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Not serve (Conv and Letters)

Conversations and Morning Walks

1968 Conversations and Morning Walks

He does not serve that master. He serves that payment. And what is that payment? For his sense gratification.
Interview -- March 9, 1968, San Francisco:

Prabhupāda: Suppose you do some business. So the result is one million dollars profit. So you take it. And the result is one million dollars loss. You take it. This is karma. You act on your own account and you take the result. Is it clear? This is called karma. But our activity is for Kṛṣṇa. So we act. If there is profit it is Kṛṣṇa's. If there is loss it is Kṛṣṇa's. We are unaffected. We are making this preaching work of Kṛṣṇa consciousness. If somebody comes he's Kṛṣṇa's, he's not mine. These boys serving me, not for my sense gratification, for developing Kṛṣṇa consciousness. Similarly, if he goes to serve a master, he serves the master for the sense gratification of the particular person. Therefore he pays him. So he does not serve that master. He serves that payment. And what is that payment? For his sense gratification. Therefore he serves his sense gratification. The karma is serving one's sense gratification. And bhakti is serving Kṛṣṇa's sense gratification.

1969 Conversations and Morning Walks

And then servitude. When the appreciation is complete, "Oh, why not serve God? He is so great. He is giving us so many things. Let me return something. Let me do some service of Him."
Room Conversation -- May 10, 1969, Columbus, Ohio:

Prabhupāda: There are five kinds of relationship. Just like "God is great." That is simply feeling the greatness of God. Then, when he feels exactly how God is great, then naturally there will be an inclination to serve God. That is called servitude. First neutrality estimation... That is called śānta-rasa, neutral, no activity but simply appreciating, "God is great," simply appreciation. And then servitude. When the appreciation is complete, "Oh, why not serve God? He is so great. He is giving us so many things. Let me return something. Let me do some service of Him." Servitude. That is further development of the appreciation of the greatness of God.

God is so great, and I must serve service because everyone of us are serving somebody. So why not serve the Supreme?
Room Conversation with Allen Ginsberg -- May 11, 1969, Columbus, Ohio:

Prabhupāda: Devotion of, Nectar of Devotion. That is very authorized book. Quotation from various Vedic literature about Rādhā-Kṛṣṇa and the different stages of relationship with Kṛṣṇa, śānta-rasa, dāsya-rasa, admiration. God is Great. This is also one stage, appreciating the greatness of God. Then further development, dāsya-rasa, willing to serve. Oh! God is so great, and I must serve service because everyone of us are serving somebody. So why not serve the Supreme? Nobody is free from service because we are constitutionally the servant. Either we become the servant of the Great or māyā. Just like in any condition of our lives, we have to abide by the laws of the state. If he says that we don't abide then come to prisonhouse. You will be forced. Similarly, māyā and Kṛṣṇa. If we don't abide by Kṛṣṇa, then come to māyā. He cannot be free. That is not our position. Freedom is frustration.

1970 Conversations and Morning Walks

Besides that, when there is question of payment the service is not good because the payment means he is serving the money. He is not serving the cause.
Room Conversation -- December 12, 1970, Indore:

Guest (4): Five hundred a month.

Prabhupāda: That is not possible. Yes, you require five hundred. I know that. That is not much. To maintain a family nowadays five hundred rupees is not much but where is the money? How can I pay you?

Guest (4): I would be a very good asset to your publications work.

Prabhupāda: That I know. You are qualified, educated boy. You can do it. But one thing I can do, that you can live with your family just like they are living. That I can arrange. And whatever food we can provide you have to accept. We can... We can arrange for the education of your children also, everything. But we cannot pay anything. That is not possible. We can take charge of the husband and wife. We can take charge of your children. But it is not possible to pay. And besides that, when there is question of payment the service is not good because the payment means he is serving the money. He is not serving the cause.

1972 Conversations and Morning Walks

When this energy is not serving the energetic, that means material existence. The whole world is not serving Kṛṣṇa. They are serving Kṛṣṇa in a different way. They are serving Kṛṣṇa indirectly.
Talk with Bob Cohen -- February 27-29, 1972, Mayapura:

Prabhupāda: Rādhā represents all the energy of Kṛṣṇa. And Kṛṣṇa is the Supreme Lord. So when we speak of Kṛṣṇa, the living entities are also included. Because the living entities are energies, different energies of Kṛṣṇa, superior energy. So when this energy is not serving the energetic, that means material existence. The whole world is not serving Kṛṣṇa. They are serving Kṛṣṇa in a different way. They are serving Kṛṣṇa indirectly. Just like disobedient citizens, they serve the government indirectly. They have come to the prison house on account of their disobedience of the laws of the state. So in the prison house they're forced to obey the laws of the state. Similarly, all the living entities here, they're godless. Either by ignorance or by his will, he doesn't like to accept the supremacy of God. Demonic. So we are trying to bring them in their original condition. That is Kṛṣṇa consciousness movement

Nobody can say, "I'm not serving anybody." That is not possible. You must be serving somebody.
Room Conversation and Interview with Ian Polsen -- July 31, 1972, London:

Prabhupāda: Similarly, we living entities, we are part and parcel of God. When we are not engaged in the service of the Lord, or God... Everyone is engaged to some service. Somebody's serving his family, somebody's serving himself, somebody's serving his government, somebody's serving so many things. And somebody's serving even cats and dogs. So these are all mad condition. So when he turns to God... Service he must give. Nobody can say, "I'm not serving anybody." That is not possible. You must be serving somebody. Just like you are serving government, he is serving some office, because service is our nature. So we are not happy because the service is misplaced. When the service is rightly placed, then it is our normal condition. Therefore Kṛṣṇa says that "You surrender unto Me." That is real liberated condition. So our mission is serving God.

We say that you are suffering because you're not serving God. You serve God, your sufferings will be gone.
Room Conversation and Interview with Ian Polsen -- July 31, 1972, London:

Prabhupāda: It is suffering. When it is not serving, therefore it is suffering, and when it is serving, there is no suffering. Two things. There cannot be three things. This is very scientific. It is not imagination. The finger is not serving me means it is diseased. It is suffering. So they're not accepting this process. We say that you are suffering because you're not serving God. You serve God, your sufferings will be gone. Do you think our philosophy is all right, or not?

Ian Polsen: I accept it completely. Yes.

Any living entity who is not serving Kṛṣṇa, he is not in healthy condition. He is in māyā.
Conversation with Bajaj and Bhusan -- September 11, 1972, Arlington, Texas, At Their Home:

Prabhupāda: Just like your finger is the part of your body, similarly, you are part of the body of Kṛṣṇa. Now you have to learn. If you are part, just like finger is the part of my body... What is the duty of the finger?

Guest (2): To serve body.

Prabhupāda: That's all. The finger, so long it is serving my body like this, like this, it is in real condition, real, healthy condition. And if it is painful—it cannot serve—then it is not in healthy condition. So therefore any living entity who is not serving Kṛṣṇa, he is not in healthy condition. He is in māyā. Anyone who is not in Kṛṣṇa's service, he is in māyā. That is, Kṛṣṇa says,

mamaivāṁśo jīva-loke
jīva-bhūtaḥ sanātanaḥ
manaḥ-ṣaṣṭhānīndriyāṇi
prakṛti-sthāni karṣati
(BG 15.7)

He is struggling hard within this material nature because he is not serving Kṛṣṇa. Therefore his punishment is to struggle hard in different species of life. There are 8,400,000 species of life, and he is transmigrating but becoming happy this way or that way, that way, that way.

Nobody can say that I am not serving anybody. It is not possible.
Room Conversation with Kenneth Keating, U.S. Ambassador to India -- October 14, 1972, New Delhi:

Prabhupāda: Our, this is a fact, that everyone is serving somebody superior.

Ambassador: Yes.

Prabhupāda: Nobody can say that I am not serving anybody. Is it possible?

Ambassador: You're serving God.

Prabhupāda: I am serving, you are serving your state.

Ambassador: Yes.

Prabhupāda: So everyone is serving. Nobody can say that I am not serving anybody. It is not possible.

1973 Conversations and Morning Walks

You may serve the Lord, you may not serve. That is your freedom. But if you serve the Lord, then you become happy. If you do not serve the Lord, then you become unhappy.
Room Conversation with Father Tanner and other guests -- July 11, 1973, London:

Prabhupāda: You are free to some extent, because you are part and parcel of God. God is completely free. So because you are part and parcel of God, therefore you have got that minute freedom. That minute freedom, when you misuse for other purposes, then you fall down. But if you use that freedom for the service of the Lord... You have got freedom. You may serve the Lord, you may not serve. That is your freedom. But if you serve the Lord, then you become happy. If you do not serve the Lord, then you become unhappy.

They'll not surrender. They'll not serve. They cannot find out who has actually seen. So many difficulties. Therefore they are cheated.
Morning Walk -- December 10, 1973, Los Angeles:

Prabhupāda: This is the process of understanding. But sometimes we mistake. One who has not seen the truth, we approach him and accept him as guru. Then we are baffled. Jñāninas tattva-darśinaḥ. You must approach a guru who has seen the truth. Then surrender unto him. Then serve him. And then make question. Everything will be revealed. These are the statement of Bhagavad-gītā. They'll not surrender. They'll not serve. They cannot find out who has actually seen. So many difficulties. Therefore they are cheated. They go to this man, that man. Maharishi, Dr. Mishra, this, that. Therefore they are cheated. They do not know. This is the position.

1974 Conversations and Morning Walks

No, and the poor cannot be served. Service, service to be rendered to the higher authority.
Morning Walk -- March 23, 1974, Bombay:

Prabhupāda: No, and the poor cannot be served. Service, service to be rendered to the higher authority.

Guest (3): By serving poor, you are serving yourself.

Prabhupāda: No, serving nobody. Now, Swami Nikhilananda of Ramakrishna Mission... Just hear, doctor. Ah. Swami Nikhilananda of Ramakrishna Mission, when I went to America, I met him. He said that "The Americans are asking that 'You take money from us for serving the poor.' But when we go to India, we simply see poor men are lying on the footpath. So what you are doing with this money?" You see? This is a plea for collection of money, "to serve the poor." What... (break) Yes. I know in America there are so many foundations. You see? And there are so many cheats also. They found a society. And the managers of the foundations, they have got plea, and they get out all the money. I have seen. Who was that? That Mr. Bogus? No, Bogart. Bogart. I used to call him "Mr. Bogus." (laughter)

She is not serving. She's serving her... Everyone is serving money, money.
Morning Walk -- March 24, 1974, Bombay:

Dr. Patel: Both imperson and person. Svakarmaṇā tam abhyarcya siddhiṁ vindati mānavaḥ. Now that girl, the doctor lady, you choked the other day in the morning, she, poor thing wanted that "I am practicing the medicine and serving people," and you call her a fool, "You are a damn fool." Well, she's doing the...

Prabhupāda: She is not serving. She's serving her... Everyone is serving money, money.

So you were created to serve God, but you do not serve God. You want sense gratification. That is your fault.
Morning Walk -- March 31, 1974, Bombay:

Prabhupāda: I am repeatedly saying that God does not create anything. Just like the same example.

Guest (5): He has created this universe.

Prabhupāda: No, no, no, no. You created. Why do you blame?

Guest (5): How I was created, I created this universe?

Prabhupāda: Yes, yes. So you were created to serve God, but you do not serve God. You want sense gratification. That is your fault.

Not "serve Nārāyaṇa." "I want to become Nārāyaṇa."
Morning Walk -- April 8, 1974, Bombay:

Devotee: Then they, then they take the philosophy, "I want to serve Nārāyaṇa."

Prabhupāda: "No, I want to become Nārāyaṇa."

Devotee: Yes, then they want to serve themselves.

Prabhupāda: Not "serve Nārāyaṇa." "I want to become Nārāyaṇa."

Devotee: If they are Nārāyaṇa, they serve themselves. So then they serve Nārāyaṇa.

1975 Conversations and Morning Walks

Just like we are training. We do not serve anyone, but we are maintaining big establishment. This is brāhmaṇa.
Room Conversation with Dr. Copeland, Professor of Modern Indian History -- May 20, 1975, Melbourne:

Prabhupāda: So therefore, according to Bhagavad-gītā, nobody is brāhmaṇa. A brāhmaṇa should remain independent. He should live by his qualities. People will honor him. Just like we are training. We do not serve anyone, but we are maintaining big establishment. This is brāhmaṇa. We do not serve anyone, any merchant, officer, any... No. We chant Hare Kṛṣṇa. That's all. If Kṛṣṇa wants, He will give us food, or we shall starve. We are not going to serve. This is the proof.

Just like wood. There is fire. Everyone knows. But that will not serve your purpose. Fuel wood, unless there is fire... So there is fire, but it has to be increased.
Morning Walk -- June 23, 1975, Los Angeles:

Prabhupāda: We are accepting from the most fallen condition. Because he has little spark of fire—he wants to get Kṛṣṇa consciousness—so our process is: "Fan it." And then it must be blazing fire. But if you say that "Now that small fire is sufficient," that will not act. It must be blazing fire. A small fire is the potency. But potency should be brought to... Just like wood. There is fire. Everyone knows. But that will not serve your purpose. Fuel wood, unless there is fire... So there is fire, but it has to be increased. The wood... First of all set fire. Then there will be smoke. The smoke is also not fire. Smoke is another condition, symptom of fire, but smoke is not fire. The smoke must come into blazing fire. Then it can act.

Māyā means which is not fact. He is serving, but he is thinking that he is not serving, he is controlling, or something like that. That is māyā.
Room Conversation -- October 15, 1975, Johannesburg:

Puṣṭa Kṛṣṇa: So why, in the material world, if our natural desire is to worship and to be a servant, why is it that in the material world everyone is looking for respect and to be worshiped?

Prabhupāda: That is māyā. He is serving a dog, and still, he is thinking he is master. That is māyā. Instead of serving a nice person or the nice Supreme Personality of Godhead, Kṛṣṇa, he is serving a dog. But he is thinking that "I am master." This is māyā. Māyā means which is not fact. He is serving, but he is thinking that he is not serving, he is controlling, or something like that. That is māyā.

Puṣṭa Kṛṣṇa: So the desire to be worshiped is unnatural.

Prabhupāda: Yes.

And if you plan something, "I am very expert in planning, I shall do this, I shall do that, not serve Kṛṣṇa," then you remain impure.
Morning Walk -- December 23, 1975, Bombay:

Prabhupāda: Yes. Āra nā.... guru mukha padma vakhya cittete koriya aikyā āra nā korioa mane āśā. That is purification. A guru says something, and you do something else, then you are desiring something, then you are not pure. Therefore daily you are saying, āra nā koriho mane āśā. Don't desire anything. Then you remain pure. As soon as you decide that "I shall serve only Kṛṣṇa," you become pure, immediately. Ahaṁ tvāṁ sarva-pāpebhyo mokṣayīṣyāmi (BG 18.66). You are delivered from all sinful reactions, then how you are impure? You keep that position, pure position, then your life is successful. Āra nā koriho... And if you plan something (chuckles) "I am very expert in planning; I shall do this, I shall do that, not serve Kṛṣṇa," then you remain impure.

1976 Conversations and Morning Walks

If he thinks, "No, I'll not serve you because I am different," that is ignorance. That is ignorance. That is going on.
Morning Walk -- January 6, 1976, Nellore:

Prabhupāda: Yes. So we admit that, that when we see that "I am separate from..." Then the same example: If the finger thinks that it is separate from the body, that is ignorance, because the finger is required by the body to serve the body. So if he thinks, "No, I'll not serve you because I am different," that is ignorance. That is ignorance. That is going on. These Māyāvādīs, they refuse to serve God. That is ignorance. If they are part and parcel of God or one with God, how you can refuse to serve? That is ignorant. Here the finger is my part and parcel of the body. It cannot refuse to serve. I say; immediately it comes. So if the finger thinks that "I am one. Why shall I serve the whole body?" that is ignorance. Cetana. Cetana means activity. So if I am one with God, then my activities should be simultaneously with God. That is oneness.

"Only master is God, and everyone is His servant." But the diseased condition is that when we do not serve God, we serve something else, māyā.
Conversation with News Reporters -- March 25, 1976, Delhi:

Prabhupāda: Yes. You have to revive your consciousness that you are part and parcel of God. And the part and parcel of God means to serve God. Just like this finger is part and parcel of my body, but it is meant for serving my body. I ask the finger, "Come here"; it is serving me. "Come here"; it is scratching. "Pick up the food. Give it to me"; he is giving it. This is business of the finger. If the finger cannot carry out my order, then it is diseased. And if he immediately carries out order, then it is healthy. Similarly, we being part and parcel of God, we must be ready to give service immediately. Then it is healthy condition. And if we do not, then it is māyā. We are serving. You are serving. Everyone is serving, because our constitution is to serve. Big, big leaders, they are also serving. Anyone you can see. The sun, he is serving. Exactly in the time it is rising by the order of God. Exactly in time it is setting. So everyone is serving. Ekale īśvara kṛṣṇa āra saba bhṛtya: (CC Adi 5.142) "Only master is God, and everyone is His servant." But the diseased condition is that when we do not serve God, we serve something else, māyā, and that is diseased condition.

Anyone who does not serve the whole, part and whole, he is diseased. He is not in normal condition.
Room Conversation with Life Member, Mr. Malhotra -- December 22, 1976, Poona:

Prabhupāda: No. You should be, should be senses. Just like this aṅguli, I am asking, "Do like this." It is my servant. After all, it is part of the body, it is my servant. If it cannot serve my body then it is diseased. Similarly we are part and parcel of God. If we cannot serve God, that is our diseased condition. The same example. This finger is part and parcel of my body. But I ask finger, "Please come here, to my nostrils." If it cannot do, then it is diseased. It is not in normal condition. So anyone who does not serve the whole, part and whole, he is diseased. He is not in normal condition. Jīvera svarūpa haya nitya kṛṣṇera dāsa (Cc. Madhya 20.108-109). Therefore because we have forgotten this relationship with God, declared ourself as God, that is diseased condition. Therefore God comes and He orders, sarva-dharmān parityajya mām ekaṁ śaraṇam (BG 18.66). "Surrender unto Me. Don't talk nonsense." That is God. So when we agree, that is our perfection. Not to artificially become God, but to agree to serve God. That is liberation.

1977 Conversations and Morning Walks

Everyone who is not serving Kṛṣṇa, he is in the wrong path.
Room Conversation -- January 19, 1977, Bhuvanesvara:

Prabhupāda: Eh! Any way, any way, material service is simply waste of time.

Guest (1): Sir, actually what is spiritual service?

Prabhupāda: Spiritual service—to render service to Kṛṣṇa as Kṛṣṇa says, sarva-dharmān parityajya mām ekaṁ śaraṇaṁ vraja (BG 18.66). Then you'll be happy.

Guest (3): No, but those who are freedom fighters, they are actually on the wrong path?

Prabhupāda: No, no. Everyone who is not serving Kṛṣṇa, he is in the wrong path.

Guest (3): But Kṛṣṇa means... Who is He? Is He a personal or impersonal?

Prabhupāda: Person. Service means person.

Guest (3): Person?

Prabhupāda: Yes. Unless you are person, I am person, how I can serve you or how you can accept service?

But what is this home? To sense gratification. You are not serving this woman. Because this woman, as soon as she is not able to serve you by her sex, then there is divorce. Nobody's serving anybody, but everybody is serving his own senses.
Room Conversation -- January 26, 1977, Puri:

Prabhupāda: He comes, taking so much trouble for the wife. He will lie down with her from eleven at night up to three o'clock. For that, that is home. This is his home. And to maintain this home, he has to take so much trouble. And this is civilization. He does not think, "For this little happiness why I am here? Better to become a sannyāsī and live independently. Why I'm taking so much...?" No. And after working so hard, in old age if you ask permission from the wife, "I have done so much for you, for family. Now let me retire." "Eh? You'll retire? Then who will look after me?" The home member not satisfied, and you are not satisfied. You are working so hard—how you can be satisfied? And they find still insufficient income. They are not satisfied. But what is this home? To sense gratification. You are not serving this woman. Because this woman, as soon as she is not able to serve you by her sex, then there is divorce. Nobody's serving anybody, but everybody is serving his own senses. So actually the man is serving his own senses, uṣṭra. He's eating his own blood and thinking, "Thorn very palatable."

Bhagavān is your servant. Whatever you like, you can do, and He'll serve you. You'll not serve Him. He will serve you. Is that viśvāsa? "Whatever nonsense I do, Kṛṣṇa will support." Is that viśvāsa?
Room Conversation -- January 31, 1977, Bhuvanesvara:

Prabhupāda: If you have no faith in the words of Kṛṣṇa, where is your viśvāsa? What do you mean by viśvāsa? Hm?

Guest (6): Bhagavān's servant.

Prabhupāda: Bhagavān is your servant. Whatever you like, you can do, and He'll serve you. You'll not serve Him. He will serve you. Is that viśvāsa? "Whatever nonsense I do, Kṛṣṇa will support." Is that viśvāsa? Viśvāsa means "What Kṛṣṇa says, I shall do." That is viśvāsa. That has been impressed at the modern age, that "Whatever I do, Kṛṣṇa will accept it." Is it not? Do you mean viśvāsa means this, that "Whatever nonsense you do, Kṛṣṇa will accept"? Do you mean viśvāsa means this? Then what is viśvāsa? Explain. "Whatever Kṛṣṇa says, I will do," that is viśvāsa. Or "Whatever nonsense I do, Kṛṣṇa will favor"? Which one viśvāsa?

Correspondence

1947 to 1965 Correspondence

The parts are automatically served when the Whole is served but when the parts are served the whole may not be served or not served at all.
Letter to Raja Mohendra Pratap -- Cawnpore 13 July, 1947:

To summarise the conclusions of Bhagavad-gita it may be said that,

1) God is one and everything is in Him and He is in everything.

2) To render transcendental service unto God is to serve everything that be, just like to water the root of the tree is to water the different branches and numerous leaves of the tree or to supply food to the stomach is to vitalize all the senses and the sense organs of the body.

3) The parts are automatically served when the Whole is served but when the parts are served the whole may not be served or not served at all.

4) The parts and the Whole being eternally related, it is the eternal duty of the parts to render service unto the Whole.

5) A recipient of the services of the parts, God's sat-cit-ananda vigraha i.e. the all-attractive Cognizant and all-blissful Personality eternal. He can reveal Himself by His own potency without any help of the external potency called maya in order to be cognizable by the limited potency of the parts and as such He is not only the greatest of all but he is the smallest of all. That is His prerogative.

6) He is better realized when He by His causeless mercy agrees to descend in this mortal world but he He is never realized by the partial speculations of the empiric philosophers however systematic and long-termed it may be.

7) Sri Krishna is the Personality of Godhead and is the Summum Bonum Cause of all Causes proved by fact and figures in the statement of Bhagavad-gita, but He reserves the right of not being exposed to the sensual speculations of the empiric philosophers.

8) One should therefore surrender unto Him if one wants to know Him as He is and that is the real process to approach the Infinite by the infinitesimals.

9) Sri Krishna is easily available by the religion of love i.e. by love and service as conceived by the damsels of Vraja who had practically no education whatsoever and much less any claim for high class birth right.

10) The highest service that can be rendered to the mankind is, therefore, to preach the philosophy and religion of Bhagavad-gita for all the times, all the places and all the people.

1972 Correspondence

So far your other letter, devotion does not depend on the body, and in spite of all difficulties we can chant, so long we have got the tongue—and even we have got no tongue we can chant in our mind. So where is the question of not serving with devotion?
Letter to Govinda -- Madras 12 February, 1972:

So far your other letter, devotion does not depend on the body, and in spite of all difficulties we can chant, so long we have got the tongue—and even we have got no tongue we can chant in our mind. So where is the question of not serving with devotion? On the contrary, I consider that you and your good husband, Gaurasundara, are two of my topmost disciples and the work you are doing greatly encourages and pleases me, therefore do not think that because you are sometimes sick or weak that you are not making any advancement and that you are disappointing me, no. I am always thinking upon you both, that Krishna will give you His all blessings. Simply if you are able always to chant Hare Krishna, that is the same as following all other regulative principles.

1973 Correspondence

Not all of our men are meant for married life, but because there are so many women we may not leave them unprotected without husband, that will also not serve us well.
Letter to Karandhara -- Bombay 9 January, 1973:

Actually the system of polygamy is natural because the human entity is meant for transcending the animal forms of life and going back to home, back to Godhead. Therefore there should remain a class of men who do not marry in the society. But that will create an unfavorable situation of excessive population of unmarried women. Therefore it is advised that all women get themselves married, and if there is any man who is better able to maintain wife and family, he is advised to marry as many women as he can maintain and thereby free other men in the society to remain brahmacari. So I can understand that many men of our society have got themselves married only for some disastrous result. That means that not all of our men are meant for married life, but because there are so many women we may not leave them unprotected without husband, that will also not serve us well. Therefore it will be the best idea if those who are well-qualified as husbands to keep more than one wife very much satisfied in every respect, if such men can marry more than once. That will free the others to remain brahmacari. But you must consider very carefully the possibility of becoming scandalized in the public for breaking their laws in this way. And in future also the devotees who are neophyte may not understand our policy in this connection, and we gradually could wind up attracting only a class of men who are very eager for unlimited sex life only. These things must be avoided at all cost.

1976 Correspondence

No, you may not serve decaffinated coffee in the restaurant.
Letter to Visvakarma -- Vrindaban 19 November, 1976:

No, you may not serve decaffinated coffee in the restaurant.

Page Title:Not serve (Conv and Letters)
Compiler:Visnu Murti, Labangalatika
Created:19 of Feb, 2009
Totals by Section:BG=0, SB=0, CC=0, OB=0, Lec=0, Con=25, Let=4
No. of Quotes:29