No shame

Expressions researched:
"bereft of all shame" |"lost all shame" |"no shame" |"without shame"

SB Canto 3

Certainly We (Lord Varaha) have stolen the charge of the inhabitants of Rasātala and have lost all shame.

SB 3.18.11, Translation and Purport:

Certainly We have stolen the charge of the inhabitants of Rasātala and have lost all shame. Although bitten by your powerful mace, I shall stay here in the water for some time because, having created enmity with a powerful enemy, I now have no place to go.

The demon should have known that God cannot be driven out of any place, for He is all-pervading. Demons think of their possessions as their property, but actually everything belongs to the Supreme Personality of Godhead, who can take anything at any time He likes.

SB Canto 6

SB 6.11.16, Translation:

Indra, you are bereft of all shame, mercy, glory and good fortune. Deprived of these good qualities by the reactions of your fruitive activities, you are to be condemned even by the man-eaters (Rākṣasas). Now I shall pierce your body with my trident, and after you die with great pain, even fire will not touch you; only the vultures will eat your body.

SB Canto 7

In Śrīmad-Bhāgavatam, Nārada Muni says that without shame he began traveling all over the world, chanting the holy name of the Lord.

SB 7.5.23-24, Purport:

The hearing of the holy name has been described above. Now let us try to understand the chanting of the holy name, which is the second item in the consecutive order. It is recommended that such chanting be performed very loudly. In Śrīmad-Bhāgavatam, Nārada Muni says that without shame he began traveling all over the world, chanting the holy name of the Lord.

SB Cantos 10.14 to 12 (Translations Only)

SB 10.47.9-10, Translation:

Thus speaking, the gopīs, whose words, bodies and minds were fully dedicated to Lord Govinda, put aside all their regular work now that Kṛṣṇa's messenger, Śrī Uddhava, had arrived among them. Constantly remembering the activities their beloved Kṛṣṇa had performed in His childhood and youth, they sang about them and cried without shame.

SB 10.68.27, Translation:

No longer should the Yadus be allowed to use these royal symbols, which now cause trouble for those who gave them, like milk fed to poisonous snakes. Having prospered by our grace, these Yādavas have now lost all shame and are daring to command us!

SB 11.26.10, Translation:

Although I was a powerful lord with great opulence, that woman gave me up as if I were no more than an insignificant blade of grass. And still, naked and without shame, I followed her, crying out to her like a madman.

CC Madhya-lila

CC Madhya 2.28, Translation:

"My dear friends, unless I serve the transcendental form, qualities and pastimes of Śrī Kṛṣṇa, all My days and all My senses will become entirely useless. Now I am uselessly bearing the burden of My senses, which are like stone blocks and dried wood. I do not know how long I will be able to continue without shame."

Bhagavad-gita As It Is Lectures

The women will take bath fully and they will come and again dress. And woman, woman, they are all naked, there was no shame. They, no man and no boy can go there.

Introduction to Bhagavad-gita As It Is -- Los Angeles, November 23, 1968 :

In India still there are places in Punjab when girls and women take bath they keep their clothings in the river, I mean to say, not in the bathroom. In the rivers, they keep their clothings on the shore, on the bank, and they dip into the water completely naked. So that place is completely separate for the women. No man can go there. That is the system still somewhere. They will take bath fully and they will come and again dress. And woman, woman, they are all naked, there was no shame. They, no man and no boy can go there.

You'll find that when the dogs, they have sex life, they have no shame. So, many lusty people stand there and see. Seeing means they are willing, "If I could enjoy in the street like this."

Lecture on BG 2.21-22 -- London, August 26, 1973:

The same sex life at home, chewing, and go to the naked club, chewing. Chewing the chewed. There is no rasa. There is no humor, mellow; therefore they are disappointed. Because the thing is the same. Just like you chew one sugarcane and take out the juice, and again if you chew, then what you will get? But they are so dull-headed, so rascal, they do not know. They are trying to get the, I mean to say, pleasure which is already enjoyed, which is already tasted. Punaḥ punaś carvita-carvaṇānām (SB 7.5.30). Adānta-gobhir viśatāṁ tamisraṁ punaḥ punaś carvita-carvaṇānām. A human being... You'll find that when the dogs, they have sex life, they have no shame. So, many lusty people stand there and see. Seeing means they are willing, "If I could enjoy in the street like this." And sometimes they do.

Dog has no shame. It can enjoy sex on the street, but we have got some restriction, but the sex is there.

Lecture on BG 7.3 -- Nairobi, October 29, 1975:

People are taking that "Because I am eating on table, chair and nice dish and nice preparation, therefore I am civilized." The śāstra says that it may be different types of taking the eatables, but it is eating. That is even in dog. It does not make any difference. You are not civilized. Similarly sleeping. The dog can sleep on the street without caring for anything. We cannot sleep without nice apartment. So eating, sleeping, mating... Similarly, sex intercourse. Dog has no shame. It can enjoy sex on the street, but we have got some restriction, but the sex is there. Similarly, defense also, bhaya. Bhaya means to take care of fearfulness. That is there in the dog and in you also. It does not make any difference. Because you have got, discovered atomic bomb for defense, it does not mean that you are better than a dog. This is shastric injunction. Because he has to defend himself according to his intelligence and you are defending yourself according to your intelligence.

They, for their self-satisfaction, they can eat even their own sons. You see? They are called rākṣasas. No shame.

Lecture on BG 9.11-14 -- New York, November 27, 1966:

Rākṣasa means almost man-eaters. Rākṣasa are called man-eaters, more than tigers. They, for their self-satisfaction, they can eat, I mean to say, even, even their own sons. You see? They are called rākṣasas. No shame. "My sense gratification should be satisfied. Never mind. You go to hell." So this is the age. So we, we create a machine that everyone comes and becomes smashed in that machine, and my sense satisfaction is there. Although I'll never be happy by that sense satisfaction. This is going on. You can know this world is now managed by the rākṣasas. Rākṣasa. They don't mind what is happening. They are prepared to sacrifice everything for fulfilling their whimsical nonsense. They are called rākṣasa.

Srimad-Bhagavatam Lectures

With the departure of the soul, that quality is gone. Now this body is simply a lump of matter, so there is no shame when the body is burnt into ashes.

Lecture on SB 1.7.34-35 -- Vrndavana, September 28, 1976:

Brāhmaṇa is not the body. Brāhmaṇa is the quality. If the brāhmaṇa is body, then when a brāhmaṇa is dead the sons take the dead body to the crematorium place and burn the body. Then if the body is brāhmaṇa, then the sons are committing sins by brahma-hatyā. No. That is not brahma-hatyā. Brāhmaṇa is the quality. That quality is gone. With the departure of the soul, that quality is gone. Now this body is simply a lump of matter, so there is no shame when the body is burnt into ashes.

"You have no shame. You all along remained enemy to your nephews. Now your nephews have killed all your descendants, and you are living here just like a dog. They are giving you some morsel of bread and you are eating and living here."

Lecture on SB 1.9.48 -- Mayapura, June 14, 1973:

So Gāndhārī was so faithful, one of the most exalted chaste wife mentioned in the śāstras, Gāndhārī, that in all conditions she followed the husband. At last, when everything was finished in the Battle of Kurukṣetra, no Kaurava, none of the sons or grandsons of Dhṛtarāṣṭra was living, neither of the Pāṇḍavas, still, Gāndhārī was faithfully serving her husband. And Dhṛtarāṣṭra was living with the nephews, Yudhiṣṭhira and his brothers. They were keeping the uncle very comfortably as elder uncle, all respect. But Vidura came there, and he criticized him, that "You have no shame. You all along remained enemy to your nephews. Now your nephews have killed all your descendants, and you are living here just like a dog. They are giving you some morsel of bread and you are eating and living here. You have no shame. You have become old." So he became very sorry: "My dear brother, what shall I do?" "Please come immediately along with me, and come to the forest." So Dhṛtarāṣṭra went according to the instruction of Vidura. Gāndhārī followed. Gāndhārī never said that "I am now old. I have lost my children. These nephews, they're taking care of me. Why shall I go with my husband?" No. She also went.

"Your sons and grandsons all finished. And still, you are shamelessly living in the house of your nephew, with whom you treated so badly. You have no shame."

Lecture on SB 1.13.10 -- Geneva, June 1, 1974:

So on this account of family dissension, he left home. And after the battle of Kurukṣetra, when everything was finished, so still, he had affection for his eldest brother, "My dear brother, now everything is finished, your all sons, for whom you intrigued so much. And you are still living, I mean, shamelessly. Because you treated Pāṇḍavas, your nephews, very badly—you wanted to kill them in so many ways—you fell. Then there was battle. So your sons and grandsons all finished. And still, you are shamelessly living in the house of your nephew, with whom you treated so badly. You have no shame." So in this way he very strongly criticized his brother, and then he surrendered, "My dear brother, what do you want me to do?" So he said that "You immediately come with me. Don't remain here." So immediately he left home, and then he underwent tapasya, and then he got salvation.

Dhṛtarāṣṭra left home after being accused by his younger brother Vidura, so, "My dear brother, you are still attached to family life, you have no shame. You are taking food from whom you considered your enemies."

Lecture on SB 1.14.43 -- New York, April 7, 1973 :

Just see Mahārāja Yudhiṣṭhira, how much he was anxious to take care of Dhṛtarāṣṭra. Although he played, played the part of an enemy throughout, still it is the duty of the family member to take care of the old men. When Dhṛtarāṣṭra left home after being accused by his younger brother Vidura, so, "My dear brother, you are still attached to family life, you have no shame. You are taking food whom you..., from whom you considered your enemies. You wanted to kill them from the very beginning. You set fire to their home. You banished them in the forest. You intrigued against their lives, and now everything is finished, all your sons, grandsons and son-in-laws and brothers, fathers, uncles...,"

Vidura rebuked, that "Still you are sitting here just for a morsel of food like dog. You have no shame, my dear brother."

Lecture on SB 1.14.43 -- New York, April 7, 1973 :

In the battlefield of Kurukṣetra everyone was killed except these five brothers: Yudhiṣṭhira, Bhīma, Arjuna, Nakula, Sahadeva. All male members were killed. So, only the remaining descendant was Mahārāja Parīkṣit. He was within the womb of his mother. And his father died, Arjuna's son, Abhimanyu. He was sixteen years old. Fortunately his wife was pregnant. Otherwise the Kuru dynasty was finished. So, he rebuked ,that "Still you are sitting here just for a morsel of food like dog. You have no shame, my dear brother."

You are doing all nonsense and you are advanced? But they have no shame even, to call themselves... Shameless.

Lecture on SB 1.16.26-30 -- Hawaii, January 23, 1974:

So Kṛṣṇa consciousness movement means to revive the original consciousness. If one is actually in Kṛṣṇa, he'll be truthful. Truthfulness. These are the qualities. Cleanliness, always clean, taking thrice bath. Cloth clean, mind clean, body clean, activities clean, desire clean, thinking clean—everything clean. No contamination. This is the test. "I am doing all nasty things, and I am advertising 'I am advanced devotee.' " What rascal you are? You are doing all nonsense and you are advanced? But they have no shame even, to call themselves... Shameless. Shameless, even not gentlemen. Cheating, and still, he is advertising, "I am advanced."

One day while Ajamila was coming home with the ingredients of worshiping the Deity, he saw one śūdra embracing another śūdra girl, embracing, kissing, because they have no shame.

Lecture on SB 6.1.26 -- Honolulu, May 26, 1976:

He was well trained as a brāhmaṇa, but one day while he was coming home with the ingredients of worshiping the Deity, he saw one śūdra embracing another śūdra girl, embracing, kissing, because they have no shame. No brāhmaṇa, kṣatriya, vaiśya will do that. It is not etiquette. But because a śūdra, now it is everywhere we can see, embracing, kissing, open to everyone. So young man, seeing this, how he can restrain, check his lusty desire? It is not possible. Kali-yuga is so fallen. If a young man sees another young man he's enjoying with another young girl, then naturally his lusty desires increases. So these things are forbidden therefore.

I am servant. But I have no shame that I have become servant of dog and I'm refuse to be servant of God. Such a foolish we are.

Lecture on SB 7.7.25-28 -- San Francisco, March 13, 1967:

We are already serving. Now we are serving the cats and dogs and motorcar and this and that, so many things. Servant we are, because constitutionally I am servant. And because I am not servant of God or servant of Kṛṣṇa, that I have become servant of my dog. In the morning I go with my dog. The dog says, "Yes, stand up here." "Yes, I am standing." "Let me pass my stool." "Yes, my dear sir. It is very nice." So I am servant. But I have no shame that I have become servant of dog and I'm refuse to (be) servant of God. Such a foolish we are.

The naked tree is standing naked for many thousands of years. Or animals. They have no shame. So if human being becomes so shameless, then next life is to become animal and trees.

Lecture on SB Lecture Excerpt -- Los Angeles, June 8, 1972:

Now they are, now the modern advancement is to be naked. So these people are going to be trees. You know Yamalārjuna. You have seen the picture. They were dancing and they were taking bath naked, and they were not ashamed when Nārada Muni was passing. So he cursed them that "You are so fool, you have lost your sense. All right, next life you become a tree, immediately." So these senseless, shameless persons who are advancing in their knowledge by becoming naked, they are going to be tree next life. The naked tree is standing naked for many thousands of years. Or animals. They have no shame. So if human being becomes so shameless, then next life is to become animal and trees.

Festival Lectures

Just like the rascal God is now in the hospital. God is under operation. A "guruji" God. So they have no shame even that "If I am God, I cannot cure my bodily pains, what kind of God I am?"

Radhastami, Srimati Radharani's Appearance Day -- Bhagavad-gita 18.5 -- London, September 5, 1973:

The Māyāvādī sannyāsīs address amongst themselves: namo nārāyaṇa. "Namo nārāyaṇa" means every one of them has become a Nārāyaṇa. This is their philosophy. And from this namo nārāyaṇa principle, Vivekananda Swami has manufactured the word "daridra-nārāyaṇa." So Nārāyaṇa has become very cheap thing for them. Everyone has become Nārāyaṇa; everyone has become God. Just like the rascal God is now in the hospital. God is under operation. (laughter) A "guruji" God. So they have no shame even that "If I am God, I cannot cure my bodily pains, what kind of God I am?" But these rascals will proclaim that they are God, and there is set of rascals, they will accept, "Oh, here is God." Vivekananda also said that "Why you are finding out God? Don't you see, so many gods are loitering in the street?" So God has become a funny thing for them.

1975 Conversations and Morning Walks

Why do you expect to see God with your eyes? That means they are shameless atheist. Other atheists, they have got little shame, but these people have no shame even.

Morning Walk -- June 16, 1975, Honolulu:

Siddha-svarūpa: We don't see their atoms. We don't see their sputniks flying and landing or anything.

Prabhupāda: Why do you talk?

Bali-mardana: They want to put themselves in the place of the supreme authority.

Prabhupāda: No, no, that's all right. If that is your reason, that you don't see God, but we don't see that you are going to the moon planet. Why you make us believe that you are going to moon planet?

Harikeśa: They might also say that we don't have the eyes to see the atoms and things like that.

Prabhupāda: That's all right. Then you take our formula. Why do you expect to see God with your eyes? That means they are shameless atheist. Other atheists, they have got little shame, but these people have no shame even.

Kṛṣṇa, when that so many gopīs called, "So you wanted Me as your husband? All right, I become your husband." That's all. Because for a woman there is no shame before husband.

Morning Walk -- November 11, 1975, Bombay:

Prabhupāda: Gopīs prayed Kṛṣṇa and all the Katyāyanī devīs that "Let Kṛṣṇa become our husband." So Kṛṣṇa fulfilled their desire because a woman can become naked only before husband. That is the purport, no other interpretation. Hare Kṛṣṇa. Kṛṣṇa, when that so many gopīs called, "So you wanted Me as your husband? All right, I become your husband." That's all. Because for a woman there is no shame before husband. So this was acceptance of husband. And so far renouncing everything, they had already done that. Therefore we take everything, śāstra, as it is, no interpretation. Then, simply by making oneself naked, he would have gone to Vṛndāvana. They interpret. These Māyāvādīs, they interpret in so many ways just to make the statement of Bhāgavata story. This is their real purpose. Hare Kṛṣṇa. Jaya. (Hindi) Without being liberated, can anyone expect to become wife of Kṛṣṇa? They were already liberated.

1976 Conversations and Morning Walks

No shame. That is animal. No shame. In Western countries they are learning... I have seen. In Los Angeles beach they are having sex open. Just like these birds or beasts.

Morning Walk -- February 3, 1976, Mayapura:

Prabhupāda: They know it, that after this enjoyment of itching sensation there will be so much trouble. But neha tṛpyanti: they are not satisfied. Again and again. Bahu-duḥkha-bhājaḥ. Begetting one child... Just see. It is going on. (children in background) No shame. That is animal. No shame. In Western countries they are learning... I have seen. In Los Angeles beach they are having sex open. Just like these birds or beasts. Tṛpyanti neha kṛpaṇā bahu-duḥkha-bhājaḥ. They are trying to make birth control. Why? Bahu-duḥkha-bhājaḥ. That illicit or legal sex, the after-result is very miserable.

This John Lennon, how he dares to photograph naked with his lover? How lowest class man he is, that he has no shame even. And he's also big man.

Morning Walk -- June 4, 1976, Los Angeles:

Hari-śauri: Most of these famous guys, they are all really the lowest grade people as well. Very low grade.

Prabhupāda: Otherwise, this John Lennon, how he dares to photograph naked with his lover? How lowest class man he is, that he has no shame even. And he's also big man. Press reporters go to take his opinion on certain subject matters. They do not know where I am going to take opinion. What is the value of this man? But people are after money. Why? "I have got money." That's all.

So shameless they can speak such nonsense and still pass on as scientists. No shame, you do not feel that why you are talking nonsense.

Room Conversation -- July 7, 1976, Baltimore:

Prabhupāda: In that Bengali, duḥkhānvita(?) One man, one ear was cut off. So in order to hide his cut-off ear he was keeping this side to the river side and this side to the habitation side. So then again his two ears were cut out. Then there is no question of hiding. Both of them were cut out. So these people are duḥkhānvita. When both the ears cut out, there is no shame. They will go on talking all nonsense. Because they are accepted. So many millions of years have passed in the history, nobody could do that, and they are giving hope that life will come after millions of years. Why million? Here is a chicken, he can give life within five days. What credit you'll get after millions of years? But they are duḥkhānvita.(?)So shameless they can speak such nonsense and still pass on as scientists. Tibocham,(?) I think. Duḥkhānvita. No shame, you do not feel that why you are talking nonsense.

He's so shameless that he says that "I am God." God is so cheap. Means shameless. He has no shame even, so how he says that he is God?

Evening Darsana -- August 15, 1976, Bombay:

Indian: How far the study of the scriptures helps us in being Kṛṣṇa conscious?

Prabhupāda: You read Bhagavad-gītā. That is the essence of all scriptures. And follow it. It is, from the very beginning to the end, it is simply helping you. You haven't got to read many literatures. Just like those American, European boys, they are with me for the last, at most seven, eight years. Otherwise, three years, four years. So how are they becoming Kṛṣṇa conscious? It is not at all difficult. They are accepting Bhagavad-gītā as it is, chanting Hare Kṛṣṇa, and becoming perfect. But in India: "Why shall I become Kṛṣṇa conscious? I have got this, I have got that." He'll bring thousands of Kṛṣṇa contributors, and he'll himself he has become Kṛṣṇa: "I am God." You see. He's so shameless that he says that "I am God." God is so cheap. Means shameless. He has no shame even, so how he says that he is God? Māyayāpahṛta-jñāna. So-called jñānī means māyayāpahṛta-jñāna.

1977 Conversations and Morning Walks

Persons who were of our father's age, they would sit down round the prostitute exactly like the street dogs surround one female dog, exactly. They had no shame even. This was aristocratic.

Conversation with Yogi Amrit Desai of Kripalu Ashram (PA USA) -- January 2, 1977, Bombay:

Prabhupāda: Thakur Mullik, Rādhārāṇī. So in their festival some dancing girl would come, vaibi.(?) That was aristocratic, to call a prostitute and dance. So at that time we were children, five, six, seven years old. So persons who were of our father's age, they would sit down round the prostitute exactly like the street dogs surround one female dog, exactly. They had no shame even. This was aristocratic. And talking all nonsense, and if the prostitute smiles, they become very much obliged. She is (laughter) smiling. And amongst our mother's friends, they were talking, "My husband has kept that prostitute." And another lady... We were at that time boys, three, four years, but I remember all these things. Another lady, "My husband has kept that..."

Your brain is congested with so much dirty things that you could not take the instruction of Jesus Christ, and you claim to be Christian. Be ashamed. Don't come forward. Be ashamed. You have no shame even.

Conversation on Train to Allahabad -- January 11, 1977, India:

Prabhupāda: Are you civilized? Does it mean that the fruit, flowers and grains is meant for animals? It is meant for human beings. You do not know how to utilize it. You are in the state of the animals. You kill animals and eat. Don't claim that you are civilized. Therefore your brain requires to be thoroughly washed to become civilized. Therefore your brain requires to be thoroughly washed to become civilized, Kṛṣṇa conscious. Then talk of civilization. Therefore Jesus Christ first of all requested you "Don't kill." That is also brainwash, cleanse your brain. But you could not take the brainwash. Your brain is congested with so much dirty things that you could not take the instruction of Jesus Christ, and you claim to be Christian. Be ashamed. Don't come forward. Be ashamed. You have no shame even. You are so—what is called?—fool that you do not know what is defective.

1947 to 1965 Correspondence

As a son has no shame to ask his father, so I feel no shame for it because there is no other help at the present moment.

Letter to Ramakrishna -- Allahabad 26 September, 1952:

I am trying my level best to reopen the business but still it will take minimum one week to come to the normal condition. I am awfully stranded and put to much shame. Will you kindly help me as you have done so many times? As a son has no shame to ask his father, so I feel no shame for it because there is no other help at the present moment. If you can, please do send me T.M.O. for Rs 300/- & save my prestige & honour. I expect to return you this sum after a fort night. As soon as my business is opened I shall at once get back Rs 1000/-. May God bless you.