Nearest

Expressions researched:
"nearest"

SB Canto 1

SB 1.14.4, Purport:

A living being in his pure state is not conditioned by the laws because in his pure state he is conscious that a living being is eternally subservient to the Supreme Being, and thus it is always good for him to remain subservient, instead of falsely trying to lord it over the property of the Supreme Lord. In the conditioned state the living being is not satisfied even if he actually becomes the lord of all that he surveys, which he never becomes, and therefore he becomes the victim of all kinds of cheating, even with his nearest and most intimate relations. In such an unsatisfactory state of affairs, there is no harmony, even between father and sons or between husband and wife. But all these contending difficulties can be mitigated by one process, and that is the devotional service of the Lord. The world of hypocrisy can be checked only by counteraction through devotional service to the Lord and nothing else. Mahārāja Yudhiṣṭhira, having observed the disparities, conjectured the disappearance of the Lord from the earth.

SB 1.17.43-44, Purport:

The prolonged sacrificial ceremonies undertaken by the sages of Naimiṣāraṇya were begun shortly after the demise of Mahārāja Parīkṣit. The sacrifice was to continue for one thousand years, and it is understood that in the beginning some of the contemporaries of Baladeva, the elder brother of Lord Kṛṣṇa, also visited the sacrificial place. According to some authorities, the present tense is also used to indicate the nearest margin of time from the past. In that sense, the present tense is applied to the reign of Mahārāja Parīkṣit here. For a continuous fact, also, present tense can be used. The principles of Mahārāja Parīkṣit can be still continued, and human society can still be improved if there is determination by the authorities.

SB Canto 2

SB 2.2.22, Purport:

They do not have to get anything and everything from anywhere and everywhere (prāpti-siddhi), to become heavier than the heaviest (mahimā-siddhi), to act freely even to create something wonderful or to annihilate anything at will (īśitva-siddhi), to control all material elements (vaśitva-siddhi), to possess such power as will never be frustrated in any desire (prākāmya-siddhi), or to assume any shape or form one may even whimsically desire (kāmāvasāyitā-siddhi). All these expediencies are as common as natural gifts for the inhabitants of those higher planets. They do not require any mechanical help to travel in outer space, and they can move and travel at will from one planet to any other planet within no time. The inhabitants of the earth cannot move even to the nearest planet except by mechanical vehicles like spacecraft, but the highly talented inhabitants of such higher planets can do everything very easily.

SB Canto 3

SB 3.15.15, Purport:

The kingdom of the Supreme Personality of Godhead in the spiritual sky cannot be understood by any process other than hearing from the description of the Vedas. No one can go see it. In this material world also, one who is unable to pay to go to a far distant place by motorized conveyances can only understand about that place from authentic books. Similarly, the Vaikuṇṭha planets in the spiritual sky are beyond this material sky. The modern scientists who are trying to travel in space are having difficulty going even to the nearest planet, the moon, to say nothing of the highest planets within the universe. There is no possibility that they can go beyond the material sky, enter the spiritual sky and see for themselves the spiritual planets, Vaikuṇṭha. Therefore, the kingdom of God in the spiritual sky can be understood only through the authentic descriptions of the Vedas and Purāṇas.

SB Canto 4

SB 4.3.18, Purport:

However low a person may be, he is never unkind to his children, wife and nearest kin; even a tiger is kind to its cubs, for within the animal kingdom the cubs are treated very nicely. Since Sati was the daughter of Dakṣa, however cruel and contaminated he might be, naturally it was expected that he would receive her very nicely. But here it is indicated by the word anavasthita that such a person cannot be trusted. Tigers are very kind to their cubs, but it is also known that sometimes they eat them. Malicious persons should not be trusted, because they are always unsteady. Thus Satī was advised not to go to her father's house because to accept such a father as a relative and to go to his house without being properly invited was not suitable.

SB Canto 8

SB 8.18.5, Purport:

Śrīla Viśvanātha Cakravartī Ṭhākura, an expert astrologer, explains the word nakṣatra-tārādyāḥ. The word nakṣatra means "the stars," the word tāra in this context refers to the planets, and ādyāḥ means "the first one specifically mentioned." Among the planets, the first is Sūrya, the sun, not the moon. Therefore, according to the Vedic version, the modern astronomer's proposition that the moon is nearest to the earth should not be accepted. The chronological order in which people all over the world refer to the days of the week—Sunday, Monday, Tuesday, Wednesday, Thursday, Friday and Saturday—corresponds to the Vedic order of the planets and thus circumstantiates the Vedic version. Apart from this, when the Lord appeared the planets and stars became situated very auspiciously, according to astrological calculations, to celebrate the birth of the Lord.

SB Canto 10.1 to 10.13

SB 10.1 Summary:

There is no such thing as chance. When a tree is burning in a forest fire and although the nearest tree is spared a distant tree catches fire, this may appear to be chance. Similarly, one may seem to get different types of bodies by chance, but actually one receives these bodies because of the mind. The mind flickers between accepting and rejecting, and according to the acceptance and rejection of the mind, we receive different types of bodies, although we superficially seem to obtain these bodies by chance. Even if we accept the theory of chance, the immediate cause for the change of body is the agitation of the mind.

SB 10.1.51, Purport:

When there is a fire in a village, the fire sometimes jumps over one house and burns another. Similarly, when there is a forest fire, the fire sometimes jumps over one tree and catches another. Why this happens, no one can say. One may set forth some imaginary reason why the nearest tree or house did not catch fire whereas a tree or house in a distant place did, but actually the reason is destiny. This reason also applies to the transmigration of the soul, by which a prime minister in one life may become a dog in the next. The work of unseen destiny cannot be ascertained by practical experimental knowledge, and therefore one must be satisfied by reasoning that everything is done by supreme providence.

SB 10.7.21, Purport:

Tṛṇāvartāsura assumed the form of a whirlwind and covered with a dust storm the whole tract of land known as Gokula, so that no one could see even the nearest thing.

CC Adi-lila

CC Adi 7.107, Purport:

Therefore their instructing others is an example of cheating. The final defect of the materialistic person is his inefficient senses. Although our eyes, for example, have the power to see, they cannot see that which is situated at a distance, nor can they see the eyelid, which is the object nearest to the eye. To our untrained eyes the sun appears to be just like a plate, and to the eyes of one who is suffering from jaundice everything appears to be yellow. Therefore we cannot rely on the knowledge acquired through such imperfect eyes. The ears are equally imperfect. We cannot hear a sound vibrated a long distance away unless we put a telephone to our ear. Similarly, if we analyze all our senses in this way, we will find them all to be imperfect. Therefore it is useless to acquire knowledge through the senses. The Vedic process is to hear from authority. In the Bhagavad-gītā (4.2) the Lord says, evaṁ paramparā-prāptam imaṁ rājarṣayo viduḥ: "The supreme science was thus received through the chain of disciplic succession, and the saintly kings understood it in that way." We have to hear not from a telephone but from an authorized person, for it is he who has real knowledge.

Krsna, The Supreme Personality of Godhead

Krsna Book 82:

In this meeting at Kurukṣetra, Kuntīdevī and Vasudeva, who were sister and brother, met after a long separation, along with their respective sons and daughters-in-law, children and other family members. By talking among themselves, they soon forgot all their past miseries. Kuntīdevī especially addressed her brother Vasudeva as follows: "My dear brother, I am very unfortunate because not one of my desires has ever been fulfilled; otherwise how could it happen that although I have such a saintly brother as you, perfect in all respects, you did not inquire from me as to how I was passing my days in a distressed condition of life?" It appears that Kuntīdevī was remembering the miserable days when she had been banished with her sons through the mischievous plans of Dhṛtarāṣṭra and Duryodhana. She continued: “My dear brother, I can understand that when providence goes against someone, even one's nearest relatives forget him. In such a condition, even one's father, one's mother or one's own children will forget him. Therefore, my dear brother, I do not accuse you.”

Bhagavad-gita As It Is Lectures

Lecture on BG Introduction -- New York, February 19-20, 1966:

Now anyone who can approach that spiritual sky will not be required to come back again in this material sky. So long we are in the material sky, what to speak of approaching the moon planet.... The moon planet, of course, is the nearest planet, but even we approach the highest planet, which is called Brahmaloka, there also we have the same miseries of material life, I mean to say, the miseries of birth, death, old age, and diseases. No planets in the material universe is free from the four principles of material existence. The Lord therefore says in the Bhagavad-gītā, ābrahma-bhuvanāl lokāḥ punar āvartino 'rjuna (BG 8.16). The living entities are traveling from one planet to another. It is not that we can simply go to other planets by the mechanical arrangement of the sputnik. Anyone who desires to go to other planet, there is process. Yānti deva-vratā devān pitṟn yānti pitṛ-vratāḥ (BG 9.25). If anyone wants to go to any other planet, say, moon planet, we need not try to go by the sputnik. The Bhagavad-gītā instructs us, yānti deva-vratā devān.

Lecture on BG 1.24-25 -- London, July 20, 1973:

That is the abode of Kṛṣṇa. Kṛṣṇa-dhāma. Kṛṣṇa-dhāma. People are searching after God. But actually there is the planet where God lives, Kṛṣṇa lives. But you have got your machine, aeroplane, sputnik. You can reach there, but you cannot reach even the highest planet, even on this material planet, material universe. Everyone sees. We see the stars or planets. Now you have got the machine; you go there. No. You cannot go. You are so limited. Even you cannot go to the moon planet, which is so nearest. You cannot go. But still, we are proud of our these airplanes, sputniks. We are thinking, "Now we have become God." These rascals they do not know what is God. They are all rascals. They have no idea what is God. Therefore they have accepted another rascal as God. This is going on. You cannot reach. Panthās tu koṭi-śata-vatsara-sampragamyo vāyor athāpi manaso muni-puṅgavānām, so 'pyasti yat prapada-sīmny avicintya-tattve (Bs. 5.34). Śāstra gives you. Just like your material science also gives you information that there is one planet, highest planet, and one can go there by sputnik in forty thousands of years. So who is going to live forty thousand years to reach there? But they have got theoretically all these things. The highest planet. Material. That is not spiritual.

Lecture on BG 2.13 -- Manila, October 12, 1972:

Say definitely. But nobody can say. They are blind. The doctor is giving medicine, but he is not definitely sure whether his patient will die or live. If you ask him whether the person is going to live, "Oh, that depends on God." Ultimately depends on God—although he is posing himself that authorized, he is giving scientific medicine. If you are giving scientific medicine, why you are not sure? This is called cheating. While he is not sure, still he says, "I am scientific man." This is one defect. And of all these defects, there is sublime defect that our senses are imperfect. All our senses. The same thing, just like with our eyes we see daily the sun, but we see just like a disk. Due to our imperfect senses, we see a planet which is fourteen hundred thousand times bigger than this planet, we are seeing just like it is... That means we cannot see very distant place—or nearest. Even we cannot see our eyelids, which is just a smear over the eyes. Packed, the packing material of the eyes, we cannot see.

Lecture on BG 2.18 -- Hyderabad, November 23, 1972:

In geometry, they finish it: "(A) Point has no length and breadth," but that is not the fact. A point has also length and breadth, but we cannot measure it. Aprameya. Similarly, there is length and breadth of the soul also. That is also mentioned in the Vedic literature. (aside:) Go little back side. It is said in the Purāṇas: keśāgra-śata-bhāgasya śatadhā kalpitasya ca, jīva-bhāgaḥ sa vijñeyaḥ sa anantyāya kalpate (CC Madhya 19.140). The spirit soul is measured, first of all, divide the tip of your hair into one hundred parts, and then take one part again, and again divide it into one hundred parts. That portion is the measurement of the soul. Or, in other words, one ten-thousandth part of the tip of your hair. Now, we have no measuring instrument. Therefore, because we have no measuring instrument, although the soul is there, within this body, we cannot find it out. Although the soul and the Supersoul both are situated within the heart, and the heart is the center of all vitality, energy of this body... That is accepted. But we have no eyes to see the soul or the Supersoul because these material eyes are blunt, imperfect. You cannot see so many things. I cannot see even my eyelids, the nearest, and I cannot see which is far, far away, distant place.

Lecture on BG 2.62-72 -- Los Angeles, December 19, 1968:

These are the examples. When they're high up, oh, they'll take photograph. "Oh, this planet is so, this earthly planet is so green or so small. I am going round day and night and seeing in one hour three times day and night." All right, very good. Please come down again. (laughs) That's all. māyā is so strong, she will say, "Yes, very good. You are very advanced in your scientific knowledge, but please come down. Come here. Otherwise you are going to be put into the Atlantic Ocean." That's all. And they'll still be puffed up, "Oh, we are making progress. Within next ten years, you can purchase ticket or land in the moon." You know, in Russia they sold land, and they advertised that "There is Sea of Moscow. We have planted our flag on the sea in the..." So these are propaganda. They cannot go even into the nearest planet, what to speak of the spiritual sky. If you actually serious of going to the spiritual sky and Vaikuṇṭhaloka, then take this simple method, Hare Kṛṣṇa. That's all.

Lecture on BG 4.7-10 -- Los Angeles, January 6, 1969:

Just like people are trying for so many years to go to the moon planet. The Russian and the American scientists are competing. But they are so bound up, they go some, say, thousands and thousands of miles up, again come back. Just see how they are bound up. You cannot go. So this is the nearest planet, and there are so many other planets also. So you cannot go by your whims or by your will. This is called bondage.

But if you become free—when you are in spiritual understanding, then you are free—then you can travel anywhere. The perfect yogi, he can travel in any planet. That is freedom. That is little freedom. We have no idea what is the freedom of the spirit soul. That we have forgotten because for, from time immemorial we have been bound up under the laws of material nature, so we do not know what is freedom. But there are information of the freedom, how a spirit soul can become free.

Lecture on BG 4.14 -- Bombay, April 3, 1974:

Just like we are trying to go to the moon planet, but we are conditioned; we cannot go. There are so many impediments. This is the nearest planet. Still, because we are conditioned, we cannot go. No free access. Otherwise, a living entity name is sarva-ga. Sarva-ga(taḥ) sthāṇur acalo 'yam. Sarva-ga means a living entity can go anywhere. As we see, there are so many planets. Why we cannot go? There are means also. We are flying in the air, but we cannot go. This is called conditioned life.

Lecture on BG 4.20-24 -- New York, August 9, 1966:

And He says also in the Bhagavad-gītā that sarvasya cāhaṁ hṛdi sanniviṣṭaḥ: (BG 15.15) "I am situated in everyone's heart." So just think how much nearest He is if He is sitting on my heart, and He is actually there, which is called Paramātmā, or the Supersoul. So sarvasya, sarvasya means everyone's, not only in human body, but in animal body, in the atoms also. Aṇḍāntara-stha-paramāṇu-cayāntara-stham (Bs. 5.35). Paramāṇu means atom. He is situated. So practically, He is not far away. He is the nearest friend. He also claims in the Bhagavad-gītā, suhṛdaṁ sarva-bhūtānām: (BG 5.29) "I am the friend of everyone." So this knowledge, we have to acquire, that "We have got the greatest powerful friend in Kṛṣṇa, and He is with me." This is knowledge.

Lecture on BG 7.1 -- Los Angeles, December 2, 1968:

Cintāmaṇi-prakara-sadmasu kalpa-vṛkṣa-lakṣāvṛteṣu... govindam ādi-puruṣaṁ tam ahaṁ bhajāmi (Bs. 5.29). (devotees respond) So we are worshiping the Supreme Personality of Godhead, Govinda. That is our business. What is the effect of worshiping Govinda? Just like people are trying to go to the moon planet, very tiny effort. Even they go to the moon planet, they'll be not very much benefited, because the scientists say the moon planet is below 200 degrees zero point. So we cannot tolerate the cold climate of this planet, how we shall be benefited even we go to the moon planet? And moon planet is the nearest planet. There are millions of other planets also, and the scientists say that to reach the highest, topmost planet, it will take forty thousands of years. And who is going to live for forty thousand years to go and come back?

Lecture on BG 7.1 -- Los Angeles, December 2, 1968:

These are practical difficulties, and therefore we are called conditioned souls. Our activities are conditioned, not free. But you can attain a life of freedom, life of unlimited energy, unlimited happiness, unlimited bliss. There is possibility. This is not story or fiction. We see so many planets within this universe. We have got so many flying vehicles, but we cannot approach even to the nearest. We are so much limited. But if we worship Govinda, then it is possible. You can go anywhere. We have written these statements in our small booklet, Easy Journey to Other Planets. This is possible. Don't think that this planet is all and all. There are many, many millions of other very nice planets. There the standard of happiness, standard of enjoyment is many more times greater than what we are enjoying here. So how this is possible?

Lecture on BG 8.15-20 -- New York, November 17, 1966:

Now, it is not possible to understand this, these things, by experimental knowledge, just like although you are seeing by microscope and other instrument, astronomical instruments, there are millions and millions of stars—actually you are seeing—but you cannot approach. Your senses, your means, are so insufficient that you cannot approach. What to speak of other planets, you cannot approach even the moon planet, which is the nearest. So just try to understand how much incapable you are. So being incapable, don't try to understand God and God's kingdom by experimental knowledge. This is foolishness. It is not possible. You have to understand by hearing Bhagavad-gītā. And there is no other way. Just the same example: you cannot understand who is your father by experimental knowledge. You have to simply believe your mother. Similarly, you have to believe this Bhagavad-gītā. Then you can get all this information. There is no possibility of experimental knowledge. But if you become advanced in Kṛṣṇa consciousness, you'll realize. You'll realize. Just like whatever we are speaking, we are firmly convinced. We are not blindly speaking. So you'll also be... Svayam eva sphuraty adaḥ. If... This knowledge will be revealed to you. If you stick to the Kṛṣṇa consciousness, this knowledge you'll actually understand: "Yes, there is spiritual kingdom. There is God, and I have to go there, and I must prepare there," just like you understand everything while you go to some other country.

Lecture on BG 13.8-12 -- Bombay, October 2, 1973:

You cannot go to the nearest planet, even the moon planet, by your mechanical arrangement. The modern scientists, the sputniks experts, they say to go the topmost planet of this universe it will take forty thousands of years. Who is going for forty thousand, flying forty thousands of years and again come back and see you: "Yes, I went to such and such planet." Is it possible? So we are so poor. It is not possible in that way.

So this is the position of our going to the material planets, and what to speak of the spiritual planets? That is far, far away. You cannot travel within the space of material world.

Lecture on BG 16.8 -- Hawaii, February 4, 1975:

The material power is very gigantic, undoubtedly. That is described in the Brahma-saṁhitā, sṛṣṭi-sthiti-pralaya-sādhana-śaktir ekā chāyeva yasya bhuvanāni vibharti durgā (Bs. 5.44). This material energy is called Durgā. Durgā means... Duḥ means very difficult. When we are in this material world it is very, very difficult to get out of it. The sky is covering the whole material universe, and there are different layers. It is not so... You cannot go even to the nearest planet. Durgā, very difficult. You cannot... You are conditioned soul. You cannot go. You are thinking, "I have got now, discovered this." It is not discovered. The aeroplane was long, long ago. So you cannot go. That is our conditional life. They are trying to go to the moon planet, unsuccessful. They cannot go. Therefore we are conditioned. I am conditioned to live on this planet. I cannot go to other planet without permission. It is common sense. Just like India. One cannot come to America without proper visa. So how you can go to the other planet without proper visa. So they do not think. That is, therefore, asuras, demons. They are simply thinking that they are perfect, they can do everything. That is not possible. That is not possible.

Srimad-Bhagavatam Lectures

Lecture on SB 1.2.6 -- Hyderabad, November 26, 1972:

So you can get a particular type of fruit from a particular type of tree. But in the spiritual world all the trees are desire trees. Whatever you want you can get. If you want mango from orange tree, then you'll get. We get this information from Vedas. Cintāmaṇi-prakara-sadmasu kalpa-vṛkṣa-lakṣāvṛteṣu (Bs. 5.29). Kalpa-vṛkṣa means the desire tree. Not only one, two, lakṣāvṛteṣu, there are thousands and thousands of desire trees. That is the spiritual world. We have no information of the material world even. We are trying to go to the moon planet, we have not full information. And the moon planet is one of the nearest planets. But there are innumerable, millions and millions of planets within one universe. And there are millions and millions of universes. We get this information from Vedic literature. Yasya prabhā prabhavato jagad-aṇḍa-koṭi (Bs. 5.40). Jagad-aṇḍa-koṭi means millions of universes. Koṭiṣv vasudhādi vibhūti-bhinnam. And each universe is full of millions and millions of planets. And each planet is of different type, different climate, different living entities. These are the information.

Lecture on SB 1.3.8 -- Los Angeles, September 14, 1972:

Therefore whenever we speak something, we quote from the Vedas, from Vedic literature, to support it. Otherwise it is useless. When you speak something and corroborate it by the quotation from the Bhagavad-gītā, Śrīmad-Bhāgavatam, Upaniṣads—there are so many Vedic literatures—then it is correct. That is the Vedic system. Not that I create knowledge by my research. What is the value of your research? Because you are imperfect, your senses are imperfect, you cannot even see properly. Even you cannot see your eyelids, so what is the value of your seeing? You cannot see something from a distant place, the nearest place. There must be some adjustment, there must be light under so many conditions you can see. Then what is the value of your eyes?

Vedic knowledge is therefore not seen; it is heard. Therefore it is called śruti. Just like actually we do not understand what is the position of different planets by seeing. But when you hear from authorities, from astrologists, from astronomers, then you can understand, "The sun is so great, bigger." That means hearing is perfect knowledge, not seeing. Therefore Vedic knowledge is received through the ear. To hear from the authorized persons, that is knowledge.

Lecture on SB 1.8.23 -- Los Angeles, April 15, 1973:

Therefore Kuntīdevī says, "Hṛṣīkeśa, my dear Kṛṣṇa, You are the master of the senses, and for the sense gratification, we are fallen in this material condition of life, different varieties of life." So we are suffering, and suffering to the extent, even one becomes Kṛṣṇa's mother... Because this is material world, she's also put into suffering, what to speak of others? Devakī is so advanced that she has become the mother of Kṛṣṇa, but still she's put into difficulties. And difficulties by whom? By his brother, Kaṁsa. So this world is like that. Try to understand. Even you become Kṛṣṇa's mother, and even your brother, who is very nearest relative. So you, the world is such jealous, that if one's personal interest is hampered, everyone will be ready to give you trouble. This is the world. Everyone. Even if he's brother, even he's father. What to speak of others? Khalena. Khala means jealous. This material world is jealous, envious. I am envious of you; you are envious of me. This is our business. This is our business.

Lecture on SB 1.8.25 -- Los Angeles, April 17, 1973:

So you have got this tongue. You can chant Kṛṣṇa, Hare Kṛṣṇa. Immediately you become directly in touch with Kṛṣṇa. Immediately. Because the name Kṛṣṇa and Kṛṣṇa-person is not different. Identical. So even if you think that Kṛṣṇa is far, far away... Kṛṣṇa is not far, far away. Kṛṣṇa is not far, far away. Kṛṣṇa is within you. He's not far away. He's far away, at the same time nearest. So even if you think that Kṛṣṇa is far, far, His name is there. You chant Hare Kṛṣṇa, Kṛṣṇa becomes immediately available. Aniyamitaḥ. And for making Kṛṣṇa available in this shortcut way, there is no hard and fast rule. You can chant any time. Immediately you get Kṛṣṇa. Just see the mercy of Kṛṣṇa.

Lecture on SB 2.1.2 -- Mombassa, September 13, 1971:

So one who is not interested to know about the other nature of light, how that nature is, how there are planets, how living entities are living there, who is predominating, so many things we have to learn, that is called ātma-tattvam. But people are blind, they do not know. In the university, there is no such education. They are simply satisfied with the knowledge that they are going to moon planet, that's all. (Sanskrit) What is this moon planet? There are living(?) within this material world, there are millions and trillions of other planets, how you can go there? Just try to understand how much limited we are, how much our freedom is (indistinct) in this material world. You are trying to go the nearest planet, Candra, moon planet, still you are unsuccessful. What to speak of other. There is sun planet. I think they cannot dream of going to the sun planet. It is not possible. But there is a planet in your front. If you are scientist, if you are advanced, go. But you can go actually. Actually you go. People formerly, they used to go.

Lecture on SB 3.25.8 -- Bombay, November 8, 1974:

There is another world, but what the scientists have got information? They have no information, sufficient information of this material world. But there is another world, another nature. This nature, we can, although we cannot reach, there are millions and trillions of stars glittering in the evening. We can see simply. Simply we can see. We cannot go even to the moon star. Moon is also a star, nearest star. That's all. Similarly, all these stars, they are like moon. Nakṣatrāṇām ahaṁ śaśī. Kṛṣṇa says, nakṣatrāṇām. They are nakṣatra. The nakṣatra, the modern science, they say they are all suns. No. They are like moon, glittering. If we have to believe our śāstra. Nakṣatrāṇām ahaṁ śaśī. So we cannot even go to the nearest planet, nearest star, and what to speak of going beyond? Paras tasmāt tu bhāvaḥ anyaḥ (BG 8.20). The spiritual, there is spiritual sky, paravyoma. That is called paravyoma. This is called material vyoma, and... The vyoma means ākāśa.

Lecture on SB 6.1.31 -- Honolulu, May 30, 1976:

So you have to understand from the śāstra, śāstra-cakṣuṣa. The Vedas say that you have to see through the śāstra, through the authoritative śāstra. With these blunt eyes what can you see? You're so much anxious. Everyone says, "Can you show me God?" What you can see? What is the power of your eyes? You cannot see even your eyelid. The eyelid is attached to the eye. Can you see? So how you can see God? You're so imperfect. Just like if there is some particle within the eyelid, we become embarrassed. But the eye is attached. Why not see and take it away? This is practical. So what is the power of your eyes? You cannot see the nearest and you cannot see distant place. You cannot see in darkness. So many conditions. So you're always under the conditions, and you declare "Independent." How foolishness it is. Your senses are all imperfect. No senses are perfect. You can use the senses under certain condition only. I'm claiming "This is my hand," and as soon as there is some nervous disability it is paralyzed, finished.

Lecture on SB 7.9.8 -- Calcutta, March 5, 1972:

So there are innumerable numberless universes. We cannot account for one universe even. We do not know how many planets and stars are there. When we are very much advanced in scientific knowledge, we are trying to go to the moon planet after spending millions and trillions of dollars. But still we could not fix up anything in the moon planet. That is the nearest planet. And what to speak of other planets. There are innumerable planets. Yasya prabhā prabhavato jagadaṇḍa-koṭi-koṭiṣv aśeṣa-vasudhādi vibhūti-bhinnam (Bs. 5.40). So these are the explanation. So the Brahma, you have one Brahma, there are innumerable Brahmas and innumerable Śivas and innumerable demigods, as many universes are there. Innumerable suns and moons and planet, innumerable. And all this taken together, that becomes one fourth of the whole creation of God. Ekāṁśena sthito jagat (BG 10.42). The three-fourth portion of Kṛṣṇa's creation, God's creation, is in the Vaikuṇṭha jagat. Paras tasmāt tu bhāvo 'nyo 'vyakto 'vyaktāt sanātanaḥ (BG 8.20). There is another nature, that is stated in the Bhagavad-gītā, which is permanent. Within this material nature, all these universes, they stay during the lifetime of Brahma; and as soon as Brahma dies, everything is finished. Such Brahma, such powerful Brahma, they also offer obeisances to Kṛṣṇa. Therefore, here it is said, brahmādayaḥ sura-gaṇā. Brahmādayaḥ, not only Brahma, but others. Brahma, Siva, and Indra, Candra, Varuna, so many. There are many crores of demigods, as many planets there are.

Sri Caitanya-caritamrta Lectures

Lecture on CC Madhya-lila 22.6 -- New York, January 8, 1967:

So when one comes to this point—bhavān eva śaraṇam, "You are the ultimate shelter"—that is the perfection of knowledge. Our editor has written very nice article, "Kṛṣṇa, the End of Knowledge." Yes. When you come to Kṛṣṇa point, then everything is knowledge, knowable. Of course, so far our knowledge is concerned... But so far Kṛṣṇa is concerned, He is unlimited. Nobody can know Him. But at least to that point, if we can reach... That is also very difficult. Simply to reach to that point, there are the struggle. So many scholars, so many still, coming to the nearest point, still, they say, "Oh, not Kṛṣṇa, not Kṛṣṇa. It is impersonal. It is impersonal." So this knowledge is acquired by the grace of the Supreme Lord, by the association of pure devotees. Satāṁ prasaṅgāt mama vīrya-saṁvidaḥ, one can attain this qualification. And if some way or other, either by faith or by knowledge or by association or by accident, if one comes to this point, that "Kṛṣṇa, the Supreme, is the ultimate goal," then his life is perfect.

Festival Lectures

Gundica Marjanam Cleansing of the Gundica Temple, Lecture (the day before Ratha-yatra) -- San Francisco, July 4, 1970:

So his open order was that whenever and whatever Caitanya Mahāprabhu will ask anything, it must be supplied. So on this day Caitanya Mahāprabhu used to wash that Guṇḍīca Mandir with hundreds of His followers. And they were ordered to bring water from the nearest tank. There is one tank. If you go sometimes to Jagannātha Purī, you'll see that place. So from that tank hundreds of waterpots were brought, and first of all it was... What is called? Sweeping. The sweeping process is first of all taken. And He wanted to see all the devotees, "How much dust you have gathered." He'll see personally. "Let Me see what is the amount of your dust you have gathered by sweep... (break) Then I will understand that you worked very hard." So then after it is very finely, twice. First of all, once swept, then second time. Not even a small particle grain should remain. That was His order. (break)

Radhastami, Srimati Radharani's Appearance Day -- London, August 29, 1971:

That is in your front, you can see every day, every night, how many lokas and planets are there. But you cannot go there. You are simply trying to go to the nearest planet. That is also failure. So what is your scientific improvement? But there is possibility. Ā-brahma-bhuvanāl lokān. You can go. The material scientists' calculation is that if one goes forward for forty thousands of years in the light speed, light-year speed, then one can approach the topmost planet of this material world. So at least in the modern scientific calculation, it is impossible. But one can go; there is process. That we have tried to explain in our small booklet Easy Journey to Other Planets. By yogic process one can go any planet he likes. That is the yogic perfection. When a yogi becomes perfect, he can go to any planet he likes, and the yoga practice goes on, unless the yogi thinks himself that he has made himself perfect to travel to any planet he likes. That is perfection of yoga practice.

Sri Sri Radha Gokulananda Deity Installation -- London, August 21, 1973:

Goloka-nāmni nija-dhāmni. There is a planet in the spiritual world. The material world, you can see the material sky, limit of the sky, the horizon, but you are not able to reach even the moon planet, the nearest planet. But within this universe, within this horizon, there are innumerable planets. Aśeṣa. Yasya prabhā prabhavato jagad-aṇḍa-koṭi koṭiṣv aśeṣa-vasudhādi vibhūti-bhinnam (Bs. 5.40). By the shining effulgence from the body of Kṛṣṇa... That is called brahma-jyotir. Within that brahma-jyotir or effulgence there are innumerable universes. Ananta-koṭi. Yasya prabhā prabhavato jagad-aṇḍa-koṭi. Koṭi means innumerable. One million, ten millions equal to one lakh. Such hundred lakhs makes a koṭi. So actually we see there are innumerable planets but beyond this creation, this is material creation, one-fourth manifestation, one-fourth manifestation of God's creation, this, this material world... This is also only one universe.

General Lectures

Engagement Lecture -- Buffalo, April 23, 1969:

So this is called cheating propensity. One who is not in the knowledge, but he puts forward his theories and theses and so many by the words "perhaps," "it may be," like that—this is called cheating. So to commit mistake, to be illusioned, and cheating propensity, and at last, imperfectness of the senses. Our senses are limited. We cannot see far distant place. We cannot see nearest. Just like our eyes cannot see the eyelids because it is the nearest. And you cannot see the farthest. So the eyes also see under certain condition, in certain perspective position. Similarly, all our senses are limited. They cannot understand, or it is not possible to understand the unlimited by these imperfect, illusioned, and cheating senses. Therefore Vedic process does not accept that one should endeavor to know the ultimate truth by exertion of our present senses, which are conditioned by so many ways. Therefore those who are students in the Vedic literature, they accept authorities. Just like you are reading Bhagavad-gītā. The Bhagavad-gītā is being taught by Lord Kṛṣṇa to Arjuna. He is authority. And Kṛṣṇa says that "This Bhagavad-gītā is taught from time immemorial by disciplic succession," not by research work.

Pandal Lecture at Cross Maidan -- Bombay, March 26, 1971:

Panthās tu koṭi-śata-vatsara-sampragamyaḥ. (microphone goes out) Just like in the material science they are trying to go to the moon planet or other planets also by certain standard of speed in the sputnik. (aside:) It is not working? (microphone comes back on) They are finding it difficult even to go to the moon planet, which is the nearest planet to the earth. And there are innumerable other planets. And the modern scientists calculate that the highest planet, if we want to go there, it will take the sputnik speed, which is running eighteen thousand miles per hour, in that speed if we go forty thousands of years, we can reach the highest planetary system within this material world. But so far the kingdom of God, which is called Vaikuṇṭhaloka, or sanātana-dhāma..., as it is stated in the Bhagavad-gītā, paras tasmāt tu bhāvo 'nya 'vyakta 'vyaktāt sanātanaḥ (BG 8.20). That is sanātana-dhāma. There is—we get this information from the Bhagavad-gītā—the kingdom of God, where everything is permanent.

Pandal Lecture -- Bombay, April 6, 1971:

In this way he dies. That is called illusion. Actually, there is no water, but he is fleeing after water. So for conditioned soul these are the defects. He is to commit mistake, he is illusioned, and he has got a cheating propensity also. Everyone is thinking in transaction that "I have cheated that man very nicely. In business transaction I have gained; he has lost." And of all the deficiencies, most important deficiency is that our senses are imperfect. We say, "I want to see God," but we forget that our eyes are so imperfect that I cannot see in the nearest eyelid. As soon as I close my eyes, I do not see the eyelid. This is the power of my seeing. Therefore we should not be so much proud of our seeing power that we'll say that "I want to see God. Can you show me God?" This is not possible.

Lecture at Art Gallery -- Auckland, April 16, 1972:

Now, we are trying to understand the planetary system by our scientific method, but we could not finish even studying one nearest planet, the moon planet, and what to speak of other millions and millions of planets? You see? But we get this knowledge directly from Brahma-saṁhitā. What is that? Yasya prabhā prabhavato jagad-aṇḍa-koṭi. By the effulgence, glaring effulgence of the rays of the body of Kṛṣṇa, yasya prabhā prabhavato, there are innumerable universes. We cannot study even one universal position, but we get information from this Brahma-saṁhitā that there are innumerable universes. And in each and every universes there are innumerable planets. Yasya prabhā prabhavato jagad-aṇḍa-koṭi. Jagad-aṇḍa means universe, and koṭi means hundreds and thousands. One hundred times of one hundred thousand. That means innumerable.

Lecture -- Tokyo, May 1, 1972:

We are seeing every day the sun, but we are seeing it just like a disk. But actually the sun is fourteen hundred thousand times bigger than this planet. We cannot see. If there is (indistinct), immediately there is darkness, we cannot see. Unless there is light, sunlight or electric light or moonlight, we cannot see. We cannot see our eyeballs. We cannot see the eyelid, nearest. Longest, longest we cannot see; nearest we cannot see. Therefore we should not be very much proud of our seeing directly, direct perception. So direct... Anyone who is trying to understand the Absolute Truth by direct perception, he can rise up to the impersonal Brahman understanding, not more than that. And those who are trying to understand the Absolute Truth within his heart, just like yogis... Dhyānāvasthita-tad-gatena manasā paśyanti yaṁ yoginaḥ (SB 12.13.1). The yogi, by meditation, being in samādhi, they are seeing the Absolute Truth, Personality of Godhead, Viṣṇu, within the heart. Dhyānāvasthita. And those who are devotees, they are seeing the Supreme Personality of Godhead as Arjuna is seeing, personally, face to face: Kṛṣṇa, the Supreme Personality of Godhead, the origin of everything.

Rotary Club Lecture -- Ahmedabad, December 8, 1972 'The Present Need of Human Society':

Just like we accept this body, material body, as self. That is the conception of the general people at the present moment, especially. "I am this body." "I am Indian," "I am American," "I am brāhmaṇa," "I am śūdra." Like that. Bodily conception of life. This is illusion. Actually, I am not this body. But because we are lacking knowledge, imperfect, insufficient knowledge, therefore we are accepting this body as self. This is called illusion. And the other imperfection is that we have got a cheating propensity. Cheating propensity means I do not know something definitely, but I present my theories as if I know perfectly. This is cheating. And the last is imperfectness of the senses. All our senses are imperfect. Take, for example, the eyes. We see under certain conditions: when there is light, sunlight or electric light, we can see. We cannot see what is beyond this wall. We cannot see which is very long distantly placed. We cannot see even the nearest, eyelid. Therefore our seeing power is conditioned. Similarly, all other senses.

Philosophy Discussions

Philosophy Discussion on George Berkeley:

Prabhupāda: Yes, that is a fact. We say, the Vedic śāstra says, that God is everywhere; He is not distant. In the Kuntī's prayer it is said, "God is distant and nearest also." So nearest, by God's paramātmā feature, He is living in everyone's heart, īśvaraḥ sarva-bhūtānāṁ hṛd-deśe... (BG 18.61). So He is within our heart; how He can be distant? But at the same time He is in His personal feature, He is in Goloka Vṛndāvana, which, beyond, far, far beyond this material existence. So that is God's all-pervasive equality, that although He is far, far away, still He is near, nearest. The crude example is there that the heater, the original source of heat and light, is far, far away, ninety-three millions miles according to the modern scientist calculation, the sun. But still the light is in my room. So God is both far away and also within my heart. So one who is expert to see God, he sees both way. Goloka eva nivasaty akhilātma-bhūto (Bs. 5.37). Although He is living in His own abode eternally, and enjoying with His associates, still He is present everywhere. That is God.

1971 Conversations and Morning Walks

Room Conversation with Dr. Weir of the Mensa Society -- September 5, 1971, London:

Dr. Weir: That's very interesting. To my mind the nearest approach in the Christian religion is the Unitarian position, which I don't know if you studied.

Prabhupāda: Christian religion is practically, from the name it appears-Christian and "Kṛṣṇian". Original word of this "Christ" comes from the Greek word "Christo".

Dr. Weir: Anointed.

Prabhupāda: Yes. This "Christa" is Kṛṣṇa.

Dr. Weir: From the Sanskrit?

Prabhupāda: Yes. Kṛṣṭa is the popular word for Kṛṣṇa. And Kṛṣṇa is always anointed with tilaka. We follow this tilaka, Kṛṣṇa, anointed, with this sandal pulp. So, so far I think, there is some very nearest relationship with this Christian and "Kṛṣṇia". Kṛṣṭa means love, love of Godhead or love. We are preaching also the same philosophy. Try to... Not try. The love of Kṛṣṇa is there in everyone's heart, but it is covered. And being covered, it is misplaced. We are loving our society, loving this body, loving our family, loving our kinsmen, or loving internationally human society. But this love is actually perverted reflection of real love of God. Because the love is not placed in the real place. Therefore we are being frustrated in love. Just like in our country Mahatma Gandhi, he loved his country very much. But at the last moment the countrymen shot him down. He was shot down by his own countrymen. The love was paid by (sic:) shooting him and he lost his life. There are many instances.

Room Conversation -- December 11, 1971, New Delhi:

Prabhupāda: The same example: just like so-called scientists, Russian and American, for so many years they're trying to go to the moon planet, nearest planet. But here is no shelter. Actually, I do not know whether they have gone, but why they are coming back? Let them remain there, construct house there, there is everything. If there is no such possibility, why these rascals are going there? Practically, if it is full of dust only, why these rascals are going to see the dust every time? (laughter) Ask these rascals that "What benefit? You're spending so much money and going to the moon planet and touching, 'Now my flag is on the dust,' (laughter) and go back with little pebbles, 'Oh, we have gone.' " No. Moon-reaching day, holiday. Nixon, another rascal. Great rascal. Holiday. And what do you want there? Patanty adhaḥ. After so much endeavor, trying to go to the moon planet, they are failing. And what to speak of other planets? What to speak of the Brahmaloka, Tapaloka, Jana...? They are there. We are seeing every day, at night, there are so many. Who is going there? The nearest planet, which is about 200,000 miles, I think it is so, from here, the moon planet, and they cannot go. And what to speak of other planets? There are many. They do not..., cannot calculate how far they are, but we see every night there. So how imperfect knowledge they are. That is my point. And still they are going as scientists. Lokasya ajānataḥ. They are so fools and rascal, still they are passing on as scientists, big men, learned men. No. None of them. This is our challenge. None of them. And who is learned? Learned is Vyāsadeva. Learned is Kṛṣṇa.

1973 Conversations and Morning Walks

Room Conversation with Officer Harry Edwards, the Village Policeman -- August 30, 1973, Bhaktivedanta Manor, London:

Śyāmasundara: Well, in America, we're used to shooting rustlers, you know.

Harry: Yeah, but, uh...

Śyāmasundara: String him off the nearest tree.

Revatīnandana: Lynchings.

Harry: But what are you going to do about your security? Can I talk to this about this, you know?

Prabhupāda: Yes.

Harry: I'd like to get an idea.

Śyāmasundara: In the temple room?

Harry: In the temples.

Śyāmasundara: Yeah, well, gradually we'll be having a lot of jewelry and things.

Harry: Yes, I know this. This is what's worrying me.

Śyāmasundara: We have our ruby business here, as well.

Harry: Yes, this is another thing that worries me. Yeah.

Śyāmasundara: We have a nice safe down there, though, where they're all locked at night. Have you seen that safe, big huge safe, we built into the wall down stairs?

Prabhupāda: Iron, iron safe?

Śyāmasundara: Yes, Iron safe. Yes.

Prabhupāda: Iron safe?

Śyāmasundara: Oh yes.

Morning Walk -- December 8, 1973, Los Angeles:

Svarūpa Dāmodara: They are planning to go to Mars now.

Prabhupāda: Yes, that is another bluff. Another bluff. The smaller plan, they could not make successful. Now they're attempting bigger plan. Bara bara goragere rasatala, beta gora katha jala.(?) Betagor... There is a story that there was river. You know, horse can swim over. So big, big stalwart horses, they waved, mean, they washed away by the flood. So one lean and thin horse is coming, "Can you tell me how much water is there?" It is like bara bara goragere rasatala, beta gora katha jala. (?) So these rascals could not reach even the moon planet; now they are planning to the Mars planet. Just see. And another rascal will believe him. That, What you have done for the, which is the nearest planet?

Karandhara: Well, they say they've done everything they wanted to do with the moon. They say they've accomplished everything they wanted to on the moon.

Prabhupāda: So you are not successful. That's a fact.

Morning Walk -- December 10, 1973, Los Angeles:

Prabhupāda: Eh?

Karandhara: They say if you travel at the speed of light, time stops.

Prabhupāda: Time stops... Anyway, nobody has gone. They have gone to the nearest planet, they say. I do not know whether they have gone at all.

Yaśomatīnandana: You don't think, Prabhupāda, they have reached the moon?

Prabhupāda: No. There are so many invisible planets. Not that all the stars and planets, you can see, just like Rāhu planet. That is not seen. And when the Rāhu planet passes through, that is eclipse, but they describe in a different way. Actually, it is the Rāhu planet which passes before the sun and moon and there is eclipse. There are so many questionable things of the theory that, the eclipse theory of the modern view. That is not correct according to Vedic theory.

Svarūpa Dāmodara: The eclipse?

Prabhupāda: Yes.

1974 Conversations and Morning Walks

Room Conversation with Robert Gouiran, Nuclear Physicist from European Center for Nuclear Research -- June 5, 1974, Geneva:

Guru-gaurāṅga: (French)

Prabhupāda: So your all this physical scientific advancement will be like glowworms in the presence of the scientific arrangement of God.

Robert Gouiran: But the scientists know that science is not complete, but we try to do it as the nearest approach we could do.

Prabhupāda: No, no, no.

Robert Gouiran: Nobody claims to be complete.

Prabhupāda: It is just like the children. The children are trying to build castle on the sea beach of sand, very busy. Two, three hours, so long the father, mother is there, they're busy. But as soon as the father, mother goes, "Hey, come on," everything finished. So this scientific struggle is exactly like that, all childish, children's play. Therefore this word is used, prakṛti-sthāni karṣati: "The living entities, they are trying to create so many things, but it is simply struggle for existence." It has no value. The same example: a children is building castles, skyscraper building. They're thinking, "This is skyscraper building." But what is the value of it?

Robert Gouiran: Yes.

1975 Conversations and Morning Walks

Morning Walk -- June 22, 1975, Los Angeles:

Prabhupāda: How long it takes to go there from Paris?

Jayatīrtha: About two and a half hours.

Prabhupāda: Hm. Two and a half hours? And what is the nearest town?

Jayatīrtha: It's near Lyons, Orleans, Orleans.

Prabhupāda: Oh. How far it is from our palace?

Jayatīrtha: About half an hour, I think. It is between several big towns. And it's very centrally located for saṅkīrtana all over France.

Prabhupāda: Oh, we can go here and there.

Jayatīrtha: Yeah. They're going to use that as the saṅkīrtana base for our traveling saṅkīrtana all over France.

Prabhupāda: Very good.

Morning Walk -- July 21, 1975, San Francisco:

Paramahaṁsa: Well, didn't the Yamadūtas... You stated in your lecture yesterday that the Yamadūtas said that what is truth is what is in the Vedas. So I assume from the Vedic knowledge that there is life on other planets. Logically speaking also.

Prabhupāda: Yes. How can you say there is no life?

Paramahaṁsa: But the scientists are saying, though, that the nearest star to our... You know, they consider the sun a star. And that the nearest star to ours is four light years away. Which means that it's... They do not believe that there's life in this entire solar system, in the planets nearest us, the moon, Venus, Mercury, Mars, Neptune, Jupiter. They assume it's either too cold...

Prabhupāda: No, we say in the sun there is life. Otherwise how Kṛṣṇa says, imaṁ vivasvate yogaṁ proktavān aham avyayam (BG 4.1). "I spoke this Bhagavad-gītā science to the sun-god." So? Sun-god is dead stone, and Kṛṣṇa spoke to him?

Bahulāśva: They're very convinced, though, that they went to the moon, the scientists.

Devotee (3): I was going to ask you, Prabhupāda, is that the moon planet that we see, is that the same moon planet that's mentioned in the śāstras? The same planet?

Prabhupāda: Yes, same one. But the moon planet where they went, that is a dark planet. That is not moon planet.

Morning Walk -- July 24, 1975, Los Angeles:

Prabhupāda: Yes. Therefore I say they have never gone to moon. Never gone.

Hṛdayānanda: What is that? Rahu. (break)

Nalinī-kaṇṭha: They say that they can see stars trillions of miles away.

Prabhupāda: But they cannot go. That's a fact. According to their estimation, the moon is the nearest. So they cannot go there. Hare Kṛṣṇa. Jaya. (break) ...deva-vratā devān. Moon is one of the heavenly planets. So unless one is very advanced in karma-kāṇḍa, offering sacrifices, nobody can go there. It is not so easy. Ūrdhvaṁ gacchanti sattva-sthāḥ (BG 14.18). Those who are more and more higher status of goodness, they are promoted in the highest planet. Not by drinking wine and driving a sputnik one can... (laughter) It is not so easy. (break) ...also drink soma-rasa. The residents of the moon, they live for ten thousand years.

Tamāla Kṛṣṇa: Ten thousand of their years.

Prabhupāda: Yes, deva.

Morning Walk -- August 24, 1975, Delhi:

Prabhupāda: Fan? No.

Harikeśa: The reason is flies. They're terrible. (break)

Jayapatāka: ...Śrīla Prabhupāda, the deputy director of tourism of the government of West Bengal came out to visit Māyāpur. He said that many people have been wanting to see Māyāpur and Navadvipa. And the nearest guesthouse they have is Berhampur. They have a guest house at Berhampur. So they wanted to know the possibility if a bus of twenty-four people could use our guesthouse. They offered thirty rupees a night per room and said that normally they pay six rupees per meal. They wouldn't smoke or break any rules while they go in the building.

Prabhupāda: That's nice. Let them come. So in one room, one person?

Jayapatāka: Two people. Double room.

Prabhupāda: Thirty-two rupees?

Jayapatāka: Thirty rupees.

Prabhupāda: Thirty rupees. And meals?

Jayapatāka: Six rupees a meal they are accustomed to pay.

Prabhupāda: That's very nice.

Morning Walk -- November 11, 1975, Bombay:

Devotee (3): Yes.

Prabhupāda: This is conviction. He can say that "I cannot see on account of distant place, the planet," but you see the nearest. So you cannot see distant place things and you cannot see nearest. Then what is the value of your eyes? That means you can see only under certain condition. So condition is offered by somebody else. Therefore you are conditioned. Your seeing is conditioned, because it is not absolute. So how do you believe your eyes? Hm?

Devotee (3): The vision of the eyes is imperfect. We have to see by intelligence, from the authority...

Prabhupāda: Yes. That is not intelligence; that is fact. Intelligence you should have that "However I can perceive by the senses, the senses being imperfect, all our perceptions are imperfect." That is intelligence.

Devotee (3): Then one may ask, "Well, how do I recognize that this is the bona fide authority?"

Prabhupāda: Who authorized? Another rascal, that's all. He's a rascal. Another rascal... Just like sva-vid-varāhoṣṭra-kharaiḥ saṁstutaḥ puruṣaḥ paśuḥ (SB 2.3.19). A lion is being praised by the rabbit in the jungle. The rabbit is also animal; lion is also. So what is the use of lion being praised by a rabbit? If a lion is praised by a rabbit, does it mean lion is more than animal? So similarly, these so-called scientists, big men, they are being praised by small rascals. That does not mean on account of praising, he has become more than animal. He remains animal.

Morning Walk -- November 19, 1975, Bombay:

Prabhupāda: The scientists.

Dr. Patel: No.

Prabhupāda: Yes. They say the moon is...

Dr. Patel: So far the distance is concerned, moon may be nearest.

Prabhupāda: How it is, that?

Dr. Patel: It is so, sir.

Prabhupāda: Huh?

Dr. Patel: Our science says so. Your science may not. And we don't want to clash the sciences here. Let us talk about philosophy.

Prabhupāda: You science... (laughs) Jump over.

Dr. Patel: Chandra is the upagraha, isn't it? As guru has got many such grahas.

Prabhupāda: It is one of the celestial planets. And they say there is no life.

1976 Conversations and Morning Walks

Morning Walk -- June 15, 1976, Detroit:

Satsvarūpa: (indistinct) Fifth Canto (indistinct)

Prabhupāda: Today, there was description, there is description, the fight was so severe that the blood sprinkled up to the sun planet. So why not moon planet? Why they say sun planet? The sun is the nearest planet from the earth. So this calculation.... They say the sun planet is 93,000,000 miles away from earth? And if you add further 1,600,000 miles, it comes to about fifteen (50?) million miles. Fifteen (50?) million miles, they have calculated, go there by the sputnik at the rate of 13,000 miles per hour. (indistinct)

Ambarīṣa: They said they went fifteen million?

Hari-śauri: No, according to our calculation.... We agree with the figure 93,000,000, as approximate to the sun, but then our figure is 1,600,000 beyond it to the moon.

Prabhupāda: (indistinct) Ambarīṣa does not agree. (laughs)

Room Conversation -- July 6, 1976, Washington, D.C.:

Prabhupāda: (indistinct) He got this Sūrya-siddhānta, Siddhānta Sarasvatī. He was very expert astrologer.

Svarūpa Dāmodara: So we were thinking that there must be some more information there.

Prabhupāda: (indistinct) There are (in) Calcutta many... Some of them still, living or dead I do not know. But in India, in Benares you'll find many astrologers. You said in your book that the sun is the nearest planet?

Svarūpa Dāmodara: No, I didn't say that. We actually took the concept of the... I wasn't talking much there, saying that there is one star, the sun is the nearest star.

Prabhupāda: Nearest star.

Svarūpa Dāmodara: Yes.

Prabhupāda: So that means near star, nearest, which relationship, with the earth?

Svarūpa Dāmodara: With the other stars.

Prabhupāda: Ah?

Svarūpa Dāmodara: With the other stars.

Prabhupāda: Other stars? Nearest means?

Svarūpa Dāmodara: To the earth.

Prabhupāda: To the earth. So they are... We are speaking the same thing. The sun is the nearest, then moon.

Room Conversation -- July 7, 1976, Baltimore:

Prabhupāda: Institute, you have got sufficient subject matter as I was describing, this original source of life and the planetary system, as you are going to make planetarium. Who can say about so many planets in the sky? Who has got sufficient knowledge? They cannot even give... They think that moon is the nearest planet, but we do not think like that. But still they are unable to give sufficient knowledge about the moon. It is not vacant, it cannot be vacant. We do not find any part of the world vacant. There is living entities. This earth planet is part of the universe, and the moon is also part of the universe. If it is not vacant, how that can be vacant? You have got dust there, we have got dust here; you have got rocks there, here we have got rocks. And why it is vacant? We find in the dust also there is life. When we walk on the beach, it is simply sand, there are so many crabs. They are immediately flying, running, "Here is a man coming. Enter into the hole." So even the dust, in the sand, there is life. So why not there? In the water there is life, within the sand there is life, in the air there is life, everywhere there is life. Why it should be vacant? Hmm? What is the opinion of the scientists? How...? We are layman, talking like layman, but why there should not be life? And in the śāstra we get there is life. Not only moon, every planet is full of living entities. Jagat-kīrṇa(?). There is human being, there is animal, everything. How it can be vacant, God's creation?

Morning Walk -- July 11, 1976, New York:

Rāmeśvara: Prabhupāda, if the spiritual master has a mission, is it proper for the disciple to think that he can take more than one..., he can take many births to help the mission of the spiritual master?

Prabhupāda: When the spiritual master goes there, somewhere, his nearest assistants, they automatically go there to assist him. When Kṛṣṇa comes the demigods also come to help Him. That is there in the Śrīmad-Bhāgavatam. All these Yadus, Yadu family, they came from heaven. So before Kṛṣṇa's disappearance, by some trick they were all killed and they returned to their original place. It is nicely described in the Caitanya-caritāmṛta. Just see, small house, this yellow. Still, in New York City.

Tamāla Kṛṣṇa: Yes, small little house. (end)

Room Conversation About Mayapura Construction -- August 19, 1976, Hyderabad:

Prabhupāda: Chuktaha? Chugda.

Jayapatākā: Chugda: That's where you take your... That mango orchard where you take your lunch? That's just the nearest place go Chugda. So he was very pleased with all the work that you are doing. He's in Vṛndāvana now for Janmāṣṭamī. He hadn't been to Vṛndāvana for about five years, so he went to Vṛndāvana for darśana. He may be there even when you go. I'm not sure if he'll be there.

Prabhupāda: You have advised to see our temple?

Jayapatākā: Yes, he'll definitely visit. I also gave him an introduction that if he goes, he should be received there. He's got... The present place where the Deities are situated is on four cuttas(?) of land. And apart from that, where Maheśa Paṇḍita's samādhi is, he's got three bighās of land. That's right next door to a four-hundred-year-old temple.

Prabhupāda: Chugda is to the... It is from Shrirampuri? No

Room Conversation -- October 9, 1976, Aligarh:

Prabhupāda: Kīrtanānanda has purchased.

Indian man: I have washed my hands with nim soap. Now I will give you...

Prabhupāda: That's all right. And Philadelphia, what is that name?

Hari-śauri: Port Royal farm. Port Royal? That's the nearest place to it. Pennsylvania farm.

Prabhupāda: Ah. Is there any gain there? I have been in Pennsylvania farm. They get enough quantity milk. They sell fifteen hundred dollars per month. Jaya.

Indian man: Mahārāja, you wanted to have milk and apple.

Prabhupāda: Yes, that's all...

Indian man: What time you like, sir?

Prabhupāda: At nine.

Indian man: Nine. Are you feeling some relief?

Prabhupāda: Yes.

Room Conversation -- November 15, 1976, Vrndavana:

Prabhupāda: Hm.

Hari-śauri: "Purport: The cloud of dust covered the entire horizon, but when drops of blood sprayed up as far as the sun, the dust cloud could no longer float in the sky. A point to be observed here is that although the blood is stated to have reached the sun, it is not said to have reached the moon. Apparently, therefore, as stated elsewhere in Śrīmad-Bhāgavatam, the sun, not the moon, is the planet nearest the earth. We have already discussed this point in many places. The sun is first, then the moon, then Mars, Jupiter and so on. The sun is supposed to be 93,000,000 miles above the surface of the earth, and from the Śrīmad-Bhāgavatam we understand that the moon is 1,600,000 miles above the sun. Therefore the distance between the earth and the moon would be about 95,000,000 miles. So if a space capsule were traveling at the speed of 18,000 miles per hour, how could it reach the moon in four days? At that speed, going to the moon would take at least seven months. That a space capsule on a moon excursion has reached the moon in four days is therefore impossible."

Prabhupāda: (chuckles) So my reason is alright?

Hari-śauri: Oh yeah.

Prabhupāda: Modern scientists (Hindi—about challenge)

Guest: (Hindi conversation)

Prabhupāda: Whatever Mars going? Finished.

1977 Conversations and Morning Walks

Room Conversation -- January 8, 1977, Bombay:

Girirāja: So what could be more charitable than feeding?

Prabhupāda: No, you keep always kitchen, and by drum beating, that, "Anyone hungry within this area, or anywhere, come here. Take capatis, roti," and distribute prasādam. That is in our program.

Mr. Asnani: I shall go what Prabhupāda says, nearest to our village, within ten miles, five miles, two miles.

Prabhupāda: That I ask you. Do that. Why it is stopped, I cannot understand.

Mr. Asnani: And even the Ottomans.

Prabhupāda: Yes. I'll give money...

Mr. Asnani: I'll distribute your papers to the Muhammadans in their language, Marwati.(?)

Prabhupāda: Let them chant, dance, and take prasāda, go away. That's all. No philosophy. Everyone will come. Chant, dance, and take prasādam. And we shall work hard for this maintaining the establishment. We are recognized beggars. We can beg. Where is anxiety? If we go to a rich man, that "I want some money for this purpose," they will pay. Where is the question of scarcity of money? You cannot say there is no money. A sannyāsī can go anywhere: "Give me some money. I want to do this." They are meant for begging. And in India still... Why India? Everywhere. I am speaking of India. Still now, although India is so poverty-stricken and materialized, if a sannyāsī goes to beg something, nobody will refuse. Nobody will refuse, especially in the village. They'll never refuse. "Baba, (Hindi)." He'll give. Actually our āśramas are maintained by begging mūrti. Mūrti... You... Hundred houses, hundred mūrti.

Room Conversation -- January 31, 1977, Bhuvanesvara:

Prabhupāda: So what is the report in France? Paris atmosphere is all right?

Yogeśvara: Paris? Paris, there is good enthusiasm because there is saṅkīrtana party. It is more difficult at the farm, because there is no saṅkīrtana.

Prabhupāda: Why? There are so many men. There is no saṅkīrtana?

Yogeśvara: Yes. It is far from the nearest city.

Prabhupāda: But within the farm there is no saṅkīrtana?

Yogeśvara: Regular temple activities are going on.

Prabhupāda: Saṅkīrtana is there.

Yogeśvara: There is once a week a party going out.

Prabhupāda: No, not going out. I mean to say in the temple.

Yogeśvara: Inside the temple. Oh, yes. Inside the temple regular programs are there.

Prabhupāda: So why outside? There is no sufficient men? But when I was there I saw so many men.

Room Conversation with GBC members -- March 2-3, 1977, Mayapura:

Tamāla Kṛṣṇa: " 'There have been many others also in the past... There maybe have been others also in the past who were pure, but to my person, Śrīla Prabhupāda is the nearest and dearest. I feel the importance of living in the association of devotees and of accepting the guru. However, at the present there is no temple here, so I neither can associate with devotees, nor can I be accepted...' "

Prabhupāda: So it is not possible to start a temple there?

Bali-mardana: Budapest?

Prabhupāda: Who is taking care of that side?

Devotees: Harikeśa.

Prabhupāda: So, if possible, try.

Harikeśa: It's very difficult.

Prabhupāda: No. You don't take much risk. But there is customer.

Room Conversations -- July 7, 1977, Vrndavana:

Prabhupāda: Bhavānan..., er, Bhagavān. And he can do also. Harikeśa.

Tamāla Kṛṣṇa: Harikeśa Mahārāja.

Prabhupāda: And... Five, six men, you divide who is nearest.

Tamāla Kṛṣṇa: Who is nearest. So persons wouldn't have to write to Your Divine Grace. They could write directly to that person?

Prabhupāda: Hm.

Tamāla Kṛṣṇa: Actually they are initiating the person on Your Divine Grace's behalf. Those persons who are initiated are still your...

Prabhupāda: Second initiation we shall think over, second initiation.

Room Conversations -- July 7, 1977, Vrndavana:

Prabhupāda: They can do second initiation.

Tamāla Kṛṣṇa: By writing you.

Prabhupāda: No. These men.

Tamāla Kṛṣṇa: These men, they can also do second initiation. So there's no need for devotees to write to you for first and second initiation. They can write to the man nearest them. But all these persons are still your disciples. Anybody who gives initiation is doing so on your behalf.

Prabhupāda: Yes.

Tamāla Kṛṣṇa: You know that book I'm maintaining of all of your disciples' names? Should I continue that?

Prabhupāda: Hm.

Tamāla Kṛṣṇa: So if someone gives initiation, like Harikeśa Mahārāja, he should send the person's name to us here and I'll enter it in the book. Okay. Is there someone else in India that you want to do this?

Prabhupāda: India, I am here. We shall see. In India, Jayapatākā.

1969 Correspondence

Letter to Dr. Syama Sundardas Brahmacari -- Hamburg 5 September, 1969:

If you like to purchase these goods on our behalf, then I shall send you money, and if you desire, you can add some percentage for your profit on the purchase price. In this way, if you pack up these goods nicely and send to the nearest port for dispatching, then you can do very good business and make some profit. So I hope you will give me some price quotations immediately for the above things and let me know if you are interested in doing this business.

1974 Correspondence

Letter to Bankatesh -- Vrindaban 19 August, 1974:

I am in due receipt of your letter and have noted the contents. I suggest that you confer with Hamsaduta prabhu who is in Germany. Perhaps you can go to another temple either in Germany or in Paris. Hamsaduta can check with Prthu prabhu to take care of this matter. Paris is the nearest temple to you so if you like you can go there.

Letter to Rupanuga -- Bombay 18 December, 1974:

This isolation that has been imposed on the New York temple that you speak of is not good and it should be dissolved. Your program of travelling to the nearest temples is a good program. You should continue that. Our GBC members should always visit the different temples to see that everything goes on well, and to see that the management is being done very nicely.

1975 Correspondence

Letter to Svarupa Damodara -- Mauritius 24 October, 1975:

According to our sastra, sun is first, then moon, then Venus, Mercury, Mars, Jupiter, and Saturn, like that. In other words, from Bhagavatam we understand that the moon is 1,600,000 miles above the sun. If that is true, then is it possible to go to the moon planet by persons who can never imagine to go the distance to the sun planet? Under the circumstances, if we say that they have never gone to the moon planet, is it exaggeration? You are a scientist, I hope you will reply these 2 points scientifically. If the moon planet is actually far away from the sun planet, how they can go there and publish in the paper that the moon planet is the nearest planet.

Letter to Dr. W.H. Wolf-Rottkay -- Bombay 21 November, 1975:

I am in due receipt of your letter post dated November 12, 1975 and have read the contents carefully. So it appears that the sun planet comes first and then the moon planet. That is the statement in Srimad-Bhagavatam. How do modern scientists say that the moon is nearest from the earth? What is their authority? But according to what is stated by you, the sun is first and then the moon. That is the verdict of Srimad-Bhagavatam. If the moon is beyond the sun, then how they can go to the moon while they are unable to go to the sun? This is the problem I am thinking and if you can make a solution, that would be nice.

Letter to Mark Phillips -- Vrindaban 4 December, 1975:

In Australia we have got our temples, consult the Back to Godhead magazine for the temple nearest you. Please visit the temple and take advantage of the pure spiritual atmosphere, this will immediately extinguish the burning fire of material suffering in your heart. Meanwhile I humbly request you to chant Hare Krishna Hare Krishna Krishna Krishna Hare Hare Hare Rama Hare Rama Rama Rama Rama Hare Hare. This chanting will bring you all perfection of life, please try it.

1977 Correspondence

Letter to All G.B.C., All Temple Presidents -- Vrindaban 9 July, 1977:

In the past Temple Presidents have written to Srila Prabhupada recommending a particular devotee's initiation. Now that Srila Prabhupada has named these representatives, Temple Presidents may henceforward send recommendation for first and second initiation to whichever of these eleven representatives are nearest their temple. After considering the recommendation, these representatives may accept the devotee as an initiated disciple of Srila Prabhupada by giving a spiritual name, or in the case of second initiation, by chanting on the Gayatri thread, just as Srila Prabhupada has done. The newly initiated devotees are disciples of His Divine Grace A.C. Bhaktivedanta Swami Prabhupad, the above eleven senior devotees acting as His representative. After the Temple President receives a letter from these representatives giving the spiritual name or the thread, he can perform the fire yajna in the temple as was being done before. The name of a newly initiated disciple should be sent by the representative who has accepted him or her to Srila Prabhupada, to be included in His Divine Grace's "Initiated Disciples" book.