Not at all important

Expressions researched:
"not at all important"

SB Canto 9

If the qualities of one group are found in the men of another, those men should be recognized by their qualities, by their symptoms, not by the caste of the family in which they were born. Birth is not at all important; it is one's qualities that are stressed in all Vedic literature.

SB 9.2.17, Purport:

From the son of Manu named Dhrsta came a ksatriya caste called Dharsta, whose members achieved the position of brahmanas in this world. Then, from the son of Manu named Nrga came Sumati. From Sumati came Bhutajyoti, and from Bhutajyoti came Vasu."

Here it is said, ksatram brahma-bhuyam gatam ksitau: although the Dharstas belonged to the ksatriya caste, they were able to convert themselves into brahmanas. This gives clear evidence supporting the following statement by Narada (SB 7.11.35):

yasya yal laksanam proktam

pumso varnabhivyanjakam

yad anyatrapi drsyeta

tat tenaiva vinirdiset

If the qualities of one group are found in the men of another, those men should be recognized by their qualities, by their symptoms, not by the caste of the family in which they were born. Birth is not at all important; it is one's qualities that are stressed in all Vedic literature.

Bhagavad-gita As It Is Lectures

Kṛṣṇa began this teaching to Arjuna first of all, "You are talking like learned scholar, but you are lamenting on the body, which is not at all important."

Lecture on BG 2.25 -- London, August 28, 1973:

So Kṛṣṇa began this teaching to Arjuna first of all, aśocyān anvaśocas tvaṁ prajñā-vādāṁś ca bhāṣase (BG 2.11). "You are talking like learned scholar, but you are lamenting on the body, which is not at all important." Nānuśocanti. Here also the same thing. Tasmād evaṁ viditvainam, this body, na anuśocitum arhasi. Do not be very much serious about this body. The soul is the subject matter to be considered. But the modern civilization, they are concerned with this body. Just the opposite. Kṛṣṇa says: Because the soul is immortal, therefore tasmād evaṁ viditvā, understanding of this principle, enam, this body, na anuśocitum arhasi. The real factor is the soul. We have to take care of the soul, not of the body. So far body is concerned, there are pains and pleasure like climatic changes. Āgamāpāyinaḥ anityāḥ, such bodily pains and pleasures come and go; they are not permanent. Tāṁs titikṣasva bhārata. So you have to learn how to tolerate these bodily pains and pleasures, but you have to take care of the soul. But the modern civilization, they have no knowledge of the soul, what to speak of taking care of it, and, like animals, they are in the bodily concept of life, taking much care of the body, but they have no information of the soul, and what to speak of taking care of it.

Srimad-Bhagavatam Lectures

For our spiritual advancement of life we must have the sense that "Why we should accept unnecessary things which is not at all important?"

Lecture on SB 1.7.27 -- Vrndavana, September 24, 1976:

I have given you several times the example that if you infect some disease, it must develop and you must have to suffer. There is no excuse. Similarly, if you are associating with the modes of ignorance and you are committing some sins, the effect you must have to suffer. Kāraṇaṁ guṇa-saṅgo 'sya sad-asad-janma-yoniṣu (BG 13.22). Prakṛteḥ kriyamāṇāni guṇaiḥ karmāṇi sarvaśaḥ (BG 3.27). Prakṛteḥ, the nature, God's machine, is working so perfectly that it will act. You cannot avoid. Therefore we should be very careful how anartha-nivṛttiḥ syāt. For our spiritual advancement of life we must have the sense that "Why we should accept unnecessary things which is not at all important?" The four things are restricted. No illicit sex, no meat-eating, no gambling, no intoxication. Nobody dies. But it is a habit. It is a habit.

1968 Correspondence

So far your studying Bengali and Hindi, it is not at all important for the society. If you want to satisfy your whims, that is a different thing.

Letter to Jaya Govinda -- San Francisco 15 September, 1968:

So far your studying Bengali and Hindi, it is not at all important for the society. If you want to satisfy your whims, that is a different thing. Even if you study Hindi and Bengali so late in your life, I don't think you can become a very good scholar in those languages. So for studying Bengali and Hindi you needn't stay in Delhi. You can do some work in India on behalf me definitely by selling our magazines and our published books in India, and in no other way. The books and magazines will be sent you in India for selling and you can send in exchange Sri Murtis or musical instruments. And for all these activities, Bombay will be the best place for your staying. There is already a friend in Bombay who is inviting you to stay with him, so why don't you take advantage of this opportunity?