Ocean of transcendental bliss

Expressions researched:
"ocean of the transcendental bliss" |"ocean of transcendental bliss" |"transcendental bliss resembling an ocean"

SB Preface and Introduction

This saṅkīrtana movement increases the ocean of transcendental bliss, and it enables us to fully taste the nectar for which we are always anxious.

SB Introduction:

Glory to the Śrī Kṛṣṇa saṅkīrtana, which cleanses the heart of all the dust accumulated for years and extinguishes the fire of conditional life, of repeated birth and death. This saṅkīrtana movement is the prime benediction for humanity at large because it spreads the rays of the benediction moon. It is the life of all transcendental knowledge. It increases the ocean of transcendental bliss, and it enables us to fully taste the nectar for which we are always anxious.

SB Canto 7

"If brahmānanda, the bliss of merging in the Brahman effulgence, were multiplied one hundred trillion times, it would still not equal even an atomic fragment of the ocean of transcendental bliss felt in devotional service."

SB 7.7.37, Purport:

"If brahmānanda, the bliss of merging in the Brahman effulgence, were multiplied one hundred trillion times, it would still not equal even an atomic fragment of the ocean of transcendental bliss felt in devotional service."

SB Canto 8

Unalloyed devotees, who have no desire other than to serve the Lord, worship Him in full surrender and always hear and chant about His activities, which are most wonderful and auspicious. Thus they always merge in an ocean of transcendental bliss.

SB 8.3.20-21, Translation:

Unalloyed devotees, who have no desire other than to serve the Lord, worship Him in full surrender and always hear and chant about His activities, which are most wonderful and auspicious. Thus they always merge in an ocean of transcendental bliss. Such devotees never ask the Lord for any benediction. I, however, am in danger. Thus I pray to that Supreme Personality of Godhead, who is eternally existing, who is invisible, who is the Lord of all great personalities, such as Brahmā, and who is available only by transcendental bhakti-yoga. Being extremely subtle, He is beyond the reach of my senses and transcendental to all external realization. He is unlimited, He is the original cause, and He is completely full in everything. I offer my obeisances unto Him.

SB 8.6.8, Translation:

Lord Brahmā said: Although You are never born, Your appearance and disappearance as an incarnation never cease. You are always free from the material qualities, and You are the shelter of transcendental bliss resembling an ocean. Eternally existing in Your transcendental form, You are the supreme subtle of the most extremely subtle. We therefore offer our respectful obeisances unto You, the Supreme, whose existence is inconceivable.

SB Canto 9

The Śrī Kṛṣṇa saṅkīrtana, which cleanses the heart of all the dust accumulated for years and extinguishes the fire of conditional life, of repeated birth and death, increases the ocean of transcendental bliss, and it enables us to fully taste the nectar for which we are always anxious."

SB 9.1.17, Purport:

In this age, the performance of yajña has been forbidden because no one can properly chant the Vedic mantras. If Vedic mantras are chanted properly, the desire for which a sacrifice is performed must be successful. Therefore the Hare Kṛṣṇa chant is called the mahā-mantra, the great, exalted mantra above all other Vedic mantras, because simply chanting the Hare Kṛṣṇa mahā-mantra brings so many beneficial effects. As explained by Śrī Caitanya Mahāprabhu (Śikṣāṣṭaka 1):

ceto-darpaṇa-mārjanaṁ bhava-mahā-dāvāgni-nirvāpaṇaṁ

śreyaḥ-kairava-candrikā-vitaraṇaṁ vidyā-vadhū-jīvanam

ānandāmbudhi-vardhanaṁ prati-padaṁ pūrṇāmṛtāsvādanaṁ

sarvātma-snapanaṁ paraṁ vijayate śrī-kṛṣṇa-saṅkīrtanam

(CC Antya 20.12)

"Glory to the Śrī Kṛṣṇa saṅkīrtana, which cleanses the heart of all the dust accumulated for years and extinguishes the fire of conditional life, of repeated birth and death. This saṅkīrtana movement is the prime benediction for humanity at large because it spreads the rays of the benediction moon. It is the life of all transcendental knowledge. It increases the ocean of transcendental bliss, and it enables us to fully taste the nectar for which we are always anxious."

Therefore, the best performance of yajña given to us is the saṅkīrtana-yajña. Yajñaiḥ saṅkīrtana-prāyair yajanti hi sumedhasaḥ (SB 11.5.32). Those who are intelligent take advantage of the greatest yajña in this age by chanting the Hare Kṛṣṇa mahā-mantra in congregation.

A devotee is always merged in the ocean of the transcendental bliss of rendering service to the Lord.

SB 9.4.28, Purport:

A devotee is always merged in the ocean of the transcendental bliss of rendering service to the Lord. Therefore he is not at all afraid of any adverse situation in the material world. The Lord also promises, kaunteya pratijānīhi na me bhaktaḥ praṇaśyati: "O Arjuna, you may declare to the world that the devotees of the Lord are never vanquished." (BG 9.31) For the protection of the devotees, Kṛṣṇa's disc, the Sudarśana cakra, is always ready. This disc is extremely fearful to the nondevotees (pratyanīka-bhayāvaham). Therefore although Mahārāja Ambarīṣa was fully engaged in devotional service, his kingdom was free of all fear of adversity.

CC Adi-lila

CC Adi 7.89-90, Translation:

“"Perspiration, trembling, standing on end of one"s bodily hairs, tears, faltering voice, fading complexion, madness, melancholy, patience, pride, joy and humility—these are various natural symptoms of ecstatic love of Godhead, which causes a devotee to dance and float in an ocean of transcendental bliss while chanting the Hare Kṛṣṇa mantra.

When he was offered a benediction by Lord Nṛsiṁhadeva, Prahlāda Mahārāja said: "Whenever I chant I immediately merge in an ocean of transcendental bliss."

CC Adi 7.92, Purport:

"My dear Lord, I have no problems and want no benediction from You because I am quite satisfied to chant Your holy name. This is sufficient for me because whenever I chant I immediately merge in an ocean of transcendental bliss. I only lament to see others bereft of Your love. They are rotting in material activities for transient material pleasure and spoiling their lives toiling all day and night simply for sense gratification, with no attachment for love of Godhead. I am simply lamenting for them and devising various plans to deliver them from the clutches of māyā." (SB 7.9.43)

“Compared to the ocean of transcendental bliss that one tastes by chanting the Hare Kṛṣṇa mantra, the pleasure derived from impersonal Brahman realization (brahmānanda) is like the shallow water in a canal.

CC Adi 7.97, Translation and Purport:

“Compared to the ocean of transcendental bliss that one tastes by chanting the Hare Kṛṣṇa mantra, the pleasure derived from impersonal Brahman realization (brahmānanda) is like the shallow water in a canal.

In the Bhakti-rasāmṛta-sindhu (1.1.38) it is stated:

brahmānando bhaved eṣa cet parārdha-guṇī-kṛtaḥ

naiti bhakti-sukhāmbhodheḥ paramāṇu-tulām api

"If brahmānanda, the transcendental bliss derived from understanding impersonal Brahman, were multiplied a million times, such a quantity of brahmānanda could not compare with even an atomic portion of the pleasure relished in pure devotional service."

CC Madhya-lila

One has to merge himself in the ocean of transcendental bliss.

CC Madhya 7.126, Translation and Purport:

The brāhmaṇa begged Lord Caitanya Mahāprabhu, "My dear Lord, kindly show me favor and let me go with You. I can no longer tolerate the waves of misery caused by materialistic life."

This statement is applicable for everyone, regardless of how rich or prosperous one may be. Narottama dāsa Ṭhākura has confirmed this statement: saṁsāra-viṣānale, divā-niśi hiyā jvale. He states that the materialistic way of life causes a burning in the heart. One cannot make any provisions for the troublesome life of the material world. It is a fact that one may be very happy as far as riches are concerned and one may be very opulent in every respect, yet one has to manage the viṣayas to meet the demands of the body and of so many family members and subordinates. One has to take so much trouble to minister to others. Narottama dāsa Ṭhākura therefore prays: viṣaya chāḍiyā kabe śuddha ha’be mana. Thus one must become freed from the materialistic way of life. One has to merge himself in the ocean of transcendental bliss. In other words, one cannot relish transcendental bliss without being freed from the materialistic way of life. It appears that the brāhmaṇa named Kūrma was materially very happy, for he expressed his family tradition as janma-kula-dhana. Now, being glorious, he wanted to leave all these material opulences. He wanted to travel with Śrī Caitanya Mahāprabhu. According to the Vedic way of civilization, one should leave his family after attaining fifty years of age and go to the forest of Vṛndāvana to devote the rest of his life to the service of the Lord.

CC Madhya 13.170, Translation:

An ocean of transcendental bliss expanded in the heart of Lord Śrī Caitanya Mahāprabhu, and symptoms of madness immediately intensified like a hurricane.

CC Madhya 14.164, Translation:

As Śrī Caitanya Mahāprabhu heard these talks, His ocean of transcendental bliss increased. He therefore told Svarūpa Dāmodara, "Go on speaking, go on speaking." And thus Svarūpa Dāmodara continued.

CC Madhya 25.231, Translation:

Thus they all merged in the ocean of transcendental bliss. Then the Lord and all His devotees proceeded toward the temple of Jagannātha to see the Deity.

CC Antya-lila

CC Antya 10.76, Translation:

The ocean of transcendental bliss overflowed, and everyone present forgot his body, mind and home.

Teachings of Lord Caitanya

This saṅkīrtana movement is the prime benediction for humanity at large because it spreads the rays of the benediction moon. It is the life of all transcendental knowledge. It increases the ocean of transcendental bliss, and it enables us to fully taste the nectar for which we are always anxious.

Teachings of Lord Caitanya, Chapter Mission:

Glory to the Śrī Kṛṣṇa saṅkīrtana, which cleanses the heart of all the dust accumulated for years and extinguishes the fire of conditional life, of repeated birth and death. This saṅkīrtana movement is the prime benediction for humanity at large because it spreads the rays of the benediction moon. It is the life of all transcendental knowledge. It increases the ocean of transcendental bliss, and it enables us to fully taste the nectar for which we are always anxious.

Nectar of Devotion

I know that persons who are pure devotees and have, by serving the lotus feet of great souls, become freed from all material desires, are always merged in the ocean of transcendental bliss.

Nectar of Devotion 4:

A similar verse is found in the Eighth Canto, Third Chapter, of Śrīmad-Bhāgavatam, verse 20. Gajendra says there, "My dear Lord, I have no experience of the transcendental bliss derived from Your devotional service, so therefore I have asked from You some favor. But I know that persons who are pure devotees and have, by serving the lotus feet of great souls, become freed from all material desires, are always merged in the ocean of transcendental bliss and, as such, are always satisfied simply by glorifying Your auspicious characteristics. For them there is nothing else to aspire to or pray for."

Nectar of Instruction

Not only is the chanter of the mahā-mantra purified, but the heart of anyone who happens to hear the transcendental vibration of Hare Kṛṣṇa, Hare Kṛṣṇa, Kṛṣṇa Kṛṣṇa, Hare Hare/ Hare Rāma, Hare Rāma, Rāma Rāma, Hare Hare is also cleansed. Even the souls embodied in lower animals, insects, trees and other species of life also become purified and prepared to become fully Kṛṣṇa conscious simply by hearing the transcendental vibration.

Nectar of Instruction 4, Purport:

"All glories to the Śrī Kṛṣṇa saṅkīrtana, which cleanses the heart of all the dust accumulated for years and extinguishes the fire of conditional life, of repeated birth and death. This saṅkīrtana movement is the prime benediction for humanity at large because it spreads the rays of the benediction moon. It is the life of all transcendental knowledge. It increases the ocean of transcendental bliss, and it enables us to fully taste the nectar for which we are always anxious."

Not only is the chanter of the mahā-mantra purified, but the heart of anyone who happens to hear the transcendental vibration of Hare Kṛṣṇa, Hare Kṛṣṇa, Kṛṣṇa Kṛṣṇa, Hare Hare/ Hare Rāma, Hare Rāma, Rāma Rāma, Hare Hare is also cleansed. Even the souls embodied in lower animals, insects, trees and other species of life also become purified and prepared to become fully Kṛṣṇa conscious simply by hearing the transcendental vibration.

Krsna, The Supreme Personality of Godhead

Vṛndāvana was always absorbed in the thought of Kṛṣṇa. Everyone remembered His pastimes and was constantly merged in the ocean of transcendental bliss.

Krsna Book 36:

Vṛndāvana was always absorbed in the thought of Kṛṣṇa. Everyone remembered His pastimes and was constantly merged in the ocean of transcendental bliss. But the material world is so contaminated that even in Vṛndāvana the asuras, or demons, tried to disturb the peaceful situation.

The personified Vedas continued: “You appear even as a historical personality of this material world, and Your pastimes are very nicely described in the Vedic literature. Such pastimes are as attractive as the ocean of transcendental bliss.”

Krsna Book 87:

The personified Vedas continued: “Dear Lord, it is very difficult to achieve perfect knowledge of the Absolute Truth. Your Lordship is so kind to the fallen souls that You appear in different incarnations and execute different activities. You appear even as a historical personality of this material world, and Your pastimes are very nicely described in the Vedic literature. Such pastimes are as attractive as the ocean of transcendental bliss.

The personified Vedas continued: “People in general have a natural inclination to read narrations in which ordinary jīvas are glorified, but when they become attracted by the Vedic scriptures which delineate Your eternal pastimes, they actually dip into the ocean of transcendental bliss.”

Krsna Book 87:

People in general have a natural inclination to read narrations in which ordinary jīvas are glorified, but when they become attracted by the Vedic scriptures which delineate Your eternal pastimes, they actually dip into the ocean of transcendental bliss.

The personified Vedas continued: “The conditioned soul who is very much disgusted with material activities becomes refreshed and forgets all the fatigue of material activities simply by dipping into the transcendental ocean of Your pastimes. And eventually he merges into the ocean of transcendental bliss.”

Krsna Book 87:

As a fatigued man feels refreshed by dipping into a reservoir of water, so the conditioned soul who is very much disgusted with material activities becomes refreshed and forgets all the fatigue of material activities simply by dipping into the transcendental ocean of Your pastimes. And eventually he merges into the ocean of transcendental bliss.

Srimad-Bhagavatam Lectures

The temporary ebb tide, and flow tide, that is another thing, but actually aputra māna acala pratiṣṭhā, but in the spiritual world the ocean of transcendental bliss increases.

Lecture on SB 7.9.5 -- Mayapur, February 12, 1976:

Abhaya, abhaya means it doesn't vanquish. There is no expenditure, it is increasing. Ānandāmbudhi-vardhanam, Caitanya Mahāprabhu says, ceto-darpaṇa-mārjanam, ānandāmbudhi-vardhanam (CC Antya 20.12). These transcendental activities, transcendental bliss increases, ānanda ambudhi. Ambudhi means ocean. We have seen ocean, but it does not increase, although it is a very big, vast mass of water. Still when you go to the beach for hundreds year(?), it does not increase. Ānandāmbudhi, the material world, not vardhanam, it is fixed up. When we walk on the beach we are confident that although the Pacific Ocean is a great vast mass of water, but we are certain it cannot come up to this. It is limited by the order of God, "You cannot go beyond this." So there is no vardhanam. The temporary ebb tide, and flow tide, that is another thing, but actually aputra māna acala pratiṣṭhā, but in the spiritual world the ocean of transcendental bliss increases. Therefore it is said that ānandāmbudhi vardhanam.

Our material conditional life is simply due to ignorance, and when you come to Kṛṣṇa consciousness, the full moonlight of Kṛṣṇa consciousness, all knowledge, will be at your feet. Everything you will know. Vidyā-vadhū-jīvanam. And ānandāmbudhi-vaṛdhanaṁ: then you increase the ocean of transcendental bliss.

Lecture on SB 7.9.9 -- Montreal, July 4, 1968:

As soon as your heart is clean and you immediately you become freed from all material contaminations, then your real pleasure on the platform of Kṛṣṇa consciousness increases in the proportion. As the moon increases in the sky daily, and as one day it becomes the full moon, so this process is so nice that increasing daily by chanting, one day it will come that you will simply love Kṛṣṇa and forget everything. Ceto-darpaṇa-mārjanaṁ bhava-mahādāvāgni-nirvāpanaṁ śreyaḥ-kairava-candrikā-vitaraṇaṁ vidyā-vadhū-jīvanam (CC Antya 20.12). And so far knowledge is concerned, you will get it automatically. You will get all knowledge. Our material conditional life is simply due to ignorance, and when you come to Kṛṣṇa consciousness, the full moonlight of Kṛṣṇa consciousness, all knowledge, will be at your feet. Everything you will know. Vidyā-vadhū-jīvanam. And ānandāmbudhi-vaṛdhanaṁ: then you increase the ocean of transcendental bliss. The ocean. The ocean never increases, but the transcendental ocean of bliss increasing daily, daily, and you enjoy it. Ānandāmbudhi-vaṛdhanaṁ sarvātma-snapanaṁ. Sarvātma-snapanaṁ. Just like when you take your shower bath or a dip into the ocean, you feel fully comfortable, similarly, by taking your dip into the ocean of bliss of Kṛṣṇa consciousness, you will feel fully refreshed, fully refreshed, without any doubt. Paraṁ vijayate śri-kṛṣṇa-saṅkīrtanam. Therefore Lord Caitanya gives, "All glories to the saṅkīrtana movement, Hare Kṛṣṇa."

Initiation Lectures

Ānanda means bliss, transcendental bliss. And there is ocean of transcendental bliss. If you want to dip into this ocean, there is chance for you.

Lecture at Initiation Fire Sacrifice -- Los Angeles, July 16, 1969:

So when one cannot understand his sufferings of this material contamination, his life is animal life. He knows that he's suffering, but he's trying to cover the suffering by some nonsense means: by forgetfulness, by drinking, by intoxication, by this, by that. He's aware of his suffering, but he wants to cover his suffering in a nonsense way. Just like the rabbit. The rabbit, when he's in face to face of some ferocious animal, the rabbit closes the eyes. He thinks he is safe. Similarly, simply by trying to cover our sufferings by artificial means, that is not solution. That is ignorance. The suffering can be solved by enlightenment of spiritual life, spiritual bliss. That is the way. Ānandāmbudhi-vardhanam. Ānanda means bliss, transcendental bliss. And there is ocean of transcendental bliss. If you want to dip into this ocean, there is chance for you. Ānandamayo 'bhyāsāt (Vedānta-sūtra 1.1.12). Vedānta-sūtra says that we spirit soul, we are by nature full of bliss. That is our nature, ānandamaya. But we have been contaminated by this material affection. So one has to come out of it. That is the process of self-realization, liberation, whatever you call. The process is to come out of this contamination.

General Lectures

The śrī-kṛṣṇa-saṅkīrtana will increase the ocean of transcendental bliss.

Lecture -- New Vrindaban, June 22, 1969:

Caitanya Mahāprabhu has said that this Kṛṣṇa-saṅkīrtana—Hare Kṛṣṇa, Hare Kṛṣṇa, Kṛṣṇa Kṛṣṇa, Hare Hare/ Hare Rāma, Hare Rāma, Rāma Rāma, Hare Hare—paraṁ vijayate: "All glories." Paraṁ vijayate śrī-kṛṣṇa-saṅkīrtanam. Ānandāmbudhi-vardhanam. Because the śrī-kṛṣṇa-saṅkīrtana will increase the ocean of transcendental bliss. Now, here in this meeting we are present. I am an old man of seventy-four years old, and here is a child, one year old. So beginning from this child, abala-vṛddha-vanita (?), the Sanskrit word. Beginning from the child, woman, up to the old man, everyone can take part in this saṅkīrtana movement. Actually we can see practically that everyone can take part in it. This is such a nice yoga system. There is no need of any material qualification. But we don't neglect material qualification. We can dovetail material qualification to render service to Kṛṣṇa, and that will make our all material possessions, assets, successful. (child making noises, like japa) He is trying to...

Philosophy Discussions

Gopī-bhāva-rasāmṛta. That is a ocean of transcendental bliss. So because they're merged into that ocean, what is this suffering? They have no sense of suffering. One man is suffering because he has identified with this body, he is suffering. But they were identified with the cause of the gopīs.

Philosophy Discussion on Soren Aabye Kierkegaard:

Prabhupāda: Actually, suffering is due to ignorance, that's all.

Śyāmasundara: Yes. That he risks serving God on his faith of...

Prabhupāda: There is no reason.

Śyāmasundara: ...and whatever...

Prabhupāda: Because he knows that "I am part and parcel of God. So my duty is to serve God." So where is the suffering?

Śyāmasundara: Yes. Yeah.

Prabhupāda: That is pleasure, serving God. Just like Rūpa Gosvāmī, just see, in the cottage. They are minister. They are ministers. Tyaktvā tūrṇam aśeṣa-maṇḍala-pati-śreṇīm. They are living most aristocratically, and now they are taking the place of mendicants living in the cottage, no bodily comfort, no servants, nothing of the sort. Does it mean they are suffering? There is one... That is stated in the, that vande rūpa-sanātana, that they, tyaktvā tūrṇam aśeṣa-maṇḍala-pati-śreṇīṁ sadā tuccha-vat. They gave up as most insignificant this society, this aristocracy. Tyaktvā tūrṇam aśeṣa-maṇḍala-pati-śreṇīṁ sadā tuccha-vat. It is... What is the value of this? Give up. And bhūtvā dīna-gaṇeśakau karuṇayā kaupīna-kanthāśritau. And in order to become merciful to the mass of people, they accept simply loincloth, any way covering, that's all. That is a suffering? No. They are not suffering. Then people may say that that is suffering. But for them, there is a... Gopī-bhāva-rasāmṛtābdi-laharī-kallola-magnau muhur. Then he merged into the ocean, in the thought that how gopīs, gopī-bhāva, they are transacting their business with Kṛṣṇa. Gopī-bhāva-rasāmṛta. That is a ocean of transcendental bliss. So because they're merged into that ocean, what is this suffering? They have no sense of suffering. One man is suffering because he has identified with this body, he is suffering. But they were identified with the cause of the gopīs.

Purports to Songs

This saṅkīrtana movement is the prime benediction for humanity at large because it spreads the rays of benediction moon. It is the life of all transcendental knowledge, it increases the ocean of transcendental bliss, and it helps to have a taste of the full nectar for which we are always anxious.

Purport Excerpt to Sri Sri Siksastakam -- Los Angeles, December 28, 1968:

Glories to the śrī-kṛṣṇa-saṅkīrtana, which cleanses the heart of all the dust accumulated for years together. Thus the fire of conditioned life, of repeated birth and death is extinguished. This saṅkīrtana movement is the prime benediction for humanity at large because it spreads the rays of benediction moon. It is the life of all transcendental knowledge, it increases the ocean of transcendental bliss, and it helps to have a taste of the full nectar for which we are always anxious. Second verse. Oh my Lord, Your holy name alone can render all benediction upon the living beings and therefore You have hundreds and millions of names like Kṛṣṇa, Govinda, etc. In these transcendental names You have invested all Your transcendental energies and there is no hard and fast rule for chanting these holy names. Oh my Lord, You have so kindly made approach to You easy by Your holy names, but unfortunate as I am, I have no attraction for them. Three. One can chant the holy name of the Lord in a humble state of mind, thinking himself lower than the straw in the street, more tolerant than the tree, devoid of all sense of false prestige, and ready to offer all respects to others. In such a state of mind one can chant the holy name of the Lord constantly.

1976 Conversations and Morning Walks

He is wrongly working on the basis of bodily concept of life. That illusion is over simply by chanting Hare Kṛṣṇa mahā-mantra. This is the first installment, ceto-darpaṇa-mārjanam, and bhava-mahā-dāvāgni-nirvāpaṇam. Then he is in the process to stop the blazing fire of material existence. Then vidyā-vadhū-jīvanam ānandāmbudhi-vardhanam. Then the ocean of transcendental bliss increases.

Answers to a Questionnaire from Bhavan's Journal -- June 28, 1976, Vrndavana:

Prabhupāda: My real business is how to elevate myself as spirit soul to the spiritual world, back to home, back to Godhead." Then he changes his... Ceto... Bhava... Then this materialistic activity is stopped. He is no more interested, that "This is simply waste of time." That is knowledge, that "I am simply acting for the benefit and comfort of the body. This is simply waste of time. I must act spiritually." That is called ceto-darpaṇa-mārjanam (CC Antya 20.12), cleansing the heart. He is wrongly working on the basis of bodily concept of life. That illusion is over simply by chanting Hare Kṛṣṇa mahā-mantra. This is the first installment, ceto-darpaṇa-mārjanam, and bhava-mahā-dāvāgni-nirvāpaṇam. Then he is in the process to stop the blazing fire of material existence. Then vidyā-vadhū-jīvanam ānandāmbudhi-vardhanam. Then the ocean of transcendental bliss increases. Ānandāmbudhi-vardanaṁ sarvātmānam snapanaṁ. Wholesale blissful life. Paraṁ vijayate śrī-kṛṣṇa-saṅkīrtanam. All glories to the chanting of Kṛṣṇa saṅkīrtana. Then the other processes... That is described in the Śikṣāṣṭaka. So this is Caitanya Mahāprabhu's gift, that kevalaya bhaktya. All the practices of austerities, penances, and mystic yoga, and so on, so on. There are so many things. Everything will be totally achieved simply by chanting Hare Kṛṣṇa mantra.

1977 Conversations and Morning Walks

Yes.

Room Conversation-Recent Mail -- July 14, 1977, Vrndavana:

Tamāla Kṛṣṇa: Yeah, it's a pamphlet. Should I read it to you? It says, "Bhaktivedanta Book Trust Encyclopedia Department, Hare Kṛṣṇa Land, Juhu Road, Juhu, Bombay. In 1970 His Divine Grace A.C. Bhaktivedanta Swami Prabhupāda founded the Bhaktivedanta Book Trust for worldwide printing and publishing of Vedic knowledge. Today the Bhaktivedanta Book Trust publishes in twenty-five languages with total of 55,000,000 publications printed in six years." Phew! Fifty-five million! That means an average of nearly ten million a year, pieces of literature. No other publishing house can boast that, I don't think, such a big amount. "The Bhaktivedanta Book Trust offices are located in Los Angeles, New York, London, Paris, Frankfurt, and Bombay. Śrīla Prabhupāda has..."

Prabhupāda: You can send one copy to Dr. Kapoor by post.

Tamāla Kṛṣṇa: I'll tell Gargamuni. It will be more impressive coming from Bombay.

Prabhupāda: Yes. And one to Bon Mahārāja at Vaṁśī-vaṭa(?).

Tamāla Kṛṣṇa: (laughs) Yes, Śrīla Prabhupāda. "Śrīla Prabhupāda has taken on the monumental task of translating the essence of all Vedic..." I want to get to the... Here it comes. "All in all, the Bhaktivedanta Book Trust library Encyclopedia of Vedic Knowledge includes at least one hundred published volumes. Scholars from all over the world have described Śrīla Prabhupāda as a literary genius after reading his treasure chest of Vedic knowledge. And now for the first time this treasure chest of transcendental knowledge is unlocked for everyone to dive deep into the ocean of transcendental bliss upon reading these classics." These words are nectar.

Prabhupāda: Yes.