In the Deductive Process we deduce the conclusion from the statement of higher authorities whereas by the Inductive Process we make a research in the truth by our own imperfect knowledge and induce a conclusion. Say for example if we want to know how man is mortal then we have to make a research in statistics of daily death occurrences. Rama dies, Syama dies, father dies, mother dies, he dies, she dies, etc. all these experiences may help us in the conclusion that after all man dies and therefore the conclusion man is mortal made. But the defect of this process of knowledge is that it may be that we have not seen a person who is still living even after some thousands of years. As soon as we get this information the whole conclusion that a man is mortal—is at once changed and we have to say that some men are mortal. In this way the research work of scientific thought are constantly changing because the very research work is done by person who is himself a condition by the four principles of mistake, illusion, cheating and imperfection.
Occur (Letters)
Correspondence
1947 to 1965 Correspondence
The purpose of the Bhagavad-gita can be preached only when it is taken up by real devotees of Krishna the Personality of Godhead.
One of the real devotees of Krishna was Arjuna during the appearance of Lord Krishna and as such the parampara of the Bhagavad-gita, which was broken prior to the occurrence of the battle of Kuruksetra, was reestablished at the battlefield and Arjuna was authorized to understand the purpose of the Bhagavad-gita. We should not miss this important point if we are serious about preaching the gospel of the transcendental literature.
As such it is understood in the beginning that one who does not follow the foot prints of Arjuna, cannot enter into the mystery of the Bhagavad-gita and therefore nobody can preach the gospel of Geeta without knowing its mystery.
1967 Correspondence
So far things have been done in "entire negotiation is irregular" as stated in your letter. Now it appears that Mr. Payne is not very hopeful himself for raising the fund otherwise he would not have written me as "It had occurred to me, your Excellency, that there might be a possibility of money source in the area in which you are working. This I do know, money men and their operations there are not so sophisticated or unimaginative as they are here." I think if there is sale contract, it may be possible to raise the fund by combined effort both here and there. Without sale contract it will be not practical to raise fund.
So far records are concerned, the secretary here told me that they are prepared to pay enough for the records up to 1500 pieces.
It is understood that Hayagriva will purchase the property at Wilkes-Barr with the help of Dr. Henderson's financial assistance. I do not mind that they will do something separately, but I wish that there may not be any misbehavior between the God-brothers. I think you can write Hayagriva a personal letter regretting the incident which had unfortunately occurred, namely spitting over the person of Kirtanananda.
1970 Correspondence
The Mayapur matter is lingering since a long time, so we are going to Calcutta, seven including one Japanese Brahmacari, to complete the transaction.
I am so pleased to note your Vaisnava attitude in your letter under reply. In this connection the incidence which occurred during Lord Caitanya's time may be remembered. One very intimate devotee of Lord Caitanya, most probably Vasudeva Dutta, requested Lord Caitanya to deliver all the conditioned souls in his presence. He said, "Let me suffer for their sinful actions, but my dear Lord You take them with You back to home, back to Godhead." So this attitude of offering facilities to others for going back to home, back to Godhead, and personally accepting their suffering thereof is perfect Vaisnava Attitude. Perhaps you know I have already formed a Governing Body Commission, so in my absence they will manage the affairs of the Society.
1971 Correspondence
This is all very good news to me, because I consider that these western countries are the most important field for our work. So now do this work in a gradually progressive manner, and do not be concerned too much even there may be some temporary setbacks. Because we are in this material world we are not perfect, and so these setbacks are natural occurrences and we should not be too much disturbed by them.
I am especially pleased that you want to organize a travelling SKP in Europe. We are doing the same thing here in India with very good results. And from all over the Society I get reports that such parties are having good success. So try to organize it very nicely in Europe also, especially to distribute our books and magazines, as many as possible. So far this printing of literature, there must always be sufficient stock for distributing everywhere you go.
1974 Correspondence
We have to keep Krsna always in the center, and then although there are disturbances and sometimes fall downs we will be able to work together and keep our society intact. Some people recommend that in the face of so many nasty thoughts which occur in material thinking, we should try to become "thoughtless", but this is never possible. Our Krishna Consciousness principle is not to become thoughtless but to purify the thinking to always thinking of Krishna. So try to spread and encourage this philosophy of thinking of Krsna, after thoroughly assimilating it yourself.
1975 Correspondence
I am in due receipt of your letter concerning your son Durgesh. I am very sorry for any inconvenience that has come upon you due to this misunderstanding. I did not receive any letter from you until now about the situation so I was not aware fully of the circumstances as you have given them. Your son should stay with you and abide by your instructions. I will be coming there in April and will be more than glad to meet with you and your son at that time if you so wish. Again, I am sorry for any misunderstanding that may have occurred.
1976 Correspondence
I am in due receipt of your letter dated 12/10/76.
Cyavana has misspent, that is clear. Therefore, indirectly we are responsible because we could not control him. Slack management Arrange things so that in the future these things may not occur.
Whether we require our own house in Mombassa? Why spend energy in that way when there is no money? Preaching is first and foremost. If by preaching people will contribute, then we can get, otherwise, what is the need?
| Page Title: | Occur (Letters) |
| Compiler: | Visnu Murti, RupaManjari |
| Created: | 27 of Jun, 2012 |
| Totals by Section: | BG=0, SB=0, CC=0, OB=0, Lec=0, Con=0, Let=9 |
| No. of Quotes: | 9 |