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Naturally (Conversations 1968 - 1973)

Conversations and Morning Walks

1968 Conversations and Morning Walks

Interview -- February 1, 1968, Los Angeles:

Interviewer: I notice that most of your followers, at least in this temple, are young, like in the college age or in the teenage. Is it because Kṛṣṇa doesn't attract the older generation, I mean, yourself excluded?

Prabhupāda: No. Kṛṣṇa attracts everyone. Just like magnetic stone attracts iron. But the iron is covered with too much muddy things—the magnetic force does not work. This younger generation, they are not too much dirty; therefore they are very easily attracted. You see? It is like a magnetic force. The same example, that magnetic force attracts iron. That is natural. But if the iron is too much rusty and covered with muddy things, then it does not act. So older generation means they are convinced in some way. They cannot accept any new thing. You see? They are in the last stage of life. Whatever they have understood, they cannot forget. But younger generation, they have got capacity to take new things. Just like nobody goes... No old man goes to school because they are unable to receive education. But younger generation, they go. So there is a age to receive. So this age is recipient. Therefore naturally—it is nice thing—they are receiving.

Interview -- March 9, 1968, San Francisco:

Prabhupāda: They like it. So many, hundreds of preparations... We can give at least three hundred preparation, many varieties, simply on grains and milk product and fruits. That's all. We don't kill animals, don't kill birds, no. But we make very nice preparations. Everyone likes. So this is one of the restriction, that you cannot take anything which is not offered to Kṛṣṇa, Kṛṣṇa conscious. This is the second restriction. And the third restriction is no intoxication—no smoking, no drinking, even no tea taking, no coffee taking, nothing: These American boys they are accustomed to all these habits very naturally, but they have given up.

Radio Interview -- March 12, 1968, San Francisco:

Prabhupāda: No, not necessarily. Religion is a kind of faith. So naturally, if you go to the higher standard of life, the stereotype faith does not act there. So this understanding, Kṛṣṇa consciousness, is transcendental to all religious faith. Faith you can change. But this you cannot change. Your constitutional position as part and parcel of God is never to be changed. You may accept a faith as Christianity or accept a faith, Mohammedanism. That is a mental situation. But this is your actual constitutional situation that you are part and parcel of the Supreme. That cannot be changed.

Interview -- September 24, 1968, Seattle:

Prabhupāda: Of course, faith is the basic principle of everything. If you have no faith, then you cannot make progress in any line of action. So in Kṛṣṇa consciousness is also... Faith is the basic principle. Just like I have come here. I started my classes in New York. So I was alone chanting Hare Kṛṣṇa. Somebody came. Naturally, out of inquisitiveness, somebody comes. Somebody came and, "Oh, what this Indian swami is doing? Let me see." So he sat down. Some other came. He sat down. Then some of them took it, "Oh, Swamiji speaks very nice. Let me come again." He comes, he comes, and then he gets some faith: "Oh, Kṛṣṇa consciousness is very nice." Then next point is that he wants intimate relationship with the swami, or me: "Swamiji, I have heard you so many days. I think it is very nice.

Interview -- September 24, 1968, Seattle:

Prabhupāda: The next stage is that he wants to become a student. And as soon as he wants to become a student, the next stage is that I accept him a disciple if I think that he is suitable. Then as soon as he becomes a disciple, he follows my regulative principles, injunctions. Then gradually he becomes free from all misgivings and naturally he gives up that illicit sex life or gambling or meat-eating and so many other things. In that way he becomes fixed up. Then he develops a taste; he cannot give up the society, taste. Then attraction, attachment. He wants to do everything for the society. In this way he develops love of Kṛṣṇa. And in the final stage he loves only Kṛṣṇa and nobody else. And because Kṛṣṇa includes everyone, that means he loves everyone.

Interviewer: Could you describe your temple to me?

Interview -- September 24, 1968, Seattle:

Prabhupāda: We don't this dancing as an art. It is automatic. We dance, we cry, we chant, we laugh not by artificially learning it. But Kṛṣṇa consciousness is so nice. As you begin to chant, naturally you feel for dancing. So it is not taught artificially. It comes simultaneously with development of Kṛṣṇa consciousness.

Interviewer: What is the hand attire which you are wearing? What is the meaning of this?

Room Conversation about Marriage -- September 24, 1968, Seattle:

Prabhupāda: No. This is not possible. Because brahmacārīs, they are young men, and they are young girls. Naturally, there is dis-turbance to the mind. Yes. It is just like putting butter pot on fire. That is stated in the Bhāgavata. Nanv agni, pramadāgni ghṛta-kumbha-pāyaḥ pumān. Just like fire. (chuckles) Fire is a woman, and man is just like butterpot. It is said. Therefore they should not keep together. (laughs) Just like there are some labels in medicine and some..., "Keep away from fire." Huh? (chuckles) "Keep away from fire." So brahmacārīnī and brahmacārī is not a very good combination. But married couple and some brahmacārīs, that is nice. So this girl is married, but she is separated.

Interview with LA Times Reporter About Moon Trip -- December 26, 1968, Los Angeles:

Prabhupāda: Naturally, when I oppose, then I must be hostile.

Reporter: Yes. And you expect that they would oppose?

Prabhupāda: Yes.

Reporter: The example of the king that wanted to enter the heavenly kingdom and was opposed, is this in this book also?

Prabhupāda: Yes.

Reporter: And he was opposed by the demigods?

1969 Conversations and Morning Walks

Radio Interview -- February 12, 1969, Los Angeles:

Prabhupāda: Oh, yes. Oh, yes. Certainly. That is the first condition to accept one as my disciple, because there are some restriction. I don't allow illicit sex life. I don't allow intoxication. I don't allow meat-eating and gambling. So I build up their character. So naturally my followers are very restricted. (chuckles)

Interviewer: Well, now, I'd like to go over in some greater detail what the disciples may and may not do. I think that's where... I just wanted to get some of the factual background before we went into that. Now, your, the sexual abstinence does not include marriage, I gather.

Radio Interview -- February 12, 1969, Los Angeles:

Prabhupāda: But if we can get a better job... Suppose the war industry or butcher industry... That is also an industry. So if somebody offers some job in the butchery, naturally we are not inclined to accept such job, but...

Interviewer: I believe in the Buddhist philosophy that there are some professions like slaughtering animals and so on which are...

Prabhupāda: So far Buddhist philosophy is concerned...

Interviewer: And that's why I wondered if there were prohibitions within, you know, the outside contact with society that you make.

Conversation Including Srimad-Bhagavatam 1.2.1-34 Recitation & Explanation -- April 1, 1969, San Francisco:

Prabhupāda: Yes. "I offer my respectful obeisances to Swami Bhaktivedanta, who is very dear to Kṛṣṇa, and has come before us to deliver." This is the meaning. So his qualification is described. Similarly, here also Sūta Gosvāmī is offering respect to his spiritual master, Śukadeva Gosvāmī. And he is repeating the history of Śukadeva Gosvāmī. Śukadeva Gosvāmī, just after taking birth from the mother's womb, immediately he started, without staying for a moment. Just see the brahmacārī. The... Father, they are naturally affectionate. So father saw that "This man, child, immediately after birth is going away? How is that? My dear boy, where you are going? Where you are going?" (laughter) So that is being ex... Yaṁ pravrajantam anupetam apeta-kṛtyaṁ (SB 1.2.2).

Conversation Including Srimad-Bhagavatam 1.2.1-34 Recitation & Explanation -- April 1, 1969, San Francisco:

Prabhupāda: "Why should you..." Just like the Russians. They say, "Why should you go to church for begging, 'Give us our daily...' oh, you come to us. We shall give you sufficient bread." The Bolshevists, they make propaganda like this. They go to village to village and ask the village men, "Oh, you pray to your church, pray, 'O God, give us our daily bread,' So have you got your bread?" "No, sir." "All right. Pray to us." They have taken a truck full of bread and... "Take bread. Take bread. As much as you like." "So whom do you like?" Oh, they will naturally say, "I like you." (laughter) Because they are not intelligent enough to answer, "You rascal, wherefrom you have brought this bread, from your father's house?" (Laughter) Can you manufacture the bread in the factory, rascal? It is God's bread. But they have no intelligence.

Prabhupada Listening to Recording of His Own Room Conversation with Students -- April 25, 1969, Boston:

Prabhupāda: This is going on from babyhood to childhood, from childhood to boyhood, boyhood to youth-hood, then old age. So, just like I am old man. I can remember my childhood body, my babyhood body, my boyhood body, my youth-hood body. So the body is no longer, but I am there. I am thinking that "I did do like this. I was playing like this with my body." But that body is gone, but still I am there. Therefore it is naturally surmised that when this body will not be existent, I will be existent. I will accept another body. This is very logical conclusion. As I am changing so many bodies, still I am there. I can understand that I changed my body. I was so little. Now I have grown up. I am old. But I am there. Similarly, it is concluded, when this body will not be there, but I will accept another body.

Room Conversation -- May 10, 1969, Columbus, Ohio:

Prabhupāda: Friendship. That is also... There are five kinds of relationship. Just like "God is great." That is simply feeling the greatness of God. Then, when he feels exactly how God is great, then naturally there will be an inclination to serve God. That is called servitude. First neutrality estimation... That is called śānta-rasa, neutral, no activity but simply appreciating, "God is great," simply appreciation. And then servitude. When the appreciation is complete, "Oh, why not serve God? He is so great. He is giving us so many things. Let me return something. Let me do some service of Him." Servitude. That is further development of the appreciation of the greatness of God. And then further development is friendship.

Room Conversation -- May 10, 1969, Columbus, Ohio:

Prabhupāda: Material consciousness means forgetting God. When one forgets God, that is material consciousness. Material consciousness is called māyā. Actually one should not forget. But if he forgets somehow or other, that is material consciousness. Naturally nobody forgets his father and mother. But if, somehow or other, he forgets, that is a special circumstances and that is called māyā, illusion. Just like any one of you who are existing, you must have a father and mother. That is a fact. Without father and mother, your existence cannot be. Now, if you cannot say who is your father and mother, if you do not know, this forgetfulness, this is called māyā. Actually it should not happen, but somehow or other, if you are asked, "Who is your parents?" You cannot say. This is called māyā. But there must be some father and mother. Without father and mother, there cannot be an existence.

Room Conversation with Allen Ginsberg -- May 11, 1969, Columbus, Ohio:

Hayagrīva: Oh yes. You'll lead, then we'll respond.

Prabhupāda: If every one of our devotee will respond, naturally the audience also will respond.

Hayagrīva: We'll have a microphone to make it easier for the audience.

Prabhupāda: Then you also one of us.

Allen Ginsberg: Yes.

Prabhupāda: Yes. So there is nice microphone?

Meeting with Devotees -- June 9, 1969, New Vrindaban:

Prabhupāda: Yes. Naturally when he comes, he becomes overhead everyone, when he comes, because he is a sannyāsī. Just like here, when I am present, you take all final decision from me, so that should be the honor of the sannyāsī. But he should actually... He is not in charge of this place. Just like in other centers the president, secretary, are in charge.

Hayagrīva: So that's not called maṭha commander. That's called general supervisor.

Discussion with Guests -- December 23, 1969, Boston:

Prabhupāda: No. In relationship with God... What is matter? Matter is another manifestation of God's energy. Just like if you love yourself, your body, then naturally you love your finger, the part of the body. Therefore God is the supreme whole. If you love God, then you can understand that I have to love everybody.

Guest (3) (Indian man): What is God?

Prabhupāda: What is God? God... Can you define God?

Guest (3): No.

Guest (2): I think the trouble is... God is this...

Guest (3): Is God supposed to be energy or is God supposed to be...

1970 Conversations and Morning Walks

Room Conversation -- November 7, 1970, Bombay:

Prabhupāda: (Hindi) I was born a Vaiṣṇava family. My father was a great devotee. Naturally, he led me... Oh, I am speaking in Hindi, English. (Hindi) They are not attracted to the Hindu dharma.

Guest (6): Then why they attracted to Hare Rāma, Hare Kṛṣṇa?

Prabhupāda: They are attracted to Kṛṣṇa. These people, they are... (Hindi) But you are taking Kṛṣṇa as Hindu. That is your mistake. Kṛṣṇa is... Hindu ne. He is God. He is God. God Hindu ne, Mussulman ne, Christian ne, Parsi ne—God is God. (Hindi) And I am also not interested to preach Hindu dharma. (Hindi) ...Kṛṣṇa dharma. Kṛṣṇa consciousness, that is the only dharma. (Hindi) ...Kṛṣṇa literature. It is not a Hindu dharma literature.

Room Conversation -- December 21, 1970, Surat:

Prabhupāda: Naturally, he wrote that, said, "I gave it to such and such." It will go like that. Yes? Why Overseas(?) should keep so much account? You do not know, whatever you take, and that is returned or not. No, whatever you take, you should see that it is returned. Now you are asking how much. What is that? You take and you ask him. Where is that small... What is called? Victoria?(?) You brought it back? You took from there but got it back? You got it back? You took from there one shirt, one dhotī, one victo...(?)

Devotee (5): Yesterday I did.

1971 Conversations and Morning Walks

Room Conversation -- February 14, 1971, Gorakhpur:

Prabhupāda: Sometimes they do business, simply water they inject. Yes. Simply water and take fee. They know there is no necessity of medicine; still, they will inject some water, distilled water, and take the fees. I have seen the doctors and some, I mean to say, ordinary man, illiterate. "What kind of treatment you want? Injection or medicine?" So naturally, he will say, "The best one. I want to..." "Then you have to take injection."

Tamāla Kṛṣṇa: Or both. You might get both.

Prabhupāda: Yes. I have seen, they have spoken like that. Because the patient will think, "Oh, I take injection, I'll be very quickly cured." He will canvass like that. Because if he gives a bottle of medicine, that will not be very costly. But injection in his hand, he'll (have) at least five rupees, that much. So he'll canvass like that, "What kind of treatment you want, injection or ordinary medicine."

Room Conversation -- April 6, 1971, Bombay:

Prabhupāda: Well, this kind of protection, crying at the time of danger, this is experienced from past history also. Just like in the last war in Germany. One German friend told me that naturally all the women went to the church for praying, "My Lord, save my husband. Save my brother." Because all men were in the front, only women were left. So they were praying that "My husband may come back. My brother may come back," or "My father may come back," but nobody came back, and they thought, "Oh, there is no God. Our all prayers are useless." They became atheist.

Guest: Then that God should come.

Prabhupāda: So God is not your order-supplier.

Conversation with Prof. Kotovsky -- June 22, 1971, Moscow:

Prabhupāda: So that is stated in the Viṣṇu Purāṇa. And so varṇāśrama-dharma is not a, within any historical period calculated in the modern age. It is natural. And in the Śrīmad-Bhāgavatam the comparison is given, just like in your body, in my body, there are four divisions, the face, facial, or the brain division, and the arms division, the belly division, and the leg division, similarly, by nature's way these four divisions are existing in the social body. You may take history wherever you begin, but this is existing. A class of men, they are considered to be brain. A class of men, they are considered to be the arms, administrators. And a class of men, they are called productive class. So there is no need of tracing the history. It is naturally existing from the day of creation.

Television Interview -- July 29, 1971, Gainesville:

Prabhupāda: Oh yes. Recently I was in India. I held two meetings continued for ten days everywhere, and 20 to 30 thousand people were attending daily. So India's position is that they are naturally Kṛṣṇa conscious, but at the present moment by the so-called leaders, they want to replace this Kṛṣṇa consciousness into material consciousness.

Interviewer: Is the Kṛṣṇa consciousness belief or philosophy compatible with the Hindu religion which...

Prabhupāda: With any religion.

Interviewer: Beg your pardon?

Interview -- July 29, 1971, Gainesville:

Prabhupāda: Oh, yes. Recently, I was in India. I held two meetings, I mean continued for ten days, everywhere, and twenty to thirty thousand people were attending daily. The India's position is that they're naturally Kṛṣṇa conscious, but, at the present moment, by the so-called leader, they want to replace this Kṛṣṇa consciousness into material consciousness.

Interviewer: Is the Kṛṣṇa consciousness belief or philosophy compatible with the Hindu religion, which is...

Prabhupāda: Any religion.

Interviewer: Beg your pardon?

Prabhupāda: Any religion.

Room Conversation -- August 14, 1971, London:

Prabhupāda: "Every moment is just like twelve years." Cakṣuṣā pravṛṣāyitam, "crying like torrents of rain." Cakṣuṣā pravṛṣāyitam, śūnyāyitaṁ jagat sarvaṁ. "Oh, I find everything is vacant." Govinda viraheṇa me, "without God, without..." This is an ideal picture. So another test is, bhaktiḥ pareśānubhava-viraktir anyatra syāt. If one has become lover of God, naturally he will be detached to material enjoyment. Love of God and love of material world cannot go together. Either this or that. Just like Lord Jesus Christ. He never advised to, for economic development, for industrial development, or this and that. So many things. He sacrificed everything for God. That is one test, that "Here is a lover of God." He was punished that "You, you stop this preaching," but he did not. So that is love of God.

Room Conversation -- August 14, 1971, London:

Prabhupāda: "Every moment is just like twelve years." Cakṣuṣā pravṛṣāyitam, "crying like torrents of rain." Cakṣuṣā pravṛṣāyitam, śūnyāyitaṁ jagat sarvaṁ. "Oh, I find everything is vacant." Govinda viraheṇa me, "without God, without..." This is an ideal picture. So another test is, bhaktiḥ pareśānubhava-viraktir anyatra syāt. If one has become lover of God, naturally he will be detached to material enjoyment. Love of God and love of material world cannot go together. Either this or that. Just like Lord Jesus Christ. He never advised to, for economic development, for industrial development, or this and that. So many things. He sacrificed everything for God. That is one test, that "Here is a lover of God." He was punished that "You, you stop this preaching," but he did not. So that is love of God.

Room Conversation -- August 14, 1971, London:

Prabhupāda: Irritated... If your mind is in peace... If you are not indulging in intoxication, gambling, illicit sex, then your mind will not be irritated. How a gambler can be in peaceful mind? That is not possible. How a drunkard can be in peaceful mind? Agitation is for them who are simply engaged in sinful life. Those who are not engaged in sinful life, naturally they are peaceful. Their mind is not agitated. Vegetarians are naturally peaceful. Just see between a dog and a cow. (laughter). Dog unnecessarily will talk: "Gow! Gow! Gow! Gow!" (makes barking sound) without any fault. "Why you are here? Why you are here? Why you are here?" That is dog's qualification. A cow, so useful animal, it will never agitate. The dog has no use, but still he's the best friend. (laughter) And cow, actually giving us milk, sending to the slaughterhouse. Just see. This is human civilization.

Room Conversation -- August 14, 1971, London:

Revatīnandana: Convinced? No. Some of them are less hostile, some of them more hostile, naturally. We can chant on one side of Oxford St., but we cannot chant on the other side of the street because there's two different police departments. It's like that. There is no hard and fast way to figure it out. You just have to try it and see.

Devotee: One night at Picadilly Circus we were eight and four were arrested, and four other people, no, they let them go. So I said, "No, I was arrested." (laughter) When they went to the court, Prabhupāda, they got one pound five each... They were altogether eight, and four were arrested. They also doing the same offense. It is same offense. So he said, "All right, let them go."

Guest (2): Can I ask about your rate... about growth? How, can ask how the movement is growing? Can you give me any figures at all? I was speaking to one of your colleagues earlier who mentioned 150, but seventy-five approximately which were in London. Are the figures growing week by week?

Prabhupāda: Yes. I started this movement alone, and now there are eight thousand.

Room Conversation -- August 17, 1971, London:

Revatīnandana: That's right. So the constitutional nature of the entities that naturally form brahma-jyotir is the same as the constitutional nature of the jīvātmās that are forming the living entities?

Prabhupāda: Yes. It is comparison, a small spiritual spark. That's all. We are spark. So long it does not develop a body... That body is also the same. So it remains as spiritual spark. But because it is spirit, it cannot remain in that impersonal stage. He wants to enjoy. So, so long he has forgotten, he develops a body which is called matter.

Śyāmasundara: Or else he develops a spiritual body? One or the other?

Conversation with Journalists -- August 18, 1971, London:

Prabhupāda: Natural brotherhood. Just like in a family, naturally, a father has got ten sons, they are brothers. But one son is intriguing how to take the whole property. That is going on. That is demonic. If every one of the father's sons thinks that "Father is one and father's property equally should be distributed." But no. One cunning son is simply intriguing how to occupy the whole estate for me. That is going on all over the world.

Journalist (1): How do you stop that?

Prabhupāda: By Kṛṣṇa consciousness.

Room Conversation with Dr. Karan Singh, -- November 25, 1971, Delhi:

Prabhupāda: So far the material platform is concerned, there is already division. An intelligent class of men, the administrator class. Just like not all everyone is interested taking part in administration. Just like we, at least myself, if you invite me to come to the administration, I will not be interested. We are interested in different thing. So similarly, naturally there is a division. The intelligent class of men, they like to study philosophy, they like to understand what is the ultimate goal of life, so many things. So intelligent class of men should be engaged in that business. They should not be dragged in other platform.

Room Conversation -- December 12, 1971, Delhi:

Prabhupāda: Gañjā, yes. Not sādhus, rogues. Sādhu's description is there—bhajate mām ananya-bhāk. Fully surrendered to Kṛṣṇa, he is sādhu. Sādhur eva sa mantavyaḥ (BG 9.30). He is sādhu. Api cet sudurācāro. Even one is found that his habits are not to the standard, but if he has unflinching faith in Kṛṣṇa and engaged in His service, then he is sādhu. These sādhus with long hairs and gañjā smoking, they have no idea what is the ultimate goal. And those who come from Western countries, naturally they find out these are the sādhus and they imitate. Hippies, they do like that, imitation. They do not know what is the philosophy, what is religion, what is sādhu.

1972 Conversations and Morning Walks

Room Conversation Including Discussion on SB 4.13.48 to SB 4.14.11 -- January 18, 1972, Jaipur:

Prabhupāda: They're getting money. So there is possibility, we are opening temples, public is contributing. But if we become easy-goer, "Now money is coming, let us eat sumptuously and eat, eat and sleep, and if possible drink also." But, of course, we are restricting. But naturally when one man becomes idle, idle brain is the devil's workshop. So if he can get... Just like rich man's son, they become. Everyone has got experience in every country. When he has no difficulty to get money, then what he will do? He will simply drink or invent some means of intoxication, naked dance. So they became very much perturbed. Venasyāvekṣya durvṛttasya viceṣṭitam, vimṛśya loka-vyasanaṁ kṛpaya ucuḥ sma... Kṛpāya, they were very much compassionate. They cannot see.

Room Conversation Including Discussion on SB 4.13.48 to SB 4.14.11 -- January 18, 1972, Jaipur:

Prabhupāda: This is also true. The son inherits mother's quality, and the daughter inherits father's quality. So because the grandfather of Vena Maharaja was a bad man, his daughter means Sunīthā, the mother of Vena, she became bad. And naturally her son, Vena, she (he) became bad. The father was very nice, good king. But because the mother was not good, the son became bad. Here is the evidence. Sunīthā-garbha-sambhavaḥ. Sunīthā, his mother's name was Sunīthā. Because he was born in the womb of Sunīthā, a bad woman, therefore, he... Nirūpitaḥ prajā-pālaḥ sa jighāṁsati vai prajāḥ. He has been elected as the king to protect the citizens. Instead of protecting, he is disturbing.

Room Conversation Including Discussion on SB 4.13.48 to SB 4.14.11 -- January 18, 1972, Jaipur:

Prabhupāda: Just like we can say frankly that the Ramakrishna Mission, they are collecting money, huge money from your country, here also, to mitigate the sufferings of the poor people, daridra-Nārāyaṇa seva. But actually you see that how many poverty-stricken people are there in India, and if you go to the Ramakrishna Mission, you will see all the swamis, they are living in royal order. This is going on. But people are still fool that... But your American people now, they are questioning. That one swami, Nikhilānanda, he told me personally that the American people now are questioning that "You collect money for feeding the poor, but when we go to India, we see so many people lying down on the street." So they are questioning. Naturally there will be question. So... (aside) Oh, Hare Kṛṣṇa. (chuckles) So our Jaipur party is becoming stronger and stronger. So what news from Delhi?

Room Conversation Including Discussion on SB 1.5.11 -- January 19, 1972, Jaipur:

Prabhupāda: Just like vultures, they come together to take pleasure in a corpse, dead body. But a white swan, rāja-haṁsa, he goes to a place where there is nice water, lilies and lotus and nice trees. You have seen that St. James Park? They will find out such nice place. They won't go to imitate the crows. The crows-like people will take pleasure in such nonsense literature, sex literature, or any such literature. So many nonsense literatures nowadays they are having good sale. Because people are becoming crows-like, they have no high idea, they have no sense of Kṛṣṇa consciousness, naturally they will take. Just like hippies, they have become all bad taste, crows-like. So we have to become swans, rāja-haṁsa, paramahaṁsa, paramahaṁsa. Paramo nirmatsarāṇām (SB 1.1.2). Then you can understand Kṛṣṇa consciousness.

Room Conversation -- June 14, 1972, Los Angeles:

Prabhupāda: You get all food value. But you cannot do in that way, raw meat. It is not possible. You cannot take raw meat or bite one animal and take some flesh out of it. You cannot. But animal can do that. They are made for that purpose. But that is natural. If you take your natural food, if you live naturally, if you fulfill your natural desires, then it is natural. And as soon as you go against these things, that is unnatural. So if you give up your natural tendency as human being and take artificially the way of life of an animal, that is not natural. In human society the..., however uncivilized human being, there is the process of covering this private part. Even in jungle they cover with the bark of tree. Why? That is the human being. But an animal in the jungle, they do not care. They can go, the same jungle—I don't speak of the city life—even in jungle life, the aborigines, still they have got some cover. Now they are becoming naked, natural life, nudism. Huh?

Room Conversation -- July 4, 1972, New York:

Prabhupāda: Yes. Not preset. That you can do, because you have got little independence. It is not natural to commit suicide. It is unnatural. So, because we have got independence, we can go from nature to unnature, and we shall be prepared for that. Just like a prisoner cannot go out of the prisonhouse naturally, but somehow or other he arranges to jump over the wall and goes away. Then he becomes again criminal, for farther (indistinct). Naturally, the prisoners cannot go out of the prisonhouse. Somehow or other, he manages to go out. That means he becomes again criminal. He will be again arrested, and his term of imprisonment will be increased, or he will be punished more. So naturally we cannot violate the destiny, but if we do it, then we suffer(?). But our destiny can be changed by Kṛṣṇa when we are Kṛṣṇa conscious. That we do not do, but Kṛṣṇa will do.

Interview -- July 5, 1972, New York:

Prabhupāda: Thank you very much. Yes. (laughter). Yes. So, what is our business with this Kṛṣṇa consciousness movement? (child makes noise) (aside) This child will disturb. Our, this movement is that we are trying to love Kṛṣṇa. If I love Kṛṣṇa, or God, then naturally I will be obedient to the laws of God. It is not? Just like these, my students, when, say four or five years ago, I came here, I had no student. I was loitering in the street. Nobody was caring for me. Now I have got hundreds and thousands of student. They can do whatever I order. So I did not pay them anything, neither I brought any money from India, but they are executing my order simply out of love. Is it not a fact? Because they have developed a love for me... The reason may be whatever it may be, but unless they have developed love for me, how they can execute my order without any personal profit?

Room Conversation and Interview with Ian Polsen -- July 31, 1972, London:

Prabhupāda: Yes. First of all we have to know ourselves. To know ourselves means self-realization: "I am not this body. I am spirit soul." Then what is this spirit soul? Naturally, part and parcel of God. Therefore as spirit soul my duty is to serve God. That is religion, plain thing. Just like this finger is part and parcel of my body. It is serving me. That is healthy condition. If there is any pain—"Oh, this finger cannot scratch. I'm feeling pain"—that is irreligion. So long the part and parcel of my body, the finger, cannot serve me, it is not normal condition. So every living being is part and parcel of God. So long he's unable to serve God, that is his material condition. But as soon as he's engaged actually in the service of God, that is his real liberated position.

Room Conversation and Interview with Ian Polsen -- July 31, 1972, London:

Prabhupāda: As soon as you are engaged in the service of the Lord, you are in healthy condition, there is no suffering. Just like these boys, they did not know Kṛṣṇa, what is Kṛṣṇa, two years or three years ago. But since they have been engaged in the service of, they are feeling very nice, healthy. Everyone is asking me, "Why so many young men are attracted by this movement?" (laughs) They think it is movement. No. They have taken the real occupation-serving Kṛṣṇa. Therefore they have (indistinct). When one is normally situated, naturally he feels happy and he's healthy. When in the diseased condition, he cannot be happy. When the disease is gone, in healthy condition, naturally you'll be happy.

Room Conversation -- August 1, 1972, London:

Prabhupāda: (laughs) Yes. They are not very happy that you are in this movement, not in the family, naturally. They think, "Our lost child." (laughter) They cannot appreciate that "My child is lost for better purposes." That is the case.

Revatīnandana: Actually, I wanted to ask you about something like that. When I took sannyāsa in Calcutta, some time afterwards, I used to correspond with my parents. So I sent them a letter explaining what was sannyāsa, and that I had taken sannyāsa, and that I didn't want to hear so much more about nieces, nephews, things like that that I have in that family. I said "If you want to talk, now we have to talk about Kṛṣṇa consciousness."

Interview with the New York Times -- September 2, 1972, New Vrindaban:

Prabhupāda: Well, this is a very difficult job, naturally. We don't have a large number of followers. As soon as you try to sell a diamond, you cannot expect many customers. Nonetheless, a diamond is a diamond, even if there are no customers. The number of customers is not the test. The customer must pay the value of the item. In this society we propose that you give up illicit sex, meat-eating, intoxication and gambling. When people hear this, they go away saying, "Oh, Swamiji is very conservative." But I cannot become liberal and tell everybody, "Go ahead and do all nonsense and you can become God conscious." I cannot possibly recommend that.

Morning Walk -- October 15, 1972, Vrndavana:

Prabhupāda: And Sanātana Gosvāmī's temple is at Madana-Mohana. But when Jīva Gosvāmī was here, naturally—they were elder uncle—so lived together, and because they, all of them lived here, so other Gosvāmīs, Gopāla Bhaṭṭa Gosvāmī, Raghunātha dāsa Gosvāmī, all of them used to meet here. And Gopāla Bhaṭṭa Gosvāmī used to live (indistinct), and all other Gosvāmīs used to be here. And this is explained, Rūpa Gosvāmī bhajana, that chant (indistinct).

Indian man: (Hindi with Prabhupāda)

Śyāmasundara: Are those rooms you live in, were they formerly inhabited by the Gosvāmīs, Jīva or Rūpa Gosvāmī, those rooms you have now?

Introduction Speech By Dr. Kapoor and Conversation -- October 15, 1972, Vrndavana:

Dr. Kapoor: Modern conception of speed is within the sphere of time. But our journey transcends time. Naturally it has to be faster than any journey you can imagine.

Prabhupāda: No. We speak from the śāstra. There is no question of imagination. We speak from śāstra. So we have explained, tried to explain these things in Easy Journey to Other Planets. And people are taking it very nicely. It is sold very quickly, very quickly. (break) I would like to see you that you are living in palaces.

Yaśodānandana: We want to put Kṛṣṇa in palace.

Room Conversation -- October 25, 1972, Vrndavana:

Gurudāsa: Sudāmā Vipra Mahārāja has such reverence for Siddha Svarūpa, but the other students do not like that, because they think he is treating Siddha Svarūpa with respect when he should be treating you with respect. So naturally, the students love you and so they don't like that.

Prabhupāda: They do not like to give him extra...

Gurudāsa: Respect, at the expense of yourself.

Prabhupāda: There is no such thing. They will stop(?).

Gurudāsa: Yes, they are nice boys. Secondly, for some reason they don't like..., they like to cook themselves.

Prabhupāda: Eh?

1973 Conversations and Morning Walks

Room Conversation -- February 26, 1973, Jakarta:

Prabhupāda: Otherwise there's no possibility of peace. If I think that I am the proprietor, if I think that I am the enjoyer, or, in other words, I am God, then you'll never get peace. That is not possible. That is a false. If one of the children thinks that I am the independent, then naturally father will say, "All right, if you're independent, do your own business." This is an example. So if you want peace then, as it is stated in the Bhagavad-gītā, you have to learn these three things. It is not very difficult. To accept God as the Supreme Enjoyer, and God as the sole proprietor of everything, and He's the best friend of everyone. Then you have peace. Anyone can appreciate this. Anyone can adopt this principle and he'll be in peace. And so long one will falsely think that "I am God. I am enjoyer, I am this, I am that." Then he'll suffer. False notion will never make him happy.

Room Conversation with Indonesian Scholar -- February 27, 1973, Jakarta:

Prabhupāda: But, but, that is not (indistinct). If you get another body, naturally the same way of life. Same way of life means this life... This material body means four functions: eating, sleeping, sex intercourse, and defense. So as soon as you take another body, it's the same business (indistinct). It may be dog's life, it may be cat's life, or it may be human life. But the business is the same: eating, sleeping, sex intercourse and defense.

Scholar: And the idea of nirvāṇa, and soul...

Room Conversations with Sannyasis -- March 15, 1974, Vrndavana:

Prabhupāda: Now if they do not offer, obey the orders of the sannyāsī, then naturally... But that thing should be brought to the notice of higher or some official, president. Then steps should be taken, that if you cannot follow the rules and regulations, then you must leave. It is plain thing. There is no question of fighting. First thing is that a sannyāsī, leader, they should behave themselves according to the rules and regulations. And then ask others to follow. The others who do not follow, once, twice excused, three times please... Like that.

Room Conversations with Sannyasis -- March 15, 1974, Vrndavana:

Devotee (2): Then they'll not want to maintain any standard themselves. They just fall back immediately into their old habits, naturally.

Śyāmasundara: Of course if we could, we could enter the negotiation and save it for a future date, because it won't be available.

Devotee (2): I don't think we need to worry about that.

Prabhupāda: Huh?

Room Conversations with Sannyasis -- March 15, 1974, Vrndavana:

Devotee (2): I think that if we, if we don't worry about the material thing at all, that if we do the sp..., we start and we have a spiritual base, that it will grow naturally and Kṛṣṇa will provide us with any material facilities we need. We don't need to try to get things for the future.

Śyāmasundara: Yeah.

Devotee (2): If we have devotees then...

Śyāmasundara: That's why I think Kṛṣṇa doesn't want us to have it really.

Prabhupāda: Yes.

Room Conversation -- March 17, 1973, Mayapur:

Prabhupāda: (laughs) ...in my house, some may say, a few years, so naturally we had very intimate talks and he was my good adviser. I took his advice, his instruction very seriously, because from the very beginning I know he's a pure Vaiṣṇava and devotee, and I wanted to associate with him, and try to help him also in so many ways. He also tried to help me, so our relationship is very intimate. After the breakdown of the Gauḍīya Maṭha, I wanted to organize another organization, making Śrīdhara Mahārāja head. And I wanted to mix... At that time Gosvāmī Mahārāja, one of my friend's house at Sealdah... Śrīdhara Mahārāja, you may remember those things.

Morning Walk -- April 26, 1973, Los Angeles:

Prabhupāda: Detachment, when you'll understand that this is good, this is bad, naturally you'll have detachment for the bad. Unless you know this is good, this is bad, how there can be detachment? When you are offered two kinds of foodstuff, and if you know: "This is good, this is bad," then naturally you have detachment for the bad and pick up the good. First of all you have to know what is good and bad. Then, when you are convinced, naturally you know: "Oh, this should not be taken." Detached, automatically. Paraṁ dṛṣṭvā nivartate (BG 2.59). Therefore knowledge is first required for detachment. Jñāna-vairāgya-yuktayā (SB 1.2.12). Jñāna, first of all knowledge, then detachment. unless you have knowledge, artificial detachment will not work.

Morning Walk -- April 26, 1973, Los Angeles:

Prabhupāda: No, no. Faith or no faith. Child does not know that he has got faith, but naturally he's asking father. That is the natural source of knowledge. When you approach the right person, you may have faith or no faith, you get the right knowledge. It doesn't matter. Just like fire. If it is real fire, you touch it, it will act. You know or do not know. It doesn't matter.

Svarūpa Dāmodara: Spontaneous.

Room Conversation with Indian Guests -- July 11, 1973, London:

Prabhupāda: Hospitality means first of all, he should ask, "What can I offer you?" This is hospitality.

Guest (8): Naturally, you know...

Prabhupāda: No. Hospitality means the man should ask you, "What can I offer you?" That is hospitality. If he says that "I must give you tea, and you must drink it," that is not hospitality. (laughter)

Guest (8): (indistinct)

Room Conversation with Lord Brockway -- July 23, 1973, London:

Prabhupāda: I have seen it practically, that in Calcutta one neighbor, neighboring gentleman, he is (has) a daughter-in-law, he (she) was beating her young son. So I inquired, "Why that daughter-in-law...?" Because her father-in-law was of my age, little older. "So why daughter-in-law is punishing her son? What is the fault?" Naturally, young, a small child. So the report came that the, one of the child, one of the boy, was suffering from typhoid, fever, and another boy stole from the kitchen some parāṭā and gave him to eat. And when the mother came into knowledge, she was punishing, that "Why you have given this parāṭā?" Because in typhoid, no solid food is taken. So he cannot... But the suffering child was thinking that "Mother is not giving me food." So he requested his younger brother, "You give me some food." So he does not know. He has given the food. But the result is that he is being punished. So without knowing how to give service, sometimes we may be punished.

Room Conversation with Lord Brockway -- July 23, 1973, London:

Prabhupāda: There is energy. First of all, it was bud. But we cannot see how it is growing. But the act, action is going on. Therefore it is called svā-bhāvikī-jñāna-bala-kriyā ca. There is knowledge, there is brain, there is activity. Everything is there. But it is so quick and subtle, we cannot see. We say it is nat..., it has grown naturally. No. There is brain. How nicely it is done. Whatever color is suitable, it is there. So without color, without that brush, without that brain, without that energy, how it has come? How we can think of? Even if you make an artificial flower, oh, you have to take so many colors, you have to take brush, you have to apply your brain. So it has no brain behind? Simply explaining "nature." What is that nature? The nature is the brain of Kṛṣṇa. So those who can study, they can study even from this flower what is the greatness of God. This is God consciousness, Kṛṣṇa consciousness. Everything he sees the hand of God.

Garden Conversation with Mahadeva's Mother and Jesuit Priest -- July 25, 1973, London:

Prabhupāda: No, I am talking generally, not of him, that everything must be, there must be division. Just like naturally we have got division. The whole object is to keep the body fit, but there is division: the head division, the arm division, the stomach division, and the leg division. So similarly, there must be four classes of men in the society: the intelligent class of men, the administrator class of men, the productive class of men, and the laborer class of men. Everything is required. But not that the intelligent class of man has to learn the business of the laborer class of men. That is not required. Just try to understand. The laborer class of men, they are required.

Garden Conversation with Mahadeva's Mother and Jesuit Priest -- July 25, 1973, London:

Jesuit Priest: When I did my studies, we had to do Greek and Hebrew and Latin and, naturally, reading the scriptures in English. But it helped enormously with a background of a little bit of Hebrew. Not very much. But certainly Greek and Latin. You get a much more comprehensive notion of what's in the scriptures.

Prabhupāda: Therefore we are teaching Sanskrit.

Jesuit Priest: Pardon?

Prabhupāda: We are teaching Sanskrit to our students.

Room Conversation with Mister Popworth and E. F. Schumacher -- July 26, 1973, London:

Haṁsadūta: One small point. A simple point is that the slaughterhouse activity necessitates to raise them in that way. As soon as there is a question of animal killing, then naturally, you want to be as expedient as possible. So if you abolish the animal killing, automatically this breeding animals in this fashion will also automatically stop.

Popworth: But the slaughterhouse becomes a temple of mercy given these conditions in which the animals are...

Haṁsadūta: Yes. As long as you maintain a slaughterhouse, then there'll be people to breed animals to supply to the house of slaughter.

Prabhupāda: It is nice.

Room Conversation with French Journalist and UNESCO Worker -- August 10, 1973, Paris:

Prabhupāda: And to get help for this realization we are concerned with everything. Naturally, politics, economics, science, art, philosophy, everything is included. And that is the perfection of all other subject matter. Everything has got an objective. So any of these departmental knowledge, namely politics, economics, art, science, philosophy, religion, art, science, philosophy, religion, everything should be aimed to achieve this end, God realization.

Room Conversation with French Journalist and UNESCO Worker -- August 10, 1973, Paris:

Prabhupāda: Whatever it is, we are discussing this point, that this illusion is going on. But human form of life, a human being can get out of this illusion. We have got sufficient sources of knowledge, especially in the Vedic knowledge. So why do we not take advantage of this knowledge and make our life successful? Yes. That is my proposal. And we are struggling with this Kṛṣṇa consciousness movement with this purpose only, that these people are missing the point and wasting their time and life unnecessarily under some illusion. To try to save them, that is our Kṛṣṇa consciousness movement. (break) ...talked with so many Christian priests. Naturally while discussing I asked them that "In your Bible it is said, 'Thou shall not kill.' Why you are maintaining slaughterhouse?" They cannot answer properly.

Room Conversation -- August 11, 1973, Paris:

Prabhupāda: Yes. If you always engage your mind in transcendental topics, naturally all other nonsense topics will be stopped. Or you'll have no interest in such topics. That is burned down. Bhaktiḥ pareśānubhavo viraktir anya... (SB 11.2.42). That is the test. If you increase your devotion, then you'll be not interested in ordinary things. Just like our devotees, they are no more interested in the worldly topics. They do not like to go to the cinema. That is no more interest. We can see the film of Ratha-yātrā, but we are no more interested to see ordinary film.

Room Conversation with British Man -- August 31, 1973, London:

Prabhupāda: So, in this way, as soon as we understand or become convinced that I am not this body, then spiritual education begins. (If) I am different, then the next question will be, then what for I am working? Naturally at the present moment we are working for this body, maintenance of the body. For eating, sleeping, having facility for sex life or sense gratification and to protect this body from being harmed. This is our business. But if I am not this body, then, I am spirit soul, then the next question will be, what I am doing for the spirit soul? When actually I am working for this body because I, spirit soul, is within this body. Just like we are keeping this room fit for habitation because I am living here. Three months or four months ago we are not in possession of this room. So we were not anxious about this room.

Room Conversation -- September 1, 1973, London:

Prabhupāda: That there is no brain behind this creation. How foolish they are. There is no brain in this artistic work. And how wonderfully, because it is automatically coming, artist. Anything, you take flower. So, without brain how this thing can happen? But these rascals they do not understand. They say nature. What is this nature? Nature is an instrument, but the brain is God. Just like you paint a flower with the brush. The brush is not the creator of that painting, you are creating. Similarly, it appears that it is happening naturally. Nature is only brush, but the brain is God.

Guest: Yet no two are the same, are they?

Room Conversation with Sanskrit Professor, Dr. Suneson -- September 5, 1973, Stockholm:

Prabhupāda: No, they follow. At least, one follows himself. Is it not? "Don't follow anyone" means he follows himself. He has got a particular philosophy, and he's the leader.

Professor: Well, naturally, everybody has some kind of ideas, I mean, how to lead his life.

Prabhupāda: But that will not help us.

Professor: But, uh...

Prabhupāda: Unless we accept the real leader, a perfect personality who can give us perfect knowledge, there is no success. That is our philosophy.

Interviews with Macmillan and various English Reporters -- September 12, 1973, London:

Prabhupāda: They are getting some substance. You see. Just like here is a sweetmeat. If you have never tasted a sweetmeat before and if you are supplied a nice sweetmeat, naturally you appreciate and take it.

Reporter (2): But why, why 1966? I mean what was there, what was there, special about the Sixties?

Prabhupāda: And before that, this thing was not administered.

Reporter (2): I mean the mood of the time might have been right then. I mean was there something about that age that made it especially attractive to the young people?

Room Conversation with Banker -- September 21, 1973, Bombay:

Prabhupāda: We don't find anything in the Bhagavad-gītā that "You should concentrate, meditate in darkness." We take it as bogus. No religious system, even in Christianity, there is no such thing as darkness. Christian churches are very much illuminated. They pray. Prayer is there. The necessity. Why in darkness? That is his invention. Neither in Hinduism, neither in Buddhism, there is such recommendation that "You pray in the darkness." Therefore it is bogus. Not standard. Why darkness? Naturally, if you make this room dark, you will feel sleepy. That is natural tendency.

Lady: (indistinct) meditation?

Room Conversation with Banker -- September 21, 1973, Bombay:

Prabhupāda: No, no, that is not. No, no, no. No, that is not śāstra. That is a... Lately, this brahminical class, they made it. Just like he is a manager in the bank. His son does not mean that he is also manager. He must be qualified to become a manager. He has got the facility. Because he is son of a bank manager, so he can get some facilities, father's training. He can quickly become a manager. Others may take time. Similarly, a person born in brāhmaṇa family, if his father is actually brāhmaṇa, then automatically he is getting the brahminical training at home. This satya, śama, dama, titikṣā, ārjavam (BG 18.42), this qualification. Because naturally the children follow the father. So if the father is a real brāhmaṇa, then he naturally becomes.

Room Conversation -- November 2, 1973, New Delhi:

Prabhupāda: No, that, "If you become Kṛṣṇa conscious, naturally everything will be correct." Just like Yudhiṣṭhira Mahārāja was Kṛṣṇa conscious. And can, you can read the portion during the reign of Yudhiṣṭhira Mahārāja, how nature was helping. Kāmaṁ vavarṣa. You keep one set of books here. Kāmaṁ vavarṣa parjanyaḥ (SB 1.10.4). "Due to Mahārāja Yudhiṣṭhira's being Kṛṣṇa conscious, everything was going on nicely. So by the grace of Kṛṣṇa, you are on the post of Yudhiṣṭhira Mahārāja. So if you take standard, it will be good for everyone. And so far secular state is concerned, we are actually secular. In this movement, all classes of men are here."

Morning Walk -- December 4, 1973, Los Angeles:

Prabhupāda: Just like if you are diseased, you are suffering the pains, so naturally you shall be inclined how to reduce the pain, how to get out of...

Devotee (2): But the scientists...

Prabhupāda: But these rascals, even though are suffering three kinds of pains, tri-tāpa-yatna. Just like why you are covered? Because there is pain. Severe cold, similarly severe heat. So we are suffering, either summer season or winter season. We are suffering, tri-tāpa-yatna. There is suffering from our mind, from our body—this is natural suffering. There is bodily suffering, mental suffering, then suffering caused by other living entities.

Morning Walk -- December 4, 1973, Los Angeles:

Devotee (2): That the birds are living naturally.

Prabhupāda: Yeah, naturally. No... They have no discrimination. They have to abide by the laws of nature. But you have got discrimination; therefore you are punished.

Devotee (2): So we will attract the scientists by saying that we are both fools?

Prabhupāda: Ah?

Devotee (2): Before we were saying that we were both fools. Is that the way to attract the scientists?

Morning Walk -- December 8, 1973, Los Angeles:

Prabhupāda: Yes, naturally. Meat-eating means he's demon, and demon means he'll act in so many ways, demonic way, and he'll be complicated, one after another.

Yaśomatīnandana: These humanists, Prabhupāda, may try to make some...

Prabhupāda: This is humanism. We are trying to save the human being from falling down. This is real humanism, if there is meaning of humanity. We are trying to save everyone, that "Don't fall down. Take full advantage of this human form of life and go back to home, back to Godhead. Be happy."

Morning Walk -- December 9, 1973, Los Angeles:

Prabhupāda: Yes, because the new frontier of knowledge for the rascals not for the intelligent men. They're... The same example. If somebody imitates barking of the dog, if he says, "This is new frontier of knowledge," so a foolish man can believe that "How you have learned to bark like dog! Oh, great advancement." But an intelligent man says "What is the use of this barking, imitation barking? There is already dogs who are barking." Just like there is a... It is a fact, not story. One man, he went out of his village, and after ten years, he came back, advertised himself that "I have become successful in yoga practice." So naturally villagers surrounded him. "Oh, you have...? What yoga practice you have learned?" "I can walk on the water."

Morning Walk -- December 10, 1973, Los Angeles:

Prabhupāda: Must be varieties. If in this inferior nature there are so many varieties, so how many superior varieties are there. That you can simply think of. That is acintya. Even in this material world, there are different planets. One planet is superior than the other planet. The inhabitants of one planet are far, far superior than other planets. Just like there is a planet which is called Siddhaloka. Here, in this planet, people practice mystic yoga for getting so much wonderful power. They are naturally... Here also we see. Just like if I want to fly I cannot. But another small bird, he'll fly. Is it not? I... If I have to live within the water, I have to make so much arrangement. But a small fish is in the big ocean; he's living there. Yes. So... But because one bird is flying in the sky without any machine, it does not mean that he has become superior to me. But comparatively I see it has got superior power.

Morning Walk -- December 16, 1973, Los Angeles:

Prabhupāda: What is that nature? Nature means an instrument. Instrument, there must be one player. Nature is instrument. Just like this is an instrument. It is not recording by itself. When you push the button, then it works. You cannot say that "It is working by nature."

Karandhara: They might say that by "nature" they mean it happens naturally. What's happening naturally, they mean it doesn't require anyone...

Morning Walk -- December 16, 1973, Los Angeles:

Prabhupāda: No, what things are happening naturally? Your father begets you, therefore you talk. Naturally you have not come. If your father would not begotten you through your mother, how did you come? Naturally your mother does not become pregnant. What things happening naturally?

Karandhara: No. By the father impregnating the mother, that is natural, naturally.

Prabhupāda: Why naturally? If father does not pregna... There are so many now "bachelor-daddies." Nothing can be took natural. Nature is an instrument.

Morning Walk -- December 16, 1973, Los Angeles:

Prabhupāda: Why not created? I see that your mother became pregnant and you were created and you are... Why you say... Your natural... Your mother did not become naturally pregnant. Everything is created. This table is created. You cannot say that it has come naturally.

Karandhara: This form may be created or it exists at a certain state of time, but the energy is never created.

Prabhupāda: So that also we admit. That is another thing. But the... Therefore we have got two departments, the spiritual world and the material world. In the material world everything is created. In the spiritual world, not created. It is ever-existing. And anything which is created, that is annihilated.

Morning Walk -- December 19, 1973, Los Angeles:

Prabhupāda: We get the information from Bhagavad-gītā. It is said, na tad bhāsayate sūryaḥ. There is no need of sunshine. So how it can be cold? Sunshine is required where it is cold, but there is no need of sunshine. Naturally, the conclusion should be it is neither cold neither hot. It is enjoyable. Cold, heat, all troubles, they are in the material world. The spiritual world is simply blissful life, enjoying. (break) As soon as the light is there, the darkness is gone. So why in the night there is darkness if he is light? Why in the night meeting these rascals require other light, electric light, if he is light? What kind of light he is? If he is light, at least they could save the expenditure of electric lights. But why does he use electric light?

Morning Walk -- December 30, 1973, Los Angeles:

Prabhupāda: No. I am not talking of any government. We are not in politics. We are talking of preaching. Why? Why this government should you try to change. Where is the better replacement? First of all find out the better replacement. Then you talk of changing. Where is the better replacement? To replace one rascal with another, that is not... Now democratic government, if the people become Kṛṣṇa conscious, then naturally their leader will be Kṛṣṇa conscious. So automatically it will change. There is no question of violence. What is the use? Now, suppose by violence you become the president of the United States. Will you be able to do something?

Page Title:Naturally (Conversations 1968 - 1973)
Compiler:Visnu Murti, RupaManjari
Created:10 of Dec, 2011
Totals by Section:BG=0, SB=0, CC=0, OB=0, Lec=0, Con=81, Let=0
No. of Quotes:81