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Much intelligence

Sri Caitanya-caritamrta

CC Adi-lila

Since a devotee writes in service to the Lord, the Lord from within gives him so much intelligence that he sits down near the Lord and goes on writing books.
CC Adi 8.39, Purport:

The secret in a devotee's writing is that when he writes about the pastimes of the Lord, the Lord helps him; he does not write alone. As stated in the Bhagavad-gītā (10.10), dadāmi buddhi-yogaṁ taṁ yena mām upayānti te. Since a devotee writes in service to the Lord, the Lord from within gives him so much intelligence that he sits down near the Lord and goes on writing books. Kṛṣṇadāsa Kavirāja Gosvāmī confirms that what Vṛndāvana dāsa Ṭhākura wrote was actually spoken by Lord Caitanya Mahāprabhu, and he simply repeated it. The same holds true for Śrī Caitanya-caritāmṛta. Kṛṣṇadāsa Kavirāja Gosvāmī wrote Śrī Caitanya-caritāmṛta in his old age, in an invalid condition, but it is such a sublime literature that Śrīla Bhaktisiddhānta Sarasvatī Gosvāmī Mahārāja used to say, "The time will come when the people of the world will learn Bengali to read Śrī Caitanya-caritāmṛta." We are trying to present Śrī Caitanya-caritāmṛta in English and do not know how successful it will be, but if one reads the original Caitanya-caritāmṛta in Bengali he will relish increasing ecstasy in devotional service.

Other Books by Srila Prabhupada

Krsna, The Supreme Personality of Godhead

Dhṛtarāṣṭra's affection was also unlawful and did not show much intelligence.
Krsna Book 49:

Akrūra further advised Dhṛtarāṣṭra, "In this material world, no one can remain an eternal companion to another. Only by chance do we assemble together in a family, society, community or nation, but at the end, because every one of us has to give up the body, we must be separated. One should not, therefore, be unnecessarily affectionate toward family members." Dhṛtarāṣṭra's affection was also unlawful and did not show much intelligence. In plain words, Akrūra hinted to Dhṛtarāṣṭra that his staunch family affection was due to his gross ignorance of fact or his blindness to moral principles. Although we appear combined together in a family, society or nation, each of us has an individual destiny. Everyone takes birth according to individual past work; therefore everyone must individually enjoy or suffer the result of his own karma. There is no possibility of improving one's destiny by cooperative living.

Lectures

Bhagavad-gita As It Is Lectures

To understand the form of the Lord, that is not very easy thing. It requires much intelligence.
Lecture on BG 9.4 -- Calcutta, March 9, 1972:

Of course, to understand the form of the Lord, that is not very easy thing. It requires much intelligence. Intelligence, that is also a kind of tapasya. Without tapasya, nobody can understand the form of the Lord, sac-cid-ānanda-vigraha (Bs. 5.1). Because generally we take it for granted "form" means a form like me. Kṛṣṇa says that patraṁ puṣpaṁ phalaṁ toyaṁ yo me bhaktyā prayacchati, tad aham aśnāmi (BG 9.26). Now, we offer eatables to the Lord. Kṛṣṇa says tad aham aśnāmi, "I eat." But the atheists cannot see. They cannot see that how Kṛṣṇa is eating. They say that "You offered something to Kṛṣṇa, but He has not eaten. It is lying there; you are eating." But no, Kṛṣṇa has eaten. They do not know how they eat, how Kṛṣṇa eats. That is their fault. Poor fund of knowledge. One has to learn how Kṛṣṇa can eat. Kṛṣṇa can eat simply by seeing. Simply, Kṛṣṇa's all parts, all the indriyas, different parts of the body, limbs, they're as good as Kṛṣṇa. Kṛṣṇa can eat, just like we eat through our mouth, but Kṛṣṇa can eat with His eyes. That is absolute.

On account of the presence of the soul, we have got so much intelligence, we have got so much thoughtful, psychological effect. So many things wonderful they are. But as soon as the soul is not there, everything collapses.
Lecture on BG 13.6-7 -- Montreal, October 25, 1968:

So we may be very proud of advancement of knowledge, but actually we are not yet advanced, so far material science is concerned, to understand the basic principle of the moving force which is moving this body, the... On account of the presence of the soul, we have got so much intelligence, we have got so much thoughtful, psychological effect. So many things wonderful they are. But as soon as the soul is not there, everything collapses. So the Buddhist theory that the intelligence or consciousness takes place at a certain point of material mixture... But that may be an argument, but actually it is not a fact. Any amount of material mixture, you cannot produce soul. They have produced so many things by material mixture, but nobody has produced. In India, of course, we heard so many news that "In America they have produced life in chemical laboratory." And sometimes they say, "In Russia they are trying." But this is not possible. Nobody has found. And greatest scientists, they have admitted that the problem of life is beyond the scope of material science.

Srimad-Bhagavatam Lectures

This much intelligence we must have, that "Here is police direction, 'Keep to the right.' Why shall I go to the left?" This much intelligence can be had by any common man.
Lecture on SB 1.2.6 -- Montreal, August 3, 1968:

So if we accept this principle on the method of authentic scripture, that is our intelligence. That is our intelligence, not that you have to become a great psychologist or a great scientist or mathematician. No. You have to take the orders of the authority. Just like you are driving car. It is written there, "Keep to the right." It does not require a very nice intelligence. You keep your car to the right; you are all right. But if you go to the left, you are fool number one. Why? It is di..., written there, "Keep to the right." Why you go to the left? That means you are fool number one. So this much intelligence we must have, that "Here is police direction, 'Keep to the right.' Why shall I go to the left?" This much intelligence can be had by any common man. So similarly, if the śāstra says that yajñaiḥ saṅkīrtana-prāyair yajanti hi su-medhasaḥ (SB 11.5.32), that "Those who are intelligent, they will perform worship of the Lord by chanting Hare Kṛṣṇa," this yajña...

One who has accepted the simply method recommended for this age, he is called the intelligent. That is required. That much intelligence we must have.
Lecture on SB 1.2.6 -- Montreal, August 3, 1968:

Yajña means anything sacrificed for the satisfaction of Viṣṇu. That is called yajña. Yajña means to satisfy the Supreme Lord Viṣṇu. That is yajña. Now, in this age the Supreme Lord is satisfied simply by saṅkīrtana, or congregational chanting: Hare Kṛṣṇa, Hare Kṛṣṇa, Kṛṣṇa Kṛṣṇa, Hare Hare/ Hare Rāma, Hare Rāma, Rāma Rāma, Hare Hare. This is mentioned in the śāstra.

harer nāma harer nāma harer nāmaiva kevalam
kalau nāsty eva nāsty eva nāsty eva gatir anyathā
(CC Adi 17.21)

In this age of disagreement there is no possibility of executing different process of self-realization. No. They say that there are as many paths as one can manufacture. It may be true. But in this age, kalau nāsty eva nāsty eva nāsty eva gatir anyathā: "There is no other alternative, no other alternative, no other alternative in this age." Therefore an intelligent man will take up this Kṛṣṇa consciousness movement. That is the test of one's intelligence. And it is very easy. And by simply chanting Hare Kṛṣṇa you gradually develop your Kṛṣṇa consciousness to the highest platform. So one who has accepted the simply method recommended for this age, he is called the intelligent. That is required. That much intelligence we must have.

How much intelligence has got God, we can imagine. If we, our teeny brain, we are so intelligent...
Lecture on SB 1.3.22 -- Los Angeles, September 27, 1972:

So it is intelligence, that work. So how much intelligence has got God, we can imagine. If we, our teeny brain, we are so intelligent... But unfortunately the rogues, having got a brain from God, they are denying God. Just see. The rascal does not consider that "I am working with my brain. That's nice. I have got a very good brain." Su-medhasaḥ. "But who has manufactured this brain?" You manufacture this brain. That you cannot. So the brain is important or the manufacturer of the brain is important? Who is important? This is intelligence. So we are not after the so-called big brain. We give them all respect. But we are after the manufacturer of the brain. That is Kṛṣṇa consciousness movement. He can manufacture thousands and millions of brains like that, like Professor Einstein or anyone. That is God.

It requires little intelligence, that "Kṛṣṇa, the jagad-guru, is teaching that living entity is never born and never dies. So why I am taking birth and I am dying?" This much intelligence they haven't got... Because they do not take the instruction of the jagad-guru.
Lecture on SB 1.8.25 -- Vrndavana, October 5, 1974:

Therefore the aim should be... Real happiness is apunar bhava-darśanam. Apunar bhava. This is going on. The jagad-guru is teaching, na jāyate mriyate vā. It requires little intelligence, that "Kṛṣṇa, the jagad-guru, is teaching that living entity is never born and never dies. So why I am taking birth and I am dying?" This much intelligence they haven't got... Because they do not take the instruction of the jagad-guru... He is describing, na jāyate na mriyate vā kadācit. Kadācit, at any time. Not that in the past he was dying. Kṛṣṇa says again in the Second Chapter that "All these soldiers and kings who have assembled there, so also you and Me, we existed in the past, we are existing now, and we shall continue to exist in the future." Therefore kadācit. Kadācit means "at any time." "Any time" means past, present and future. Time has got three factors. So at any time. Kadācit means at any time the living entity is never born, never dies. The... If this is the fact, why you do not think, "Then why I am dying? I must have to die. Death is as sure as anything."

You just dissect your body. What you'll find? You'll find there is blood, there is flesh, there is nerves, there is intestines, there is stool, there is... Is that the ingredient of your so much intelligence?
Lecture on SB 2.1.3 -- Paris, June 12, 1974:

Kuṇape. Kuṇape means a bag. This body is a bag. What is is made of? Now, it is made of flesh, bone, marrow, and nerves, and stool, urine, and so many things, blood. So I am not this blood. I am not this urine, I am not this stool. This is the composition of the body. But one is thinking, "I am this body. I am stool. I am urine. I am blood. I am flesh. I am this and that." So there are so many big, big scientists. Take these ingredients and make an intelligent man like Napoleon or Professor Einstein. The ingredients are there. But thinking that "I am this blood, I am this flesh, I am..." Where is the scientist? If I am combination of these material things, blood, flesh, bone, and urine, stool... You, you just dissect your body. What you'll find? You'll find there is blood, there is flesh, there is nerves, there is intestines, there is stool, there is... Is that the ingredient of your so much intelligence? Who was telling that they're trying to make intelligent man in the scientific laboratory? Who was saying in the morning? Yes. So take these ingredients, and make an intelligent man. Is it possible? Then how they will do it? They are thinking like that, that this blood, this flesh, this bone, and this urine, and the stool can be, by careful combination, they can produce a very intelligent man. That is their intelligence.

Arrival Addresses and Talks

The body is active so long the soul is there. It doesn't require much intelligence. Simply one can understand what is the difference between the dead body and the living body.
Arrival Address -- Mauritius, October 1, 1975:

Puṣṭa-kṛṣṇa: Does the self-realized soul experience the actions...?

Prabhupāda: Anyone can experience. The body is active so long the soul is there. It doesn't require much intelligence. Simply one can understand what is the difference between the dead body and the living body. Living body means there is the soul, and dead body means there is no more soul. Father dies; the son is crying, "Oh, my father has gone." "Oh, where your father has gone? He is lying on the bed. Don't you see?" "No, no, he is gone. He is now..." So that means I never saw my father, I saw his body only. Now I realize, "My father has gone." That is my ignorance. I do not know who is my father; I do not know who is my son. But on this false understanding we are going on. When the father dies or the son dies, we cry, "Oh, my son is gone," "My father is gone." "And where is your father gone? He is lying on the bed." "No, no, he is gone." And then we realize. It is very difficult to understand? Simple thing.

Initiation Lectures

Śūdra means workers. They haven't got much intelligence, neither they can work as administrator or traders but they work and get some salary.
Deity Installation and Initiation -- Melbourne, April 6, 1972:

According to nature's division, there are four classes of men: the brāhmaṇa, the kṣatriyas, the vaiśyas, and the śūdra. Brāhmaṇa means the intellectual class of men who knows hygienic rules, keeps himself always purified and engaged in studying Vedic literatures for understanding this world, God, himself, the interrelation. They are called brāhmaṇa. And the kṣatriya means those who live their life under the instruction of the brāhmaṇa but they are engaged in administration of the state, they are called kṣatriyas. Then vaiśyas, still less intelligent class. The brāhmaṇa is the first intelligent class of men, the kṣatriyas, the next intelligent class of men, and the vaiśyas, or the mercantile class of men interested in money by trade, commerce, agriculture, industry, they are called vaiśyas. So next, the last class is called śūdra. Śūdra means workers. They haven't got much intelligence, neither they can work as administrator or traders but they work and get some salary. They are called śūdras.

Conversations and Morning Walks

1972 Conversations and Morning Walks

If you go to a person who does not know God, that is your fault. If you go to a physician who is not actually physician, a storekeeper, then that is your fault. You must have the intelligence who is a physician. That much intelligence you have got.
Room Conversation -- June 14, 1972, Los Angeles:

And how can I know that he has heard from his superior about God? He might say that "Yes, I have heard," but what symptoms? Brahma-niṣṭham. Brahma-niṣṭham means that he has become a complete devotee of God, result. Just like a man, physician. A physician means he has attended the medical college, passed the examination, and the result is that he's practicing as a physician. Not only passing will do, but he's actually passing and he's actually practicing and he's curing patients. Therefore, you find out a physician, here is a physician. It is not difficult. So guru means one who knows God. How can I know that he knows God? Because he's making others to know God. Where is the difficulty? But if you go to a person who does not know God, that is your fault. If you go to a physician who is not actually physician, a storekeeper, then that is your fault. You must have the intelligence who is a physician. That much intelligence you have got. You see a signboard, Dr. such and such M.D., medical practicer. Now you go there and you see there are patients waiting for him, for his treatment, he's giving medicine and they are being cured. Then what is the difficulty to find out a physician? There is no difficulty. So if one is serious to be cured of the disease he must go to a physician. If he does not go to the physician, how he can be cured?

1974 Conversations and Morning Walks

If one thinks himself that "I am non-entity, helpless," then he can remain. If he thinks "I can do something. I have got so much intelligence," then he cannot become humble.
Morning Walk -- June 11, 1974, Paris:

Paramahaṁsa: How can one remain humble in executing his devotional service?

Prabhupāda: Yes. If he thinks himself that "I am non-entity, helpless," then he can remain. If he thinks "I can do something. I have got so much intelligence," then he cannot become humble. Just like... (aside:) Don't come very near. Just like child is humble always because he knows that "I am completely helpless. Unless mother helps me, I am complete..." Therefore, whenever he's in need of something, he cries, "Mother, help me." This is helplessness. Helplessness. Always. Kārpaṇye. This is one of the items of surrender. Unless you think yourself helpless, you cannot surrender. Surrender is complete when you think yourself that you are helpless. "I am helpless, but because I am surrendered to Kṛṣṇa, He'll save me." This faith also must be there, that "Although I am helpless... Not although I am factually helpless but because I am surrendered to Kṛṣṇa, I have no danger. He'll help me, protect me."

1976 Conversations and Morning Walks

That much intelligence, we must have that intelligence, that who is master.
Room Conversation with Indian Man -- December 22, 1976, Poona:

Indian man: How to seek a master? How to find a master?

Prabhupāda: If you do not know how to seek a master, then how you can quote your so-called rascal master? If you do not know the way.

Indian man: Because there are so many fake masters.

Prabhupāda: So why you should go to that fake master? If you do not know what is...

Indian man: They prophesize, they call, they invite. The ignorant people go, they don't know what real master is. So they come...

Prabhupāda: That much intelligence, we must have that intelligence, that who is master. Suppose if you want gold, if you do not know where gold can be purchased, then he is cheated.

1977 Conversations and Morning Walks

Well, she is also an woman. She has no much intelligence. But here, to manage Kṛṣṇa's affairs, is also Kṛṣṇa's work. Don't take it otherwise.
Room Conversation -- January 16, 1977, Calcutta:

Abhirāma: But trouble is it seems that in my..., engaged in management work, sometimes my spiritual activities suffer. That is unfortunate.

Prabhupāda: No, no. Management is also spiritual activity. Why do you take like that? It is Kṛṣṇa's establishment.

Abhirāma: But my wife never sees that, unless I am just chanting japa and offering Deity worship. Otherwise it's all nonsense.

Prabhupāda: Well, she is also an woman. She has no much intelligence. But here, to manage Kṛṣṇa's affairs, is also Kṛṣṇa's work. Don't take it otherwise. We must be engaged in Kṛṣṇa's business. That's all. That is our duty. Fighting is very good business? Killing? But why Arjuna...? "Yes." Kariṣye vacanam. That is Kṛṣṇa conscious. And Kṛṣṇa said, bhakto 'si priyo 'si me: (BG 4.3) "You are My devotee, very dear friend." What he was doing? Fighting. The fighting is good business, to kill others? But for Kṛṣṇa's sake... He personally denied, "No, no, no. I don't want this kingdom." Personally he had no desire. But when he saw that Kṛṣṇa wants it, "All right. I shall do it." And this is Kṛṣṇa conscious.

Correspondence

1968 Correspondence

Too much intelligence in material activities are detraction from Krishna Consciousness.
Letter to Madhavi Lata -- Montreal 20 June, 1968:

Please accept my blessings. I am so much pleased to receive your nice letter of June 11, 1968, all full with humility and love and very nice sentiments. Your simplicity is a great asset for Krishna Consciousness. Krishna is very kind to the meek and simple, so dullness of the material world and consciousness about Krishna go well together. Too much intelligence in material activities are detraction from Krishna Consciousness. Better to remain dull and simple as you are, and thus make advancement in Krishna Consciousness. There is a nice story about Bharata Maharaja, who remained just like a dullard, in order to avoid material association. And he was known as Jada Bharata, but when he was tested, Maharaja Rohugan found him highly advanced in Krishna Consciousness, and became his disciple.

Page Title:Much intelligence
Compiler:Rati, Labangalatika
Created:25 of Nov, 2008
Totals by Section:BG=0, SB=0, CC=1, OB=1, Lec=9, Con=4, Let=1
No. of Quotes:16