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Nowadays (Conversations 1976 - 1977)

Conversations and Morning Walks

1976 Conversations and Morning Walks

Room Conversation -- January 8, 1976, Nellore:

Prabhupāda: Then? Then you have to depend on rain, and when we say, parjanyād anna-sambhavaḥ... Hm? And yajñād bhavati parjanyaḥ (BG 3.14). That means, rascal, you take one side, that ardha-kukuti-nyāya. Cut the chicken half, and separate the mouth—it is expensive—and keep the rear side. You get eggs. (laughter) So this is ardha-kukuṭi-nyāya. The rascal does not know that if you separate the mouth there will be no egg.

Gurukeśa: They say that's depending upon nature. But they do not know who...

Acyutānanda: The word nature should be condemned. That.... No scientific-minded person can say the word nature.

Prabhupāda: No, they do not know what is nature. Nature is an instrument, and there must be an operator. So that they do not know, the operator. Just like a child is thinking the motorcar is going automatically. He does not know there is a driver. The child sees that the airplane is flying. They think it is automatically going. And there is a pilot, he does not know. Similarly, these rascals, they are studying nature, but nature is an instrument only. It is being operated by Kṛṣṇa. Mayādhyakṣeṇa prakṛtiḥ sūyate sa-carācaram (BG 9.10).

Morning Walks -- January 22-23, 1976, Mayapura:

Prabhupāda: Yes. Yes. That is the position.

Tamāla Kṛṣṇa: Unemployment.

Prabhupāda: Because everyone is prostitute. Vartula pravaha.(?) You know vartula pravaha? This nyāya, logic? Vartula pravaha. One brāhmaṇa was taking bath daily in the Ganges. So as a brāhmaṇa's regulative principle, they take kośa-kuśī to offer oblation to the forefathers, śraddhā. So one day he found there are so many kośa-kuśīs, so he could not understand which is his own. So next day, just to find out his own, he put one earth ball in his own kośa. Kośa you understand?

Jayapatākā: Some plate.

Morning Walk -- April 10, 1976, Vrndavana:

Prabhupāda: No, the crow, the crow and the tāla fruit. Somebody said this; somebody said this. Then what is that important thing? Crow and a tāla. You know the kāka-tālīya-nyāya?

Yaśodānandana: I never heard that story.

Prabhupāda: There was a tree, tāla tree, and.... tāla tree. So one crow was there, and the tāla fruit fell down. Two paṇḍitas, they began, "Whether the tāla fruit fell down.... Because the crow sat down on it, therefore fell down." The other said, "No, the tāla fruit was falling down, and the crow could not sit on it." And they began to fight: "No, this." He said, "No this, no this," go on.

Akṣayānanda: Or maybe the crow tried to eat it.

Morning Walk -- June 8, 1976, Los Angeles:

Prabhupāda: Hmm? What is that philosophy? Rat philosophy? This is called vṛścika-taṇḍula-nyāya in Sanskrit. The scorpion is coming from the stock of rice. Actually, the scorpions they lay egg within the stock of rice, and by fermentation the eggs become scorpion and come out. Not that the rice is producing scorpion.

Rādhāvallabha: The scientists know about that, and they say yes, that is very laughable, primitive. But their new theory is simply that life comes from chemicals. So it is actually the same thing.

Hṛdayānanda: Yes, because life is also chemicals.

Puṣṭa Kṛṣṇa: But the fact is that they cannot even manufacture a tiny seed which will fructify.

Prabhupāda: Yes, let them manufacture a seed. From that seed a big tree will come.

Rāmeśvara: They cannot do that.

Interview with Professors O'Connell, Motilal and Shivaram -- June 18, 1976, Toronto:

Prabhupāda: So, it is actually bhāṣyāyāṁ brahma-sūtrāṇām. It is stated. This is the real commentary on Brahma-sūtra by Vyāsadeva himself, author. Vyāsadeva is the author of Brahma-sūtra, and he has written personally, under the instruction of his guru, Nārada Muni, this Brahma-sūtra-bhāṣya. And it begins with the Brahma-sūtra aphorism: janmādy asya yataḥ (SB 1.1.1). The Brahma-sūtra begins with these words: janmādya, athāto brahma jijñāsā. Janmādy asya yataḥ. So these things are explained elaborately. Therefore Brahma-sūtra-bhāṣya, bhāṣyāyāṁ brahma-sūtra. Vedārtha paribṛṁhita. So therefore in our Gauḍīya, Caitanya Mahāprabhu did not write any bhāṣya of the Brahma-sūtra, neither the gosvāmīs, because they took it that Śrīmad-Bhāgavatam is the real bhāṣya of Brahma-sūtra. But when.... Sometimes the Gauḍīya Vaiṣṇavas are challenged that "You cannot be accepted as bona fide community, spiritual community, because you have no bhāṣya on Brahma-sūtra." Then Baladeva Vidyābhūṣaṇa wrote govinda-bhāṣya. But Caitanya Mahāprabhu did not like or ask His disciples to write, because He thought, "This is the Gauḍīya, Brahma-sūtra-bhāṣya." Not Gauḍīya—for every Vaiṣṇava. Bhāṣyāyāṁ brahma-sūtrāṇām. So we have got now Gauḍīya Vedānta-bhāṣya. Rāmānuja Vedānta-bhāṣya is there. Madhvācārya Vedānta-bhāṣya is there, all. And Gauḍīya had not. But since this challenge was made in Jaipur, then Baladeva Vidyābhūṣaṇa, he took: "Yes," and he finished, Gauḍīya bhāṣya, and it is called Govinda-bhāṣya. Actually, in India, unless one follows the ācāryas and has given commentary on the Brahma-sūtra, he's not a bona fide. Nyāya-prasthāna. Brahma-sūtra is called nyāya-prasthāna. Śruti-prasthāna, smṛti-prasthāna, nyāya-prasthāna. So any bona fide ācārya must give his understanding about these three prasthānas.

Room Conversation and Reading from Srimad-Bhagavatam Canto 1 and 12 -- June 25, 1976, New Vrindaban:

Pradyumna:

vittam eva kalau nṛṇāṁ
janmācāra-guṇodayaḥ
dharma-nyāya-vyavasthāyāṁ
kāraṇaṁ balam eva hi

Prabhupāda: So vittam, money. Money is the criterion, not family. Formerly, there was family, respectable family, aristocratic family, brāhmaṇa family, kṣatriya family. All these things are gone now. If you accumulate some money some way or other, then you are respectable, never mind what you are. That is Kali-yuga symptom, that position in society, if you want to be respectable man, you somehow or other gather money. Never mind how we have gathered, what is the method. It doesn't matter. Get some money and you become respectable. Vittam eva hi.

Room Conversation and Reading from Srimad-Bhagavatam Canto 1 and 12 -- June 25, 1976, New Vrindaban:

Prabhupāda: Go on.

Pradyumna: Dharma-nyāya-vyavasthāyāṁ kāraṇaṁ balam eva hi.

Prabhupāda: Dharma-nyāya. Now if you want justice, you can get it according to your desire, justice, if you have got money. That is going on. That if you bribe to the court's men and even to the judge or magistrate, you get justice accordingly. That is going on. Dharma ācāra. Then?

Pradyumna: Dāmpatye 'bhirucir hetur.

Prabhupāda: Hmm? Dāmpatya?

Pradyumna: Dāmpatye abhirucir, hetur...

Room Conversation and Reading from Srimad-Bhagavatam Canto 1 and 12 -- June 25, 1976, New Vrindaban:

Prabhupāda: Hmm. Then?

Pradyumna: Avṛttyā nyāya-daurbalyam.

Prabhupāda: Avṛttyā nyāya-daurbalyam. If you have no money, then you cannot get justice. First of all you have to pay government so many percentage of money. Suppose somebody owes to you some money and he's not giving you. So if you have to go to the court, first of all you have to spend so much money, and if you have no money, then you cannot get your money back. You have to pay this lawyer's fee, the stand duty, and so on, so on. But if you say "I have no money," then forget justice. That's all. Avṛttyā nyāya-daurbalyam.

Room Conversation -- June 28, 1976, New Vrindaban:

Prabhupāda: About the foretelling of Bhāgavatam. The other day I recited so many verses. One of them, long hairs. Now see how practical. And now this is confirmation of the foretelling. Who knew five thousand years that people will keep long hairs and think of themselves as very beautiful? It is mentioned in Bhāgavata. How it is possible unless they can see actually what is going to happen? That is foretelling. And other description, they are also fact. Everything is there. And all this is five thousand, two thousand years' foretelling. The millions and millions of years' foretelling they are. What will the eighth Manu, and how they will..., ninth Manu, tenth Manu, up to fourteenth Manu. All the Manus together, forty-three lakhs, thousand times. This is all the Manus' time. And the whole history is concluded that "Now I have mentioned past, present and future." It is not difficult. Just like tomorrow for my daily routine, what I shall do tomorrow from morning to evening, I can say. Is it very difficult for me? So it is a question of Brahmā's one day. So it can be said by them, not by us. These rascals think only in their standard of thinking: "I cannot live in such such, such condition; therefore there is no living entity." This is their idea. "I cannot live within the water; therefore there is no living entity. I cannot live within the fire; therefore there is no living entity." Kūpa-māṇḍūkya-nyāya, the same. "Whatever is in my experience, three feet water... How there can be unlimited?"

Room Conversation After Film -- June 28, 1976, New Vrindaban:

Prabhupāda: India could not improve on account of poverty, lame. And America? Blind for want of culture. So let the blind man carry the lame man on the head, and the lame man give direction that "Go this way," and he walks. So both men's work is done. There is no hampering because one is blind and one is lame. Combined together, they get the benefit. Andha-paṅgor nyāya.

Rādhāvallabha: The book distributors use that example sometimes.

Prabhupāda: Yes.

Rādhāvallabha: It works too.

Prabhupāda: Do it very sincerely. Don't spoil life. Be very sober and do this work. Whole world will be happy. After all, they are seeking after happiness. So there is happiness here. So our Ṛṣi Kumāra is very intelligent boy. He can do so many things. Don't spoil him. Whatever is done is done. Sometimes māyā is strong. He bewilders even Lord Śiva. That is... But Śiva immediately came to his senses—"What I am doing?" So things are going on nice. Continue this program. People will be happy.

'Life Comes From Life' Slideshow Discussions -- July 3, 1976, Washington, D.C.:

Prabhupāda: Yes, taṇḍula-vṛścika-nyāya. Taṇḍula-vṛścika-nyāya.

Svarūpa Dāmodara: Where is this, Śrīla Prabhupāda? Is it in...?

Prabhupāda: In the Nyāya-śāstra, it is there. Taṇḍula-vṛścika-nyāya. Taṇḍula means rice, and vṛścika means scorpion. The scorpion coming out of the heaps of rice, so therefore rice is producing scorpion. This logic is wrong.

Svarūpa Dāmodara: Yes, so but people then believed like that. So Pasteur, actually he believed strongly in God, and he wanted to disprove that theory, and, in fact, he got prize for doing this experiment from a French academy and, during that year... This flask contains sugar solution and with some yeast to ferment at the beginning. But now the experiment was to completely kill any germs inside the flask by heating, in the beginning, and then cool it down automatically and to keep for some time, about two or three days...

Prabhupāda: Sterilization.

'Life Comes From Life' Slideshow Discussions -- July 3, 1976, Washington, D.C.:

Prabhupāda: It is called suptotthita-nyāya. Suptotthito-nyāya. Just like you are sleeping, you forget everything. And as soon as you get up, immediately remember, "I have to do this." Immediately your duty is present. Immediately you understand "I have to go here, I have to do, I have to purchase..." But while sleeping, he forgot everything. It is like that. When devastation, everything is finished. Again creation, this suptotthita-nyāya, he's coming in this body, he's coming this body, so many. Unless he has got the particular body, how he can work? Unfinished.

Svarūpa Dāmodara: (to devotees): What is that examples of that plants, trees appearance?

Sadāpūta: I was thinking like in Bhāgavatam, it says Cākṣuṣa-manvantara, Dakṣa recreated all the necessary living beings. So I was thinking it must have been that they were destroyed in a devastation and that he recreated them.

Prabhupāda: Yes.

Morning Walk -- July 5, 1976, Washington, D.C.:

Prabhupāda: ...Western scientists, philosophers, they are all Dr. Frogs. They simply calculating three feet water, that's all. As soon as you speak to them about Atlantic Ocean, they say, "Oh, it is impossible." Froggish brain. (break) ...word has come, kūpa-māṇḍūkya-nyāya, the frog in the well.

Hari-śauri: Prabhupāda, is that example also given in the Bhāgavatam? Frog in the well? Sometimes you use all these different examples, and they are all there in the Bhāgavatam. I was just wondering if this frog in the well was also there.

Prabhupāda: No.

Hari-śauri: You use very graphic examples; they're very perfect.

Prabhupāda: No, my Guru Mahārāja used to use to place so many examples, (laughs) I do not know all of them. No, there is a book, Nyāya-śāstra, logic. You'll find all these things.

Morning Walk -- July 5, 1976, Washington, D.C.:

Puṣṭa Kṛṣṇa: Is that the Nīti-śāstra?

Prabhupāda: Nīti-śāstra is different. This is Nyāya-śāstra.

Puṣṭa Kṛṣṇa: Logic. Caitanya Mahāprabhu was a student.

Prabhupāda: Yes, logician. (end)

Conversation with Prof. Saligram and Dr. Sukla -- July 5, 1976, Washington, D.C.:

Prabhupāda: Brahma-sūtra-padaiś caiva hetumādbhir viniścitaiḥ (BG 13.5). Very.... Nyāya-praṣṭhāna. But Vedānta-sūtra is explained in Śrīmad-Bhāgavatam. Therefore our Gauḍīya Vaiṣṇavas, they did not write any comment on the Vedānta-sūtra. They accept Śrīmad-Bhāgavatam is the real bhāṣya. But when the Gauḍīya-Vaiṣṇavas are challenged that "You have no Vedānta-sūtra-bhāṣya, therefore you cannot be accepted as transcendental party," so Baladeva Vidyābhūṣana immediately gave Govinda-bhāṣya on Vedānta. Our Gosvāmīs, they did not write because they knew Brahma-sūtra bhāṣya, Śrīmad-Bhāgavatam.

Indian devotee: Śrīla Prabhupāda, I was also a victim of this Vivekananda philosophy for a long time, and my father was very against.

Room Conversation -- July 6, 1976, Washington, D.C.:

Svarūpa Dāmodara: The living entities that they are familiar with.

Prabhupāda: That is another thing. Kūpa-māṇḍūkya-nyāya. They knew some certain type of living entities, that's all.

Svarūpa Dāmodara: So they think that all the living entities would be like that.

Prabhupāda: That is their kūpa-māṇḍūkya-nyāya, Dr. Frog. But the fact is, any condition of material existence, there is possibility of living entity there. Sarva-ga, sthāṇur, acalo'yaṁ sarva-ga. Everywhere there is living entity. It is impossible to conclude that on other planets there is no living entity. It is not possible.

Svarūpa Dāmodara: Is it possible to do some experiments?

Morning Walk -- July 11, 1976, New York:

Prabhupāda: Yes, hope there must be, otherwise how they are foolish? This is called..., what is called? Bakāṇḍo nyāya. Baka, the duck, and aṇḍa, the testicle. So the bull, he has a testicle hanging, and the baka is thinking it is a fish. (laughter) So he's going, he's... (laughter). This is called bakāṇḍo nyāya.

Svarūpa Dāmodara: I have seen it.

Prabhupāda: Everyone knows, this is a common thing in India. You'll see, the baka is going on. He's hoping, "This fish will drop and..." (laughter) Therefore they are baka. Bokā means rascal, bokā means rascal. In India we say any fool, bokā or baka.

Bali-mardana: Baka is a duck?

Prabhupāda: Means that the duck is a fool. Bakāṇḍo nyāya. Very appropriate, this bakāṇḍo nyāya. Logic of duck and testicle.

Morning Walk -- July 11, 1976, New York:

Prabhupāda: So in spite of these big, big names and research and everything, man will die. This is bakāṇḍo nyāya. He's thinking it will drop. It will never be possible, but they're thinking that by these big, big names we shall find out the way that man will not die. This is bakāṇḍo nyāya. Hope against hope. So by that method they want to live? No.

Bali-mardana: No. They want to decide when to turn off the machine that is keeping the heart beating, because sometimes the brain stops functioning. The person..., the body is still alive, but there's no consciousness.

Prabhupāda: The coma.

Morning Walk -- July 17, 1976, New York:

Prabhupāda: You convince the authorities of America that my logic, andha-paṅgor nyāya. Who will explain this? Andha-paṅgor nyāya, lame and blind logic.

Hari-śauri: Ah, lame and blind.

Bali-mardana: Oh, yes, I told a reporter that just a few days ago.

Prabhupāda: America is blind by money. Dhana-madāndha, when one gets too much money he becomes blind. Dhana-durmadāndha. Tasmād bhajanti kavayo dhana-durmadāndha. To get too much riches means he becomes fool and blind. He doesn't care. So this blindness of America... And we Indians, we have no money, but we have got culture. Combine together, then things will be very nicely done for the good of the whole world. Simply money is not the end; there must be culture. Take that culture, Vedic culture, and use it by American money, then the whole world will be paradise, Vaikuṇṭha. In India one paper, Sunday, they have published a nice article about us: "Kṛṣṇa Consciousness Catches On."

Evening Conversation -- August 8, 1976, Tehran:

Prabhupāda: Dharma-nyāya. In India we have seen that you bribe the brāhmaṇas and they'll give decision in your favor. And it is experienced by everyone. In the law court you bribe even the high-court judge, he'll give judgement in your... That is proven. One big judge... Not now, at least fifty years ago or more than that. His business was to take bribe, high-court judge, very learned judge. He was asked. He'll give judgement if you give him ten thousand rupees. So other brother high-court judges, they knew it, so in one case he was just arranging for this and the chief justice called him, that "You immediately resign and go home, otherwise this arrangement you have made, it will be exposed." So he had no other alternative, he immediately resigned, and on some plea like, "My heart is palpitating," so in this way he left the court and then he was never allowed again. And when his friends asked him that why you are doing this? He said, "What can I do? I have got at least ten thousand rupees expenditure per month and I get only four thousand."

Evening Darsana -- August 12, 1976, Tehran:

Prabhupāda: Yasyaika-niśvasita-kālam athāvalambya: the breathing period. We have got idea, breathing period. Within second we are having two, three breathing. So within the breathing period of Mahā-Viṣṇu innumerable universes are coming out. This is greatness. How great is God, it is same idea, that within the breathing period innumerable universes are coming. We cannot conceive of one universe, but we get the information that innumerable universes are coming out during the breathing period. Yasyaika-niśvasita-kālam athāvalambya jīvanti loma-vilajā jagad-aṇḍa-nāthāḥ (Bs. 5.48). That Mahā-Viṣṇu, yasya kalā-viśeṣa, part and plenary portion, govindam ādi-puruṣaṁ tam ahaṁ bhajāmi **. So when we speak all these things, they'll take it mythology. And a cheap god comes, we'll accept, "Here is God." This is the position. They do not try to understand that actually God is great, how great He is. That is called kūpa-maṇḍūka-nyāya, Dr. Frog's philosophy. Dr. Frog is within the well, three feet length and breadth. He's thinking, "This is the ultimate reservoir of water." And when he's informed there is Atlantic Ocean, he simply calculates, "All right, this is three feet. It may be six feet or it may be seven feet; all right, come on, ten feet."

Evening Darsana -- August 14, 1976, Bombay:

Prabhupāda: Chakapat. So whatever is going on in the name of religion, simply cheating. Because religion means dharmaṁ tu sākṣād bhagavat-praṇītam (SB 6.3.19). Religion means the laws given by God. That is religion. But they do not know who is God and what is the law. And God is coming personally, giving the laws. Sarva-dharmān parityajya mām ekaṁ śaraṇaṁ vraja (BG 18.66). They'll not take it. In the absence they'll say, "We have not seen God. We do not know who is God." And when He comes, they don't take. They are misguided by the leaders. Bhagavad-gītā without Kṛṣṇa. That's all. Take Bhagavad-gītā, but don't touch Kṛṣṇa. Untouchable. Take the egg and cut the throat of the chicken; it is expensive. Take only the hind part; you'll get the egg. And mouth is expensive, cut it. Ardha-kukkuṭī-nyāya (Cc. Ādi-līlā 5.176). Very intelligent, that this part is expensive and this part is productive. Keep this part and cut. So as soon as in Bhagavad-gītā we say you have to become devotee of Kṛṣṇa—no, cut. That part, cut. And Kṛṣṇa said karmaṇy evādhikāras te, and work like ass day and night. "Ah, yes, we'll do."

Room Conversation About Mayapura Construction -- August 19, 1976, Hyderabad:

Prabhupāda: You can bring so many men and keep everyone in charge of such places, and it will develop. Money, there is no scarcity. But the difficulty is as soon as we establish, the immigration, "You go away." This is... What is this? You say the MLA and this Tarun Kanti." This is our difficulty. Otherwise there is no difficulty. We can take all the charge and develop them very nicely." So if one man is kept in charge, and after few months he's advised, "Go away," then all his training goes to hell and we have to spend another ten thousand rupees. This is the difficulty. What... We are not... Not a single case there is that we have taken any part in politics. So give us some facility. We can take charge of everything. Tell them that actually that is fact, that there is no scarcity of money. We can bring money from America and develop. There is no difficulty at all. The difficulty is the immigration department. You can say that "Prabhupāda has put this philosophy, andha..." What is that? Paṅgu. Andha-paṅgu-nyāya. Blind and... Depends on this... Blind and... I think you have already know. Blind man, lame man. One man is blind, another man is lame. Both of them are useless. But when they combine, the blind man takes the lame man on his shoulder, and the lame man gives direction to the blind man, "Go this way. Go this way." So he walks.

Room Conversation About Mayapura Construction -- August 19, 1976, Hyderabad:

Prabhupāda: So both of them are benefited. So America has got money but blind. And India has got culture but lame. So let us combine. Then things will be done very nice. Andha-paṅgu-nyāya. Just like I am the same man. I was finding difficulty to start this mission in India, very, very difficult. With great hardship I published three books. But as soon as I went America, the andha-paṅgu-nyāya became successful. So this is the the position. So instead of becoming envious from political... We have nothing to do with... To the Americans unnecessarily thinking that "CIA, CIA..." Let American money and India's culture combine together, and the whole world will be benefited. America has got enough money; they can spend. Either they give me as the price of my book or anything, money is there like anything. India has got culture. So Indian culture, Vedic culture, Bhagavad-gītā culture, pushed through American money, the whole world will be benefited. Convince them. It is not the question of India, America, here... It is a cultural movement for the benefit of the whole world. Pṛthivīte āche yata nagarādi-grāma. It is cultural movement. Caitanya Mahāprabhu's movement is aiming pṛthivīte āche yata nagarādi.

Room Conversation About Mayapura Construction -- August 19, 1976, Hyderabad:

Prabhupāda: This combination of rich men, poor men, for Kṛṣṇa. The same—andha-paṅgu-nyāya. Both of them are useless separately, and when they combine in Kṛṣṇa consciousness, they are all useful. It is very good example. And there is another example, that a piece of wire is falling, rotting, and a piece of bamboo, rotting, and a piece of squash skin is rotting. And one gentleman collected. He nicely trimmed the piece and dried the squash, the outer portion, and took the bamboo and nicely cut it and joined the string and this became a sitar: "Ting, ting, ting." So it is the intelligent person who joins all these things and makes it very useful. These are the examples. The bamboo alone is useless, and a small piece of wire, useless, and a thrown out squash skin, useless. But if you can join them together,...you can "Ting, ting. Similarly andha-paṅgu-nyāya. Here is a lame man; here is a blind man. All right, combine together and use them. That is wanted. Svakarmaṇā tam abhyarcya saṁsiddhi labhate. This wire does not change. It is wire. But when it is combined, it is useful. So our propaganda is, "They are separately planning useless. Let them combine together in Kṛṣṇa consciousness. All this planning shall be successful.

Meeting with Endowments Commissioner -- August 24, 1976, Hyderabad:

Prabhupāda: So we have got big program. Any amount of money you bring to us, we shall spend it immediately. (pause) (kīrtana in background) (break) There is a logic, andha-paṅgu-nyāya. One man is blind. Another man is lame. Both are useless. When they combined together the lame man was taken by the blind man. So the lame man has got eyes, he was giving direction, "Go this way." So both their work was done. So I say that India is lame and America is blind. Let us combine together. Then we can give a great culture for the benefit of the whole human society. India has no money-lame. And they have got money but they have no knowledge. So let us combine together. This is logic. Andha-paṅgu-nyāya. So by this cooperation they have... When I was in India I published three parts of Śrīmad-Bhāgavatam with great difficulty. And now since I have gone there I am publishing every month a book. So on account of their cooperation we are able to publish so many books and organize the sale all over the world. But it is true that this culture is very much welcome all over the world. That is happening. That is real execution of the mission of Kṛṣṇa. Not to keep Kṛṣṇa within the boundaries of certain areas. Ahaṁ bīja-pradaḥ pitā. Sarva-yoniṣu kaunteya (BG 14.4).

Meeting With Member of Parliament, Mr. Krishna Modi -- August 31, 1976, Delhi:

Prabhupāda: And this is the only platform where real United Nations can be made. That is practical. That is practical. That United Nation has failed. If this Indian culture... I have given this philosophy to the American students. Andha-paṅgu-nyāya. That a lame man and a blind man, separately, both of them are useless. But when they combine together, the lame man is taken on the shoulder of the blind man, and the lame man has got eyes but he has no legs. He gives direction and the blind man goes. So the, at the present moment I am trying to spread this movement all over the world. But we have no means. So let America supply the money, and let them take our direction for the culture. That will be United Nation. And actually it will become. How they are dancing, black, white, Indian, American, European, in Ratha-yātrā? There is no politics. It is out of really spiritual ecstasy.

1977 Conversations and Morning Walks

Morning Darsana and Room Conversation Ramkrishna Bajaj and friends -- January 9, 1977, Bombay:

Prabhupāda: It is... You... You have been taught that Kṛṣṇa is an ordinary person, maybe little more in knowledge. That you are taking like that. Kūpa-maṇḍuka-nyāya. Kūpa-maṇḍa, the toad in the well, he is informed, "Oh, I have seen one Atlantic Ocean." So he is thinking "Atlantic Ocean may be.... This well is three feet. It may be four feet. Or five. Come on, ten." These rascals are thinking like that—avajānanti māṁ mūḍhā (BG 9.11)—that "Kṛṣṇa may be more intelligent by one feet or two feet. Let us compromise-ten feet." This is going on. And Kṛṣṇa says, mattaḥ parataraṁ nānyat: (BG 7.7) "I am the Supreme." They won't believe. They'll manufacture their ideas. This is going on. Aham ādir hi devānām (Bg 10.2). They won't believe that. And still, they'll declare, "I am student of Bhagavad-gītā." They won't believe a word of Kṛṣṇa, and they'll say, "I am student of Bhagavad-gītā." This is going on. This is our position. In India everyone says, "I have read Bhagavad-gītā three hundred times," but he does not know even a word. So this should be stopped. If we want to advance actually, you take every word of Bhagavad-gītā and try to apply in life. Then everyone will be happy. That is a fact. The instruction is there. There is no difficulty to understand. There is no question of interpretation.

Room Conversation -- January 24, 1977, Bhuvanesvara:

Prabhupāda: What you are doing now?

Guest (1): Duḥkhi-sampat-nyāya.(?)

Prabhupāda: No, what is your occupation now?

Guest (1): Occupation? Government service editor. Editor of research publications.

Prabhupāda: That's nice. So take little prasādam here. Pradyumna, give him little prasāda.

Pradyumna: Bring here?

Prabhupāda: All right, bring it

Guest (1): (Bengali or Oriya:) Sorry if Prabhupāda was taxed by that man. He did not understand...

Prabhupāda: No.

Room Conversation -- January 27, 1977, Puri:

Prabhupāda: No, this is the position of Brahmā also. Brahmā does not mean that he is liberated. Either Brahmā or ant, all of them are under material laws. The law is that at night I forget everything. When I wake up in the morning I remember. So that is the position of Brahmā. Suptotthita-nyāya. This is called "waking-up logic." Suptotthita-nyāya. Supta and utthita. Supta means sleeping, and utthita means to get up from sleep. So who is going to consider all this? They say it is mythology. They cannot properly answer, but they dismiss your proposal.

Satsvarūpa: They say these are the explanations that ancient man gave before science came. Now science...

Prabhupāda: What, rascal, you are giving, explanation? Do you know what are the stars?

Room Conversation -- January 27, 1977, Puri:

Prabhupāda: Yes. Your scientific knowledge, your car, means you are more dependent. Now, suppose you have to stay here. You had to, some very important business. Now whole thing is finished. But if you have calculated without having this car, then you would have done your duty. So the more material advancement means more you become dependent, more you become rascal. That is calculation by Bhaktivinoda Ṭhākura. Jaḍa-vidyā jato, māyāra vaibhava, jīvake karaye gādhā, tomāra bhajane bādhā. Anitya saṁsāre, moha janamiyā, jīvake karaye gādhā. My business is that how to leave this material conditional life and become free. Now, with this so-called advancement of science I am becoming more and more attached. So I'll never get freedom. This is the result. Because I am trying in different way how to get, freedom. "Yes, wait millions of years. We shall do it. We shall do this." Gādhā, ass. You'll die trillions of times within millions of years, and he is expecting good result of his scientific... By the time, he'll become a banyan tree and stand there by nature's law, and he's expecting good result after millions of years. So gādhā, ass. Durāśaya. This has been described as durāśaya. He's expecting something, hoping something, will never be fulfilled. They calculate. "Millions of years we shall get how to make life." And the, an ordinary chicken, he is doing this within seven days. And these rascals will have to wait for millions of years and wait that a life is coming from the egg, and other rascals, set of rascals, they are accepting. Bhaktivinoda Ṭhākura's statement is jīvake karaye gādhā. He's already an ass. He becomes a more ass, big ass. Anitya saṁsāre... More than. He's destined to change everything, anitya, everything nonpermanent, but he is illusioned—"Yes, we shall make it permanent." This is moha. Which he will never be able to do, he is expecting... "We shall do it." This is also called another logic, nyāya, bakāṇḍa-nyāya. You have seen bakāṇḍa-nyāya? Baka and aṇḍa. One bull is going and his testicle hanging, and another duck, he is thinking, "It is a fish. It will drop, and I shall take it." This is practical. This is psych... You'll see a bull is going on and testicle hanging, and another duck is going after him. From this baka the word baka has come. Sometimes we say baka. This bakāṇḍa-nyāya.

Room Conversation -- January 27, 1977, Puri:

Prabhupāda: Huh? Crazy, yes. He does not know that it is his testicle. It will never drop, but he is thinking, "As soon as it... This is a fish. It will drop and big fish. (laughing) I shall eat it." Another nyāya is ajā-gala-stana. Those who have studied nyāya-śāstra... There are many such examples. Ajā-gala-stana. Sometimes a goat, they have got nipples.

Hari-śauri: Yes, on the neck.

Prabhupāda: And somebody is expecting milk from that nipple. Nature's study. Therefore knowledge is in India. There is no doubt. If you want to become perfect, you have to take knowledge from India, this Vedic literature. Therefore Caitanya Mahāprabhu says that take, assimilate of the Vedic knowledge, and distribute it to the other parts of world. That is para-upakāra, real welfare activity. Because they are in darkness. What do they know, Western countries, about this knowledge? They think by this dog race... "A dog is running by four leg, and I am running by four-wheel car. I am advanced." That's all. That is Bhaktivinoda Ṭhākura. Moha, another illusion. Rascal, what you will do with this world, four-wheeling? You'll have to die like the dog.

Arrival of Devotees -- February 24, 1977, Mayapura:

Prabhupāda: This is the combination of American money and Indian culture. This is the result. In every field of our activities, this will prove wonderful, American money and Indian culture. Andha-paṅgu-nyāya. Therefore Kṛṣṇa sent me to America. "Go America." Generally people come to Western country means London. But I never thought of that. I thought, "I shall go to New York," from the very beginning.

Rādhā-vallabha: Īśopaniṣad also. "Over one million copies in print" at the top.

Rāmeśvara: It has new color pictures on the inside, the different selections.

Tamāla Kṛṣṇa: There are no such handsome books anywhere else in the world, Śrīla Prabhupāda.

Page Title:Nowadays (Conversations 1976 - 1977)
Compiler:Visnu Murti, RupaManjari
Created:27 of Jun, 2012
Totals by Section:BG=0, SB=0, CC=0, OB=0, Lec=0, Con=33, Let=0
No. of Quotes:33