Not necessary (Letters)

Expressions researched:
"not necessarily" |"not necessary"

1947 to 1965 Correspondence

Letter to Ved Prakash -- Bombay 7 July, 1958:

I quite appreciate your feelings for the people of India. But when we speak of humanity it does not necessarily mean Indian only neither it may be restricted within the human society even. "Paropakara" or humanity is meant for all the 84 lacs varieties of living beings. Lord Caitanya said "Praminam Upakaraya" i.e. to say for the benefit of all living being concerned. Then there is the question of opportunity also. While rendering first aid service in the battlefield the Red cross men although equally disposed to all the wounded soldiers—they give first preference to the hopeful ones. The hopeless ones are sometimes neglected. This is a crude example only.

1968 Correspondence

Letter to Satsvarupa -- San Francisco 20 September, 1968:

After that, one may have sex life on the same principle. If one does not want more than one or two children, he should voluntarily stop sex life. But one should not strictly use any contraceptive method and at the same time indulge in sex life. That is very much sinful. If the husband and wife can voluntarily restrain by powerful advancement of Krishna Consciousness. That is the best method. It is not necessary that because one has got wife, therefore you must have sex life. The whole scheme is to avoid sex life as far as possible. And if one can avoid it completely then it is a great victory for him. Married life is a sort of license for sex life on condition of raising children. So you should try to understand these principles of married life and use your discretion. You should not imitate great personalities like Bhaktivinode Thakura, but you must follow His footprints. But it is not always possible to have the same success as great personalities like Bhaktivinode Thakura achieved. So in all circumstances you should try to follow the footprints of authorities but never to imitate them. Unless Jadurani develops a better health and strength, I do not advise her to become pregnant. I think you will understand the instruction as I have given and try to follow it as far as possible.

Letter to Upendra -- Los Angeles 13 November, 1968:

I am in due receipt of your nice letter of Nov. 7, 1968, and thank you very much for it. Regarding your question, Sayamrupa means the Original Form. Sayamprakash means Balarama. And Tadekatmarupa is the purusa, just like Mahavisnu. It is not necessary to remember or fully understand all these different forms, at the present, but it is like if you simply stick to the master faithfully that is very good, but if you know that my master is so great, and so rich, and great in this way and rich in this way, and that way, then your veneration for your master will increase. To know Krishna is great, how He is expanded into different forms, that enhances our attachment to Krishna more rigidly.

1969 Correspondence

Letter to Jayapataka -- Los Angeles 14 February, 1969:

About the shell which you are presently keeping in the temple, because it is not a conchshell, it should be considered as impure, and therefore it may not be placed upon the altar. Regarding the meter sung by Narada Muni, it is not necessary for us to practice this. For your final question, you are correct in your idea that leaflets which are destined to be thrown upon the ground should not contain pictures of Krishna, Jagannatha, etc. Such leaflets may only be hung up for people to see.

Letter to Tamala Krsna -- New Vrindaban 1 June, 1969:

I am in due receipt of your letter dated May 29, 1969, and I am glad to note that our temple activities are effecting good results. The boys and girls from the neighborhood coming to help the temple activities is the good result of our attempts. The temple center is started just to present example to the neighboring residents how they can make a small temple in each and every home. It is not necessary that hundreds and thousands of people will live in our temple, but if we can make effective propaganda, then the neighboring residents, householders, will be inclined to be initiated and follow the modes of temple life. So you encourage the visitors, boys and girls as well as married couples, to understand the value of life and how they can peacefully and happily live if they follow the routine worship method in the temple and establish this in their home to be happy in all respects. Krishna Consciousness Movement is actually an attempt to make all people happy generally and, becoming liberated in this life from material contamination, they'll be thus eligible to enter into the Kingdom of God after quitting this body.

Letter to Bharadraja -- New Vrindaban 2 June, 1969:

I am in due receipt of your letter dated May 28, 1969, and I have noted the contents carefully. I can understand that you are having some difficulty in finding time to paint because of your other duties, but I think that all of these duties may be stopped so you can devote your full energy and time to painting. This painting you are doing is very important, so it will count as your temple work. There is no necessity either for you to go out on Sankirtana if this will take away your time from your real work. I understand that you are also very musically talented, but this talent is not so much required on Sankirtana Party because for chanting Hare Krishna it is not necessary that all instrumentation be so much polished or complicated. If it is necessary for you to work part time to earn money for artist supplies then you should do it, or else if Isana das can continue to help you in this connection, that will be better. Both you and your wife, Rukmini, are very nice artists, so please tell me what ideas you have so that you may get as much artistic work done as possible.

Letter to Hamsaduta -- Tittenhurst 2 November, 1969:

The real end is how to serve Krishna and sacrifice everything for Him. And to learn this transcendental art we have got so many volumes of books. So the summary is that instead of diverting our attention to read such unauthorized books, better pay our attention to more authorized Vaisnava literature. These scriptures of the Buddhists and the Christians may be the words of God, but still the are not always applicable to us. It is just like a king may give some rules and regulations for some criminals in prison; but for the good citizens out of the prison these rules are not necessarily applicable. So these Christian and Buddhist scriptures were delivered for a different class of men, and we needn't spend our time in studying their doctrines. You should read our own books over and over again and as far as possible do not try to enter into controversy. We do not concern ourselves with any other religion. Our religion is to become the servant of the servant of the servant of Krishna (CC Madhya 13.80).

1970 Correspondence

Letter to Himavati -- Los Angeles 1 April, 1970:

I am in due receipt of your letter dated 25th March, 1970. Yes, the same things are going on. I am trying to change diets and sometimes fasting. But after all, it is old body, so dizziness is not unnatural. Regarding herb teas for colds and sore throat, up to now I have no such complaint, so they are not necessary.

Letter to Syamasundara -- Los Angeles 12 April, 1970:

I think Lilavati and Murari are feeling little perturbed on account of this. They are very much fond of temple activities. I understand that George has got a nice chapel in his house and he is also anxious to develop his Krishna Consciousness, so it is not necessary that he has to become my formal disciple, but in order to develop his Krishna Consciousness, he should give us some opportunities to develop a duplicate temple in Oxon. Our staying in John's Tittenhurst garden was a failure because John wanted to utilize the labor of our men without giving us proper facilities for developing the temple.

Letter to Syamasundara -- Los Angeles 14 May, 1970:

So if from your center the surrounding villages are drawn to the attention of Krsna consciousness simply by the distribution of Prasadam and chanting of Hare Krsna Mantra, it will be a great success. It is not necessary always to be officially initiated, but if they participate in the group chanting of Hare Krsna Mantra and taking of Prasadam weekly or daily as it is possible, that will fulfill our mission.

Thank you very much for sending me the two Apple posters for "GOVINDA", it is a very good advertisement and I have suggested that it may be shown in the temple bookstore here. I have noted the french newsclippings also and they are very much encouraging, so I am satisfied that everything is going on well there.

Letter to Hamsaduta -- Tokyo 16 August, 1970:

Regarding my Godbrother, Sadananda Swami, I have heard many things about him as you have also informed me, but I think as he is old man we should not give him the trouble of teaching you Bengali or Sanskrit. So far my Western disciples are concerned, they have not got much necessity of learning these languages. Therefore I think it is not necessary. Please offer my obeisances to Sadananda Swami. He is my old friend and Godbrother, and so you should offer him all due respects whenever he comes, but do not try to engage him in some work in his old age.

Letter to Karandhara -- Bombay 13 November, 1970:

Regarding initiation as mentioned in your letter addressed to Devananda Maharaja, we shall be very careful now in the selection of candidates for initiation and everything must be followed by them very strictly as we have instructed, then we shall see about initiation.

Regarding affairs of Temple management, financial distribution, etc., it is not necessary that you keep me informed of all the details. Regarding marriages, the correct way is that you should first get the marriage sanctioned by me and then perform the ceremony with my blessings.

Letter to Krsna dasa -- Bombay 15 November, 1970:

What is the ultimate goal of life? What is your ideal ultimate goal of life? What is the difference between animal and human life? Why is religion accepted by all kinds of civilized societies? What is your conception of the original creation? In this way questions may be put to find out what is their standing. We do not grudge an atheist provided he has got some philosophical standing. In this way try to elicit some answers from the Professors. If you can finally establish one Moscow center, it will be a great credit to you. So far studying Russian language, it is not necessary, but if you do so it is alright. I want very much a center in Russia, so for the time being I shall desire that Moscow Center.

1971 Correspondence

Letter to Satsvarupa -- Bombay 26 February, 1971:

So far as securing $50.00 for each initiation into Hare Krishna Mantra, that is not compulsory. The system is that after initiations, each devotee should collect some alms to the best of his capacity either cash or something else and make a presentation to the Spiritual Master. This is called daksina. Without daksina the initiation ceremony is not perfect. The collection of alms is not necessarily to be $50. It may be $500.00 or $5.00; it doesn't matter. It depends on the capacity of the initiated person. But he should try and collect to the best of his capacity and try to collect and give to the Spiritual Master.

Letter to Rsabhadeva -- Bombay 25 March, 1971:

I beg to acknowledge receipt of your letter dated 9th February, 1971 and have noted the contents. I am so glad to note how nicely your Sankirtana activities are going on there in Laguna Beach center. You write to say that you are considering the possibility of celebrating feast days with festivals on the street. That is very good program, so do it nicely. Aratik ceremony may be done also, if possible. Otherwise, it is not necessary. So long as there is Guru-Gauranga worship, Yamuna Prabhu may act as pujari. Otherwise, one must be initiated to tend the Deity.

Letter to Hrdayananda -- Los Angeles 6 July, 1971:

I am in due receipt of your letter dated 3d July, 1971 and have noted the contents. All these initiation beads should be kept very carefully and protected. It is not a question of changing beads, but this carelessness, of losing beads, is not very good. You are very intelligent boy, so you should be careful and instruct others also. So keep your beads in a bag and keep the bag around your neck. Then you won't lose.

It was not necessary to send me $10.00 for the beads but since you have so kindly sent, I shall gladly add this sum to my book fund. Thank you very much. Also, I hope you have received my previous letter by now, dated yesterday, in regards to that university lecture.

Letter to Indira -- London 15 August, 1971:

I beg to acknowledge receipt of your letter. So far your son leaving you, his parents, at 5 years, that is not necessary. Especially our Krishna Conscious children; they are already living in a asrama. The children of our devotees may live with their parents perpetually because you are all living in the temple and already engaged in devotional service. Other instructions are for those not engaged in Krishna Consciousness. Any family engaged in Krishna's service is living not in this material world. Such a home is considered as Vaikuntha. That is the verdict of Bhaktivinode Thakura.

Letter to Sivananda -- London 25 August, 1971:

So far worshiping Ganesa is concerned, that is not necessary. Not that it should be done on a regular basis. If you like you can pray to Ganapati for removing all impediments on the path of Krishna Consciousness. That you can do if you like.

Letter to Gurudasa -- London 27 August, 1971:

So far London temple is concerned, things are going on here very nicely under the supervision of Dayananda Prabhu who is appointed treasurer and Tribhuvanatha as president. I may go to Africa and then come back to India. You are in India so do not think of coming back here. Also there will be no GBC meeting. It is not necessary. So stay there and develop things nicely. Tamala said that there is so much potential for preaching in India and that is a fact. Later on we can send more men there also. So you remain as president of Delhi and Ksirodakasayi when he goes there, can be the treasurer and Subala Maharaja as secretary. When Ksirodakasayi goes there I shall send one letter with him to you and you can do accordingly. So work combinedly to push on this movement.

Letter to Kirtanananda , Vrindaban Candra, Silavati -- Calcutta 6 November, 1971:

And Krishna has made himself available in the form of very nice brass Murtis from Washington D.C. It is not necessary also that Lord Jagannatha come along. Sometimes He is misunderstood also. The Deities can be installed in a temple and then taken for travelling. That will be best. So far Silavati's other questions: The large brass Deities can be bathed the same as the small ones if they can be handled easily; Cooking can go on after the Deities' plate is made. Without offering to the Deity nobody can be supplied, but after the offering if there are so many men and more is required then how can it be stopped?; In Vrindaban dhupa is offered without a flower sometimes, but either way is all right. If a flower can be offered, then that is nice; generally sandalwood paste is offered on the forehead, but on other parts of the body is all right; Kumkum powder should be offered on the feet.

Letter to Bhagavan -- Delhi 10 December, 1971:

Their beads, duly chanted by me, as well as three copies of Gayatri mantra and three sacred threads, also duly chanted on, are sent under separate post. Hold a fire yajna and give Gayatri mantra to Kaliya Krishna das, Batua Gopala das, and Ichhamati dasi. I think you have got a tape of me reciting Gayatri mantra, so use this tape. One thing is that the tape should be heard through earphones into the right ear. So the fire yajna can be held for all six devotees. Also, I have sent beads of Sukasagari dasi, duly chanted. In cases when beads are lost, it is not necessary to give new ones to the spiritual master for again chanting. Once the disciple received the Hare Krishna Mantra from the spiritual master, that is an eternal blessing, whether these beads or those beads. If you recommend, then I also approve of the marriage between Kaliya Krishna das and ___ You may please thank them for the sum of $371.00 which they have offered me as daksina, and which has been duly deposited in my Book Fund account in Los Angeles.

1972 Correspondence

Letter to Chaya -- Calcutta 16 February, 1972:

I beg to acknowledge receipt of your letter dated January 29, 1972, and I have noted the contents. Complete separation from the boys is not necessary for girls at such young age, so I don't require that they must be educated separately, only that they should live separately. What do they know of boy or girl at such young age? There was one question by a little girl like Sarasvati to her father: "Father, when you were young were you a boy or a girl?" So when they are grown up, at about 10 to 12 years old, then you can make separate departments for teaching also. But while they are so young, although they must live in separate boys and girls quarters, they may be educated sometimes together, there is no such restriction that little girls should not have association with little boys, not until they are grown up.

Letter to Chaya -- Calcutta 16 February, 1972:

You ask about marriage, yes, actually I want that every woman in the Society should be married. But what is this training to become wives and mothers? No school is required for that, simply association. And it is not necessary to say that women only can instruct the girls and men only can instruct the boys, not when they are so young. At 12 years, they may be initiated.

Letter to Mangalamaya, Madhupuri -- Calcutta 20 February, 1972:

It is not necessary to be a Brahmin to have home altar, but better not to get too much involved in it for now, as one begun, there is no question of decrease, and for two persons to manage this is taking too much time from other important work.

Letter to Tejiyas -- Dallas 9 September, 1972:

One thing is, Tamala Krsna has invited me to come to Hyderabad starting 17th November, and I have accepted his invitation. So I think you may begin the Delhi festival from 5th November and it must be finished by the 16th November, and then I can fly to Hyderabad on 17th as agreed with Tamala Krsna. Anyway, you consult with Tamala Krsna and Gurudasa and make the program accordingly. I am coming to Vrindaban by 15th October, and it is not necessary for me to stay the full month. I may stay up until the 6th and then go to Delhi for our pandal program there and then by the 17th fly to Hyderabad. So arrange in that way.

Letter to Madhumangala -- Hyderabad 18 November, 1972:

I beg to acknowledge receipt of your letter undated, and I have noted the contents with care. So far your question is concerned, should the Jagannatha deity be bathed with water, that is not necessary. They should be washed once in a year, that is sufficient, 15 days before Rathayatra. That is called "sananyatra" ceremony. Otherwise if you bathe, that will damage the wood.

1973 Correspondence

Letter to Dr. Aggarwal -- Calcutta 7 March, 1973:

Actually one can be perfectly Krishna-Conscious without being literate. Education is not necessary. Simply it is required to accept the fact, that we are the eternal servants of Krishna, and engage in some tangible service. Otherwise, there are so many convincing arguments, i.e. the Bhagavad-Gita, to bring us to the right point of surrender. Even the Karma-Kanda, and Jnana-Kanda, sections of the Vedas are designed to bring to the proper Sidhanta, conclusion. And that conclusion is made by Krishna in the Gita, that one who knows the purpose behind the Vedas, surrenders unto Him.

Letter to Madhudvisa -- Los Angeles 29 April, 1973:

I beg to acknowledge receipt of your letter dated nil and have noted the contents. Your letter has been forwarded to London, New York, and then to here. Regarding Sudama Vipra I have heard that he is in South America, but would like to have it confirmed so please write me in this regard. But you should stay there in Australia; it is not necessary for you to go to China.

Letter to Atreya Rsi -- Mayapur 21 June, 1973:

Regarding your participation in New Vrndavana during the attack. Although a Krsna Conscious person is free of bodily attachment that does not mean that he does not defend for Krsna's purpose. But that you became fearful in the face of danger is not necessarily wrong.

Letter to Jadurani -- Calcutta 28 June, 1973:

There is not much difference in the robes of mayavadis and Vaisnavas, but they generally use a deeper color and we use lighter saffron. Lord Caitanya did not necessarily wear the mayavadi robes. He carried ekadanda, but that is covered by the cloth, they have one rod, we have four rods. But they look the same. Yes, Lord Caitanya carries a water pot. If you sincerely pray to Krsna, He will help you to paint quicker and better.

Letter to Jagadisa -- Bhaktivedanta Manor 23 July, 1973:

There is no objection to going in western clothes in order to distribute my books. It is not necessary that we always wear the robes, but we should always keep sikha and teelock. However, a wig or hat may be worn as you describe. We have to take whatever is the favorable position for executing Krsna consciousness. Do not forget our principles, but sometimes we may adapt such means in order to help distribute books. Somehow or other distribute books and if you can impress people a little to chant then it does not matter about your dress.

Letter to Hamsaduta -- New Delhi 8 November, 1973:

I am writing both Bhagavan Das and Mandakini, the copies herewith enclosed. Their marriage will be very good, and both of them will get some strength. So guide them both as you think best. Yes, have our literature translated into Russian. Why not have our Bhagavad gita distributed underground there as they are doing the Bible? So you support him in any way, and write Mandakini to immediately go there. So far his engagement is concerned, it is not necessary that he join the Christian order. Better as you have suggested to preach amongst their friends and to gradually induce them to take interest.

1974 Correspondence

Letter to Brian Fleming -- Mayapur 6 March, 1974:

You write that you are becoming very involved in Krsna Consciousness but your wife is not very interested and you want to know from me whether you should leave her. It is not necessary to leave your wife. The important thing is that you yourself become Krsna Consciousness, she cannot check you one way or another, but you must yourself surrender to Krsna and be engaged in devotional service. We do not say that one has to leave home. Either you leave home or remain there, and whether or not she becomes Krsna Consciousness, you go on with your progressive interest and participation in this great movement. By and by if you are strong in your determination, she may also follow you. If you have further questions you may write me or consult with the devotees in the temple. Actually I have already answered all questions in my books such as Bhagavad-gita, so kindly read them and chant Hare Krishna Mantra.

Letter to Hamsaduta -- Bombay 7 April, 1974:

Mukunda wrote that three brahmacaris recently left the Manor and in order to strengthen the sanmkirtana party he has asked Revatinandana Maharaja and his party to stay at Bhaktivedanta Manor, and also Prabhu Visnu. Madhavananda who is presently here in Bombay said that such keeping of the extra men at Bhaktivedanta Manor was not necessary, that things simply had to be better managed, and he felt Mukunda could not do it. Now I have received yet another report, from Puranjhan das Adhikari of Spiritual Sky England, and he reports that all help is needed and that a bill of 4,900 pounds on rent for Bury Place temple has just been presented, and he intimates that both London and Hertfordshire temples are in jeopardy spiritually and financially.

Letter to Sudama -- Rome 26 May, 1974:

After all, we are criticizing false cast brahmanas, if we ourselves are bogus brahmanas then our position is very bad. Now that we are more and more trying to implement the varnasrama divisions of society, we should not think that everyone has to become a brahmana. For example you are developing a farm there; so those who work the farm do not necessarily have to be a brahmana if they are not inclined to the brahminical standards. In this way, be careful about awarding the second initiation.

Letter to Jagadisa -- Frankfurt 18 June, 1974:

Yes, the farm plan in New Orleans is fine. But one thing is if we get land we must first be sure we will be able to fully utilize it, otherwise, if we cannot use it what is the use? I want the world to see by our example that life can be lived naturally, peacefully if one is self sufficient with land, some cows and chanting Hare Krishna. That is the idea of purchasing land. It is not necessary that every temple have a farm, but as many as can be efficiently managed locally is all right. Let them see our centers are self sufficient. Whatever can be managed conveniently. If they can manage a farm in Detroit also, what is the harm?

Letter to Guru-gauranga:

I am in due receipt of your letter dated Sept, 1 1974 and have noted the contents. Regarding the marriage of Ramiya devi dasi; you can find out a suitable boy there, I think that Bhagavan das can arrange this. It is not necessary for Bilvamangala to marry this particular girl, another can be found out. Regarding the remarks of Prof. Jean Herbert, in Bhagavad-gita we find no instruction except devotional service or bhakti yoga. We have to prove this from the statements of the Bhagavad gita. We cannot accept the interpretation of an outsider.

Letter to Richard Mende -- Vrindaban 19 September, 1974:

I am in due receipt of your letter dated September 7, 1974 and I have also seen the copy of the book you gave to Bali Mardan das. This edition can be easily had in Calcutta, so it is not necessary for us to keep it. I have therefore given the book over to Gurudasa, and he will see that it is returned to you.

Letter to Hamsaduta -- Mayapur 15 October, 1974:

N.B. Do not instigate anything with them from our side. It is not necessary to contact them regarding the house. Go on with your business. For building the temple you can purchase some nearby land and construct. There are so many lands there I have seen. We are going to spend so much for the temple, so what is it to purchase some land?

Letter to Durgesh -- Bombay 16 December, 1974:

Thank you very much for your sentiments. It appears that you have understood our philosophy very nicely, and that is a great boon for someone who is as young as yourself. The perfection of human existence is to somehow or another develop Krsna Consciousness and the sooner that one can develop his Krsna Consciousness the better. Not that I will wait until I become old man, then I will become spiritually advanced. No, it is better if one starts immediately. So there is no question of your discontinuing your efforts in Krsna Consciousness. By all means you should continue practicing Krsna Consciousness everyday. But that does not necessarily mean that you have to move into the Temple immediately. It is also important to get some education. So for some years you should remain studying in school. But on the weekends with your parents permission you can go to the Temple and stay there but do not fall behind in your school work. And everyday you should follow the Krsna Conscious principles that our devotees in our temples follow which means rising early, chanting 16 rounds, eating only Krsna prasadam, no meat, fish or eggs, no illicit sex life, no gambling and no intoxication. This is the process.

Letter to Sons -- Bombay 28 December, 1974:

Krsna says in the Bhagavad-gita, chapter 18; sarva-dharman parityajya, mam ekam saranam vraja, aham tvam sarva-papebhyo, moksayisyami ma sucah (BG 18.66). So why you want to worship someone else. Krsna, Himself, recommends mam ekam, he alone. Therefore we must do like that. If one wants to water the tree he waters the root. There is no necessity of watering the branches. The demigods are all different parts of the universal form of the Supreme Lord. But Krsna is even more than that whole complete universal form. He is the origin of that universal form. Therefore I do not encourage you to worship this demigod, Ganesa. It is not required, it is not necessary. Simply worship Krsna. Perform nice devotional service to Krsna. Then your lives will certainly become perfect. Of course if one has got some sentiment for achieving the blessings of Ganesa for accumulating large sums of money to serve Krsna, then he may perform this Ganesa worship, privately, not making a public show. But first of all he must give me $100,000 per month. Not a single farthing less. If he can supply this amount, $100,000 per month, then he will be allowed to do this Ganesa Puja. Otherwise he should not do it. It will not be good. That is my order. So all of you keep yourselves strong in Krsna Consciousness by following all of my basic principles. That is of the utmost importance. Do not fail to chant 16 rounds daily, rise early, come to mangala arati, come to classes and follow the 4 regulative principles. In this way your life will become free from all anxieties. Please try to distribute my books in huge quantities more and more. This is very much satisfying to me.

Letter to Jagadisa -- Bombay 28 December, 1974:

Regarding Gurukula I am very happy to hear that the financial crisis has passed. That is very good. This is real management. As far as the children are concerned, people are accusing us sometimes that our children are undernourished, underfed and note cared for properly. So it is good that you are seeing that they are happy and healthy. They should be given milk at least 8 ounces a day if possible 16 ounces a day. Dahl, capati, rice, vegetable this will keep them fit. If possible a little bit of fruit also. As for fixing up the Deity house in Dallas with marble altars, this is not necessary for now. We shall see later on. For the time being organize the health, education and care of the children and continue the Deity worship as it is going nicely now. Deities are satisfied with bhakti not marble. Therefore try to increase the bhakti.

Letter to Jagadisa Pandita -- Bombay 28 December, 1974:

My opinion is that it is not necessary for us to utilize these different musical talents for spreading Krsna Consciousness. I would rather see people follow strictly the path of Lord Caitanya and His Sankirtana devotees. We are using mrdanga, karatala, that is enough. We are not musicians. We are Krsna bhaktas. Therefore we do not stress so much importance on these different musical talents. Sri Caitanya Mahaprabhu is God Himself. Had He thought it would have been better to spread Krsna Consciousness by another way He would have done so. But no, simply with mrdanga and karatala, traveling and chanting Hare Krsna, asking everyone to chant Hare Krsna, preaching simply Srimad-Bhagavatam philosophy, this is the process. There is no need for us to try and add anything to this simple method. It will only be a distraction. Therefore I request you to follow the simple path of Lord Caitanya Mahaprabhu and help me spread this wonderful mission all over the world. Keep yourself pure and fixed up in Krsna Consciousness by following the basic principles that I have given; chanting 16 rounds daily, following the four regulative principles, rising early, attending mangala arati and classes etc. This is of the utmost importance.

Letter to Tamala Krsna -- Bombay 28 December, 1974:

I am herewith returning the map of the fencing where I have indicated that the gate near the residence house is not necessary and should be removed.

1975 Correspondence

Letter to Devamaya -- Bombay 9 January, 1975:

I am in due receipt of your letter dated Jan. 6th 1975 and have noted the contents. Thank you for your burfis. Regarding your questions, there is no special planet for the Lord in His form of Lord Jagannatha. This particular lila was performed with His brother and sister when They were on this planet. If you are attracted to worshiping this form of the Lord, then you will go to Krishna. Lord Jagannatha is Krishna. You ask about what kind of food He likes to eat most. That you cannot prepare. If you sometimes come to Jagannatha Puri, then you can see. You should not give them any clubs to hold. It is not necessary.

Letter to Sri Govinda -- Honolulu 6 February, 1975:

I am in due receipt of your letter dated Feb. 3rd, 1975 and have noted the contents. Regarding your purchasing marble Gaura-Nitai deities, it is not necessary when you already have brass ones. Simply take care of the ones that you have very nicely. There is no need for buying others.

Concerning the woman's duty, if she gets married, that does not necessarily mean that she must give up any of her service in the temple or on sankirtana, but she must also see to it that her household duties are not neglected.

Letter to Jennifer -- Mexico City 15 February, 1975:

Regarding initiation, it is required that you be recommend by one of our temple presidents to me and then I shall consider it. First of all, one must have followed the regulative principle for at least six months without deviation. It is not necessarily required to live in the temple, but you must observe the rules.

Letter to Mr. Robert Bedoian -- Honolulu 26 May, 1975:

You are most fortunate to be giving up your sinful activities and chanting the name of Krishna. Please continue and go to visit our temples as much as you can. After you have followed our principles for a while under the instructions of one of our temple presidents, I shall, upon his recommendation, give you a spiritual name and initiate you into the chanting of Hare Krishna. For the time being, it is not necessary for you to have a deity of Krishna. That will come later. For now, just chant Hare Krishna and read my books, and try to follow our principles in association with devotees.

Letter to Madhudvisa -- Detroit 4 August, 1975:

Regarding Fiji, you can decide what to do there. I have written Mr. Punja to lease the land to us in the name of ISKCON for 99 years. Yes, it is all right for you to observe Caturmasya if you can manage in the mornings. The Deities should be offered the regular prasada. The Deities are not devotees. They are Lords. But, it is a fact that Lord Caitanya observed, as we find in Caitanya Caritamrta, but it is not necessary for Them to follow there in your temple.

Letter to Madhudvisa -- Bombay 10 November, 1975:

Regarding your questions, the first question, when a soul reincarnates, does he associate with the souls he associated with in his lives, that is not necessarily so. Even if he associates, how can he recognize them because everyone changes his body. Regarding your question about karmic debt, yes, it is generally that the debtor is obliged to take birth and also the creditor. Sometimes the creditor takes birth as the son of the debtor and after being a very affectionate son for a few days, he dies and thus the debtor becomes aggrieved very much. This is the punishment. In this way in every transaction the participants are becoming involved in their resultant action of karma. This is karma-bandhana, in Bhagavad-gita, or the bondage of different fruitive activity. It is advised that one should act only for Krsna, otherwise he will be involved in karma-bandhana.

1976 Correspondence

Letter to Harikesa -- Mayapur 7 March, 1976:

If the young people become very serious, if you find it is detrimental to have them wear dhoti and shave head, that is not necessary. Simply introduce the chanting and prasadam distribution and gradually they will be elevated to being Vaisnava. A Vaisnava is aloof from all material conditions of life, so even under such circumstances a Vaisnava will not feel inconvenienced. Kirtiraja should be returning to preach in Eastern Europe so you can work together to introduce Lord Caitanya's sankirtana movement in this part of the world.

Letter to Gopala Krsna -- Honolulu 20 May, 1976:

Do not move all the valuable stock to Taparia house, as it is risky. For protection of the Taparia house, why use barbed wire. Better to build a wall around it of bricks. Barbed wire can be destroyed very easily. Also, send me a plan of the Taparia house, and do not construct any more rooms there at present. When the Gurukula is completed the third floor will be available. So it is not necessary to spend the proposed Rs. 25,000, and neither the Rs. 10,000 for the extra room there.

Letter to Saurabha -- Los Angeles 7 June, 1976:

Concerning the altars, it is not necessary to have three altars of different style. All the three altars should be of the same style. I am enclosing the copy of the style which I have approved for all three altars. This style is nice, the one which you had chosen for Lord Ramacandra's altar, so you can use this style for all three.

Your plan for holding marriages in the theater, and on the theater roof will be acceptable. What will be the expected income?

Letter to Sumati Morarjee -- Valencay, France 7 August, 1976:

Everything will become clear if you kindly read this chapter with attention. For example, we see that two lawyers in the courtroom may fight vigorously about a law point, but upon returning to the law library, they talk and embrace like friends. So you should always remember that we have no ill feelings towards Vallabha Bhattacarya. We have full respect for him, so there is no harm if these facts are discussed in the society of devotees. Devotees always humbly offer respect to everyone, but when there is a discussion on a point of sastra, they do not observe the usual etiquette, satyam bruyat priyam bruyat. They speak only the satyam, although it may not necessarily be priyam.

Letter to Harivilasa -- Vrindaban 25 October, 1976:

Let this couple first of all legally marry. After that we bless them by observing a fire ceremony. It is not necessary to burden me with these matters. Please consult with the local GBC.

1977 Correspondence

Letter to Jagadisa -- Bombay 6 April, 1977:

So far a letter authorizing the collecting program which you propose, Tamala Krishna Maharaja has already written as GBC so it is not necessary for me to write.