Go to Vanipedia | Go to Vanisource | Go to Vanimedia


Vaniquotes - the compiled essence of Vedic knowledge


Not my words

Expressions researched:
"not my coined words" |"not my manufactured word" |"not my manufacturing word" |"not my personal words" |"not my word" |"not my words" |"not speaking my words"

Notes from the compiler: includes only "my words" referring to Prabhupada's words

Lectures

Bhagavad-gita As It Is Lectures

I said that: "If you eat meat like animals, like the tigers or the fox, then Kṛṣṇa will give you the facility to become, next life a tiger and fox and cat and dog, like that." These are stated. It is not my manufacturing word.
Lecture on BG 13.1-2 -- Paris, August 10, 1973:

Yesterday evening we were talking with that cardinal. So when I said that: "If you eat meat like animals, like the tigers or the fox, then Kṛṣṇa will give you the facility to become, next life a tiger and fox and cat and dog, like that." These are stated. It is not my manufacturing word. These you'll find. You are human being. You must act like a human being. For human being, this Bhagavad-gītā is there. Kṛṣṇa is instructing to a human being, Arjuna. Not a cat, not a dog. So knowledge means it is meant for the human beings. Not for the cats and dogs. Laws means it is meant for the human being. Laws means: "You should do this, you should not do this." This is law, as state law, or any law. Nature's law. Everywhere. So human being, for human being, Kṛṣṇa is advising: patraṁ puṣpaṁ phalaṁ toyaṁ yo me bhaktyā prayacchati (BG 9.26). Because every human being must be a devotee of Kṛṣṇa. That is his first business. So for a devotee, Kṛṣṇa says: patraṁ puṣpaṁ phalaṁ toyaṁ yo me bhaktyā prayacchati. This is the order.

Twenty-four hours. Kīrtanīyaḥ sadā hariḥ. This is not my word; this is Caitanya Mahāprabhu. You have to associate with kīrtana.
Lecture on BG 13.4 -- Miami, February 27, 1975:

Hare Kṛṣṇa is Kṛṣṇa personally. So if you chant Hare Kṛṣṇa Hare Kṛṣṇa Hare Kṛṣṇa, you associate with Kṛṣṇa. And if you associate with fire, you become warm. Similarly, if you associate with Kṛṣṇa, then you become gradually Kṛṣṇaized. And when you perfect... Just like you put one iron rod into the fire. It becomes warm, warmer, warmer, and at last, it becomes red hot. At that time it is fire because it has acquired the quality of the fire, although it is iron rod. So the process is to remain with the fire. Similarly, if you remain with Kṛṣṇa by chanting His holy name, then you will be purified and one day will come—you will be Kṛṣṇaized. The process is very simple: chant Hare Kṛṣṇa Hare Kṛṣṇa Kṛṣṇa Kṛṣṇa Hare Hare, Hare Rāma Hare Rāma Rāma Rāma Hare Hare. That's all. (break) ...twenty-four hours. Kīrtanīyaḥ sadā hariḥ (CC Adi 17.31). This is not my word; this is Caitanya Mahāprabhu. You have to associate with kīrtana. The reading is also kīrtana, and chanting on the beads, that is also kīrtana. There is no difference. So make your life in such a way. Either chant Hare Kṛṣṇa or read books.

Srimad-Bhagavatam Lectures

These economic questions, overpopulation question, these are not actually problems. Problem is scarcity of God consciousness. It is not my manufactured word. It was said by my Guru Mahārāja.
Lecture on SB 1.2.7 -- Hyderabad, April 21, 1974:

So actually, there is no scarcity of food. Kṛṣṇa is so kind. God is so kind. Eko yo bahūnāṁ vidadhāti kāmān. He is feeding many, many millions and trillions of living entities. In Africa there are millions of elephants. Who is feeding them? Kṛṣṇa is feeding them. So these economic questions, overpopulation question, these are not actually problems. Problem is scarcity of God consciousness. This is the problem. Therefore we are suffering. It is not my manufactured word. It was said by my Guru Mahārāja. He said that "I don't find any scarcity in the world except the scarcity of understanding Kṛṣṇa. That's all." So this jñānam... This is jñānam. Jñānam means that "I don't belong to this material world. This... My body is material, but I am different from the body." This is jñānam. So the necessities of my body, it must be supplied. It should not be neglected. But we should not be busy simply for the necessities of the body. We are spirit soul. The spirit soul has got its necessity. We must fill up that. Then we will be happy.

These are Vedic statements. You'll find in the Upaniṣads, apāṇi-pāda: "He has no leg, He has no hand," but javano grahītā, "but if you offer Him something, He takes." Kṛṣṇa says... It is not my word.
Lecture on SB 1.8.32 -- Mayapura, October 12, 1974:

Just try to understand Bhāgavata or Bhagavān from the realized soul, not from the professional man. So here: kecid āhur ajaṁ jātam (SB 1.8.32). Āhuḥ ajaṁ jātam. Contradiction. Now Kṛṣṇa says, ajo 'pi: "Although I am birthless, I do not take birth," ajo 'pi sann avyayātmā bhūtānām īśvaro 'pi san... He is the Supreme Being, He's the master of everyone, and He never takes birth. Still, He takes birth—contradiction. He never takes birth, aja; at the same time... Ajo 'pi... Here it is said, kecid āhur ajam. God, or Kṛṣṇa, is aja. He never takes birth. But again he (she) says, jātam: "He has taken birth." This contradiction should be understood. The Vedas, there are many such contradictions like that. Paśyaty acakṣuḥ: "Kṛṣṇa, or God, sees, but He has no eyes." Similarly, God, Kṛṣṇa, takes His birth although He never takes birth. These are contradictions. Paśyaty acakṣuḥ. Apāṇi-pādo javano grahītā: "He has no leg, but He goes so fast, nobody can compete Him." These are Vedic statements. You'll find in the Upaniṣads, apāṇi-pāda: "He has no leg, He has no hand," but javano grahītā, "but if you offer Him something, He takes." Kṛṣṇa says... It is not my word.

One who does not understand these plain, primary principles of knowledge, he's animal. He's animal. It is not my manufactured word. It is stated in the śāstra that yasyātma-buddhiḥ kuṇape tri-dhātuke.
Lecture on SB 2.1.3 -- Paris, June 12, 1974:

We are unsafe because at any moment, we have to die, and we have to accept a body. That also we do not understand, the modern civilization. That is the first beginning of spiritual understanding, that "I am not this body, I am the soul. Within the body, I am living, and after giving up this body, I'll have to accept another body." This is the beginning of knowledge. One who does not understand these plain, primary principles of knowledge, he's animal. He's animal. It is not my manufactured word. It is stated in the śāstra that yasyātma-buddhiḥ kuṇape tri-dhātuke (SB 10.84.13).

You may challenge, "Are you perfect?" I am not perfect. Because I am not speaking my words, I am speaking the words of the perfect, therefore, whatever I speak, it is perfect.
Lecture on SB 3.25.41 -- Bombay, December 9, 1974:

So this Kṛṣṇa consciousness movement is meant for the rascal number one, and we always canvassing, soliciting, "Please take to this." Not that we have invented something. As Kṛṣṇa said to Arjuna that "This philosophy, this Kṛṣṇa consciousness philosophy..."

imaṁ vivasvate yogaṁ
proktavān aham avyayam
vivasvān manave prāha
manur ikṣvākave 'bravīt
(BG 4.1)

"I explained this philosophy of Kṛṣṇa consciousness many, many millions of years ago to the sun-god." When He says, imaṁ vivasvate yogaṁ proktavān aham avyayam... (BG 4.1) Vivasvān, the name of the sun-god... At the present moment his name is Vivasvān. People do not know what is the sun planet, but we know the president of the sun planet. His name is Vivasvān. How do you know? We understand from Kṛṣṇa. Therefore our knowledge is perfect. You can say, "Have you gone to the sun planet?" No, there is no need of going there. Here is the authority. Kṛṣṇa says, so we accept it, that's all. Our business is finished. Kṛṣṇa is perfect. Whatever He says, it is perfect. Therefore... I am not perfect; that's a fact. But because I am speaking of the words coming from the perfect, therefore it is perfect. It is not speculation. It is very easy for us—because we accept the words of the perfect. Therefore, whatever we say, it is perfect. You may challenge, "Are you perfect?" I am not perfect. Because I am not speaking my words, I am speaking the words of the perfect, therefore, whatever I speak, it is perfect.

Kṛṣṇa is the father of all living entities. Ahaṁ bīja-pradaḥ pitā. Kṛṣṇa says. It is not my word, but Kṛṣṇa says.
Lecture on SB 3.26.18 -- Bombay, December 27, 1974:

Kṛṣṇa is very much anxious because we are suffering and we are sons of Kṛṣṇa. We are part and parcel of Kṛṣṇa. He is unhappy to see that you are suffering. That is natural. If the son is suffering from ailment, the father also suffers: "How the son will be cured?" The son may not know it, but the father is suffering without having that ailment. Similarly, Kṛṣṇa, the..., He is the father of all living entities. Ahaṁ bīja-pradaḥ pitā. Kṛṣṇa says. It is not my word, but Kṛṣṇa says. Sarva-yoniṣu kaunteya: (BG 14.4) "All different forms of life." Sambhavanti, ahaṁ bīja-pradaḥ pitā. So Kṛṣṇa is the father of everyone, and He is very much anxious for us, to get us back. Therefore He is ordering, "You rascal, why you have created so many isms? Just surrender to Me. I will give you protection. Just surrender." Sarva-dharmān parityajya mām ekaṁ śaraṇaṁ vraja (BG 18.66). For this purpose He comes.

They used to say—it is not my coined words—they used to say, "Oh, to maintain European wife, it is like maintaining white elephant."
Lecture on SB 6.1.26 -- Honolulu, May 26, 1976:

If one can maintain one wife and some children, ah, he's most expert. (laughs) Forget Kṛṣṇa. Here is expert. (laughter) Daksa means expert. "Oh, he's expert. How he's maintaining." When I first came, I met one elderly lady. She had a son. So, as Indian I asked, "Oh, why don't you get your son married?" She replied, "Oh, I have no objection. If he can maintain a wife I have no objection." That means to maintain a wife is a very big job in your country. I've seen it. (laughter) Of course, when we talk we must talk freely. (laughter) That is a fact. (laughter) But formerly, in our father's age, they used to come to foreign countries and they thought it, it is a great laugh to possess one white wife. Yes, they are thinking like that. So all the students who used to come to England for higher studies, naturally he'd carry one white elephant. (laughter) They used to say—it is not my coined words—they used to say, "Oh, to maintain European wife, it is like maintaining white elephant." So anyway, you have got so many white elephants. (laughter)

Are you sure that you are right? I am sure because I am not speaking my words; I am speaking from the authority. Therefore I am sure.
Lecture on SB 7.5.31 -- Mauritius, October 4, 1975:

Devotee (1): He is asking if we are sure if we are right in what we are saying.

Prabhupāda: Are you sure that you are right? I am sure because I am not speaking my words; I am speaking from the authority. Therefore I am sure.

Indian man (1): You are sure of somebody else's...

Prabhupāda: No, your question is "Are you sure?" So I am sure because... Just like a small child, he does not know what is this. He asks, "Father, what is this?" The father says, "My dear child, it is called ring." So I heard from my father, "It is called ring," and if I say, "It is ring," then I am sure. I don't say it is something else. I heard it from my father that it is called ring. So if I call a ring a ring, that is truth. I may be child, but because I have heard from my father, who is not a child—he is mature, and he gives me the knowledge—"This is called ring," and if when I say, "This is ring," that is perfect. You can say that "You are a child. How do you know it is ring?" But if he says, "My father has said this is ring," then he is perfect. Similarly, we are not talking anything, manufacturing: "I think." We don't say like that, because I know I have no value. But we say what the authority says, Kṛṣṇa says. That is our position. Therefore we are sure.

Sri Caitanya-caritamrta Lectures

This knowledge is going on all over the world, "I am this body." And anyone who is thinking that he's this body, he's no better than cats and dogs. The dog is also thinking like that, "I am this body." Yasyātma-buddhiḥ kuṇape tri-dhātu... It is not my manufactured word. It is stated in the śāstra.
Lecture on CC Madhya-lila 20.98-102 -- April 27, 1976, Auckland, New Zealand:

Sanātana Gosvāmī is also placing that grāmya-vyavahāre paṇḍita, tāi satya māni: "These fools and rascals call me paṇḍitajī, and I accept, 'Oh, I am paṇḍita.' But actually my position, āpanāra hitāhita kichui nā jāni: I do not know what I am and what is the goal of my life. I am thinking, 'I am this body, and the body is finished then everything is finished.' This is my knowledge." So just compare. This knowledge is going on all over the world, "I am this body." And anyone who is thinking that he's this body, he's no better than cats and dogs. The dog is also thinking like that, "I am this body." Yasyātma-buddhiḥ kuṇape tri-dhātu... It is not my manufactured word. It is stated in the śāstra. Yasyātma-buddhiḥ kuṇape tri-dhātuke (SB 10.84.13). This body is made of these elements. I can call earth, water, air, fire. Or you..., blood, bone, and so many things. So if the..., take this combination of blood, bone, muscles, and veins, and urine and stool is the life, then he..., you are no better than the cats and dogs. Sa eva go-kharaḥ (SB 10.84.13). Go-kharaḥ. Go means cow, and kharaḥ means ass. So the ass is also thinking like that, a cow is also thinking like that. If you are thinking like that, then you are... So one has to learn what he is.

Conversations and Morning Walks

1973 Conversations and Morning Walks

Because I am saying Kṛṣṇa's words, not my words, therefore I am guru. As soon as I say my words, then I am not guru.
Morning Walk -- December 15, 1973, Los Angeles:

Prajāpati: Therefore, when we hear the words of guru, we are actually hearing Kṛṣṇa.

Prabhupāda: Yes. That is said, yasya prasādād bhagavat-prasādaḥ **. If you please guru, then Kṛṣṇa is pleased because he is saying the same thing. Just like we are... What we are doing? Kṛṣṇa says, sarva-dharmān parityajya mām ekaṁ śaraṇaṁ vraja (BG 18.66). We are saying that "You just surrender to Kṛṣṇa." We are inventing nothing. Therefore I am guru. Because I am saying Kṛṣṇa's words, not my words, therefore I am guru. As soon as I say my words, then I am not guru. This is the significance.

1975 Conversations and Morning Walks

Guru Mahārāja was informed that Hayagrīva was sick and "Today is ekādaśī. He cannot take his regular meals." So Guru Mahārāja said, "No. Let him take immediately meals and go."
Morning Walk -- July 5, 1975, Chicago:

Prabhupāda: Oh yes. Ekādaśī, simply you should chant. No other business. Nirjala.

Tamāla Kṛṣṇa: No preaching work? Should they go out for preaching?

Prabhupāda: No, those who are preaching, not for them. Those who are sitting idle, or they... (laughter) (break) ...has no other regulation, simply preaching. A preacher is so exalted. He hasn't got to follow any regulation. But don't take it. (laughter) And actually if one is busy in preaching work, that is first-class. (break) ...not my manufactured word, my Guru Mahārāja, that the... That Mādhava Mahārāja, when he was a brahmacārī, his name was Hayagrīva. So he was to go somewhere. So but he was sick. Guru Mahārāja was informed that he was sick and "Today is ekādaśī. He cannot take his regular meals." So Guru Mahārāja said, "No. Let him take immediately meals and go."

Revatīnandana: For preaching. (break)

Tamāla Kṛṣṇa: ...Mahārāja would sacrifice everything for preaching.

Prabhupāda: Oh yes.

Correspondence

1970 Correspondence

I also thank you very much for your appreciation of my books and letters and for my speaking in the meetings. They are not my words, as I have repeatedly informed you that I am simply the bearer of the message from Lord Caitanya through the disciplic succession and I do not make any addition or subtraction.
Letter to Bhagavan -- Los Angeles 10 January, 1970:

Please accept my blessings. I beg to acknowledge receipt of your letter dated January 6, 1970 and I have noted the contents. I also thank you very much for your appreciation of my books and letters and for my speaking in the meetings. They are not my words, as I have repeatedly informed you that I am simply the bearer of the message from Lord Caitanya through the disciplic succession and I do not make any addition or subtraction. Similarly, if you all carry these words successively, then the transcendental parampara system will be exactly maintained and people in general will be benefited. I am very much obliged to my disciples because they are realizing the importance of Krishna Consciousness Movement and it is very much encouraging to me. Please, therefore, continue the standard of understanding. Read regularly our books and try to expand and preach the philosophy as far as possible.

The words are ambrosial because they are not my personal words, they are instructions of my predecessors and I am just trying to administer them to my best knowledge. That is the way of Parampara system.
Letter to Jayapataka -- Los Angeles 17 April, 1970:

Regarding our books, yes, they are being printed in our press and they will come out very shortly. The books are being written specifically for my students and I am so glad to learn that you read them so carefully. The words are ambrosial because they are not my personal words, they are instructions of my predecessors and I am just trying to administer them to my best knowledge. That is the way of Parampara system. We have nothing to manufacture, but simply carry the message as a faithful peon. That will be effective. One should be very sincere to his Spiritual Master and Krsna simultaneously. Then everything comes out successful. That is the verdict of the Vedas and Lord Caitanya.

Page Title:Not my words
Compiler:Labangalatika
Created:30 of Oct, 2009
Totals by Section:BG=0, SB=0, CC=0, OB=0, Lec=10, Con=2, Let=2
No. of Quotes:14