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Needle

Srimad-Bhagavatam

SB Canto 5

SB 5.26.32, Translation:

In this life some people give shelter to animals and birds that come to them for protection in the village or forest, and after making them believe that they will be protected, such people pierce them with lances or threads and play with them like toys, giving them great pain. After death such people are brought by the assistants of Yamarāja to the hell known as Śūlaprota, where their bodies are pierced with sharp, needlelike lances. They suffer from hunger and thirst, and sharp-beaked birds such as vultures and herons come at them from all sides to tear at their bodies. Tortured and suffering, they can then remember the sinful activities they committed in the past.

SB Canto 8

SB 8.9.14-15, Purport:

The Vedas enjoin that for every ritualistic ceremony one must first become clean by bathing either in the water of the Ganges or Yamunā or in the sea. Then one may perform the ritualistic ceremony and offer clarified butter into the fire. In this verse the words paridhāya āhatāni are especially significant. A sannyāsī or a person about to perform a ritualistic ceremony should not dress himself in clothing sewn with a needle.

Lectures

Bhagavad-gita As It Is Lectures

Lecture on BG 1.6-7 -- London, July 11, 1973:

As the modern politicians, unnecessarily they declare war, a Vaiṣṇava does not do so. No, unnecessarily, there is no need of war. When it was completely impossible to settle up the things between the Pāṇḍavas and the Kauravas, then Kṛṣṇa said, "All right, then there must be fight." When Duryodhana declined to spare even a portion of land holding the sūcyagra, the point of a needle... he refused that "I cannot spare even so much land which can hold the point of a needle." Then the war was declared. There is no question of settlement. Otherwise, Kṛṣṇa requested that "These five Pāṇḍavas, they are kṣatriyas. They cannot become merchant or brāhmaṇa. Brāhmaṇa's profession is paṭhana pāṭhana yajana yājana dāna pratigrahaḥ. Brāhmaṇa can take charity from others. A sannyāsī can take charity from others. Not a kṣatriya or a gṛhastha. No. That is not allowed.

Lecture on BG 1.6-7 -- London, July 11, 1973:

They must have some land so that rule over, take taxation. And that is their living means.

So spare only five villages to these five brothers and settle up." But Duryodhana replied, "No, Sir. What to speak of five villages, we cannot spare even so much land which can hold the point of needle." Then the war was declared. So Vaiṣṇava, they are non-violent. But if need be, they can become violent for Kṛṣṇa's sake. This is the Battle of Kurukṣetra. So any more? Or end here? All right, end here. Chant Hare Kṛṣṇa. (End)

Lecture on BG 1.20 -- London, July 17, 1973:

So they appealed to Duryodhana, that "My dear Duryodhana, you are my brother, you have taken all our properties. So we are kṣatriya. We are not going to become vaiśya or brāhmaṇa. We must live. Give us at least five villages, five brothers. We shall be satisfied. There is no question of war." "No, sir, not even the land which can hold the point of needle. I cannot spare." There is no way. Therefore there was fight. There was fight.

So these are the some of the glorious points of this fight. But he depended on Kṛṣṇa, Arjuna. Therefore he was successful, victorious. You do, act as kṣatriya. Not that as kṣatriya he should become a brāhmaṇa beggar, no. A kṣatriya cannot be beggar, neither a brāhmaṇa cannot be vaiśya. This is real caste system.

Lecture on BG 2.12 -- Hyderabad, November 17, 1972:

Because Kṛṣṇa... Both the parties were Kṛṣṇa's family relatives. So He wanted to stop and mitigate the misunderstanding by mutual settlement. But it was not possible. The Duryodhana's party said that "We are not prepared to spare even a small piece of land which can hold the tip of the needle." Sūcāgra-bhūmi. Then it was decided there must be fight. That fighting was meant for the kṣatriyas. Formerly, there was no democracy. The so-called democracy. Democracy means that there was one king only; now there are hundreds of kings. One king and few ministers. Now one governor, one, I mean to say, three dozen secretaries, and three dozen... So many things... It is overburdened. The tax, tax is overburdened because there are so many officers. They have to be sumptuously paid. So tax is required.

Lecture on BG 7.9-10 -- Bombay, February 24, 1974:

Devotees: Needle.

Prabhupāda: Needle. So when he met the brāhmaṇa he said... And he inquired, "What Nārāyaṇa was doing when you met Him?" "I saw that He was pulling one elephant through the hole of a needle." So he immediately said, "All right, sir, namaskāra. Your, all these big, big stories we cannot believe, that an elephant is being drawn through the hole of a needle." And the same question was raised by the cobbler, and he, Nārada Muni replied in the same way. And he began to cry, "Oh, my Lord is so powerful. He can do anything." So Nārada Muni inquired that "How do you believe that the elephant is being drawn through the hole of a needle?" "Now, why not? I am seeing daily. I am sitting under this banyan tree and there is fig, banyan fruit, and there are thousands of seeds, and I know that each seed's containing a big tree like this."

Lecture on BG 9.2-5 -- New York, November 23, 1966:

Devotee (1): The eye of a needle. Eye...

Prabhupāda: Eh? No, no...

Devotee (1): The eye of a needle.

Devotee (2): Needle.

Prabhupāda: Needle. Yes. "Through the hole of a needle, He's pulling an elephant this side and this side." "All right." So when he again approached the brāhmaṇa, the brāhmaṇa said, "Oh, you have seen Lord?" "Yes." "So what was the Lord doing?" "He was doing this: through the point of a needle He was pushing one elephant this way and that way." "Oh, therefore I have no faith in your... I, I, I have got all respect for your garb, but we don't believe all this nonsense." Then Nārada could understand, "Oh, this man has no faith. He simply reads book. That's all." And when he went to the cobbler, he also asked, "Oh, you have seen? What Nārāyaṇa was doing?" He also said that "He was doing like this..." Oh, he began to cry, "Oh, my Lord is wonderful.

Lecture on BG 9.2-5 -- New York, November 23, 1966:

"Oh, this man has no faith. He simply reads book. That's all." And when he went to the cobbler, he also asked, "Oh, you have seen? What Nārāyaṇa was doing?" He also said that "He was doing like this..." Oh, he began to cry, "Oh, my Lord is wonderful. He can do anything." So Nārada inquired, "So do you believe that Lord can push one elephant through the holes of a needle?" "Oh, why not? I must believe." "Then what is your reason?" "Oh, my reason? I am sitting under this banyan tree, and so many fruits are falling daily, and in each fruit there are thousands of seeds, and each seed there is a tree. If in a small seed there can be big tree like that, is it very impossible to accept that Kṛṣṇa is putting one elephant through the, I mean, the holes of a needle? He has kept such a nice tree in the seed." So this is called belief. So unbelievers and believer means the believers, they are not blind believers.

Srimad-Bhagavatam Lectures

Lecture on SB 1.5.22 -- Vrndavana, August 3, 1974:

No, that was another thing. That was for, fight for the right cause. Not for... It may be politically like that, but the division was there, brāhmaṇa, kṣatriya, vaiśya, śūdra. And the last, Kṛṣṇa's compromising plan was that "After all, they are kṣatriyas, these five brothers. They cannot take the business of a vaiśya or brāhmaṇa. So give them five villages so that they may be satisfied, ruling over these..." "No, not even land holding the upper portion of the needle." Then there was fight. Then there was fight.

So as far as possible... Of course, our, this movement is creating brāhmaṇas. People now require a brāhmaṇa, the head. Of course, we are not manufacturing anything. Everything is there. Everything is there in the śāstra. We do not invent anything. Yaḥ śāstra-vidhim utsṛjya vartate kāma-kārataḥ (BG 16.23).

Lecture on SB 1.8.24 -- Mayapura, October 4, 1974:

They cannot become vaiśya or śūdra or brāhmaṇa. So they must have some place to rule over. So you give these five brothers five villages so they can rule and live." "No, that is not possible. We are not going to leave a spot of land which can contain the upper portion of the needle without fight." So then there was fight. The Battle of Kurukṣetra was forced upon the Pāṇḍavas by the Kurus. Still, Arjuna was not willing to kill them. Just see. He's Vaiṣṇava. He never thought of, that "My, these cousin-brothers, they have given us so much trouble. Why I shall be sympathetic upon them?" No. Still, he was sympathetic. Why? Now, because he was a Vaiṣṇava. That is Vaiṣṇava. Para-duḥkha-duhkhī kṛpāmbudhir yas tam ahaṁ prapadye (CC Madhya 6.254). Vaiṣṇava is so tolerant. They suffer; still, they do not want others' suffering. So this is Vaiṣṇava.

Lecture on SB 1.15.49 -- Los Angeles, December 26, 1973:

So a saintly person was brought before Yamarāja for punishment. So when the saintly person inquired from Yamarāja, that "I am... I don't remember that I have committed in my life any sin. Why I have been brought here for judgment?" So Yamarāja said that "You do not remember. In your childhood you pricked one ant with a needle through the rectum, and she died. Therefore you have to be punished." Just see. In childhood, in ignorance, because he committed some sin, he has to be punished. And we are willingly, against the principle of religion that "Thou shalt not kill," we have opened so many thousands of slaughterhouse, giving a nonsense theory the the animal has no soul. Just see the fun. And this is going on. And we want to be in peace. Therefore your Senate house has issued some injunction order, that on the 30th of April, 1974, there will be a mass prayer. Who will explain it? Just explain. What is that?

Lecture on SB 2.9.9 -- Tokyo, April 25, 1972, Informal Class in Room:

"We have supported this religious community—we must become victorious of our whimsical declaration of war." That Kṛṣṇa supported the Battle of Kurukṣetra, it was not whimsical declaration of war. Before declaring war, Pāṇḍavas, even Kṛṣṇa tried to stop it in so many ways. When Duryodhana clearly said that "Not even that portion of land which can hold the tip of a needle can be given to you without war..." They were, Kṛṣṇa personally requested that "They are kṣatriyas. They cannot take up the work of a brāhmaṇa or a śūdra or a vaiśya. So better you give them five villages only. Let the five brothers rule over them." He replied, "What do You say of five villages? Not that portion of land which can hold the tip of a needle I can give them without war." Therefore the war was declared: "All right. Decide by war." That was not a whimsical war manufactured and maneuvered by the politician. That is dharma-yuddha.

Lecture on SB 6.1.41 -- Los Angeles, June 7, 1976:

So we cannot declare independence. That is not possible. There is no independence. We are completely dependent on Viṣṇu. There is no doubt about it. You cannot manufacture your necessities, all the necessities. You can manufacture some motorcar or some needle or this or that, but you cannot manufacture the primary necessities of life. That is not possible. When there is scarcity of food, you cannot manufacture in your factory. That is not possible. That you have to receive from Viṣṇu, from God. That, that is explained in the Bhagavad-gītā, that annād bhavanti bhūtāni parjanyād anna-sambhavaḥ (BG 3.14). Parjanyād anna-sambhavaḥ. Anna means food grains. Or even you take that "My anna, my food, is animal." That's all right, either you eat animal or vegetable or food grains, it is supplied by God. You cannot manufacture it. Suppose I am eating vegetables, you are eating meat. But meat you cannot manufacture, a vegetable also I may not manufacture.

Lecture on SB 7.6.3 -- Toronto, June 19, 1976:

So the, he was a sage, muni. So he asked the Yamarāja that "Throughout my whole life, I never did any wrong. Why you are punishing me in this way?" So Yamarāja replied that "You have forgotten. In your childhood you pierced one ant with a needle. You have forgotten. Therefore you are being punished." So of course, he became..., Yamarāja became Vidura because the sage also punished him, that "For my childhood criminality you are punishing me in this way. So I also punish you, that you have no sense, you have to take birth in a śūdra family." Anyway, either in childhood, or knowingly or unknowingly, if we do something wrong... There are many other instances. Just like some contaminous disease: either a child or a grown-up man, if he infects himself with that contaminous disease, some way or other, th

Nectar of Devotion Lectures

The Nectar of Devotion -- Vrndavana, November 13, 1972:

So Nārāyaṇa said, "The, this cobbler will be liberated in this life, and that brāhmaṇa will take some time, some many births."

So Nārada Muni became astonished that he, he was a learned scholar and brāhmaṇa, and he would take so much time, and the cobbler would be liberated in this life. "Oh, what is the reason, Sir?" So Nārāyaṇa gave him one needle, and He requested him that "When they inquire what Nārāyaṇa was doing, you can say that Nārāyaṇa was pulling one elephant through the hole of the needle, this side and that side," in this way. So when he came back, the brāhmaṇa said, "Sir, you are... I offer my respectful obeisances unto you and Nārāyaṇa. We cannot believe this, that through the needle or through the hole of a needle, a elephant is being passed, this side and that side." And when it was informed to the cobbler, he began to cry. He said, "Oh, my Nārāyaṇa is so powerful that He can do everything."

The Nectar of Devotion -- Vrndavana, November 13, 1972:

He said, "Oh, my Nārāyaṇa is so powerful that He can do everything." He believed immediately that "Yes, for Nārāyaṇa it is possible to pull the elephant through the hole of the needle, this side and that." So Nārada Muni inquired, "How do you believe this? The other person, the brāhmaṇa, he's learned person. He did not believe. How do you believe it? What is your conviction?" He said, "Sir, I believe in this way, because I am sitting under this tree. This is a banyan tree. And so many," what is called, "figs are falling down. And each fig there are thousands of small seeds, and in each seed there is a banyan tree. So if Nārāyaṇa can keep thousands of banyan trees within this fig fruit, how it is not possible for Him to pull an elephant through the hole of a needle?"

The Nectar of Devotion -- Vrndavana, November 13, 1972:

So this is called faith. The faith is not blind. There is proof. He, the cobbler was not blindly believing that Nārāyaṇa was pulling an elephant through the hole of an needle, but he sees practically the potency, the power of the Lord, bījo 'haṁ sarva-bhūtānām (Bg 7.10), how He keeps all the potencies of the banyan tree within the seed. So otherwise there is no meaning, "all-powerful." He can do whatever He likes. Inconceivable. Śrīla Jīva Gosvāmī therefore explains that unless we believe (in the) inconceivable potency of the Lord, then we cannot understand that activities... Parāsya śaktir vividhaiva śrūyate, svābhāvikī-jñāna-bala-kriyā ca (Cc. Madhya 13.65, purport). We cannot judge how things are happening, but we have to believe. Therefore Vedic knowledge is so important. We cannot make research.

Sri Caitanya-caritamrta Lectures

Lecture on CC Adi-lila 3.87-88 -- New York, December 27, 1966:

"How stone can float?" Why stone cannot float? If this big, big lump of matter, earthly planet and other planets, they are floating in the air, why the stone cannot float? If God likes, it will float. That is God desire. It is God's plan. Now, you can see that a ship on the ocean with 50,000 tons, it is floating. And take a grass and put it, or take a, I mean to say, a small needle. Put it on the ocean; it will go at once down. It is simply question of arrangement. A small needle will go down immediately to the depth of the sea, and a ship with 50,000 tons of loading, it is floating. So if a man can make such arrangement by some way or other that he can float a 50,000 tons of ship floating on this, I mean to say, ocean, is it not possible for God to float a stone on the ocean? Is there any reason to disbelieve it? There is no reason. And we can see. By God's energy these big, big lumps of planet, they are floating in the air. So as He likes... That is called omnipotency. If He likes, one thing will float. If He does not like, it will go down.

Festival Lectures

Govardhana Puja Lecture -- New York, November 4, 1966:

Prabhupāda: This is the Vedic injunction. Just like we pay departmental tax. We pay to the Con Edison bills for the supply of electricity and gas. Similarly, we pay the bills of the telephone. But we have no program to pay the bills of the sun who is supplying us so much light. (aside:) What is that?

Dineśa: That needle doesn't seem to be working.

Prabhupāda: So it is our duty to sacrifice, and according to Vedic rituals, these are recommended, that we should satisfy.

General Lectures

Lecture to International Student Society -- Boston, December 28, 1969:

"All right, they are, your brothers are kṣatriyas. Kṣatriyas, they cannot do any business or take the profession of a brāhmaṇa. So you give them five villages. They will be satisfied." And they replied, "Oh, what do You call five villages? I cannot spare even that land which can hold the tip of this needle." Then Kṛṣṇa says, "You must fight." So Kṛṣṇa or Kṛṣṇa's devotees, they are not after fight, but if there is absolute necessity of fight, then they can fight also. Because they are prepared to do anything. Just like in Rāmāyaṇa also, the same subject matter. Hanumān. Hanumān is a devotee of Lord Rāmacandra. So he fought with Rāvaṇa not for his personal self, but Rāma wanted, that "He has kidnapped the queen of Rāma. She must be delivered." And there was fighting. That is the principle. When one does not agree to the religious principle or to the moral principle or any instruction, he is adamant, then there must be fight.

Philosophy Discussions

Philosophy Discussion on Mao Tse Tung:

Prabhupāda: Because he is rude. He cannot have that there may be, amongst the sober gentlemen, the gun is reasoning. And for the crude rascals argumentum vaculam. Of course, the gun reason is sometimes needed when the other party is completely animal. But if both of them are animals, then what further decision can come? You see? Therefore our conclusion is taken from śāstra. The gun is used also in terms of śāstra. Just like Kṛṣṇa first of all wanted to settle up the fight, the opposing elements, the Kurus and Pāṇḍavas. He personally became a messenger and personally requested Duryodhana that "All right. Settle up things. They are kṣatriyas. They cannot take up the business of a brāhmaṇa or a vaiśya. Give them five villages, let them rule, and they will be satisfied." But he said, "Oh, what to speak of five villages, I cannot spare the, that small portion of land which can hold the tip of a needle." Then Kṛṣṇa said, "Yes. Then you do not come to reason? Then let us turn to weapon." So this śāstra and śastra. When śāstra fails, then according to śāstra, there is śastra. Śastra means weapon. Both of them come from the śas-dhātu. Śas-dhātu, from śas-dhātu we take śāstra, śastra, śāsana, śiṣya, like that. It is coming from the same root.

Conversations and Morning Walks

1973 Conversations and Morning Walks

Morning Walk -- December 17, 1973, Los Angeles:

Karandhara: Well, the law of gravitation is always working, the energy is always there. It is just not strong enough to pull the apple down.

Prabhupāda: Working under condition. Working under condition. Just like you take a little needle, it will go immediately down the water, and you give a big log, it will not go. The weight of the needle and the weight of the big log, much different. Still, the needle will go; the gravitation will work. But to the log it will not work.

Karandhara: Well, there is a counter-law called buoyancy.

1974 Conversations and Morning Walks

Morning Walk -- June 17, 1974, Germany:

Prabhupāda: And why they fight? What is the cause? Suppose father gives all necessities of life to the children. Why they should fight? Simply ignorance and foolishness. That's all. Where is the cause of fighting? Just like Pāṇḍavas, to settle up their misunderstanding, Kṛṣṇa said, "All right, they are kṣatriyas, They cannot take up the occupation of vaiśya or śūdra. Give them five villages so that they'll be happy. They'll rule over, each one on the village." "No, Sir. Not a piece of land holding the tip of the needle can be spared without fighting." This is the world. The German, German war, First World War, what was the cause? The cause was that the Britishers will not allow the Germans to trade all over the world. They captured everything. And they'll purchase from Germany goods and cheat people...,

1975 Conversations and Morning Walks

Room Conversation with Lt. Mozee, Policeman -- July 5, 1975, Chicago:

Prabhupāda: Lt. Mozee: Sir, do you think that the wealth of the United States and some certain other countries would be a block to spiritual faith? In Christianity there is a parable that "It is easier for a camel to go through the eye of a needle than a rich man to come before the throne of God." Would wealth in itself be a block toward spiritual awareness?

Prabhupāda: Yes. Too much wealthy condition is a block. It is stated in the Bhagavad-gītā, bhogaiśvarya-prasaktānāṁ tayāpahṛta-cetasām. If one is very materially opulent, he forgets God. Therefore, to be too much materially rich is a disqualification for understanding God. Although there is no more impediment, that "Only the poor man will understand God and rich man will not understand," it is not that. But generally, if one is extraordinarily rich or his one aim is only to acquire money, it is difficult for him to understand God. Bhogaiśvarya...

Morning Walk -- November 17, 1975, Bombay:

Dr. Patel: No, no, as a matter of fact, if there is a continuous headache, we can give him a number-one needle. Then his head will be cured. Then he will say, "I am all right sir. Now don't do it," with this much of needle inside. (break)

Prabhupāda: The first cultural education is how to teach the small children to become purified, brahmacārī.

Dr. Patel: In ancient times it was done by association in gurukula.

Prabhupāda: Yes. That is required, gurukula. We are starting, therefore, gurukulas. And it is becoming...

Dr. Patel: Gurukula. Kula of guru.

1976 Conversations and Morning Walks

Morning Walk Conversation -- June 20, 1976, Toronto:

Prabhupāda: (laughs) Yes. Cobbler immediately believed when he was informed by Nārada Muni that "I saw God is pulling one elephant through the hole of a needle, this side and again this side." The brāhmaṇa did not believe it. And as soon as the cobbler, he was also devotee, oh, he began to pray, "Oh, my Lord can do anything." Nārada Muni, "You believed it?" "Yes, why not?" "How do you believe it?" "I am daily seeing. I am underneath the tree, and so many figs are dropping, and each fig has got thousands of seeds, and in each seed there is another tree. Why should I not believe it?" He did not believe it blindly. With reason, and he gave immediately reason: "When I see this fig tree, big fig tree, and there are millions of figs dropping, and in each fig there are millions of seeds, and each seed there is....

Garden Conversation -- June 27, 1976, New Vrindaban:

Prabhupāda: So one learned brāhmaṇa, he said, "All right sir, namaskār your Kṛṣṇa. I cannot believe all these things." And the cobbler, he began to cry, "Ah, Kṛṣṇa is so great, He can do anything." So he, Nārada Muni asked, he saw the learned brāhmaṇa refused to accept, and this cobbler is so absorbed that he's crying, "Ah, Kṛṣṇa can do anything." So he asked him, "Do you believe this?" "Yes, why not?" "So how do you believe it?" "Now I'm sitting under this banyan tree, and so many banyan fruits are falling down, and I can see there are hundreds and thousands of seeds within the fig, and each seed contains a banyan tree. So why can I not believe? If within this seed a big banyan tree can be kept, what is the difficulty for Kṛṣṇa to pull the elephant through the hole of a needle?" He has got reason. He is not blindly believing. How the scientist who does not believe in God, he can explain that within the small seed there is a big banyan tree? Let them do that. By chemical composition make little seed. As I told, make little egg. They cannot do anything. Still they are so proud.

Room Conversation -- July 10, 1976, New York:

Ādi-keśava: They're trying to use all kinds of machines and wires to measure consciousness. They have one group that has tin cans attached to wires, and they hold them in their hand, and then they measure it on the machine as they meditate. And when they meditate right, the needle on the machine goes right in the middle, and they think they have achieved perfection.

Tamāla Kṛṣṇa: Here is an article called "Travels Beyond the Body: what is it that travels, and what is it that's seen?" They're talking about traveling beyond your body. Here's an advertisement, "Because I have taken the mystery out of transcendental meditation, I will teach you to master transcendental meditation in a single evening." "About the author." Then it says, "Free private mantra based on your own name, selected by the great Norbell, translated by his special Sanskrit system, so that no one else in America has the same mantra twice. No other system of transcendental meditation..."

Prabhupāda: What is this? Maharishi?

Evening Darsana -- August 14, 1976, Bombay:

Prabhupāda: Law of gravity does not work now also. There is no question of this discovery. You take one small needle and you take one big log. The log will float and the needle will go down. The needle is so less weight, but it goes down. And the log is so heavy, it floats. Where is law of gravity?

Indian man (2): But that is, that is only relative. Both are being acted upon...

Prabhupāda: Therefore relative, it is not absolute, law of gravity.

Indian man (2): The thing is, till now we are thinking that light (indistinct) things, and all our thinking was conditioned by that. At least in the scientific context.

1977 Conversations and Morning Walks

Room Conversation -- January 19, 1977, Bhuvanesvara:

Gargamuni: He was getting swelling in his legs and hands. But he had to take this insulin, and this kept the swelling nil by taking insulin. Every morning he would give himself a shot. But he had no more swelling.

Hari-śauri: He'd just stick a needle in his arm every morning.

Prabhupāda: There are many gentlemen who take insulin twice, at least once.

Rāmeśvara: The diabetics. They have diabetes. Very common. We have a devotee who does that. This boy in New York whose parents have kidnapped him many times. He is actually... That's their charge against us, that "Oh, my son is diabetic, and you are not spending $25,000 on doctors. You are not taking care of him." That is their charge against us. Then Ādi-keśava Mahārāja said, "All right, if you want him to have such excellent medical treatment, you give us the money and we'll spend it on it." So then the parents say, "Just see! Blackmail." That is a big charge in the paper. It's called extortion. Ādi-keśava Mahārāja was indicted for kidnapping and for extortion.

Evening Conversation -- January 25, 1977, Puri:

Gargamuni: They wanted to do so many tests. They wanted to take also from spine.

Prabhupāda: Yes.

Satsvarūpa: They did that. They did give you that spine needle.

Prabhupāda: Oh. Never call doctor. Never give me hospital. Let me die peacefully if I am in trouble.

Gargamuni: Tīrtha Mahārāja had many doctors.

Prabhupāda: He has suffered too much. When I was in Los Angeles after coming back from India, in that black quarter, do you remember? No.

Gargamuni: Black order?

Evening Darsana -- February 15, 1977, Mayapura:

Prabhupāda: They were arranging my brain operation.

Brahmānanda: In New York. They threatened us that it must be done, that you must stay in the hospital. The refused that you should leave the hospital, and they wanted to take all these tests, spine..., put needles in the spine.

Hari-śauri: I read a story when we were in the U.S. about one doctor there. They took him to court, and they described how in order to get money, he was doing a very specialized operation on the spine. And he would tell people, for any reason at all, he would tell them that they must have this operation even when it wasn't necessary. And he was taking at the same time eight amphetamines every day to keep himself going. And he made so many mistakes, and all these people after the operations, they would come and they were paralyzed, or one man, his skin became so sensitive that he couldn't wear a shirt or anything because it was too painful, and another person would be crippled in another way from his mistakes that he made.

Room Conversations -- February 20, 1977, Mayapura:

Prabhupāda: Yes. Guru-kṛṣṇa-prasāde pāya bhakti-latā-bīja (CC Madhya 19.151). It is Kṛṣṇa's wonderful mercy that one can get guru. Guru-kṛṣṇa-prasāde pāya. Don't forget for a moment, that Kṛṣṇa is insignificant. He's always the most wonderful. He can do anything, whatever He likes. They have no such belief. They have no such idea. They are different. "We believe in this." Not believe. This is a fact! You believe or not believe, who cares for you? Fact is fact. So arrange. We shall go. (break) "...Kṛṣṇa is wonderful," that makes one perfect. You know that story? The cobbler and Nārada Muni? Hm? The cobbler believed, "Yes, Kṛṣṇa is wonderful." And Nārada Muni immediately certified, "Yes, your salvation, this life guaranteed." The cobbler has his conviction, "Yes, Kṛṣṇa is wonderful. Kṛṣṇa can do anything. Kṛṣṇa can draw an elephant through the hole of a needle. Why not? It's possible." That faith made him perfect. If Kṛṣṇa is not wonderful, is it possible for me to do all these things? What I am?

Discussion about Bhu-mandala -- July 5, 1977, Vrndavana:

Prabhupāda: Did you know that story, the Nārada was going to Vaikuṇṭha? Nārada came back and replied to a cobbler... Cobbler asked him what Nārāyaṇa is doing. "He has taken one elephant and He's drawing through the hole of a needle like this and again taking." The learned brāhmaṇa, he began to laugh. "These are all stories." And the cobbler began to cry, "Oh, Nārāyaṇa, Kṛṣṇa, can..." Nārada inquired, "How do you believe that elephant is being drawn through the hole of needle?" "No, why not? I'm daily seeing by sitting under this banyan tree, and within a fruit there are thousands of seeds. And each seed contains the big tree." Can the scientists make such small seed contain a big banyan tree? So it is acintya. That's a fact. (break) ...thing is inconceivable. And these rascals want to bring them as conceivable. He's conditioned, and he's trying to bring inconceivable thing to his conception.

Room Conversation -- October 9, 1977, Vrndavana:

Brahmānanda: You also tricked us, Śrīla Prabhupāda, when you came to New York. You were just chanting Hare Kṛṣṇa and speaking on Bhagavad-gītā, and we came and we listened, and then you took everything. You took our lives, took all of our money... (devotees chuckle) We left our families.

Prabhupāda: There is a Bengali word, "Enter like a needle and come out like a plow." (laughter)

Hari-śauri: "Enter like a needle and come out like a plow."

Prabhupāda: If you say in the beginning, "I am a plow," he'll not allow you to enter. Say "I am needle." Let us try to serve Kṛṣṇa. He'll give all intelligence. Buddhi-yogaṁ dadāmi tam. Now go on. Take rest.

Hari-śauri: Jaya Śrīla Prabhupāda.

Prabhupāda: Jaya-ho.

Correspondence

1972 Correspondence

Letter to Rupanuga -- Tokyo 3 May, 1972:

I beg to acknowledge receipt of your letters dated April 11 and April 26, 1972, along with tape of three "revelations." The tape is nice, a good advertisement. Now similar tapes should be made. Another revelation is that the needle, when put into the water, it goes down quickly to the bottom. But a big, big log, weighing one ton, does not go down. Who has made this law? If the law of gravity is there, why does it not apply to the big log? We can understand that Lord Ramacandra was able to make a bridge by causing the big stones to float n the water, so counteracting the law of gravitation is the law of the Supreme.

Letter to Name withheld -- 17 December, 1972:

If you are leader, how you can do these things? If someone will have her, she may get herself married and be happy in Krsna consciousness—I do not want that she shall go away from shame. But you must have nothing more to do with her. Just like (another devotee) has done. He was like the sifter, full of holes, and he was finding fault only in others: Oh, just see that needle, he has got a hole. Now he has made one girl pregnant and they were found out, so he has left me as my personal servant. That is the common practice: full of holes, yet they are accusing others, "Oh! He has got one hole!

Page Title:Needle
Compiler:Visnu Murti, RupaManjari
Created:09 of Mar, 2012
Totals by Section:BG=0, SB=2, CC=0, OB=0, Lec=20, Con=14, Let=2
No. of Quotes:38