Not lost

Expressions researched:
"Not a single moment lost" |"Not actually we have lost" |"Not that he has lost" |"Not that he lost" |"not a drop is lost" |"not actually lost" |"not be a lost" |"not be lost" |"not been completely lost" |"not lost" |"not mean God has lost" |"not mean Krsna has lost" |"not mean he has lost" |"not mean he is lost" |"not mean he lost" |"not mean you have lost" |"not that they have lost" |"not yet lost"

BG Chapters 1 - 6

BG 2.28, Purport:

The law of conservation of energy remains, but in course of time things are manifested and unmanifested—that is the difference. Then what cause is there for lamentation either in the stage of manifestation or in unmanifestation? Somehow or other, even in the unmanifested stage, things are not lost. Both at the beginning and at the end, all elements remain unmanifested, and only in the middle are they manifested, and this does not make any real material difference.

And if we accept the Vedic conclusion as stated in the Bhagavad-gītā that these material bodies are perishable in due course of time (antavanta ime dehāḥ) but that the soul is eternal (nityasyoktāḥ śarīriṇaḥ), then we must remember always that the body is like a dress; therefore why lament the changing of a dress? The material body has no factual existence in relation to the eternal soul. It is something like a dream.

SB Canto 2

SB 2.1.15, Purport:

This poor fund of knowledge, even in the so-called learned circles of the world, is killing the vitality of human energy, and the awful result is being keenly felt. And yet the foolish materialistic men do not care about what is going to happen in the next life. The preliminary instruction in the Bhagavad-gītā is that one should know that the identity of the individual living entity is not lost even after the end of this present body, which is nothing but an outward dress only. As one changes an old garment, so the individual living being also changes his body, and this change of body is called death. Death is therefore a process of changing the body at the end of the duration of the present life. An intelligent person must be prepared for this and must try to have the best type of body in the next life. The best type of body is a spiritual body, which is obtained by those who go back to the kingdom of God or enter the realm of Brahman. In the second chapter of this canto, this matter will be broadly discussed, but as far as the change of body is concerned, one must prepare now for the next life.

SB Canto 3

SB 3.27.15, Purport:

Only in ignorance does a living entity think that he is lost. If by attainment of knowledge he comes to the real position of his eternal existence, he knows that he is not lost. An appropriate example is mentioned herein: naṣṭa-vitta ivāturaḥ. A person who has lost a great sum of money may think that he is lost, but actually he is not lost-only his money is lost. But due to his absorption in the money or identification with the money, he thinks that he is lost. Similarly, when we falsely identify with matter as our field of activities, we think that we are lost, although actually we are not. As soon as a person is awakened to the pure knowledge of understanding that he is an eternal servitor of the Lord, his own real position is revived. A living entity can never be lost. When one forgets his identity in deep sleep, he becomes absorbed in dreams, and he may think himself a different person or may think himself lost.

SB 3.28.35, Purport:

This oneness, however, did not cause Arjuna and Kṛṣṇa to lose their individualities. The Māyāvādī philosophers cannot understand this. They think that oneness necessitates loss of individuality. Actually, however, we find in Bhagavad-gītā that individuality is not lost. When the mind is completely purified in love of Godhead, the mind becomes the mind of the Supreme Personality of Godhead. The mind at that time does not act separately, nor does it act without inspiration to fulfill the desire of the Lord. The individual liberated soul has no other activity. pratinivṛtta-guṇa-pravāhaḥ. In the conditioned state the mind is always engaged in activity impelled by the three modes of the material world, but in the transcendental stage, the material modes cannot disturb the mind of the devotee. The devotee has no other concern than to satisfy the desires of the Lord. That is the highest stage of perfection, called nirvāṇa or nirvāṇa-mukti.

SB Canto 4

SB 4.21.37, Purport:

Now he explains how one can be steadily fixed in devotional service. Śrī Caitanya Mahāprabhu, while instructing Śrīla Rūpa Gosvāmī, has compared the devotional service of the Lord with a creeper. A creeper has a feeble stem and requires the support of another tree to grow, and while growing, it requires sufficient protection so that it may not be lost. While describing the system of protection for the creeper of devotional service, Śrī Caitanya Mahāprabhu has especially stressed protection from offenses unto the lotus feet of Vaiṣṇavas. Such offenses are called vaiṣṇava-aparādha. Aparādha means "offense." If one commits vaiṣṇava-aparādhas, all of his progress in devotional service will be checked. Even though one is very much advanced in devotional service, if he commits offenses at the feet of a Vaiṣṇava, his advancement is all spoiled. In the śāstras it is found that a very great yogī, Durvāsā Muni, committed a vaiṣṇava-aparādha and thus for one full year had to travel all over the universe, even to Vaikuṇṭhaloka, to defend himself from the offense. At last, even when he approached the Supreme Personality of Godhead in Vaikuṇṭha, he was refused protection.

SB Canto 5

SB 5.1.5, Purport:

Thus the desire of the Lord is another kind of impediment. But in both cases, the pure devotee, once advanced in Kṛṣṇa consciousness, cannot be lost. Following the orders of his superiors (Svāyambhuva and Lord Brahmā), Priyavrata accepted family life, but this did not mean he lost his position in devotional service. Kṛṣṇa consciousness is perfect and eternal, and therefore it cannot be lost under any circumstances. Because the material world is full of obstructions to advancement in Kṛṣṇa consciousness, there may appear to be many impediments, yet Kṛṣṇa, the Supreme Personality of Godhead, declares in Bhagavad-gītā (9.31), kaunteya pratijānīhi na me bhaktaḥ praṇaśyati: once one has taken shelter at the lotus feet of the Lord, he cannot be lost.

SB 5.17.11, Purport:

In this way, they are elevated to the heavenly planets, and then they again fall to the earthly planets. This process is known as brahmāṇḍa bhramaṇa, wandering up and down throughout the universes. Those who are intelligent—in other words, those who have not lost their intelligence—do not involve themselves in this process of wandering up and down. They take to the devotional service of the Lord so that they can ultimately penetrate the covering of this universe and enter the spiritual kingdom. Then they are situated on one of the planets known as Vaikuṇṭhaloka or, still higher. Kṛṣṇaloka (Goloka Vṛndāvana). A devotee is never caught in the process of being promoted to the heavenly planets and again coming down. Therefore Śrī Caitanya Mahāprabhu says:

SB Canto 6

SB 6.17.38, Purport:

The word yoni is generally understood to mean jāti-family, group or species. Although Vṛtrāsura appeared in a family of demons, it is clearly said that his knowledge of spiritual life still existed. Jñāna-vijñāna-saṁyutaḥ: his spiritual knowledge and the practical application of that knowledge in life were not lost. Therefore it is said that even if a devotee falls down for some reason, he is still not lost.

yatra kva vābhadram abhūd amuṣya kiṁ

ko vārtha āpto 'bhajatāṁ sva-dharmataḥ

(SB 1.5.17)

Once one is advanced in devotional service, his spiritual assets are never lost under any circumstances. Whatever spiritual advancement he has achieved continues. This is confirmed in Bhagavad-gītā. Even if a bhakti-yogī falls, he takes birth in a rich family or family of brāhmaṇas, in which he again starts devotional activities from the point where he left off. Although Vṛtrāsura was known as an asura, or demon, he did not lose his consciousness of Kṛṣṇa or devotional service.

SB Canto 7

SB 7.2.37, Purport:

The law of conservation of energy remains, but in the course of time things are manifested and unmanifested—that is the difference. Then what cause is there for lamentation, in either manifestation or unmanifestation? Somehow or other, even in the unmanifested stage, things are not lost. Both at the beginning and at the end, all elements remain unmanifested, and this does not make any real material difference.

If we accept the Vedic conclusion as stated in the Bhagavad-gītā (antavanta ime dehāḥ) that these material bodies are perishable in due course of time (nityasyoktāḥ śarīriṇaḥ) but that the soul is eternal, then we must remember always that the body is like a dress; therefore why lament the changing of a dress? The material body has no factual existence in relation to the eternal soul. It is something like a dream. In a dream we may think of flying in the sky or sitting on a chariot as a king, but when we wake up we can see that we are neither in the sky nor seated on the chariot.

SB Canto 8

SB 8.11 Summary:

Using a weapon of foam, he was able to kill Namuci. Thus Indra and the other demigods killed many demons. Then, at the request of Lord Brahmā, Nārada went to the demigods and forbade them to kill the demons any longer. All the demigods then returned to their abodes. Following the instructions of Nārada, whatever demons remained alive on the battlefield took Bali Mahārāja to Asta Mountain. There, by the touch of Śukrācārya's hand, Bali Mahārāja regained his senses and consciousness, and those demons whose heads and bodies had not been completely lost were brought back to life by the mystic power of Śukrācārya.

SB 8.11.47, Translation:

There, on that hill, Śukrācārya brought to life all the dead demoniac soldiers who had not lost their heads, trunks and limbs. He achieved this by his own mantra, known as Saṁjīvanī.

SB Canto 10.1 to 10.13

SB 10.2.37, Purport:

Even though such a devotee is in a material body, he has nothing to do with this body, for he is transcendentally situated. Nārāyaṇa-parāḥ sarve na kutaścana bibhyati: because a devotee is engaged in transcendental activities, he is not afraid of being materially embodied. (SB 6.17.28) Illustrating this liberated position, Śrī Caitanya Mahāprabhu prayed, mama janmani janmanīśvare bhavatād bhaktir ahaitukī tvayi: (Cc. Antya 20.29, Śikṣāṣṭaka 4) "All I want is Your causeless devotional service in My life, birth after birth." Even if a devotee, by the supreme will of the Lord, takes birth in this material world, he continues his devotional service. When King Bharata made a mistake and in his next life became a deer, his devotional service did not stop, although some slight chastisement was given to him because of his negligence. Nārada Muni says that even if one falls from the platform of devotional service, he is not lost, whereas nondevotees are lost entirely because they are not engaged in service. Bhagavad-gītā (9.14) therefore recommends that one always engage at least in chanting the Hare Kṛṣṇa mahā-mantra:

Nectar of Devotion

Nectar of Devotion 2:

He says that devotional service is a continual process from one's previous life. No one can take to devotional service unless he has had some previous connection with it. For example, suppose in this life I practice devotional service to some extent. Even though it is not one-hundred-percent perfectly performed, whatever I have done will not be lost. In my next life, from the very point where I stop in this life, I shall begin again. In this way there is always a continuity. But even if there is no continuity, if only by chance a person takes interest in a pure devotee's instruction, he can be accepted and can advance in devotional service. Anyway, for persons who have a natural taste for understanding books like Bhagavad-gītā and Śrīmad-Bhāgavatam, devotional service is easier than for those who are simply accustomed to mental speculation and argumentative processes.

Nectar of Devotion 42:

When the Pāṇḍavas were banished by Duryodhana and forced to live incognito in the forest, no one could trace out where they were staying. At that time, the great sage Nārada met Lord Kṛṣṇa and said, "My dear Mukunda, although You are the Supreme Personality of Godhead, the all-powerful person, by making friendship with You the Pāṇḍavas have become bereft of their legitimate right to the kingdom of the world—and, moreover, they are now living in the forest incognito. Sometimes they must work as ordinary laborers in someone else's house. These symptoms appear to be very inauspicious materially, but the beauty is that the Pāṇḍavas have not lost their faith and love for You, in spite of all these tribulations. In fact, they are always thinking of You and chanting Your name in ecstatic friendship."

Renunciation Through Wisdom

Renunciation Through Wisdom 2.2:

One should avoid making the mistake of thinking that because Brahman, the Supreme Absolute Truth, pervades the entire cosmic manifestation, therefore He cannot possess a definitive form or personality. The heat radiating from a fire spreads in all directions, yet the fire remains unchanged. Similarly, the sun has been emanating light and heat since time immemorial, yet it has not lost any of its potency. And the sun possesses but a minuscule fraction of the Supreme Lord's inexhaustible potency. So what question is there of the Lord's potency being either transformed or decreased? The Lord's energies, like a fire's heat and light, spread everywhere, yet His energies can never diminish at any time. Thus in the Bhagavad-gītā He describes Himself as param avyayam, inexhaustible, the supreme energetic principle. The Vedas describe Him in the following way:

Bhagavad-gita As It Is Lectures

Lecture on BG 2.11 -- New York, March 4, 1966:

So here they say that gatāsūn agatāsūṁś ca. There are two, two sort of bodies in which we are now entered. Now, suppose this gross body appears to be now dead and gone, stopped, but one must know that subtle body has carried him to another body. So subtle body is not lost life. The life is there. So here Kṛṣṇa says that either of the gross body or of... Subtle body has to be also left. When you get liberation, when you get liberation, that subtle body, that egoistic life, has also to be left. Now, at any condition, the body has to be left. So why one should cry for this body? Therefore Kṛṣṇa says that "A learned man does not lament over this body." The whole question, that a soul is different from this body, the whole question is solved in one verse. You see? Gatāsūn agatāsūṁś ca nānuśocanti paṇḍitāḥ (BG 2.11). "One who is actually learned, he does not, he has no concern of this body.

Lecture on BG 2.28 -- London, August 30, 1973:

The law of conservation of energy remains, but in course of time things are manifested and unmanifested. That is the difference. Then what cause is there for lamentation either in the stage of manifestation or unmanifestation? Somehow or other, even in the unmanifested stage, things are not lost. Both in the beginning and at the end all elements remain unmanifested, and only in the middle are they manifested, and this does not make any real material difference. And if we accept the Vedic conclusion as stated in the Bhagavad-gītā (antavanta ime dehāḥ) that these material bodies are perishable in due course of time (nityasyoktāḥ śarīriṇaḥ) but that soul is eternal, then we must remember always that the body is like a dress. Therefore why lament the changing of a dress? The material body has no factual existence in relation to the eternal soul. It is something like a dream.

Lecture on BG 4.6-8 -- New York, July 20, 1966:

Because... Just like the water. Water is liquid always, either black water, or green water or yellow water, or white water, it is always liquid. Because the water has become black, it does not mean the liquidity is lost. Similarly, because we are now in contact with material designation, so our services atti..., service attitude is not lost. That is there. But it is being rendered in a different way. So we have to clear out the pure water out of all designations, and...

Just like Arjuna. Arjuna, he was under the impression of this material existence. Therefore he refused to render service to the Lord. Lord Kṛṣṇa wanted that he should fight. He refused, "No, I am not going to fight." But when he understood his position by, by the instruction of Bhagavad-gītā, he agreed, "Yes, I shall fight." So this is spiritual...

Lecture on BG 4.9 -- Bombay, March 29, 1974:

And if there is maṅgala-ārātrika, it is nuisance. This is our advancement of civilization at the present moment. But if you go in the villages, you'll find that the villagers rising early in the morning, they're taking bath, changing cloth, and chanting Hare Kṛṣṇa as far as possible. Still in the mass of people of India, the Kṛṣṇa consciousness is still existing, it is not yet lost.

And they believe in the next birth, next life, past life, they believe in God, in Kṛṣṇa. They're satisfied with that position, but the modern leaders they do not like it. They want to make them intoxicated so that they can work like an ass for the morsel of food. But this is not the problem. The real problem is here, stated, that you should stop the disease of birth and death. That is real problem. Tyaktvā dehaṁ punar janma (BG 4.9). The human life is meant for making a solution of the repetition of birth and death. That is real problem. Janma-mṛtyu-jarā-vyādhi-duḥkha-doṣānudarśanam (BG 13.9).

Lecture on BG 6.30-34 -- Los Angeles, February 19, 1969:

That's all. How you can (laughs) be lost of Kṛṣṇa? That is sadā tad-bhāva-bhāvitaḥ (BG 8.6). So if you practice your life in this way, never lost to Kṛṣṇa, so at the time of death you are sure to go to Kṛṣṇa. Where you are going? You are not lost to Kṛṣṇa. Kaunteya pratijānīhi na me bhaktaḥ praṇaśyati (BG 9.31). And Kṛṣṇa promises, "My dear Arjuna, My pure devotee is never lost to Me." Don't be lost to Kṛṣṇa. That is perfection of life. That is perfection of life. Simply don't be lost to Kṛṣṇa. You can forget all things, but don't forget Kṛṣṇa. Then you are richest. People may see you are very poor man, just like Gosvāmīs. They adopted very poor life, mendicant. They were ministers, very opulent. Very honorable gentlemen, Rūpa Gosvāmī, Sanātana Gosvāmī, learned scholars, rich men, ministers, in every respect their social position so high.

Lecture on BG 6.30-34 -- Los Angeles, February 19, 1969:

Prabhupāda: That is stated. Gopī-bhāva-rasāmṛtābdhi-laharī-kallola-magnau muhur vande rūpa-sanātanau raghu-yugau śrī-jīva-gopālakau. They are richest, by dipping themselves in the ocean of loving affairs of the gopīs. So is you simply think of the loving affairs of the gopīs for Kṛṣṇa, then you are not lost. There are so many ways. Don't be lost to Kṛṣṇa. Then you are successful. Then Kṛṣṇa will also not be lost and he'll be not lost. Go on.

Viṣṇujana: Purport. "The person in Kṛṣṇa consciousness certainly sees Lord Kṛṣṇa everywhere and he sees everything in Kṛṣṇa. Such a person may appear to see all separate manifestations within the material nature. But in each and every instance, he is conscious of Kṛṣṇa, knowing that everything is the manifestation of Kṛṣṇa's energy."

Lecture on BG 6.40-42 -- New York, September 16, 1966:

So one who takes to spiritual life, he has no vināśa. He has no annihilation means that his next life he's going to be again human being. He's not lost in the wilderness of other species of life. Because he has to begin again. Suppose he has finished ten percent Kṛṣṇa consciousness. Now he has to begin eleven percent again. Now, in order to begin, I mean to say, eleven percent in Kṛṣṇa consciousness he has to take the human body. So this means that if anyone takes to Kṛṣṇa consciousness, his next life human body is guaranteed. It is guaranteed. It is very nice. Without Kṛṣṇa consciousness I do not know what my next body is going to happen. But if Kṛṣṇa consciousness or spiritual consciousness you are advanced, never mind whatever little percentage it is, you are sure to get the chance of another human body. Therefore it is said.

Lecture on BG 7.1 -- Los Angeles, March 12, 1970:

He is acting as wife because the body is female. You take all activities—it is due to this body. But if the soul is eternal, then one should seek: "Then what is my eternal activities? The body is not eternal, therefore these activities also not eternal. Then what is my real activity, eternal activity?" That is Kṛṣṇa consciousness, bhakti.

So this work is not eternal, but if you take to Kṛṣṇa consciousness, Kṛṣṇa conscious activity is eternal. Therefore there is no loss. Even if you cannot complete Kṛṣṇa consciousness activity—that we have already discussed in the last chapter—still, you are not in loss. Whatever you do... Svalpam apy asya dharmasya trāyate mahato bhayāt. Even it is little done, you get some asset. That will never be lost. Therefore you have to stick to this activity, Kṛṣṇa consciousness activity. Whatever you do, if we can complete, it is very nice. If not, whatever we do, that is not lost. That is eternal.

Lecture on BG 7.9 -- Vrndavana, August 15, 1974:

He's pūrṇa. Not that because so many things have been taken from Kṛṣṇa, Kṛṣṇa is finished. This is material life. They cannot conceive of the omnipotency. They accept God is omnipotent, but they cannot understand what is that omnipotency. The omnipotency is that so many things are being manifested by the Kṛṣṇa's energies, but Kṛṣṇa is not lost. Kṛṣṇa is there. We haven't got to worship so many things, pantheism. No. That is not our... Pantheism, the same idea, that "Kṛṣṇa, or the Absolute Truth, has become divided into so many ways; therefore everything combined together is the Absolute Truth," this is the theory of pantheism. But ours is Vedic proposition, that Kṛṣṇa is the cause of everything. Varieties of material and spiritual things are there, but Kṛṣṇa's identity is there in Vṛndāvana. Vṛndāvanaṁ parityajya padam ekaṁ na gacchati. Kṛṣṇa is there. Akhilātma-bhūtaḥ. Goloka eva nivasaty akhilātma-bhūtaḥ (Bs. 5.37). That is stated.

Lecture on BG 7.18 -- New York, October 12, 1966:

And this lust, when we are baffled in the lust, we become angry. We get wrath. And when we are in wrath, then next stage is illusion. And when we are illusioned, we are doomed. This process is going on.

So we have to reverse the process. Kāmais tais tair hṛta-jñānāḥ (BG 7.20). We should not be lost of all senses, influenced by this material lust. We have to revert ourself, we have to rectify the lust into love. And if we love God, then we love everything. And without loving God, if you want to love something else, that is nonsense. You cannot love. Therefore we find practically there is so much love between a boy and girl. And just after two years, oh, divorce: "Go to hell." Because there is no love. It is simply lust. We do not know what is love. Simply you are playing with lust, and lust, as soon as you do not satisfy my senses to my satisfaction, then there is anger, krodha, or wrath. And out... Then illusion. Then out of wrath, you give..., you separate with me, I separate with you. So basically there is no love.

Lecture on BG 8.28-9.2 -- New York, November 21, 1966:

And besides that, suppose in this life I perform work in Kṛṣṇa consciousness, say twenty-five percent. I am not perfect. My next life will begin from twenty-sixth point. So much, what I have acquired in this life, that is not lost.

These are the formulas we get from authoritative scripture. But material achievement, that is due... Because it is pertaining to this body, this designation, therefore it finishes with the finish of this designation. These are our all designations. This body... I am thinking, "I am American." I am thinking, "I am Indian." These are all our designations. So designation will finish, and there is no certainty what sort of body I am going to have in my next life. There are... Any thing, any material acquisition, that is not permanent. But this knowledge, this devotional service of the Lord, to act in Kṛṣṇa consciousness, is permanent, whatever you do.

Lecture on BG 10.4 -- New York, January 3, 1967:

Suppose cent percent spiritual knowledge you acquire in this body. Then that will continue with you. Even after destruction of this body that spiritual knowledge will continue with you, and when you get next body, you begin... You finished your ten percent. You will begin again from eleven percent. That knowledge will not be lost. That is the law of nature. Spiritual knowledge... In the Bhagavad-gītā we have studied already, svalpam apy asya dharmasya trāyate mahato bhayāt. If you cultivate spiritual knowledge even one percent, two percent, that can render you greater service because it will continue. Once spiritual knowledge begun, it will not be stopped. The best thing is to finish it cent percent in this life because this human form of life is meant for cultivating spiritual knowledge.

Lecture on BG 13.26 -- Delhi, September 22, 1974:

That body is now finished. There is no such body. You can see in photograph your body, childhood body, but where is that body? That body is gone. So body gone, but you are living. Where is the difficulty to understand? And Kṛṣṇa says, na hanyate hanyamāne śarīre (BG 2.20). The body being lost, the person is not lost. The person is living. Exactly.

Just like I was a young man like you. I was also very beautiful at that time. But where is that body? But that body is gone, but that does not mean I am dead. Similarly, when this body, this old body, when it will be not workable, the machine will not act, so I or you, every one of us will have to change. Suppose your car is going on. Somehow or other the car stops. Then you take another car and continue your journey. The car stops to work does not mean that the man who is in the car, he also stops. No. He continues. Therefore it is said in the Bhagavad-gītā, na hanyate hanyamāne śarīre (BG 2.20). Your work is not stopped. You are transferred to another body.

Srimad-Bhagavatam Lectures

Lecture on SB 1.2.1 -- New Vrindaban, September 1, 1972:

Yes, yes, not once you have it, still. Without God's grace, you cannot live. You are still, but you have forgotten. Just like a prisoner. A prisoner is put into prison house. That does not mean he has lost his relationship with the state. Before coming to the prison house he was a state citizen, and in the prison also, he is also a state citizen. And the government has concern both ways, when he was free, and when he is in prison. So our relationship with God is not broken, or it cannot be separated. It is there always, but at the present moment, we are covered. We are thinking there is no God. That is our ignorance. Therefore you are suffering.

Lecture on SB 1.2.18 -- Los Angeles, August 21, 1972:

It will be rectified." Kṣipraṁ bhavati dharmātmā. Kṣipram means "Very soon, you'll be dharmātmā, perfect, religious." Kṣipraṁ bhavati dharmātmā śaśvac-chāntiṁ nigacchati: "And you'll be elevated to the eternal platform of peace and tranquillity." Kaunteya pratijānīhi na me bhaktaḥ praṇaśyati: (BG 9.31) "If one is sincere devotee, he'll be not lost. He'll make progress." But if there is any ulterior motive, then he'll be lost. Māyā is there. The māyā, just like shadow and light, they're side by side. A little crossing the marginal line between shadow and light, you are in the darkness. Similarly, a little crossing of the marginal line from the darkness to light, you are in light.

Lecture on SB 1.5.18 -- New Vrindaban, June 22, 1969:

"You just remain in this association." That is Kṛṣṇa's grace. That means in their past life they had been Kṛṣṇa conscious. Some way or other, it was not being fulfilled. Now again the chance is being given. That is stated in Bhagavad-gītā, that yatate ca tato bhūyaḥ saṁsiddhau. The percentage up to which he finished in his last birth, that is not lost. That is there, fifty percent or forty percent, thirty percent, whatever one executed in the last birth. Now next, this birth, unwillingly or by force, by Kṛṣṇa's force, he'll have to accept again Kṛṣṇa consciousness.

Just like Bilvamaṅgala Ṭhākura. I think I have several times spoken about Bilvamaṅgala Ṭhākura. So Bilvamaṅgala Ṭhākura, he raised himself in his previous life to the bhāva-bhakti. Bhāva-bhakti means always feeling for Kṛṣṇa. That is the prior stage of loving Kṛṣṇa, bhāva-bhakti. So he, in his previous life he was raised, but somehow or other, he fell down. But it is assured, śucīnāṁ śrīmatāṁ gehe yoga-bhraṣṭo 'bhijāyate: (BG 6.41)

Lecture on SB 1.5.18 -- New Vrindaban, June 22, 1969:

This is simple truth. Anyone, any man with common sense, he can experience.

So Vyāsadeva is teaching Nārada Muni, idaṁ viśvaṁ bhagavān. Īśvarad prapañca na pṛthak.(?) This world is not different from Kṛṣṇa, na pṛthak. Pṛthak means different. The world is not... But that does not mean Kṛṣṇa has lost His personality. This is the difference between Māyāvāda philosophy and Vaiṣṇava philosophy. Māyāvāda philosophy is: "If the whole cosmic creation is God, then where is God again separately?" That is their poor fund of knowledge. That is God who, expanding Himself in so many ways, still He remains as He is. That is God. Otherwise, how He is God? It is material thing. If by expanding, He loses His identity, then it is material. In the material sense, that we experience. The same example: you take one big paper and cut into pieces and throw it. The original paper is lost. That is material.

Lecture on SB 1.7.43 -- Vrndavana, October 3, 1976:

This is the instruction of Lord Śiva to Pārvatī. Pārvatī's question was, "Which ārādhanam is the best?" So he replied, ārādhanānāṁ sarveṣāṁ viṣṇor ārādhanaṁ param. He said... (break) ...but the knowledge is there. They have not lost the knowledge, but we have neglected. If we take advantage of this knowledge, then the whole world will become happy.

That is Caitanya Mahāprabhu's mission. What is the mission of Caitanya Mahāprabhu? His mission is... He said,

bhārata-bhūmite haila manuṣya-janma yāra

janma sārthaka kari' kara para-upakāra

(CC Adi 9.41)

Anyone who has taken birth on the land of Bhāratavarṣa... It is puṇya-bhūmi. And not only puṇya-bhūmi, not only Lord Rāmacandra has appeared here, not only Kṛṣṇa has appeared here, not only Lord Buddha has appeared, not only Caitanya Mahāprabhu has appeared... Because it is puṇya-bhūmi.

Lecture on SB 1.8.20 -- Mayapura, September 30, 1974:

Foolish men, they cannot understand. They cannot understand that beyond this body there is another force, which is helping the movement of the body. They cannot understand the Bhagavad-gītā statement: tathā dehāntara-prāptiḥ (BG 2.13). That moving force is perpetual, eternal. Na hanyate hanyamāne śarīre (BG 2.20). It is not lost after the destruction of the body, but it is transferred to another body. They cannot understand, because they are not muni. The muni means very thoughtful. And how one can become perfect muni? That is also said here. Amalātmanām. Amala. Mala means dirty things, and amala, amala means just the opposite. No. Amala, "a" means "no." His heart is cleansed of all dirty things. Such men. Amalātmanām. So these are the qualifications. Paramahaṁsa, one must be only spiritually interested like the swan. He is interested only to drink the milk, not the water. Similarly, one must become paramahaṁsa. One must be interested with spiritual advancement of life, not material. Reject. Reject it.

Lecture on SB 1.8.27 -- Los Angeles, April 19, 1973:

I was forced to come to this position to carry out my order of my Guru Mahārāja. Akiñcana-vittāya. When everything was finished, then I took Kṛṣṇa, that: "You are the only..." Therefore Kṛṣṇa is akiñcana-vitta. When one becomes finished of all his material opulences

And now I am realizing that I have not lost. I've gained. I've gained. That's a fact. So to lose material opulences for Kṛṣṇa's sake is not loss. It is the greatest gain. Therefore it is said: akiñcana-vitta. When one becomes akiñcana, nothing to possess, everything finished, then Kṛṣṇa becomes the only riches for such person. Because he's devotee. Just like Narottama dāsa Ṭhākura says:

hā hā prabhu nanda-suta, vṛṣabhānu-sutā-juta

karuṇā karaha ei-bāra

narottama-dāsa koy, nā ṭheliha rāṅgā pāy

tomā bine ke āche āmāra

This position, that: "Kṛṣṇa, except Yourself, I have nothing to claim. I have nothing, no possession. So don't neglect me because You are my only possession." This position is very nice. When we do not depend on anything material, simply depend on Kṛṣṇa. That is first-class position of Kṛṣṇa consciousness.

Lecture on SB 1.15.49 -- Los Angeles, December 26, 1973:

So this Kṛṣṇa consciousness movement is teaching, educating people in such a way not only he goes to the spiritual world, but he goes to the highest planet of the spiritual world, Goloka Vṛndāvana, where Kṛṣṇa is there. Where Kṛṣṇa is there.

So viduro 'pi parityajya prabhāse deham ātmanaḥ. Deha, parityajya deham. So we give up this body. I am not lost; I am transferred to another body. We give up this body. Just like I give up one kind of dress; I take another kind of dress. Vāsāṁsi jīrṇāni yathā vihāya (BG 2.22). These are all stated in the Bhagavad-gītā. As we change our dress, similarly, we change our body. And this way, transmigration is going on. So this human life should be engaged in such knowledge and cultivation of knowledge, that after leaving this body, we are not going to accept another material body, but we be transferred directly to the spiritual world, and we are situated in one the spiritual planets, as I desire. There are many millions of spiritual planets also.

Lecture on SB 1.16.24 -- Hawaii, January 20, 1974:

This is yogic... But after all, we are under the full control of time. Kālena sarvatra gabhīra-raṁhasā. That is explained here. Kālena vā te balināṁ balīyasā. Very, very strong—there is no power. Your so-called scientific power... You cannot struggle against the influence of time. So save time. Save time.

Another process is, save time, if you chant Hare Kṛṣṇa mantra, then the time is not lost. Time is not lost. Hare Kṛṣṇa mantra, read book, Kṛṣṇa book. Any moment, any time you spend for thinking of Kṛṣṇa, working for Kṛṣṇa, chanting for Kṛṣṇa, eating for Kṛṣṇa, dancing for Kṛṣṇa, that time is saved. That time is saved. Therefore it is recommended, harer nāma harer nāma harer nāmaiva kevalam, kalau nāsty eva nāsty eva... (CC Adi 17.21). Otherwise, by yoga process, it is not... How many men can actually practice yoga? It is all farce. This is possible. Even a child can take part, Hare Kṛṣṇa mantra.

Lecture on SB 1.16.26-30 -- Hawaii, January 23, 1974:

That is sense. Because you have got the God qualities, you are not the Supreme. That is not possible. Supreme is Supreme. Nityo nityānāṁ cetanaś cetanānām (Kaṭha Upaniṣad 2.2.13). That is the Vedic injunction, that He is the chief of the eternals. We are all eternal. Na hanyate hanyamāne śarīre (BG 2.20). We are not lost or dead on account of our annihilation of this body. That is not possible. Nityaḥ śāśvato 'yaṁ na hanyate hanyamāne śarīre (BG 2.20). As God is eternal, we are also eternal. As God is śāśvata, we are also śāśvata, but small, acintya-bhedābheda. This is our philosophy.

So Kṛṣṇa consciousness movement means to revive the original consciousness. If one is actually in Kṛṣṇa, he'll be truthful. Truthfulness. These are the qualities. Cleanliness, always clean, taking thrice bath. Cloth clean, mind clean, body clean, activities clean, desire clean, thinking clean—everything clean. No contamination.

Lecture on SB 3.25.14 -- Bombay, November 14, 1974:

One step. Svalpam apy asya dharmasya trāyate mahato bhayāt. Even little is accepted and is done, it becomes into account. Just like if you deposit even two annas in the bank, it is kept on your account. It will increase with interest. Similarly, devotional service even done very little, it is not lost. In the śāstra it is said that even it is lost... Not lost. Suppose some reason a man comes and joins this Kṛṣṇa consciousness movement, and in the middle he falls down, he does not make further progress because he falls down. But whatever he has done, that is permanent credit. That will never be lost. Even he stops, then from that point, again he will begin as soon as there will be chance. But whatever he has done, that is a permanent credit. That is the instruction of śāstra.

Therefore it is said in the Bhagavad-gītā, śucīnāṁ śrīmatāṁ gehe yoga-bhraṣṭo 'bhijāyate (BG 6.41). Yoga-bhraṣṭaḥ.

Lecture on SB 5.5.18 -- Vrndavana, November 6, 1976:

So this is knowledge. Otherwise artificially if I think the same thing, that because I have gone very high in the sky, I have become mixed up with the sky... There is no question of mixing up. Therefore because it is not the question of mixing up, amalgamation, separate identity, but it is light, that is all right. But not that they have lost their individuality. Sanātana. Kṛṣṇa says, "They are individual parts sanātana, eternally." Not that now they are separated, and after liberation they will mix up. No. This is wrong conception. Therefore mixing up means... Just like we are here, mixed together. We have got individuality, but for a certain purpose we are sitting together very peacefully, and the real purpose is to learn how to serve Kṛṣṇa. So when we agree to serve Kṛṣṇa, then that is mixing up of the devotees. Tāṅdera caraṇa-sevi-bhakta-sane vāsa, that is mixing up. When you assemble together with the same purpose...

Lecture on SB 6.1.25 -- Honolulu, May 25, 1976:

Liquid does not go up. Slow. Similarly, we have got some affection, the affection goes to the lowest. Therefore father and mother's affection generally goes to the youngest. So here also Ajāmila, although he's a cheat, he's a rogue, he's a thief, he has learned all the bad quality, but still the sneha, the affection, that is not lost. So this is natural. Similarly, we have got a natural feeling for Kṛṣṇa. If you study thoroughly, that is called meditation, that "Whom I love." Say for the first time, I love my body. If there is some danger I try to protect myself from the danger. That means I love my body. So the next question will be: "Then why don't you love a dead body?" Suppose your wife or husband, you love, because the husband and wife is in the body, dehino 'smin yathā dehe (BG 2.13). So I love the body because the spirit soul is there. This is right conclusion. Otherwise who is going to love a dead body? Nobody. Now if wife's husband has died, son has died, he's crying. You can say that "Why you are crying?" "Oh, my son is gone, my husband is gone."

Lecture on SB 6.1.30 -- Philadelphia, July 14, 1975:

Our mistake is that we have got advanced or developed consciousness. We should utilize it for going back to home, back to Godhead. Why should we misuse it unnecessarily? And you are not perfect. Suppose you are studying the machine throughout the whole life. What you will get that? Can you make the machine to your favor that this machine will not be lost, there will be no death? You all scientists, you are studying the machine. Have you found out any means that there will be no death? Where is that knowledge. Death will be there. You study the machine or do not study the machine, in due course, time, the death will come and will take you. The machine will stay. So this is intelligence.

Lecture on SB 6.1.56-62 -- Surat, January 3, 1971, at Adubhai Patel's House:

Prabhupāda: Yes.

Haṁsadūta: If someone is engaged in devotional service and he commits an offense at the feet of a pure devotee, whatever he has done up until that time is not lost? Or he, in his next life he gets...?

Prabhupāda: No, if he thinks that he has committed offense, he should ask pardon, excuse, that's all.

Haṁsadūta: What if he just goes on and he never asks pardon? Is he finished in...?

Prabhupāda: Then that he should. That he should. That he should.

Haṁsadūta: He should ask.

Lecture on SB 7.6.3 -- Montreal, June 16, 1968:

So Prahlāda Mahārāja says, na tathā vindate kṣemam. Kṣemam means auspicity. The highest auspicity of life is to reconnect his lost relationship with the Supreme Personality of Godhead, or Kṛṣṇa. This is called yoga. Real yoga means this, that we are, at the present moment we have lost our consciousness. Not actually we have lost our consciousness; we have lost our memory. Consciousness is there, but consciousness may be differently contaminated. Different person, your consciousness may be different from my consciousness. You are thinking in a different way; I am thinking in different way. Similarly, consciousness is there. That is a symptom of life, symptom of spirit soul. But the difference is due to material contamination. Just like superficially your blood and my blood, the same, red. But if we analyze, oh, there may be so many chemicals present in your blood, and so many chemicals may be present which is not exactly equal.

Lecture on SB 7.9.10 -- Montreal, July 9, 1968:

So Prahlāda Mahārāja is one of the authorities. Therefore I say, when Prahlāda Mahārāja says manye, "I think," it has to be taken as authoritative statement. We have to follow. If we follow the footprints of great personalities, then there is no danger. Mahājano yena gataḥ sa panthāḥ (CC Madhya 17.186). Just like in the villages there is a track. One who follows that track, he is not lost. He... Similarly, if we follow the track of mahājana on which great personality has traversed, then we'll not fall.

So Prahlāda Mahārāja, he says, "I think." So whatever he thinks, we have to accept. That is very nice. And what he thinks? He thinks, manye viprād dvi-ṣaḍ-guṇa-yutād aravinda-nābha pādāravinda-vimukhāt, śvapacaṁ variṣṭham. He says that "If a brāhmaṇa..." Brāhmaṇa is considered to be the highest qualified man in the human society. Why? Because he has got twelve qualification. We don't speak brāhmaṇa by birth. Brāhmaṇa does not become by birth. Brāhmaṇa is a qualification.

Nectar of Devotion Lectures

The Nectar of Devotion -- Bombay, January 9, 1973:

Svāṁśa means viṣṇu-tattva, just like Kṛṣṇa, Balarāma, Vāsudeva, Saṅkarṣaṇa, Aniruddha, Pradyumna, Nārāyaṇa, Viṣṇu, Mahā-Viṣṇu, Garbhodakaśāyī Viṣṇu, so many. Ananta, advaita acyuta ananta-rūpa. So ananta-rūpam, that does not mean the original, kṛṣṇas tu bhagavān svayam (SB 1.3.28), He is lost. No. He is not lost. He is there, although He has expanded Himself. We are also expansion of Kṛṣṇa. We are vibhinnāṁśa. We are small particles, not with the full power. The Viṣṇu expansion, They're with full power. We, living entities, we are also expansion, eko bahu śyām. That one God has become many. As viṣṇu-tattva, as Viṣṇu energy, as Viṣṇu svāṁśa, as Viṣṇu vibhinnāṁśa, so many He has expanded.

Just like the Sun, you can understand. What is this material world? It is the expansion of sun's heat and light, that's all. Any scientist knows. But there are so many varieties of expansion. It is due to the sunshine that the trees are growing in different foliage, different color.

The Nectar of Devotion -- Vrndavana, November 12, 1972:

He says that devotional service is a continual process from one's previous life. No one can take to devotional service unless he has had some previous connection with it. For example, suppose in this life I practice some devotional service to some extent. Even though it is not one hundred percent perfectly performed, still, whatever I have done will not be lost. In my next life, from the very point where I stopped in this life, I shall begin again. In this way there is always a continuity. But even if there is no continuity, if only by chance a person takes interest in a pure devotee's instruction, he can be accepted and advance in devotional service. Anyway, for persons who have a natural taste for understanding books like the Bhagavad-gītā and Śrīmad-Bhāgavatam, devotional service is easier than for those who are simply accustomed to mental speculation and argumentative processes."

Sri Caitanya-caritamrta Lectures

Lecture on CC Adi-lila 7.1 -- Atlanta, March 1, 1975:

And if you stop, so that is not good, but even if you stop, whatever you have done already, that is your permanent asset. This is the benefit of devotional service. Material thing, if you cannot do it perfectly well, whatever you have done, that is all lost. But in spiritual, whatever you have done, one percent, two percent, three percent, as you have done, that is not lost. Therefore the śāstra says that those who are not devotees, what is their profit? Even they are doing their duties very nicely, what is the profit? Because he remains under the stringent laws of nature. Suppose this life I have done my duty as a politician very nicely, but the next life I become a dog. Then what is the benefit? What is the benefit? To become next life as a dog or god, that will not depend on you; that will depend on the nature. Prakṛteḥ kriyamāṇāni guṇaiḥ karmāṇi sarvaśaḥ (BG 3.27). It is being automatically done. Two plus two equal to four. Similarly, whatever we are doing, we are preparing for the next life. Karmaṇa.

Lecture on CC Adi-lila 7.109-114 -- San Francisco, February 20, 1967:

No, no. Not thinking is not there. Thinking of Kṛṣṇa. Hare Kṛṣṇa means thinking of Kṛṣṇa and His energy. There is no question of destruction. It is purification. The psychic power—thinking, feeling and willing—is purified. Tat-paratvena nirmalam. Nirmalam means purified. But it is not lost. It is not lost. Purified. And when it is purified, hṛṣīkena hṛṣīkeśa-sevanaṁ bhaktir ucyate (CC Madhya 19.170), with that purified sense, purified mind, when you apply it for Kṛṣṇa, that is called bhakti, Kṛṣṇa consciousness.

Lecture on CC Adi-lila 7.118-121 -- San Francisco, February 24, 1967:

There are thousands and thousands of flowers are coming out, out of..., fruits and flowers, but the tree is there. Similarly, pūrṇasya pūrṇam ādāya pūrṇam evāvaśiṣyate (Īśo Invocation). Although this material manifestation, this world, has emanated from Brahman, that Supreme Brahman, the Supreme Personality of Godhead, that does not mean he is lost. It is material conception. Just like you get some paper and you make something from that paper. That original paper is lost because it is material. But spiritually they cannot be lost. There are many, many material examples also. Just like sun. The sun, we are getting heat from sun from millions and billions of years... (incomplete) (end)

Lecture on CC Madhya-lila 20.137 -- New York, November 28, 1966:

I have no sense of God; therefore I am in minus condition. So yoga means God plus I. That is the real meaning of yoga. So long I was God-minus, now God-plus. But you must always remember. In the spiritual, absolute sense, God plus me is also God, and God minus me is also God. When I am minus, that does not mean God has lost some of His capacity. No. He is full. And when I am plus, it does not mean that God has increased in some capacity. No. The very good example is given, āpūryamāṇam acala-pratiṣṭha. Just like the ocean, Atlantic Ocean. In the... During summer season, rainy season, millions of tons water is evaporated by the sun to make, to create cloud, but if you see the Atlantic Ocean, it is the same. Similarly, after rainy season, millions of tons of water are poured into the ocean by overflow of rivers, but still, you see the ocean is the same. In the material world, if you can find out such things that an ordinary ocean... I say "ordinary" because there are millions of oceans floating in the air.

Lecture on CC Madhya-lila 20.146-151 -- New York, December 3, 1966:

Now, these universes and the brahmāṇḍas, or the Vaikuṇṭhas, they are manifestation of the energy of the Supreme Lord. God is all-pervading. "God is all-pervading" does not mean God has lost His identification. This is the mistake of the impersonalists. "Because God is everywhere, God is all-pervading; therefore there should not be any particular existence of God." This is impersonalism. But this is material thought. They do not study Vedic literature properly. In the Vedic literature it is said, pūrṇasya pūrṇam ādāya pūrṇam evāvaśiṣyate (Īśo Invocation). Just like I have several times explained before you that in the spiritual absolute identity, one minus one equal to one and one plus one equal to one. So although innumerable energies are coming out of the supreme body of the Supreme Lord, still He is full. There is no loss of energy. Just like we can have some material example: the sun.

Festival Lectures

His Divine Grace Bhaktiprajnana Kesava Maharaja's Disappearance Day Lecture, (Srila Prabhupada's Sannyasa Guru) -- Seattle, October 21, 1968:

At that time, it was a horrible feeling. Sometimes I was thinking, "No, I cannot take sannyāsa." But again I saw the same dream. So in this way I was fortunate. My Guru Mahārāja (Prabhupāda begins to cry, choked voice) pulled me out from this material life. I have not lost anything. He was so kind upon me. I have gained. I left three children, I have got now three hundred children. So I am not loser. This is material conception. We think that we shall be loser by accepting Kṛṣṇa. Nobody is loser. I say from my practical experience. I was thinking that "How can I accept this renounced order of life? I cannot accept so much trouble." So... But I retired from my family life. I was sitting alone in Vṛndāvana, writing books. So this, my Godbrother, he insisted me, "Bhaktivedanta prabhu..." This title was given in my family life. It was offered to me by the Vaiṣṇava society. So he insisted me. Not he insisted me. Practically my spiritual master insisted me through him, that "You accept."

Initiation Lectures

Initiation of Bali-mardana Dasa -- Montreal, July 29, 1968:

Now I am thinking, "I am nationalist," "I am Communist," "I am American," "I am Indian." So I have to give up these designations. And what I have to think? There must be thinking. I am not stopping my thinking what I am. That is indicated in the Vedas. Ahaṁ brahmāsmi. That aham, my identity, is not lost, but at the present moment I am thinking that "I am this, I am that," but you have to think, you have to identify with Brahman, the Supreme Brahman. And when you identify with the Supreme Brahman, that is your liberated stage. Brahma-bhūtaḥ prasannātmā (BG 18.54). When you identify yourself with Brahman, then at once you become free from all these designative activities, prasannātmā: "Oh, I have no more any duty in this material world."

General Lectures

Sunday Feast Lecture -- Los Angeles, January 19, 1969:

We do not know when we have forgotten God, when we have missed our relationship with God. We are eternally related with God. We are still related. Our relationship is not lost. Just like the father and the son, the relationship cannot be lost, but when the son becomes crazy or mad, he thinks that he has no father. That is a conditional... But actually the relationship is not lost. When he comes to the consciousness, "Oh, I am the son of such and such gentleman," the relationship is immediately there. Similarly, our consciousness, this material consciousness, is a condition of craziness. We have forgotten God. We are declaring God is dead. Actually I am dead. I am thinking, "God is dead." Just like I am deaf, I am asking somebody, "Oh, Mr. such and such." He's replying, but I am deaf. I cannot hear. I say, "Mr. such and such, he cannot hear me." You see? He himself is deaf.

Lecture -- New Vrindaban, June 22, 1969:

Oh. So it is Kṛṣṇa's grace. (laughter) He had some affection for the dog. Now he can turn his affection for Kṛṣṇa. The dog is lost. So... No, dog will not be lost. He will greet. The dog, they are very... They will soon smell and find out the way. Dog will never be lost.

So our Mr. D.D. (referring to Dvārakādhiṣa) is in samādhi. Let him take rest. You can take rest. Go. (laughs) Yes. You are feeling samādhi, Mr. Ekendra? No, you can go and take rest. Yes. You are very good. So these children, they are coming. I especially request Swami Kīrtanānanda to take care of them. And here is a nice, motherly girl, Satyabhāmā, and her husband. They are all... So take care of these children. If you can make one child Kṛṣṇa conscious, it is a great service. Kṛṣṇa will be very pleased. So, so many children will come. This place is nice. And Kṛṣṇa will give us all opportunity.

Philosophy Discussions

Philosophy Discussion on Arthur Schopenhauer:

Prabhupāda: Yes, that is a fact. He is putting himself in more. By suicide he becomes a ghost. That is more troublesome. Yes. Because the body given by God, he is killing. So from this body he has to accept another body. So unless that point comes, he has to remain a ghost. No body. Suppose I have to live in this body eighty years. I'll make suicide. So up to five years I have to remain a ghost, no body. Then it may be chance to get another body. This is wrong. Killing of any body, because na hanyate hanyamāne śarīre (BG 2.20). So one can put this argument, that the soul is everlasting, so what if the body is killed? But that's all right, body is killed, but you cannot kill the body to hamper its progress. One living entity is destined to live in a certain body. If you destroy that body, then he has to wait for the next body. That means you are interfering with his progress. Therefore you are sinful. Just like I am living in this apartment. If somebody by force drives me away, it is criminal. If I go to the police, that "I was living in this apartment and this man by force has driven me," is it not criminal? So I am not lost because I am driven out of this body. But you will be liable for criminal punishment because you have forced me to leave this body. Ramakrishna Mission says that what is the point if a man or animal is killed? The soul is immortal, so what is this? What is that? The rascals, they do not know.

Philosophy Discussion on Benedict Spinoza:

Prabhupāda: So, so far God is concerned, and undoubtedly He is unlimited and His qualities are unlimited. So His one of the most important quality is called Bhakta-vatsala. He is very much dear to His devotee, Bhakta-vatsala. So He has unlimited devotees and unlimited dealings with them; therefore He is unlimitedly expanded. That is pantheism. But it does not mean because He is unlimitedly expanded, His personality is lost. He is person always, even though He is unlimitedly expanded. That is the Vedic version: pūrṇasya pūrṇam ādāya pūrṇam eva avaśiṣyate (Iso Invocation). He is complete, and if another complete form expands from Him, still He remains complete. He is not lost. The material conception is if one unit, if something is taken from it, then it becomes less of that thing. But God is so complete that you can go on taking from Him unlimitedly, still He remains unlimited. That is pantheist. I think they are impersonalist.

Philosophy Discussion on Samuel Alexander:

Hayagrīva: "...and His soul is His Deity. Since God's body is the whole of space/time, God, in respect of His body, is all-inclusive, and all finites are included in Him, and in their continuous connection as pieces of space/time, and linked by spacial-temporal continuity they are fragments of God's body, though their individuality is not lost in it."

Prabhupāda: This is right. This is right. This experience he has got very good work.

Hayagrīva: "God is an individual being just as man or any other finite is..."

Prabhupāda: And now he is coming to that.

Hayagrīva: "...only that He is infinite."

Prabhupāda: He is, He is person, but He is not a person like us. But sometimes, due to our poor fund of knowledge... That is explained, avajānanti māṁ mūḍhā mānuṣīṁ tanum āśritam (BG 9.11). "These rascal, because I am here talking with Arjuna just like a human being, they are thinking that I am also a human being." No. He is infinite, Arjuna is finite. That is explained in the Fourth Chapter also, that "Arjuna, you are doubtful how I can remember that I spoke this philosophy to sun-god some millions of years ago."

Philosophy Discussion on Samuel Alexander:

Prabhupāda: The last description.

Hayagrīva: That last description. That the living entities are fragments of God's body...

Prabhupāda: Everything...

Hayagrīva: ...but their individuality is not lost.

Prabhupāda: Everything that you will see, they are all part and parcel of God. The other day I was saying that the wheel, the whole wheel is resting on the axle. So axle is there, the wheel is moving, so everything is part and parcel of God. Therefore the Māyāvādī's philosophy that everything is one, yes, but they do not accept the variety. The wheel is one, that's all right, but still the parts, sometimes it is called spokes, sometimes it is called the rim, sometimes it is called the hub, sometimes it is rolling, sometimes it is stopped, but everything the wheel, nothing but wheel.

1969 Conversations and Morning Walks

Room Conversation with Allen Ginsberg -- May 11, 1969, Columbus, Ohio:

Prabhupāda: Yes, all, all circumstances, but it is the question of my appreciation, or my realization. That will depend on my purity. Otherwise this Kṛṣṇa sound and Kṛṣṇa, non-different. Therefore if we vibrate sound Kṛṣṇa, then I am immediately in contact with Kṛṣṇa, and if Kṛṣṇa is whole spirit, then immediately I become spiritualized. Just like if you touch electricity, immediately you're electrified. And the more you become electrified, more you become Kṛṣṇized. Kṛṣṇized. So when you are fully Kṛṣṇized, then you are in the Kṛṣṇa platform. Tyaktvā dehaṁ punar janma naiti mām eti kaunteya (BG 4.9), then fully Kṛṣṇized, no more comes back to this material existence. He remains with Kṛṣṇa. The impersonalists shall say merging. That is less intelligence. Merging does not mean losing individuality. Just like a green bird enters a green tree; it appears merging, but the bird has not lost his individuality. There is individuality. Similarly Kṛṣṇa says in the Fourth Chapter, no, Second Chapter that I, you, adyam(?), I and all these people who have assembled; it is not that they did not exist previously neither it is that they'll not exist. That means I, you, and all these persons, they were individual in the past.

1970 Conversations and Morning Walks

Room Conversation -- December 13, 1970, Indore:

Prabhupāda: Yes. Yes.

Revatīnandana: But if a spiritual seed sprouts, then whatever sprout is made is never lost. Right?

Prabhupāda: Yes. It is not lost, but it is checked. Sometimes he is checked.

Revatīnandana: Because the tendency to revive again.

Prabhupāda: In that way again one has to... That brings the question of previous life. One was advanced so much; it was checked by some reason; he again begins from that point. Just like Bilvamaṅgala Ṭhākura. Bilvamaṅgala Ṭhākura was advanced in his previous life up to bhava-bhakti. Somehow or other, it was checked. But as soon as he heard the words from the prostitute, "Oh, you are so much after the flesh and similar, and bones and skin. If you had been so much eager for Kṛṣṇa, how you would have been disposed," immediately he came to that point and immediately left. I'll take (devotees offer obeisances)

1972 Conversations and Morning Walks

Talk with Bob Cohen -- February 27-29, 1972, Mayapura:

Bob: Does a devotee lose some of his individuality in that...

Prabhupāda: No, he has got full individuality, but he sacrifices individuality for pleasing Kṛṣṇa. Kṛṣṇa says, "You surrender unto Me." So he voluntarily surrenders. Not that he has lost his individuality. He keeps his individuality fully. But because Kṛṣṇa desires that he should surrender, he never minds. He's individual. Just like Arjuna, in the beginning he was declining to fight on account of his individuality. But when he accepted Kṛṣṇa as his spiritual master, he became śiṣya. Then whatever He ordered, "Yes." That doesn't mean he lost his individuality. He voluntarily accepted, "Whatever Kṛṣṇa says, I shall do it." Just as all my disciples, they have not lost their individuality, but they have surrendered their individuality. That is required. Just like if a man does not use sex, does that mean he has become impotent? If he likes he can have, thousand times sex life, but he has voluntarily avoided it. Paraṁ dṛṣṭvā nivartate (BG 9.59). Sometimes we fast, that does mean we are diseased. We voluntarily fast. It does not mean that I am not hungry, I cannot eat. But we voluntarily fast.

Room Conversation -- April 2, 1972, Sydney:

Śyāmasundara: "The three categories of devotional service which Śrīla Rūpa Gosvāmī describes in Bhakti-rasamrta-sindhu are listed as devotional service in practice, devotional service in ecstasy and devotional service in pure love of Godhead. There are many subheadings in each of these categories. Generally it is understood that in the category of devotional service in practice there are two different qualities, devotional service in ecstasy has four qualities, and devotional service in pure love of Godhead has six qualities. These qualities will be explained by Śrīla Rūpa Gosvāmī later on.

"In this connection, Śrīla Rūpa Gosvāmī suggests that the person eligible for Kṛṣṇa consciousness, or devotional service, can be classified by his particular taste. He says that devotional service is a continual process from one's previous life. No one can take to devotional service unless he has had some previous connection with it. For example, suppose in this life I practice devotional service to some extent. Even though it is not one-hundred-percent perfectly performed, still, whatever I have done will not be lost. In my next life, from the very point where I had stopped in this life, I shall begin again. In this way there is always a continuity. But even if there is no continuity, if only by chance a person takes interest in a pure devotee's instruction, he can be accepted and advance in devotional service."

Prabhupāda: This is the point. Preaching means this. Even one has no previous record of service, still, if he meets a pure devotee, he becomes enthusiastic. Therefore preaching required. Otherwise, one can say that whatever he has done last life, he will begin from there. No. Then?

1973 Conversations and Morning Walks

Room Conversation -- March 17, 1973, Mayapur:

Prabhupāda: Yes. So in this way my connection became developed with Gauḍīya Maṭha. Then, gradually the process began, hariṣye tad-dhanaṁ śanaiḥ. (chuckles) I wanted to become very big businessman and there was good opportunity. I was very nicely associated with the chemical industry of India. Dr. Bose's laboratory, Bengal Chemical, V.K. Farr (?), and all of them, they liked my business organization. Then I started big laboratory in Lucknow. So that was golden days, but gradually everything becomes (indistinct). And at last, my Allahabad business was lost. It was not lost on account of some, my debts, I had to hand it over to Dr. Kartik Chandra Bose because I was his agent. So I had some debts, so I tell the, "All right, you take this business." In this way, that Prayāg Pharmacy was lost. So I was not going to, I was sitting at home, but this Jaya Raghava (?) Mahārāja, at that time Sarvesva (?) brahmacārī and Atulananda brahmacārī, they used to come to take their subscription, and they were requesting that "Why don't you come to our maṭha? Why don't you come to our maṭha? You are now free." So, I used to visit their temple. That was not far away from my house...

Morning Walk -- April 27, 1973, Los Angeles:

Svarūpa Dāmodara: The understanding in science is that if I burn a piece of wood, that wood contains originally cellulose. So it has certain amount carbons, and a certain amount hydrogens. So if I burn it, that carbon will be converted to smaller molecules like carbon dioxide and water. So if I balance it, starting from the original cellulose, so I'll get a certain number of carbon atoms and hydrogens. So the matter is conserved. In other words, it is not lost. That is the understanding of the science.

Prabhupāda: No, we also, we also say. The energy, we take the sum total, material energy, that is conserved. It is displayed again. When there is annihilation, the whole energy goes back to Kṛṣṇa. Yānti māmikām, prakṛtiṁ yānti māmikām.

Svarūpa Dāmodara: But the original matter is changed.

Prabhupāda: Eh?

Svarūpa Dāmodara: The original substance that I started with, changed to some other form.

Morning Walk -- April 27, 1973, Los Angeles:

Prabhupāda: Yes. It is just like you take cotton. You make thread. Another form. Then from thread, you make cotton cloth.

Brahmānanda: It's not lost.

Prabhupāda: It is not lost.

Brahmānanda: It just changes it's form.

Prabhupāda: The original cotton is there. Simply form is changing. This is the process.

Svarūpa Dāmodara: Is it the same from pūrṇasya pūrṇam ādāya... (Iso Invocation)?

Prabhupāda: Yes. Everything is preserved. Kārya kāraṇam, cause and effect. In the effect, the cause is there. Therefore, Veda says: sarvaṁ khalv idaṁ brahma, everything is Brahman. Because the cosmic manifestation is the effect of the cause, energy of God. Therefore, in the effect there is God. mayā tatam idaṁ sarvaṁ jagad avyakta-mūrtinā. "In impersonal form, I am existing everywhere." God says, Kṛṣṇa says. Mat-sthāni sarva-bhūtāni (BG 9.4). "Everything is existing on Me." Na cāhaṁ teṣu ava... "But I am not there." This is the personal and impersonal features of the Lord. The whole cosmic manifestation is the impersonal, it is resting on the energy of God, but you cannot find God here. The example is just like a big businessman, he has got a big factory. The factory's depending on the energy of that man, but if you want to see that man in the factory, you cannot see. Is that example nice? You cannot say that the factory is existing without him. It is in his brain the whole factory's running on. But if you want to find out where is he, that will be difficult.

Room Conversation with Father Tanner and other guests -- July 11, 1973, London:

Prabhupāda: Now, our program here is like that. We have got Deities, six times ārati. In preparation for that, cleansing the temple room, washing the dishes of the Deity, cooking for the Deity, arranging for the other things... So they are always thinking of Kṛṣṇa. This is Kṛṣṇa consciousness. This is Kṛṣṇa consciousness. Just like we have got so many books. So they are reading books of Kṛṣṇa. This is also Kṛṣṇa consciousness. So... Or they are going to saṅkīrtana party. That is also Kṛṣṇa consciousness. So it is a question of practice and practical understanding. A theoretically one cannot understand. But we have got twenty-four hours engagement for these boys. Not a single moment lost. In this way we train them.

Father Tanner: You see, I really don't know... I don't deny that, but I don't see the difference externally between that and brainwashing.

Room Conversation -- July 19, 1973, London:

Prabhupāda: Now this house will facilitate our business. Just opposite the temple. So round about. Therefore I asked him, "Purchase these houses, purchase." Never mind. So that is not lost. They were paying rent elsewhere. They can pay here. We get our permanent tenants.

Pradyumna: Yes. All children live there too. It is very nice.

Prabhupāda: So these houses. Now we have got four or five houses. Two houses of the Bhaktivedanta Book Trust and three houses of M.V. Trust.

Pradyumna: It will be a city. It's so nice, all the children live there together. Next door there is Baladeva, that little boy with red hair. Aniruddha, he is blond hair and another boy with red hair, he is next door. He is best friend. They always play, all boys.

Prabhupāda: Hm. And in the front house, there is ample space back there for children's play. This will facilitate... Very nice. And then one house after, there is another house.

Pradyumna: Yes, up on the street, on our side of street.

Room Conversation -- August 11, 1973, Paris:

Prabhupāda: Hmmm?

Haṁsadūta: Because they've lost their independence.

Prabhupāda: Not lost. Misused.

Haṁsadūta: Fallen into māyā. Or misused.

Prabhupāda: Not lost. Independence still there. He can go back again to father, go back to home, back to Godhead. God says that: sarva-dharmān... "You have come here to enjoy your independence, but you have created a havoc, entanglement. Now, if you simply surrender unto Me, abide by My orders, I give you all concessions. Immediately you are free from all reaction and come back to Me." Therefore, God comes to canvass, He sends His devotee to canvass, that: "You give up your misuse of independence and become happy." That is Kṛṣṇa consciousness program. But if you still stick to the independence, misuse of independence, you remain here.

1974 Conversations and Morning Walks

Morning Walk -- April 2, 1974, Bombay:

Prabhupāda: "Although there are some bad habits," kaunteya pratijānīhi na me bhaktaḥ, "because he is My devotee, he will not be lost. He will take to the right position."

Dr. Patel: I'll read this twice, and twice we are...

kṣipraṁ bhavati dharmātmā

śaśvac-chāntiṁ nigacchati

kaunteya pratijānīhi

na me bhaktaḥ praṇaśyati

Prabhupāda: Yes.

Chandobhai: He has made a promise.

Prabhupāda: Yes. Kaunteya pratijānīhi. He has not promised. He says Arjuna, that "You declare this." Because sometimes for His devotee He breaks His promise. But because His devotee Arjuna will promise, it will be never frustrated. "Oh, My devotee has promised." Therefore He says, kaunteya pratijānīhi, "You do this."

Morning Walk Excerpts -- May 2, 1974, Bombay:

Prabhupāda: No. There is no such thing. That is separation. Just like gopīs, they are full of anxiety: "Oh, Kṛṣṇa has gone to the pasturing ground." Their anxiety is there. Just like Rukmiṇī, she was thinking, "Oh, Kṛṣṇa may not give me up. He is talking in this way." She fainted. So anxiety is there. So the anxiety is that one may not be separated from Kṛṣṇa. That is the anxiety. And actually there is no separation, but the feeling of separation out of ecstatic love. Just like one who has got love for the other person, beloved, he always thinks like that, "My beloved may not be separated from me." This is ecstasy of love. Just like a miser man who has got much wealth, he always thinks, "My money may not be lost. My money may not be lost." Out of his too much attachment for the money, he thinks like that. Is it not? "How shall I protect this money? How shall I protect this?" To earn money is also troublesome. To keep money also troublesome. And when it is lost, that is also troublesome. This is the position. But there is no such thing, loss, but the anxiety is there. We shall return from here? (break) ...vināśāya ca duṣkṛtām. So both the sādhu and the duṣkṛtina, by Kṛṣṇa's two activities, act differently to the devotees and to the demons. They realize.

1975 Conversations and Morning Walks

Morning Walk -- April 7, 1975, Mayapur:

Prabhupāda: Huh?

Yaśodānandana: It seems that the English culture has conquered over the Indian culture then.

Prabhupāda: No, Indian culture is still going on. It is not lost. Otherwise how it is going to your country and bringing you? (laughter)

Ravīndra-svarūpa: A person might argue that the Indians weren't satisfied either; otherwise they wouldn't have taken up the English culture. So what's the difference?

Prabhupāda: No. When you are standing on two boats you'll never be satisfied. It is very dangerous position, you know? Two boats, on the river, and if you put one leg here, one leg here, it is always troublesome. Either you give up this or give up that. Then your position will be safe. But India's position is like that. Two boats, he is standing, and he is troubled.

Room Conversation with Kim Cornish -- May 8, 1975, Perth:

Prabhupāda: Pūrṇam adaḥ, pūrṇam idaṁ (Īśopaniṣad, Invocation). The whole creation is complete, still He is complete. The energy is coming from here, still He is complete. This energy also. A glass of water, I throw the glass, and water again is coming. Again I throw, again it is coming. Incessantly coming, all the energies. This is the idea of God. Pūrṇam idaṁ (Iso Invocation), pūrṇam adaḥ, pūrṇam idaṁ, pūrṇāt pūrṇam udacyate, pūrṇasya pūrṇam ādāya, pūrṇam evāvaśiṣyate. One minus one equals one, not zero. One plus one equals one, not two. This is complete. This is the idea of God. Just like the ocean. You take many thousands of buckets of water out, still it is complete. And again you put many buckets, thousands, millions of buckets of water, it is the same depth. This is another example. Material example. This is complete. You take millions of buckets of water from the ocean, you'll find not a drop is lost. And you put millions of buckets of water again, not a drop is increased. Pūrṇasya pūrṇam ādāya pūrṇam evāvaśiṣyate. If you try to take out the whole ocean, still it will remain the ocean. This is the idea of complete.

Morning Walks -- June 18-19, 1975, Honolulu:

Prabhupāda: (in car:) ...and Russian, they are different country. Chinese, Oriental; Russian, Occidental.

Siddha-svarūpa: Yes. Like all Occidental countries or at least in the United States, there is the philosophy that, if you have sex, that your sexual energy will not be lost. In other words, their feeling is that one doesn't lose his health or strength from having too much sex or from using his sexual energy, whereas the Chinese, they are very... Everyone in the society for centuries and centuries have accepted that even for physical strength and, mental strength it's very important not to...

Prabhupāda: Indulge in sex.

Morning Walk -- July 11, 1975, Chicago:

Prabhupāda: Yes. How it is given up?

Lakṣmī-nārāyaṇa: They will say that it became dormant. Not that many people liked it anymore so...

Prabhupāda: Not dormant. It is coming. It is coming. We have not lost it. It may be that a few people know it, but it is not lost. It is not that missing bone; it is not like that.

Devotee: They say like in Chicago they're so prosperous, but they don't worship Kṛṣṇa.

Prabhupāda: Who?

Morning Walk -- November 20, 1975, Bombay:

Dr. Patel: That means this civilization must have felt the pangs of the modern sciences and then they must have lost it. No?

Prabhupāda: Not lost. It is there. You don't take it. That's it. What is there? One who can read... Hare Kṛṣṇa. Jaya. Good boy.

Harikesa: They couldn't chant those mantras though, could they? If they tried... Even if they tried, they wouldn't be able to chant the mantras.

Prabhupāda: Why? Nobody taught them. You are chanting. How you are chanting? Nobody taught them. That is the difficulty.

Jayapataka: Why the Germans are good Sanskrit scholars? Why?

Prabhupāda: Yes. Because they had very good tendency for learning Sanskrit to know so many things. That was their research. They knew it that in Sanskrit language there are so many wonderful things.

Morning Walk -- November 20, 1975, Bombay:

Prabhupāda: ...keśa-dharanam. Every young man is keeping big, big hair. Lavanyaṁ keśa... That is the symptom of this age. It is written in the Bhāgavata, lavanyaṁ keśa-dharanaṁ. Vipratvaṁ sūtram eva hi. Vipratvaṁ sūtram eva hi: "A man becomes brāhmaṇa simply by that thread."

Dr. Patel: They keep on the thread for cavi, for keeping key there so it may not be lost.

Prabhupāda: And daṁpatye ratim eva hi: "Husband and wife means sex." Daṁpatye ratim eva hi. This, everything is there.

Dr. Patel: The ideals were established so high that it was difficult for the common folk to reach that.

Morning Walk -- December 14, 1975, New Delhi:

Harikeśa: Śyāmasundara told me that he wanted to make millions of dollars for you so that he could...

Prabhupāda: Yes. (chuckles) And I am thinking when making millions of dollars, he may not be lost. (to passerby) Hare Kṛṣṇa, Jaya! (break) ...millions of dollars, I shall do. I have got money. I want one soul saved, that is more than millions of dollars. (break)

Bhāgavata: (describing Māyāpur) All the devotees, some devotees, they live in the main building, and some devotees they work on the weaving, and some devotees work in agriculture, some devotees work in the gośālā. They make competition, that "Who will come to the maṅgala-ārati first, early." Now they are coming one hour before maṅgala-ārati. They're in a competition, and the ones who dance through the ārati, throught the entire ārati without stopping, the ones that come early, they get this stamp, Kṛṣṇa stamp. You get twenty stamps, you get one plate of mahā-prasādam. You get thirty stamps, forty stamps... You get one thousand stamps, you can go to Vṛndāvana for darśana. You get two thousand stamps you can go for opening ceremony in Bombay. Like this he is making program. Everyone is working very hard to come to the maṅgala-ārati first, to chant the..., and to dance. Everyone is working very hard. He has increased the enthusiasm.

1976 Conversations and Morning Walks

Garden Conversation -- June 9, 1976, Los Angeles:

Prabhupāda: So, is there any question about this statement?

Arnold Weiss: Yes. What originally caused us to lose our relationship with Lord Kṛṣṇa? I understand it is due to our desires, but how is this desire manifest?

Prabhupāda: Relationship is not lost. Just like you... Either you are in the prison house or you are in the kingdom of the state, your relationship with government is there. It does not mean that when you are put into the prison house to suffer, it does not mean you have lost relationship, is it that?

Arnold Weiss: Yes, but why are we in the prison house?

Prabhupāda: This is the cause: because you are criminal, you are put into the prison house, but the relationship continues.

Room Conversation About Mayapura Construction -- August 19, 1976, Hyderabad:

Jayapatākā: So that time Mr. Choudhuri, he was put down. But he said, "I have not yet lost hope." He said, but he was put down a bit. That might personally talked to the Minister of Nadia, Anandamoy Visvas, who I personally met last year. And he was telling him that for Nadia he should sponsor this. Even the negative political issue with the Chief Minister, he should push it through. In the meantime I wrote an application to Karun Kanti Ghosh, who up to now we hadn't asked. Because it had already passed all the preliminaries. And I went and spoke to him. I told him that "It has already passed all the government stages. Now simply the Chief Minister has to be convinced." He said, "No, no. You are of good integrity. There is not doubt about ISKCON. I will immediately tell him." He called up the Chief Secretary, the Chief Minister was out then. Later on he talked to Chief Minister. The next time I saw Mr. Choudhuri. Before that, he told me... That's when he told me that "Maybe Prabhupāda should see the Chief Minister." Now he said it's not necessary. He liked your reply to them. After that, I saw Mr. Tarun Kanti Ghosh. Then I saw Choudhuri again a week later. At that time he said, "Now everything is changed." He said "Now the Chief Minister, that problem is solved." He has written that "Let Mr. Choudhuri make the decision. Let him make the decision. But I cannot simply take the decision. They'll say I am biased. I must work in the ordinary ways of the government. But there is no trouble now. You have waited so long. You wait another thirty or sixty days." He said, "Wait another sixty days, and then you'll get it."

Prabhupāda: When he wrote? When he wrote this?

Room Conversation -- August 24, 1976, Hyderabad:

Prabhupāda: But why this happened, this why question does not come. They are so dull. For that thing missing. And these rascal scientists will theorize, the blood becomes white, this becomes that, that becomes that. And do it. If the blood has become white then make it red. Mix some color or chemical and bring him to life. "No, the life-giving substance is lost." Oh, life-giving substance is not lost. So many germs are coming. Why do you say the life-giving substance is lost? It is there. They do not consider all these things. If matter is life-giving substance, matter is there. Decomposed matter is also matter. Just like stool, a decomposed remnants of foodstuff. That is also matter. Stool is also matter. The same (indistinct) is there. The earth is there, the water is there, the heat is there. What is the loss there? And actually you see from this matter, from the stool so many worms are coming out. How do you say that the life-giving matter is missing? That you cannot explain. Still they will not accept that the soul is gone. That individual soul is gone. This is their intelligence.

Room Conversation -- September 16, 1976, Vrndavana:

Haṁsadūta: Imperceptibly they introduced this.

Prabhupāda: Hm. That is their administration. And that was going on for the last two hundred years. So India lost. (break) ...educated persons they lost. And the mass of people, they were not educated. They have not lost, but they don't find any good example by the leaders.

Haṁsadūta: No encouragement.

Prabhupāda: No encouragement. They are simply staying somehow or other in their original culture, but there is no encouragement by the leaders. But the leaders have lost. This is the position. Just like Jawaharlal Nehru, he was a complete rascal about Indian culture. He did not think that Indian culture has any value. Therefore he wrote the book, "Discovery of India." You know that? He has... It is little popular. "Discovery of India." So long India was not discovered by opiate or something like, as the Russians say. Now it is now discovered. And that its leaders have to become Anglicized or Europeanized. Industry, the Western way of living, eating, and everything. Pollution. Everything.

Room Conversation -- October 31, 1976, Vrndavana:

Prabhupāda: There is some commotion all over there. (break) ...our child is lost altogether...

Haṁsadūta: Yes.

Prabhupāda: But there (indistinct) who go (indistinct) they're not lost.

Haṁsadūta: No, no.

Prabhupāda: They come back again. But here (chuckles) Hare Kṛṣṇa Movement, one who comes, he'll be lost. (laughs)

Haṁsadūta: Brainwashed.

Prabhupāda: There is no hope of their coming. And Gargamuni's father tried so much to get him back. Then he became hopeless.

Room Conversation with Life Member, Mr. Malhotra -- December 22, 1976, Poona:

Prabhupāda: Otherwise why is he asking, "You surrender," unless there is individuality? Why this request is there? Because you are individual, you can deny it. That individuality continues. But if you have love for God, then you agree, "Yes, kariṣye vacanaṁ tava (BG 18.73)." So that is wanted. Not that he lost his individuality. Individuality is there.

Mr. Malhotra: Individuality remains. It seems so, that the individuality remains.

Prabhupāda: And this is the fact, Kṛṣṇa says. What Kṛṣṇa says you have to accept. Otherwise, what is the use of reading Bhagavad-gītā? You cannot accept Bhagavad-gītā through your whims. That is nonsense. You must accept as it is. That is wanted.

Mr. Malhotra: This Satya Sai Baba, he is also disciple of Kṛṣṇa. How he produces...?

1977 Conversations and Morning Walks

Room Conversation -- January 21, 1977, Bhuvanesvara:

Prabhupāda: There are subtler aeroplanes. Aeroplane is mentioned in the śāstras. Now they are working on machine, but there are aeroplanes which can work on mantra.

Rāmeśvara: But that science is lost.

Prabhupāda: Not lost. It is there.

Hari-śauri: It's hidden.

Rāmeśvara: We can't practice that.

Prabhupāda: No, we can practice what is called ākāśa paṭala. This book is there in Germany. It was purchased by the Germans.

Rāmeśvara: But do you think that the Vedic sciences will be revived as our movement becomes...

Room Conversation -- January 21, 1977, Bhuvanesvara:

Prabhupāda: Therefore I stress in every letter, "Chant Hare Kṛṣṇa at least sixteen times. Follow the principles." That can be done.(?) This simple method will help. Even if he cannot strictly follow, still, whatever he has done, that is his asset. And it will give me more and more chance. So it is not actually lost. Tyaktvā sva-dharmaṁ caraṇāmbhujaṁ harer, patet tato yadi bhajann apakvo 'tha.

Hari-śauri: So we have to give allowances to such people. We have to give allowance?

Prabhupāda: Allowance? It is not allowance, but give him instruction. It is up to him to follow or not to follow.

Hari-śauri: But we cannot give any compromise.

Prabhupāda: No. This is the way. "But you are not able? All right, take little more time."

Room Conversation -- February 14, 1977, Mayapura:

Prabhupāda: That's good. Similarly Los Angeles, and other...

Tamāla Kṛṣṇa: Yes.

Prabhupāda: So by this counter-propaganda we have not lost anything.

Tamāla Kṛṣṇa: No. People were not so much aware of what our movement stood for. Now, with this propaganda, we're getting an opportunity to explain to them what our movement means.

Prabhupāda: I wanted that all our books should be given to the court: "This is our statement." Let him read. He can...

Brahmānanda: We received that tape where you tell the story of Mr. Ghosh bringing all the books just to...

Room Conversation -- October 26, 1977, Vrndavana:

Bhavānanda: Prabhupāda just asked where it was.

Tamāla Kṛṣṇa: Oh. Locked in the almirah. Locked in your almirah.

Prabhupāda: Why?

Tamāla Kṛṣṇa: Well, because it's valuable. I wanted to make sure it was not lost or anything. I mean, this medicine is going to save your life, Śrīla Prabhupāda, so I consider it most valuable.

Prabhupāda: Bring one...

Tamāla Kṛṣṇa: You want some more medicine?

Bhavānanda: He wants to see the color. (break)

Prabhupāda: Bruises are here, but this is not? You see there.

1969 Correspondence

Letter to Hrsikesa -- Los Angeles 31 January, 1969:

This is B.R. Sridhara Maharaja, whom I consider to be even my siksa guru, so what to speak of the benefit that you can have from his association. He is living in Navadvipa, and if you like, I can give you letter of introduction as well as I will send him letter to allow you to stay there with him. So if you and Acyutananda are not lost to the poison of Bon Maharaja, and are still serious about advancement of your spiritual life, I will advise you to go to Sridhara Maharaja. Or else I do not know what will save you. So my advice to you both is that you immediately leave the unhealthy and envious association of Bon Maharaja and either proceed to Germany as I have instructed you, or at least go to someone who will be competent to act as siksha guru. This is Sridhara Maharaja.

Letter to Pradyumna -- Tittenhurst 28 September, 1969:

So you are all grown up boys and girls, advanced also in Krishna Consciousness; so you will do the necessary thing even without consulting me. Regarding the pages of Nectar of Devotion which were sent to you from Germany, it may be delayed so you will have to wait for some days. It was sent by registered mail, so I am hoping it is not lost. When you receive it, please let me know. Please offer my blessings to the others. I hope this meets you in good health.

1970 Correspondence

Letter to Mukunda -- Los Angeles 15 January, 1970:

So I will be glad to hear from you about this.

Another thing, If Jayananda has got even a little desire for marrying there is no harm in that way but if he wants to marry, he may do so immediately and that girl Sacidevi is quite suitable. I know if Jayananda becomes married, he will not be a lost child; rather, a good wife in Krishna consciousness will be an extra impetus for his improvement. I think Seattle Center is going nicely as I understand from Upendra. He is regularly in contact with the center and they are doing nicely.

Letter to Yogesvara -- Los Angeles 19 July, 1970:

The books should be written in simple language. First of all try to explain what is God, then what is the relationship of God with the world and the living entities. Then explain what is our duty in that relationship with God.* In this way write the subjects very clearly. What one learns as child is not lost throughout the life. So this is a very important business. Please execute it with great care and seriousness of purpose. May Krsna bless your sincere endeavor in his service. The more yo work for Krsna, the more He will bestow auspicious intelligence upon you for furthering your loving service unto Him.

1971 Correspondence

Letter to Sumati Morarjee -- London 25 July, 1971:

I hope that Sriman Madhudvisa Maharaja saw you in connection with dispatching some of my disciples to India. By the three Hare Krishna festivals perfomed in Allahabad, Calcutta and Bombay, it has been examined that people of India have not lost their Krishna Consciousness. During the festivals, especially in Calcutta and Bombay, daily 30,000 people were gathering and standing for three hours to appreciate our sankirtana movement. I have therefore decided to send more men from America to India to preach this cult all over the country. We require about 100 men minimum, out of whom there are about 40 men in Calcutta and Bombay and other places. I am therefore requesting you to carry these 60 men by your ships from N.Y. to Bombay or Calcutta.

1976 Correspondence

Letter to Ramesvara -- Vrindaban 26 September, 1976:

We want that a very nice relationship be kept with Vasudeva. It was wanted that he follows our instructions including following the GBC, so that everything can go on nicely. Let one brother be president and one treasurer, and give one good man who can act as secretary. I have not lost confidence in Vasudeva. Now the matter is clear—I'm very much pleased with him so let him remain president and that will please him more, and his brother treasurer with one secretary. If the temple remains permanently in ISKCON Fiji's name and cannot be sold, that is very nice; it is not for selling, it is for improving more and more.

Letter to Vasudeva -- Vrindaban 3 November, 1976:

We want that a very nice relationship be kept with Vasudeva. It was wanted that he follows our instructions including following the GBC, so that everything can go on nicely. Let one brother be president and one treasurer, and give one good man who can act as secretary. I have not lost confidence in Vasudeva. Now the matter is clear; I'm very much pleased with him so let him remain president and that will please him more, and his brother, treasurer, with one secretary. If the temple remains permanently in Iskcon Fiji's name and cannot be sold, that is very nice; it is not for selling, it is for improving more and more.