna is so young, and I see on the following page that everyone is getting old. That is the difference of the spiritual world and the material world. On the whole this pamphlet is very nice.

Regarding your proposal for printing the condensed version of Bhagavad-gita, yes, do it. From your figures of book distribution you are doing real preaching. Which books are you distributing? Your prasadam program is also very important. Continue it. By chanting and giving prasadam you will get so many devotees.

Page Title:Of the spiritual world (Letters)
Compiler:Visnu Murti, RupaManjari
Created:24 of Mar, 2012
Totals by Section:BG=0, SB=0, CC=0, OB=0, Lec=0, Con=0, Let=6
No. of Quotes:6