No solution

Expressions researched:
"no solution"

Teachings of Lord Caitanya

Teachings of Lord Caitanya, Chapter 4:

Sometimes a large serpent swallows a smaller one, and merging into the spiritual existence of the Supreme is analogous. While the small serpent is searching after perfection, he is swallowed. Obviously there is no solution here. On the western side there is also an impediment in the form of a yakṣa, an evil spirit who protects the treasure. The idea is that a hidden treasure can never be found by one who asks the favor of a yakṣa in order to attain it. The result is that one will simply be killed. This yakṣa is the speculative mind, and in this case the speculative process of self-realization, or the jñāna process, is also suicidal.

Nectar of Instruction

Nectar of Instruction 2, Purport:

Unfortunately the communists do not know how to solve the problem of wealth and its distribution. Consequently when the wealth of the capitalists falls into the hands of the communists, no solution results. Opposed to these two philosophies, the Kṛṣṇa conscious ideology states that all wealth belongs to Kṛṣṇa. Thus unless all wealth comes under the administration of Kṛṣṇa, there can be no solution to the economic problem of mankind. Nothing can be solved by placing wealth in the hands of the communists or the capitalists.

Renunciation Through Wisdom

Renunciation Through Wisdom 1.5:

Even the so-called sannyāsīs who make a show of renouncing such activities must still perform many activities, at least to relieve their hunger. Śrīpāda Śaṅkarācārya, seeing the condition of the sannyāsīs during his time, commented, "One takes on many different garbs just to fill one's stomach." And trying to give up all activities is no solution. When Śrī Arjuna, a warrior, wanted to forsake his duty of fighting a war, the Supreme Lord, Kṛṣṇa, advised him, "Perform your prescribed duty, for doing so is better than not working. One cannot even maintain one's physical body without work." (Bhagavad-gītā 3.8)

Renunciation Through Wisdom 2.2:

Decorating a dead body and taking it to the funeral pyre with pomp is certainly nothing but a flagrant display for entertainment only. The public is similarly cheated when accolades and scholarly degrees are piled on a demon who is an arrant competitor of the Supreme Lord. The atheistic, demoniac education imparted to the young in modern universities is simply producing a bunch of demons with titles. Proof of this is the recent incident in which Principal Garg of Aligarh University was murdered by some students. The whole state of Uttar Pradesh is shocked and has opened a probe into this vicious act. The governor has called for a conference of the leaders and teachers, but in the past all such conferences have met with the same frustrating fate: no solution. We think the present conference will also fail. The only means to eradicate the demoniac mentality in society is to teach the science of Kṛṣṇa consciousness. Having taken note of all the disaster and corruption wreaked by the demons, it is the moral responsibility of every citizen in the world to learn and teach the science of Kṛṣṇa consciousness.

Bhagavad-gita As It Is Lectures

Lecture on BG 2.7-11 -- New York, March 2, 1966:

Now, to take such guidance means the spiritual master should also be a very perfect man. Otherwise, how can he guide? Now, here Arjuna knows that Śrī Kṛṣṇa is the perfect person. So therefore he is accepting Him as śiṣyas te 'haṁ śādhi māṁ tvāṁ prapannam: (BG 2.7) "I am just surrendering unto You, You self, Yourself, and You accept me as Your disciple because friendly talks cannot make a solution of the perplexity." Friendly talks may be going on for years together, but there is no solution. Here, accepting Kṛṣṇa as the spiritual master means whatever Kṛṣṇa will decide, he has to accept. One cannot deny the order of a spiritual master. Therefore one has to select a spiritual master whose order, carrying, you'll not commit a mistake.

Lecture on BG 4.3 -- Bombay, March 23, 1974:

So you have to become santa. If you remain always addicted to sinful activities, how you can see God? That is not possible. You have to give up these rascal, sinful activities. What are the sinful activities? Illicit sex, meat-eating, intoxication and gambling. That's all. You have to give up these. Yeṣām anta-gataṁ pāpaṁ janānāṁ puṇya-karmaṇām, te dvandva-moha-nirmuktāḥ. If you become leader, so-called leader, rascal leader, and you are addicted to illicit sex and intoxication and meat-eating, you must be si... If you are sinful, how you can lead persons? Andhā yathāndhair upanīyamānāḥ (SB 7.5.31). Blind man is leading other blind men. Therefore there is no solution. Why the world is in chaos? Because the leaders are all sinful. These are the sinful definitions. Striya-sūnā-pāna-dyūta yatra pāpaś catur-vidhāḥ (SB 1.17.38).

Lecture on BG 7.3 -- Montreal, June 3, 1968:

We may think very..., that we are very safe and we are making good advancement in economic development, but there is no solution for these four problems, as enunciated by Bhagavad-gītā, janma, mṛtyu, jarā, vyādhi. Oh, there is no solution for birth. There is so much attempt for birth control all over the world, but still, in every minute or in every second some percentage of population is increasing. Janma, mṛtyu. Similarly, there are so many attempts to discover scientific measures to stop death, but it is not possible. Death is taking place. Rather, in the present age, death is taking place earlier than in years before.

Lecture on BG 7.3 -- Vrndavana, October 31, 1973:

To remain in the womb of the mother in a packed-up stage within a bag, and... That is miserable. Biting, the worms biting tender skin. We have forgotten, but these were the miseries for birth. In suffocated condition...But we have forgotten. So forgetfulness is not solution. Closing the eyes before the enemies is no solution. Daivī hy eṣā guṇamayī mama māyā duratyayā (BG 7.14). So long you are in material condition, you have to suffer all these miseries, either you become rich man or poor man. You may become American or Indian. The miseries of birth, death, old age and disease, they are all the same everywhere, not only within this planet, but also in other planets also. Ābrahma-bhuvanāl lokāḥ.

Lecture on BG 8.12-13 -- New York, November 15, 1966:

We are accustomed. We have been acclimatized to birth, death. We don't care. The modern scientists, they are very much proud of their advancement, but they have no solution of these unpleasant things. They cannot make anything which will check death, or which will check disease, or which will check old age. That is not possible. You can, you can manufacture something which will accelerate death, but you cannot manufacture anything which will stop death. That is not in your power. So those who are intelligent enough, they are not concerned with these four things, janma-mṛtyu-jarā-vyādhi: (BG 13.9) birth, death and old age. They are concerned to have a spiritual life, complete, full of bliss and full of knowledge, and that is possible when you enter into the spiritual planets.

Lecture on BG 13.1-2 -- Miami, February 25, 1975:

Why one is put into one type of body, and why one is put in another type of body? One body is enjoying very nicely. Not enjoying, he is also suffering. He is enjoying for a limited time. He is also suffering. But he... Comparatively, one is situated in a very nice comfortable position, and the other is not. Therefore other is envious, that "Why this man is in a comfortable situation, and I am put into...? So let us become communist or revolt against this person or this group of person." In this way the struggle for existence is going on, and there is no solution.

Lecture on BG 13.1-2 -- Miami, February 25, 1975:

In ignorance if we fight, there is no solution. In darkness if we fight, we may wound, I may wound you, you may wound me, but there will be no solution. So the whole world is in darkness. Therefore there is struggle. One is capitalist, one is communist, one is this, one is that, and there is struggle because everyone is in ignorance, māyā andhakāra, in darkness of ignorance. And Kṛṣṇa is light. Ignorance fighting will not make any solution of the problem. We must come to the light and take knowledge from the most enlightened, Kṛṣṇa, Bhagavān.

Lecture on BG 16.6 -- South Africa, October 18, 1975:

So every creation has got a brain behind it. Therefore it is said, abhijñaḥ. Janmādy asya yataḥ anvayād itarataś cārtheṣu abhijñaḥ (SB 1.1.1). That abhijñaḥ is God, Kṛṣṇa, one who knows things, how to do it. So in this way, if we study that the asuras, their symptoms are described... So asuras are condemned. They cannot have any happiness. They'll simply go on theorizing. There is no solution, so one has to become deva. Viṣṇu-bhakto bhaved devaḥ. If we remain asuras, rascals, then our life is spoiled.

Srimad-Bhagavatam Lectures

Lecture on SB 1.1.2 -- London, August 18, 1971:

The so-called leaders are coming and going, but because there is no God consciousness, the problems are there. In our country, big leaders like Gandhi and others, they came and went away. They thought "If the Britishers go away, then our problems will be solved," but actually there is no solution of problem. There is Pakistan problem, this problem, that problem. So many problems. So in this way we cannot solve our problems. The problems can be solved if we endeavor for developing our Kṛṣṇa consciousness. Then problems will be solved. Otherwise there is no problem.

Lecture on SB 1.5.1-8 -- New Vrindaban, May 23, 1969:

The same thing, as Arjuna surrendered to Kṛṣṇa, that "The disturbance which I am feeling in this battlefield, that can be solved by You only. Therefore I am surrendering unto You as my spiritual master. No more friendly talks. And You just teach me." So this is the, I mean to say, eternal process. Even Vyāsadeva is surrendering to Nārada. Such a great scholar. Even Arjuna is surrendering to Kṛṣṇa. So why? Either you have to surrender to Kṛṣṇa or Kṛṣṇa's representative. Then there is solution. Otherwise there is no solution.

Lecture on SB 1.7.6 -- Vrndavana, April 18, 1975:

They have created the United Nations, but there is no solution because everyone is under the grip of the māyā, material energy, and they are simply creating problems. This is their business. Yayā sammohito jīva ātmānaṁ tri-guṇātmakam (SB 1.7.5). Ātmānam. I am spirit soul, but I do not belong to these material qualities; still, I am thinking, ātmānaṁ tri-guṇātmakam. One cannot go beyond these three guṇas, sattva-guṇa, rajo-guṇa, tamo-guṇa, or mixed. Three into three equal to nine, and again mix, nine into nine equals eighty-one.

Lecture on SB 2.2.5 -- Los Angeles, December 2, 1968:

If a blind man says, "Come on. Come along with me. I shall cross you this road." What is the benefit of this assurance? He is blind himself. Therefore in spite of so much endeavor in the United Nations for the last twenty or twenty-five years, there is no solution. Simply the flags are increasing. Instead of becoming united, the flags are increasing. I have got practical experience. Now India become independent. So India was one. Now there are two: Pakistan and India. So there was one flag; now it is two. And gradually, it will increase to four. So when I pass that United Nations building, I simply see the flags are increasing. Instead of increasing the peace movement, the flags are increasing, that's all.

Lecture on SB 2.3.24 -- Los Angeles, June 22, 1972:

Ceto-darpaṇa-mārjanaṁ bhava-mahā-dāvāgni-nirvā... Because we know the path how we can get out of these clutches of birth and death. There are so many big, big scientists, philosophers. They don't talk of this important subject matter, how to get out of birth and death. They have no solution. Neither they can think of. But our Kṛṣṇa consciousness movement is giving us the knowledge that "You can get out of these clutches of birth and death, old age and disease." That is our desire.

Lecture on SB 3.25.7 -- Bombay, November 7, 1974:

People do not know how to become happy. They are... Manaḥ ṣaṣṭhānīndriyāṇi prakṛti-sthāni karṣati (BG 15.7). They are simply making struggle for existence by mental concoction. Manaḥ ṣaṣṭhānīndriyāṇi prakṛti-sthāni karṣati (BG 15.7). In this material world, they are simply struggling. There is no solution. Therefore the every Indian should study Bhagavad-gītā and if possible Śrīmad-Bhāgavatam, and assimilate it, and preach all over the world. This is the duty of India. India has no other duty. Para-upakāra. So with our one man's endeavor, teeny effort, you, we can see that so many outsiders, they're attracted to Kṛṣṇa consciousness. Unless there is something substance... They are not illiterate. They are not fools. They are not poor. Why they are attracted? There is something to be learned from Kṛṣṇa consciousness. So if this Kṛṣṇa consciousness movement is spread all over the world regularly, then the face of the world will change. That's a fact. Sarve sukhino bhavantu.

Lecture on SB 3.26.27 -- Bombay, January 4, 1975:

So as it is going on in this life, in this span of life, similarly, it is going on life after life, this plan-making business. So the intelligent persons, they should understand that how to stop this unlimited plan-making business. Still there is no solution. That is called athāto brahma jijñāsā. That is life, athāto brahma-jijñāsā, when one is inquisitive to know the broader plan, Brahman plan. Brahman means the biggest, bṛhatva, the biggest. The biggest plan, if anyone wants to understand, becomes inquisitive, then his life, real life, begins. Athāto brahma jijñāsā.

Lecture on SB 3.26.45 -- Bombay, January 20, 1975:

So the paramāṇuvāda... I forget the ṛṣi's name who propounded the philosophy of paramāṇuvāda, that the material creation is combination of these atomic particles, paramāṇuvāda. But now the scientists they are studying the paramāṇu, atom, also. They are finding still subtle elements. They say "proton and electron," like that, still finer. In this way you cannot go ultimately to the finest material being. And even if you go, still, there is no solution. You will find something else within it working.

Lecture on SB 6.1.6 -- Sydney, February 17, 1973:

So people are doing like that. They are eating in the morning and working very hard whole day, and in the evening again he becomes hungry and eats more sumptuously. That is his happiness. That is his happiness. But he does not think that these distresses are there, janma-mṛtyu-jarā-vyādhi-duḥkha-doṣānudarśanam (BG 13.9). So there is no solution for them made. The so-called scientists and philosophers, they do not..., "Oh, death is natural. What is this? I'll have to, I'll die." But when there is warning, "Now death," there is... I have, everyone has seen that as soon as there is earthquake, they began to scream, "Oh, now I'm going to die."

Lecture on SB 6.1.6-8 -- New York, July 21, 1971:

You may make very much advance in scientific knowledge, but there is no solution, by your so-called science, of these four problems: birth, death, old age and disease. There is no solution. Therefore, one who is intelligent, he'll be eager, how to solve these four prime problems. That is intelligence. Because nobody wants to die. "Why shall I die?" But there is no remedy. I have to die. The... Everyone is very much anxious to stop increase of population by so many contraceptive methods. But still, birth is going on. So there is no stoppage of death. There is no stoppage of birth.

Nectar of Devotion Lectures

The Nectar of Devotion -- Vrndavana, November 8, 1972:

The difficulty is the members in the United Nations, they assemble together, but their heart is not clean. They meet together with unclean heart; therefore there is no solution. Whereas Kṛṣṇa consciousness means those who are meeting on the platform of Kṛṣṇa consciousness, they are meeting in cleansed heart. That is the difference. Ceto-darpaṇa-mārjanam. Therefore that unity is very solid and sound. And with unclean heart, if we meet, officially, there is no possibility of unity. United Nations, it may be, in the name, but in fact, in fact it cannot be established.

Sri Caitanya-caritamrta Lectures

Lecture on CC Adi-lila 1.8 -- Mayapur, April 1, 1975:

But actually the ruler should be the well-conversant student of Bhagavad-gītā. That is the statement in the Bhagavad-gītā. Imaṁ rājarṣayoḥ viduḥ. It is meant for the saintly kings. Because if the king or the president understands Bhagavad-gītā, he can make solution of all the problems. But he remains a rascal, and there is no solution. They're simply fighting with one another. This politician is fighting with another politician. This is going on. This will never make us happy. Therefore it is better to go away from this place and go back to home, back to Godhead.

Lecture on CC Madhya-lila 20.102 -- Baltimore, July 7, 1976:

So we are after knowledge, but so many things are unknown to us. Therefore Sanātana Gosvāmī is teaching us by his practical behavior to approach the spiritual master, and putting his case that "I am suffering in this way." He was minister, there was no question of suffering. He was very well situated. That he has already explained, that grāmya-vyavahāre paṇḍita, tāi satya kari māni. "There are so many questions I cannot answer. There is no solution. Still, people say that I am very learned man—I accept it foolishly." Nobody is learned man unless he goes to the guru. Tad-vijñānārthaṁ sa gurum evābhigacchet (MU 1.2.12). Therefore Vedic injunction is that if you want to be learned, then go to guru, bona fide guru, not the so-called guru.

Festival Lectures

His Divine Grace Srila Sac-cid-ananda Bhaktivinoda Thakura's Appearance Day, Lecture -- London, September 3, 1971:

So Arjuna, when he was talking with Kṛṣṇa as friend, but when he saw that there was no solution talking like this, he surrendered to Kṛṣṇa. He said, śiṣyas te 'ham, aham: (BG 2.7) "Myself, I surrender unto You as Your disciple." Śiṣyas te 'haṁ śādhi māṁ prapannam. Prapannam means surrender. So that is the Vedic injunction, that if you want to know transcendental knowledge or science... "Transcendental" means beyond the scope of your direct perception.

Lord Nityananda Prabhu's Avirbhava Appearance Day Lecture -- Bhuvanesvara, February 2, 1977:

They are thinking by constructing big, big buildings, just like in Bhuvaneśvara they are doing, and having good, very big, big roads and motorcars, that is advancement of civilization. No. That is not advancement of civili... That is increasing their anxiety. There is no solution of the anxiety. There is... Formerly that... I was speaking. There was no university. The university was in the cottage-Vyāsadeva. Vyāsadeva was writing Śrīmad-Bhāgavatam and all the Purāṇas in a cottage. The university was there. Who can produce such literature as Vyāsadeva has given? From any angle of vision, from literary point of view, from philosophical point of view—everything, so perfect, every literature, Mahābhārata, Purāṇas, and Vedānta. Veda-vyāsa, he has given. So there was no need of university.

Arrival Addresses and Talks

Arrival Address -- Mauritius, October 1, 1975:

Every one of them is thinking on the bodily platform: "I am Indian," "I am American," "I am German," and "I am Englishman," like that. Therefore there is no solution because the basic principle is wrong. Unless we understand what is the wrong on the active principle of the body, the problems cannot be solved, just like if you cannot diagnose the disease, simply by symptomatic treatment you cannot make the man healthy. That is not possible.

Initiation Lectures

Initiation Lecture -- San Francisco, March 10, 1968:

The rascals, materialists, they are thinking that they're making advance, but they have no solution for these things. The solution is by tapasya. Tapasya means voluntarily accepting some rules and regulations to purify him. That is called tapasya. Just like in diseased condition, one has to voluntarily accept the rules and regulations enforced by the physician: "You should not eat this. You should not do this. You should not go out. You should take rest. You should not, should not, should not," so many.

General Lectures

Lecture -- San Francisco, April 2, 1968:

Just try to understand that you are spirit soul, and try to understand on the platform of spiritual understanding. All problems will be solved. And so long you are standing on this designated platform—"I am American," "I am Indian," "I am this," "I am that"—there is no solution of problems. Take it for granted. There is no solution of problem. You stand on this platform of spiritual understanding; there will be solution of all problems. This is authentic, and those who have followed, they have got result. And take it from me that there is no cheating, there is no bluff.

Lecture at Engagement -- Boston, May 8, 1968:

So advaita philosophy, the example which you have given, they generally give this example, but any sane man can understand that by mixing superficially with the water there is no solution. There is chance of coming out again, being evaporated. If you take that example, you have to accept this also. How you can say that you are not coming back? It is a fact. So if you don't want to come back again, you go deep into the water and live as one of the living entities under the shelter of the water. They have no problem. They do not come back.

Lecture on Teachings of Lord Caitanya -- Seattle, September 25, 1968:

If a man is actually learned and intelligent, he should always see before him that there are four kinds of distresses. What is that? The distress of taking birth, the distress of dying procedure, janma-mṛtyu, and distress of old age, and distress of diseases. So we are very much proud of our advancement of knowledge, but actually there is no solution for these four principles of miseries. There is no remedy. They are trying to control birth rate, janma, but still, every minute there are increasing, the population of the world is increasing. Similarly, they are trying to save people from death, but still, people are dying in hundreds and thousands. And they are trying to get out of this old age. So many medicines, so many cosmetics, but old age is taking place.

Lecture -- Seattle, September 27, 1968:

Can anybody say in this meeting that he's not servant of anybody or anything? He must be, because that is his constitutional position. But the difficulty is that by serving our senses, there is no solution of the problem, of the miseries. For the time being, I may satisfy myself that I have taken this intoxication, and under the spell of this intoxication I may think that "I am nobody's servant. I am free," but that is artificial. As soon as the hallucination is gone, he comes to the point, again servant. Again servant.

Recorded Speech to Members of ISKCON London -- Los Angeles, December 23, 1968:

Kṛṣṇa consciousness is therefore an art of changing our hearts by purification from the dust of material desires. We cannot stop our desires because as living entities, desiring is the component part of our constitution. Therefore we cannot give up our desires, but we can purify our desires. Killing of desire is no solution, but curing the desires, diseased condition of desire, is the right solution. As such, therefore, this dust of misunderstanding is cleared off. We can see our real position of life and make steady progress towards the ultimate goal of life.

Purports to Songs

Purport to Parama Koruna -- Atlanta, February 28, 1975:

"Now You have assumed the form of Śrī Kṛṣṇa-caitanya, but You are Kṛṣṇa." That is also..., Rūpa Gosvāmī said. We have to follow the mahājanas, great personality, authorities. Mahājano yena gataḥ sa panthāḥ (CC Madhya 17.186). We cannot manufacture a way of life. We have to follow the footprints of mahājana, great personalities. That is the way. Here, at the present moment, everyone is speculating. What is the use of speculation? You are imperfect. Your senses are imperfect. Whatever you establish, because you have established by imperfect senses, they are all imperfect. Therefore, that suffering, there is no solution. So speculative method will not help us. So Caitanya Mahāprabhu's teaching is It is not as He had manufactured something. He is also following.

1968 Conversations and Morning Walks

Press Interview -- December 30, 1968, Los Angeles:

Prabhupāda: They have invented nuclear weapon. What is that? To kill. But have you invented something so that no more men will die? That is credit. Man is dying every moment, so you have invented something to accelerate that death. That's all. Is that very, very good credit? So there is no solution of death. They are trying to stop the, I mean to say, overpopulation. But where is the solution? Every minute, there are three persons increasing. That is the statistics. So there is no solution for birth, there is no solution for death, there is no solution for disease and there is no solution for old age. There was a great scientist, Professor Einstein, he also died in old age. Why did he not stop to check old age? Everyone is trying to remain youthful. Where is that process? So they do not care how to solve this because this is beyond their means. They are giving something bluff, that's all. They do not care what is the real problem and how to solve it. They do not care for it. But here is a movement, Kṛṣṇa consciousness. There is the real solution of all problems, if people take it seriously. Yes. And the whole thing is described in the Bhagavad-gītā.

1973 Conversations and Morning Walks

Conversation at Airport -- October 26, 1973, Bombay:

Prabhupāda: Māyā... Just like if there are criminals, then the police force will be increased, punishment will be increased, so similarly, human beings, they are becoming godless, so by nature there must be punishment. They will not be supplied food. The food supply will be restricted. After all, the food is in the hands of nature. You cannot produce food. You can produce bolts and nuts in the factory, but you cannot eat bolts and nuts. You have to eat rice and grains. So that restriction if there is... (Hindi) The solution is to, back to home, back to Godhead. Otherwise there is no solution. That is stated in the Bhagavad-gītā. Daivī hy eṣā guṇamayī mama māyā duratyayā (BG 7.14). The stringent laws of māyā is very strong. You cannot surpass them. Mām eva ye prapadyante māyām etāṁ taranti te. If you take to Kṛṣṇa consciousness, then it is possible to get out of this entanglement. Otherwise it is not possible. They have tried so many ways and means to solve the problems, but they could not do anything.

Morning Walk -- December 31, 1973, Los Angeles:

Prabhupāda: So production is more. And when you go to purchase the products, then you have to pay again. Whatever you have earned, you have to pay everything, pay to the bank or pay to the man. Simply cheating process is going on. There is no solution. People are cheaters. They have been taught how to cheat. Everyone has got a cheating propensity. That is conditioned life. Four defects: to commit mistake, to become illusioned, to cheat and imperfectness of the senses. So cheating propensity everyone has got. So that cheating propensity is being encouraged more and more. Instead of minimizing it or stop it, it is being encouraged.

Bahulāśva: So unless they become Kṛṣṇa conscious, then there is no solution.

Morning Walk -- December 31, 1973, Los Angeles:

Prajāpati: This is part of our platform. To even run for political office, we need solutions to the problems to offer as a platform. We will draw up various bills, ready for legislation, show them that we are serious.

Prabhupāda: So how you'll present it? The cheating process is going on. Unless you become God conscious, the cheating process will not stop. So there is no solution.

Prajāpati: So therefore we introduce bill into the schools to introduce God consciousness to all the children there.

1974 Conversations and Morning Walks

Room Conversations -- September 11, 1974, Vrndavana:

Prabhupāda: You have not solved any question. Therefore required, they say, revolution. Problem is not solved. We are accepting one wrong process, and after going through it for some time, we want to change it. That is not solution. That means you do not know how to make it solved; you're simply trying this method, that method, this method, that method. That is (indistinct). That is not perfect. But because you cannot solve, therefore you say that the periodical revolution is required, because you have no solution. You do not know how to solve, but you accept some process for some time, and when you see it is useless, you make revolution, another (indistinct). This is punaḥ punaś carvita-carvaṇānām (SB 7.5.30). Practically we see that. There is sex. Material life means sex pleasure.

1975 Conversations and Morning Walks

Room Conversation with Professors -- February 19, 1975, Caracas:

Prabhupāda: Well, you have already increased your problem.

Professor (Hṛdayānanda): How?

Prabhupāda: There is no solution. There is no solution. You have no solution for anything, so you have increased your problems. Without perfect knowledge, you'll simply increase your problems. That's all.

Professor (Hṛdayānanda): How can we get this perfect knowledge and how can we practice it if we're like prisoners?

Prabhupāda: That I have already explained. You have to go to the perfect person.

Room Conversation with Psychiatrist -- February 22, 1975, Caracas:

Lady (Hṛdayānanda): She feels that your affirmation is somewhat radical because she feels there are many groups and organizations of religion and philosophy and so on that are dealing with these matters.

Prabhupāda: Then why there is no solution?

Lady (Hṛdayānanda): Therefore she is asking you, "What is the solution?"

Morning Walk -- April 1, 1975, Mayapur:

Prabhupāda: Yes. All politicians, political party, nobody is in peace, simply throbbing-making this party, making that party, combining this party, and the anti-government troops, and this, that, so many... There is no other business.

Brahmānanda: No solution.

Prabhupāda: No solution. Big, big leaders. Nābhijānāti mām ebhyaḥ param avyayam. Mūḍhāḥ. "All these rascals, they do not know the background is 'I am.' Solution should come from Me," Kṛṣṇa says. Tribhir guṇa-māyāir bhāvair mohita. But they'll not take this solution. They'll make simply, start a plan. (break) ...less you come to this point, mām ebhyaḥ, there is no solution. Now, at least for me, this Kṛṣṇa consciousness movement is no more theoretical. It is practical. I can solve all problems.

Morning Walk -- April 1, 1975, Mayapur:

Prabhupāda: No. Therefore God's representative, king, is wanted. He'll divide. "All right, you take this." That is king. King means God's representative. Naradeva. Therefore, according to Vedic scripture, the king is so respected, guru is so respected, father is so respected—because they give guidance. "You live, Kṛṣṇa conscious, like this." That is their duty. The king is simply planning how to collect taxes, this tax, land tax, sale tax, income tax, this tax, this... So his only business is to plunder: "Let him work, and I shall take it away." And everyone is doing. That is struggle for existence. I want to cheat you. You want to cheat me. That's all. And therefore they are throbbing. There is no solution.

Press Conference -- July 16, 1975, San Francisco:

Prabhupāda: The thing is that any system you take, without God consciousness it is zero. Just like hundreds and thousands of zeros, if you put together, the value is zero. But if you put one, the value increases immediately. That one is God. So either in politics or in sociology or philosophy, religion, everywhere, if there is no God sense, it is all zero. That is going on. Therefore, despite all advancement of education, economic development, people are in chaotic condition, they are not satisfied, and everything is being tried to make it very nice. The United Nation is there, working for the last thirty years, but there is no solution because it is all zero without God. Bring God and everything will be nice. Take any question, just like economic question. There is now very acute, especially in our country. Now, the God says that "Your economic problem will be solved like this." What is that? Annād bhavanti bhūtāni: (BG 3.14) "You produce sufficient quantity of food grains." Annād bhavanti bhūtāni: "Then both the animals and man will sufficiently eat, and they will be satisfied." What is the wrong there? You must have sufficient food. Then annād bhavanti bhūtāni. And anna, producing anna, you require cloud in the sky.

Morning Walk -- August 26, 1975, Vrndavana:

Prabhupāda: That is "to be." I am speaking what is done. That I am speaking. That is "to be." The "to be" is going on for the last so many years. Now you utilize... You are getting money, but still "to be." You are getting so much money, daily income, two hundred rupees, three hundred rupees. Still "to be." You do not know what will be the actual solution. So many big, big heads, and there is no solution. I do not know what to do. So many things unfinished.

1976 Conversations and Morning Walks

Morning Walk -- March 8, 1976, Mayapur:

Prabhupāda: They were friends, Kṛṣṇa and Arjuna. From material point of view, they are equal. He is also belonging to the royal family, he is also belonging to the royal family, and they are cousin brothers, equal footing, friend. But still, Arjuna said, "Now there is no solution. I become Your disciple." Śiṣyas te 'haṁ śādhi māṁ prapannam: "I surrender." And this is sisya, surrender. And then lessons on Bhagavad-gītā began. So we have to surrender voluntarily; otherwise discipline cannot be implemented. That is wanted. Śiṣyas te 'haṁ śādhi māṁ prapannam.

Interview with Jackie Vaughn (Black Congressman) -- July 12, 1976, Detroit:

Jackie Vaughn: Every one of our presidential candidates is continuing to talk in the same vein, promising and promising all of a temporary nature of solution to our problems.

Prabhupāda: No. Solution is here, Kṛṣṇa consciousness movement. You take this movement after studying it scrutinizingly. You'll find: "Yes, this is the only movement for solution of all problems."

Interview with Jackie Vaughn (Black Congressman) -- July 12, 1976, Detroit:

Prabhupāda: What do you think in our movement is impractical? I have given you a practical example that you are paying so much money to the suffering women, especially who have got children but no husband. So, but what is the result? They're not satisfied. They're still committing sinful activities. So the money, giving money, we're giving, is no solution. That is practical. And here, the same girl, I do not give her any money, but by Kṛṣṇa consciousness, they're satisfied. It is practical. So therefore people should be enlightened with Kṛṣṇa consciousness. Then problems will be solved. Otherwise, even you give him some money, that money will be spent and no satisfaction. This is failure. Our monetary problem.... Actually, we have no monetary problem. Kṛṣṇa has given us money. Our expenditure is more than, I think, two hundred thousand dollars daily. Hm? What is our total expenditure, can anyone say?

Morning Walk Conversation -- June 20, 1976, Toronto:

Prabhupāda: I gave this example to another man, that there is a coconut tree. Now find out where is the pipe and pumping so that the water is pushed. Show me. You have no idea that such a high height, how water is going there. And full of water. How the water is transferred there? Show me the pipe and pump. You have got the idea, that with pipe and pump we can raise the water. Where is that pipe and pump? Show me. Every day, every moment, we are seeing so many wonderful things. How you are thinking.... "I am Dr. Frog. Pacific Ocean may be four feet. All right, five feet. Make compromise, ten feet." (laughter) Rascal. If you think for many millions of years, then you'll have no solution. Panthās tu koṭi-śata-vatsara-sampragamyo (Bs. 5.34). It is not possible in that way. They have no idea of God.

Room Conversation with Endowments Commissioner of Andhra Pradesh -- August 22, 1976, Hyderabad:

Prabhupāda: Sadā samudvigna-dhiyām asad-grahāt. So asato mā sad gamaya. This is Vedic injunction. Don't remain on the asat platform. Come to the sat platform. Asato mā sad gamaya. Tamaso mā jyotir gamaya. Don't remain ignorant. But unfortunately people are so absorbed in asat things they do not know what is sat. They cannot go to the sat platform. They cannot go to the light platform. And they are struggling like that. No solution. Punaḥ punaś carvita-carvaṇānām (SB 7.5.30). The government may change, but the men are the same, in darkness. What improvement will there be simply by changing government? The persons who are governing, they are in the darkness. So how, by change of government, there will be change of situation? I said in, where? That the United Nations is an assembly of dogs barking.

Press Conference -- December 16, 1976, Hyderabad:

Prabhupāda: Yes, that is desirable in human. Otherwise the animals are in darkness. They do not know what is God. But a human being, because he has got this human form of body, he can come to the light. So all the śāstras are for the human being, not for the cats and dogs. So if you do not take advantage of the śāstras, then you remain in the darkness. This is our position. The light is here. Just like apart from all other śāstras, if you take Bhagavad-gītā, it is the very brilliant light. It is not that changing. Five thousand years ago Kṛṣṇa said, what, that is still the same thing. Just like light. Millions of years ago, what was sun, the same sun is there. In the light there is no change. In the darkness there is change. If we do not accept the standard knowledge of Bhagavad-gītā, then we shall continue to remain in darkness and there will be no solution of the problems of life. This is our propaganda. Kṛṣṇa consciousness movement means that we are asking everywhere, all over the world, "You come to this light and be happy." That's it.

1977 Conversations and Morning Walks

Room Conversation -- January 21, 1977, Bhuvanesvara:

Prabhupāda: Yes. That will guide the whole nation. The rascals, anyway, the naked and prostitute-hunter, what they can do? These third-class, fourth-class, tenth-class men are being elected. There is no happiness. There is no solution of problems. All tenth-class men. I directly challenged one gentleman that "You are all tenth-class men." Pāpa... Pāpa...

Room Conversation -- January 31, 1977, Bhuvanesvara:

Prabhupāda: While slowly, then life will be automatically finished. Instead of seeing success, he'll be... He will die. Sarthe sarthe dal puriya gelun.(?) One man was to go to a fair, so he began to dress himself nicely. So dressing, dressing, in the meantime the fair is finished. (laughs) This is their program. You require water immediately: "All right, after three hundred millions of-water." This is science, all rascals. I use very strong word, but actually... Simply promising, no solution of problems. They do not know even what is what. But big, big words, jugglery of words... They are themselves rascals, and some rascals praise them, "Oh, you are..." Śva-viḍ-varāhoṣṭra-kharaiḥ saṁstutaḥ puruṣaḥ paśuḥ (SB 2.3.19). What they can do? Real problem, there is no solution. Janma-mṛtyu-jarā-vyādhi-duḥkha-doṣānudarśanam (BG 13.9). Big, big scientists, why they not make provision that "My dear students, when I shall be dying, you give this pill and I shall again...," or "I am manufacturing another brain like me. You can utilize it"? Where is that science? The scientific brain of Einstein, he could not prepare another brain like his. Hm? Was he able to do that?

Room Conversation -- January 31, 1977, Bhuvanesvara:

Prabhupāda: We can take advantage of the motorcar, but we don't take that this is the solution. We are not so fool. But these rascals, they are taking, "This is the solution." That is not possible. That is called durāśaya. Durāśayā ye bahir-artha-māninaḥ. They are thinking that "Material adjustment, we shall be happy." That is durāśaya. It will never be fulfilled. Na te viduḥ svārtha-gatiṁ hi viṣṇum (SB 7.5.31). They do not know. Unless we go back home, back to Godhead, there is no solution. This is not solution. This is durāśaya. Everything is described. Durāśaya means the hope which will never be successful. So these rascals, they are trying to be happy by so-called scientific advancement. That is durāśaya. That's not possible, hopeless.

Room Conversation -- January 31, 1977, Bhuvanesvara:

Prabhupāda: This is your advancement. (laughs) Every line of action you see, you have created greatest danger. No solution. Solution is not there, but you have created greater danger. That is your credit.

Svarūpa Dāmodara: He was very impressed. He can become life member. Very, very nice man. Very old. And he said his children are in United States and he has everything he has. He's very rich also.

Prabhupāda: Why don't you ask him to come? He's rich. Ask him to come, live with us in Māyāpura, and rest of the life let him become happy. Why he's after money?

Room Conversation -- March 26, 1977, Bombay:

Prabhupāda: Recruit them. And speak in such societies. We have now our prestige and preaching. It will be very nice honor everywhere. So Kṛṣṇa has given you some talent. Utilize it. These rascals are misleading. Although the instruction is there, they are misinterpreting in their own way, misleading themselves and misleading others. They say the name of God. They do not know what is God, although God is explaining Himself. Such a rascal. God is explaining, "Here, I'm God." He is accepted, and they do not... When you ask them what is God: "That we do not know. Our God is (indistinct)." Such things are there. So they have to be convinced that these half-educated leaders cannot make you happy. It is not possible. They do not know the basic principle of life. Take guidance from Kṛṣṇa. That is our movement. You'll be happy. And don't be carried away by the whims. This is an important chance, human life. These motorcars are running, they are running just like the flies come, phut phut phut phut. That is described in the Bhagavad-gītā, Eleventh Chapter. Blind. Expedite death, that's all. There is no solution. The solution is here, Kṛṣṇa consciousness. So recruit first of all. Just like these doctor friends. First of all get some friends.

Room Conversation -- July 1, 1977, Vrndavana:

Tamāla Kṛṣṇa: They weren't distracted by Kṛṣṇa being God. They were simply seeing Kṛṣṇa. (break)

Prabhupāda: ...saw the universes, universe, within the mouth of Kṛṣṇa. So he... She was desiring so many things. Then, when there was no solution, "Oh... He's my child." That's all. She forgot everything, that, what he desire, what she desired(?), whether it is magic or this or this or that: "Don't mind. There is my child. That's all." Hare Kṛṣṇa.

1947 to 1965 Correspondence

Letter to Chief-Justice Sri M.C. Chagla -- Bombay 20 February, 1957:

I may introduce hereby my humble self as the editor of a fortnightly Theistic periodical and copies of the same are sent to your Lordship for your kind perusal. I came to Bombay from Vrndavana to see Sri Munshi on the same mission of going back to Godhead, because without this there is no solution of any problem, the world is now facing.

Letter to Chief-Justice Sri M.C. Chagla -- Bombay 20 February, 1957:

The human society is now running on in an illusory way, forgetting its eternal relation with the Central Cause. They will have to be reinstated in that original position in terms of the above slokas of the Bhagavad-gita. Without this no solution is possible. There are practical ways and means to do this job in accordance with the present time, situation and objective.