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My other disciples

Conversations and Morning Walks

1974 Conversations and Morning Walks

Just like I can give this example, that you have got a great regard for me, but not as intimately as my other disciples.
Morning Walk -- February 17, 1974, Bombay:

Prabhupāda: (to Patel) You are śānta-bhakta.

Dr. Patel: Am I?

Prabhupāda: Śānta, dāsya, sākhya, vātsalya, and mādhurya.

Dr. Patel: Mādhurya-bhakta is the best. Like gopīs. But that is very difficult to be.

Prabhupāda: No, best, it is just one's conception, you see? Otherwise, all are best. All are best. But śānta-bhaktas do not take Kṛṣṇa very intimately.

Dr. Patel: (laughs) You are... You take me below the belt.

Prabhupāda: Yes, śānta-bhakta means the bhakta who appreciates the greatness of the Supreme, but does not take Kṛṣṇa as very intimate. That is śānta-bhakta.

Dr. Patel: How can, ah, can you imagine God without taking Him very intimately? These are two, I mean...

Prabhupāda: No, no. Just like... Intimately... Just like I can give this example, that you have got a great regard for me, but not as intimately as my other disciples.

Dr. Patel: Ah, that is possible. Because I am, I have not put on the order clothes.

Prabhupāda: This example is, I think, proper.

Dr. Patel: (laughs)

Prabhupāda: They have sacrificed their life for me.

Dr. Patel: That's right.

Prabhupāda: But you have got regard for me, but you cannot sacrifice your life for me.

Dr. Patel: You are trying to tempt me, sir, but I don't think it will be for that. I will not be turned away. I've got my duty to do toward my family. (laughing)

Prabhupāda: No, no. This is, this is the stage of śānta-bhakta. I am explaining śānta-bhakta.

Dr. Patel: I can understand you. You... (laughs)

Prabhupāda: No, no, it is according to śāstra, śānta. There are the different types of mellows, variety mellows. (aside:) Hare Kṛṣṇa. śānta, dāsya, sākhya... I do not say that you become my disciple. I don't say that.

Correspondence

1967 Correspondence

I am very much obliged to Kirtanananda for the service as I am to my other disciples & I am very sorry that Maya has taken advantage of his disobedience & he has fallen to Maya's illusion—but he should not continue for a very long time as I will always pray to Krishna for his recovery.
Letter to Brahmananda -- Calcutta 19 October, 1967:

I am in due receipt of your letter of Oct. 11. It was a great pleasure to note the contents, now you have nicely expressed your real mind, In your previous Letter in which I saw a little tendency of being turned by foolish Kirtanananda. but I was confident that Kirtanananda was not so strong as he would be able to defeat you. I was completely confident of your sincerity of service & my choice of your being president of the society is right. I may disclose herewith that I never took Kirtanananda into complete confidence but I was trying to improve his position because he has also rendered much personal service to me. I am very much obliged to him for the service as I am to my other disciples & I am very sorry that Maya has taken advantage of his disobedience & he has fallen to Maya's illusion—but he should not continue for a very long time as I will always pray to Krishna for his recovery. For the time being he should simply chant Hare Krishna without any attempt at lecturing. The impersonalist cannot render any service to Krishna because he is a great offender. Under the circumstances, Krishna will not accept food prepared by Kirtanananda in his present diseased condition. If he at all wants to render service to Krishna he may be engaged at washing dishes & this will improve his condition. You will be glad to know that the US consular office has granted me visitors visa and yesterday I've asked the travel agent to arrange for my seat. So in all probability I am sure to return to USA as early as possible—just after my return from Lord Caitanya's birth place. Be assured always that Krishna is transcendental Personality & men with poor fund of knowledge cannot understand what is this transcendental form. Our Society for Krishna Consciousness stands pledged to this philosophy & I require strong men such as yourself for preaching this cult in this world.

1968 Correspondence

You have passed your M.Com. degree; and you want to stay with my other disciples in San Francisco. These are all nice proposals. And I think there is nothing objectionable.
Letter to Vinode Patel -- Montreal 6 July, 1968:

I beg to acknowledge receipt of your letter dated July 2nd, 1968. The language was Hindi, and the script was Gujarati. I am not accustomed to read Gujarati script, but I can understand a little Hindi. Anyway, I have grasped the substance of your letter that you are a devotee of Lord Krishna Rancorji, of Dakore. You also desire to become my disciple. You have passed your M.Com. degree; and you want to stay with my other disciples in San Francisco. These are all nice proposals. And I think there is nothing objectionable. Gargamuni came here day before yesterday, and he has gone back yesterday after noon. He spoke to me about you, that you are coming in the temple and taking some active part in the affairs of our temple. I understand also that you have come to USA on students' visa. But you do not wish to prosecute your studies any more, but want to do some business. I know also that you are a family man, and in India you have got your wife and 2 daughters. The first thing is that you may remain in the temple with the permission of Jayananda Brahmacari, the president of the temple, and as you are rendering some service to the temple, I think he will be very glad to accept you as one of the inmates. Your desire to do something tangible for the temple and it is a very welcome suggestion. There are many things to be done in the matter of the temple. Perhaps you will appreciate that this Radha Krishna temple is the one only in San Francisco. And I know there are many Gujarati gentlemen in San Francisco to whom you can approach for improvement of the temple. If we get our own temple we can organize so many things, which will be appreciated both by the Indians and the Americans. So far business is concerned, Gargamuni is getting goods from some importer on credit, and he is selling the goods and then paying him the amount. So, he has not got to invest his capital in the business, but he is a good salesman.

1969 Correspondence

Krishna wants everyone to go back to Home, back to Godhead, and enjoy eternal life and blissful knowledge there. If your father agrees to this process, he also can be taken back to Home, back to Godhead, with my other disciples.
Letter to Patti Birnack -- Tittenhurst House, England September 13th , 1969:

Regarding the inquiry, "If there is God, how can there be suffering and disease," the similar question may be asked, "In the presence of an affectionate father, why should a child suffer from diseases?" God is the Supreme Father and He gives us the process for being relieved of our sufferings. But if one refuses to accept this gift of God, then he must suffer from the results of his activities. Anyone who is suffering or enjoying in this material world is doing so as a result of his own activities. Krishna says that if we surrender unto Him, He will relieve us of all sufferings, so if someone rejects this offer of Krishna and then says that there is no God because he is experiencing some suffering, that is not a very intelligent position. Krishna wants everyone to go back to Home, back to Godhead, and enjoy eternal life and blissful knowledge there. If your father agrees to this process, he also can be taken back to Home, back to Godhead, with my other disciples. There will be no difficulty for me. You can tell your father that. But if he does not agree, what responsibility is God's? Everyone has got his independence.

1970 Correspondence

So far your acceptance by my other disciples is concerned, in the beginning there may be some inconveniences but if your decision is to work with us without any reservation, then there will be no difficulty.
Letter to Sagar Maharaja -- Bombay 3 November, 1970:

Please accept my obeisances. I beg to thank you very much for your Bengali letter dated 16th, October, 1970. In Calcutta, the following inquiry should be made immediately: Madhudvisa Maharaja wrote me a letter which is missing, that somebody is willing to pay to my book fund 11,000 rupees on my return to Calcutta. So please inquire from Madhudvisa Maharaja if my immediate return to Calcutta will be helpful in this connection. If so, he can send me immediately a telegram and I shall go to Calcutta by plane. So far your acceptance by my other disciples is concerned, in the beginning there may be some inconveniences but if your decision is to work with us without any reservation, then there will be no difficulty. When I come to Calcutta this will be adjusted. Another thing is that since I've come to India, I've received many Hindi and Bengali letters. So if you work as my Indian secretary, it will be of great help to me. I shall be glad to know your decision in this matter. You have inquired from me about your future activities with our mission. Therefore this is the first offer to you.

1973 Correspondence

Now just as all my other disciples are doing, you take care that they follow very faithfully chanting of 16 rounds daily, and following all of the rules and principles of Krishna conscious very strictly.
Letter to Hanuman -- Bombay 4 October, 1973:

Upon your recommendation I accept the three students you have recommended for first initiation. Their spiritual names are as follows:

Marcos Medina: Nityatrpta dasa

George Nikenson: Nrihari dasa

Beatrice Nikenson: Bhakta dasi

Now just as all my other disciples are doing, you take care that they follow very faithfully chanting of 16 rounds daily, and following all of the rules and principles of Krishna conscious very strictly. You should immediately send their beads for chanting on to Karandhara das Adhikari in Los Angeles who is one of the senior disciples I have authorized to chant on beads. Then, after receiving the beads back from Karandhara you can hold a fire ceremony and perform the sacrifice as you have seen me doing so many times. At that time you may give my new disciples their beads and instruct them on the principles of Krishna consciousness. You can advertise this initiation ceremony very widely in Buenos Aires so that as many people as possible may attend the ceremony, including the newspaper, Television, etc. Then at the end of the ceremony, at the end of the fire ceremony have big Kirtana and distribute as much Prasadam as possible. We want the people of Argentina to see how it is possible to live a perfect happy life in this world and in the end go back to home, back to Godhead.

1976 Correspondence

I always think of you as I do think of my other disciples, and surely Krsna will help you to become a very strong devotee of the Lord.
Letter to Karandhara -- New Delhi 31 August, 1976:

I know that you are competent to manage any department, whichever department you like you can render your service and keep yourself peaceful with your good wife. There is no impediment for grhasthas to become fully Krsna conscious. All of Caitanya Mahaprabhu's associates were grhasthas and all of them helped Caitanya Mahaprabhu in His missionary activities. Later on He took sannyasa and specifically He was assisted by Svarupa Damodara, but still He had intimate relations with grhasthas like Advaita Acarya, Nityananda, Gadadhara, and Srivas Thakura.

So, in whichever status of life you may remain, if you stick to the principles, then you are alright. I am going to Vrndavana. If it is convenient you can stay for some time in Vrndavana with your family.

I always think of you as I do think of my other disciples, and surely Krsna will help you to become a very strong devotee of the Lord. Please offer my blessings to your wife and children.

Page Title:My other disciples
Compiler:Visnu Murti
Created:20 of Feb, 2012
Totals by Section:BG=0, SB=0, CC=0, OB=0, Lec=0, Con=1, Let=6
No. of Quotes:7