Material possessions (Conversations)

Expressions researched:
"material possessions" |"material possession" |"material possessiveness"

1975 Conversations and Morning Walks

When Kṛṣṇa sees, "That fool wants Me, at the same time, material world. So take his material possession, everything, so that he will want only Me, that's all."

Morning Walk -- July 3, 1975, Denver:

Yadubara: Sometimes it is stated that Kṛṣṇa will take everything away from the devotee.

Prabhupāda: That is special favor, (laughter) that "This rascal is again attached. Take all his..." That is special favor. That is not ordinary favor, so that when everything is taken away, he will completely surrender to Kṛṣṇa, "Kṛṣṇa, I have nothing except You." tumi binā ke āche āmara "I have nothing." That is very good.

Kuruśreṣṭha: Once one performs devotional service then he can't get away from Kṛṣṇa. Can he still get away? It seems like...

Prabhupāda: Yes, that option is always, because you are independent.

Kuruśreṣṭha: I see with myself that if I try to get away a little bit, He beats me so much that I have to come back.

Prabhupāda: Yes. That is special favor.

Yadubara: So Kṛṣṇa is directly controlling that?

Prabhupāda: Yes. When He sees, "That fool wants Me, at the same time, material world. So take his material possession, everything, so that he will want only Me, that's all." Actually, it was done to me. (laughs) I have got practical experience. I did not want to take sannyāsa. I thought that I shall do business. And Kṛṣṇa forced me to take sannyāsa and all, everything, dismantled.

Devotee (4): Kṛṣṇa's mercy on us.

Yadubara: But your business was successful...

Prabhupāda: I was thinking of becoming Birla, but I am now more than Birla. This is Kṛṣṇa's mercy.

1976 Conversations and Morning Walks

The more we get material possession, our false egotism increases. "I have got this. I have got this. Who is more powerful than me?"

Morning Walk -- March 25, 1976, Delhi: Prabhupāda: ...means ahaṅkāra-vimūḍhātmā. The more we get material possession, our false egotism increases. "I have got this. I have got this. Who is more powerful than me?" Āḍhyo 'bhijanavān asmi ko 'nyo 'sti sadṛśo mayā. These are described in the Sixteenth Chapter. What is the meaning of this ahaṅkāra? Because vimūḍhātmā, that "I have got this motorcar. I have got this property," but within a second it can be finished. There is another, superior law. That he forgets. He sees actually, but he forgets. That is called vimūḍhātmā. He is seeing, everyone. Of course, our time and nature's time, little different. So many Hitlers, so many Napoleons, so many Gandhis, so many Jawaharlal came and went. But they do not see. Paśyann api na paśyati. They are seeing actually; still they do not see. Blind. In India the Mohammedans came. They ruled over. Where is the Moghul? The Englishmen came. Where they are? Everything gone. Paśyann api na paśyati. This is called vimūḍhātmā. That is going on. The material civilization means ahaṅkāra-vimūḍhātmā. By false egotism they are bewildered and rascals. Bhaktivinoda Ṭhākura has translated this, that jaḍā-bidyā jato, māyāra vaibhava: "All this material advancement of civilization is the paraphernalia of māyā." Because you cannot enjoy it, but you are thinking, "I possess so much. I possess so much." You'll not be allowed to enjoy, but still.... Therefore all these material possessions are the paraphernalia of māyā. So what is the wrong there? Now, wrong is this, jaḍā-bidyā jato, māyāra vaibhava, tomāra bhajane bādhā. They are hindrances for advancement of Kṛṣṇa consciousness. That is the aim of human life. That, you forget that. So tomāra bhajane bādhā, anitya saṁsāre, moha janamiyā. The result is that he becomes more attached to this temporary world and remains the rascal. Because without being rascal, nobody comes in this material world to enjoy. As soon as anyone has come to this material world, he's a rascal. Kṛṣṇa-bahirmukha hañā bhoga vāñchā kare, nikaṭa-stha māyā tāre jāpaṭiyā dhare (Prema-vivarta).

1977 Conversations and Morning Walks

That is faithfulness in God. Why a preacher should be bothered about maintaining himself?

Room Conversation -- January 21, 1977, Bhuvanesvara:

Hari-śauri: But at least if you look at what's there, in most of the Bibles anyway, the beginnings of Christ's movement are just like our own movement. All these men gave up all their material possessions. They went out and preached. And that was his general teaching too, that they should not worry for anything because God is supplying to everyone, even the birds and beasts. So why should they worry? Just go out and preach. That was his basic teaching to his twelve apostles.

Prabhupāda: That is faithfulness in God. Why a preacher should be bothered about maintaining himself?

Rāmeśvara: Actually there is some good lessons to learn from them, because they were persecuted, they were killed by the government even. But they didn't give up their faith. They remained very faithful, the early Christians.

Prabhupāda: Yes.