Go to Vanipedia | Go to Vanisource | Go to Vanimedia


Vaniquotes - the compiled essence of Vedic knowledge


Material conception (Conv. & Letters)

Conversations and Morning Walks

1970 Conversations and Morning Walks

Room Conversation -- December 13, 1970, Indore:

Prabhupāda: That is the sign of princely opulence.

Revatīnandana: He's the son of the man we saw last week? This Mahārāja? It's not his son?

Prabhupāda: No, no, he is also old man.

Haṁsadūta: I won't be going to that place because I'll be waiting for Mr. Homing.

Prabhupāda: Homing is coming?

Haṁsadūta: Yes. (indistinct) we'll open a bank account.

Prabhupāda: That's it.

Haṁsadūta: We'll open a one-sided account.

Prabhupāda: Book fund account and one, International Society, checking account. (devotees offer obeisances) So what we have to do in that connection?

Devotee (4): (indistinct)

Prabhupāda: The water? (break) Where is your son? (Hindi) This is material conception.

1971 Conversations and Morning Walks

Room Conversation -- January 17, 1971, Allahabad:

Prabhupāda: No, no. No, no. Try to understand. He has got his senses. These senses are now covered with the coating of material conception of life. Therefore this sense pleasure is not complete or perfect. Just like everyone has got... Now, you have got your tongue. Now, the tongue, when it is coated you cannot taste the things. So the coating is māyā.

Guest (1): What I was, missing me was in this degree, that just like here, people, why we are, we got the news in our senses, our mind sees or perceives...

Prabhupāda: These are living, symptoms of living condition.

Guest (1): Living condition. So, but we are not affected by air, which is most required and most special for our use. Because it is abundant, and it will be given to every person at all the times, in all circumstances, therefore we do not keep it under lock and key. Western countries, though they have...

Prabhupāda: No, no. There is no question of Western-Eastern.

1972 Conversations and Morning Walks

Conversation with Bajaj and Bhusan -- September 11, 1972, Arlington, Texas, At Their Home:

Prabhupāda: That I have explained. Just like Arjuna, who was a fighter, warrior, means he fought for Kṛṣṇa. For himself, he was hesitating. He put all these questions that "If I kill my brothers, then their wives will be widow, and they will be prostitutes and there will be varṇa-saṅkara, and then there will be no piṇḍa-dāna and then the whole nation will go to hell," in this way, as he could think. But he was not thinking in terms of Kṛṣṇa. He was thinking in terms of his own benefit, "whether I shall go to hell or heaven." That was his contemplation. Therefore he was taught Bhagavad-gītā. And after understanding Bhagavad-gītā he agreed to Kṛṣṇa's proposal. Kariṣye vacanaṁ tava naṣṭo mohaḥ smṛtir labdhā: (BG 18.73) "Now my illusion is gone. I have got my real consciousness, so I shall fight." So the fighting was Kṛṣṇa consciousness. And when he was trying to become nonviolent, very benevolent to the family, he was chastised by Kṛṣṇa. Aśocyān anvaśocas tvaṁ prajñā-vādām: (BG 2.11) "You are talking like a very learned man but you are fool." So this is our position. We may talk very learned, scholarly, but if we have no Kṛṣṇa consciousness, then we are subjected to the chastisement. Aśocyān anvaśocas tvaṁ prajñā-vādāṁś ca bhāṣase (BG 2.11). So this is the position. So nothing is bad if it is engaged for the service of Kṛṣṇa. Otherwise, however good it may be in the estimation of material conception, it is the cause of bondage, good or bad. It doesn't matter. So you have to learn the art, how to satisfy Kṛṣṇa. That art you have to learn. Then your life is perfect.

1973 Conversations and Morning Walks

Room Conversation with Reporter from Researchers Magazine -- July 24, 1973, London:

Prabhupāda: Ahaṁ brahmāsmi. Brahma-bhūtaḥ prasannātmā (BG 18.54). They get relief from material conception of life so much. But that is not full understanding of the Absolute Truth. Therefore they're third class, or in the third grade. The second grade, yogis. They realize Paramātmā, Viṣṇu, within the heart. But the first class are the bhaktas. They talk, personally, just like Arjuna is talking. Arjuna is directly talking with Kṛṣṇa. This is the result of bhakti.

Reporter: Hm. You feel the presence.

Prabhupāda: Not feel. Actually talk, just like we are talking. Actually talking.

Reporter: Yeah. You think Mirabhai was a bhakta?

Prabhupāda: Yes. He was devotee..., she was a devotee.

Reporter: Yes. She had this quality of presence.

Prabhupāda: Oh, yes.

Reporter: Yes. Direct dialogue.

Prabhupāda: Oh, yes. Otherwise, how she could tell the king that, "No, you are not husband; I have got already my husband, Giridhārī."

Room Conversation with Dr. Christian Hauser, Psychiatrist -- September 10, 1973, Stockholm:

Prabhupāda: Yes, yes. Foreign powers, yes. So this is called ghostly haunted. So our material conception of life, this is also ghostly haunted, madness. "I am Christian. I am Hindu. I am Muslim. I am Englishman. I am German." These are all conception of ghostly haunted. Because spirit soul is pure. In the Vedic language it is said: asaṅgo 'yaṁ puruṣaḥ. The spirit soul has no connection with such designations. Just like in dream we see so many things. But it has nothing to do with me. So this is night dream. At night, we forget all these things about the day dream. "I am this, I am that. I am this family-member. I am his father. I am his husband." And so on, so on. At night, when dream, are in a different situation. And we forget everything. And again, in daytime, we forget everything of the night dream. We come another dream. So this is also dream. That is also dream. I am simply observing. In daytime I am seeing some dream, gross dream, and at nighttime I'm seeing some subtle dream. But seer, I am. Under different condition, I am seeing different things. I think you treats this madness. He's sees things in different way, in different positions.

1974 Conversations and Morning Walks

Morning Walk -- March 12, 1974, Vrndavana:

Prabhupāda: Eh? No. Devotees are devotees. Actually devotees are above this brāhmaṇa, kṣatriya, vaiśya, śūdra. But for management of material things, we have to divide. Just like in the body there are divisions. There are... Kṛṣṇa. Kṛṣṇa was acting as a kṣatriya. In His boyhood, He was acting like a vaiśya. But Kṛṣṇa is neither kṣatriya nor, nor brāhmaṇa. This is the example. He was a cowherd boy. That is business of vaiśya. And when He was fighting in the battlefield, He was a kṣatriya. He was marrying as a kṣatriya. So although He was acting sometimes as kṣatriya, sometimes as vaiśya, but He's neither of these. So devotee is like that. He may act in any position, but He is above all the material conception of life. That is perfection. Hare Kṛṣṇa, Hare Kṛṣṇa...

Nitāi: Śrīla Prabhupāda?

Prabhupāda: Eh?

Nitāi: What should the kṣatriyas be taught?

Prabhupāda: Kṣatriyas should be taught that he is manager. He must see that everyone is engaged. And if there is any fight, they must come forward to fight. This is kṣatriya's business. There may be fight. Somebody may attack us. Not that chanting, "Hare Kṛṣṇa Hare Kṛṣṇa Kṛṣṇa Kṛṣṇa..." No. They must come forward. "Yes, we are prepared to fight." That is kṣatriya.

Morning Walk -- March 29, 1974, Bombay:

Prabhupāda: Not killing and not killing.

Dr. Patel: That is what I say.

Prabhupāda: These are material conceptions. If Kṛṣṇa says, "You kill," you should kill.

Dr. Patel: Shall I read this? Kṛṣṇa kṛṣṇāvatāra...

Prabhupāda: Śāstra can say...

Dr. Patel: Some nonsense śāstras are there, who can say...

Prabhupāda: But that is not śāstra. Why you are accepting that śāstra? (laughter) He's nonsense. If he accepts something nonsense śāstra, he becomes nonsense. Our plea is let us learn from the standard book, Bhagavad-gītā, and study, not bring anything else. That will give us proper guidance.

Dr. Patel: (break) ...that is completely verse.

Prabhupāda: No, no, I said that in the Vedas there are so many injunctions for different men, because the population, the sattva, rajo, tamo-guṇa, some of them are śūdras, some of them are kṣatriyas, some of them are vaiśyas, some of them are brāhmaṇa; therefore different ways of inducing them is there. But because something is there for inducing the śūdras in the Vedas, you cannot say, "No, this is not required." That is also required, for the śūdras, not for you.

Room Conversation with Robert Gouiran, Nuclear Physicist from European Center for Nuclear Research -- June 5, 1974, Geneva:

Prabhupāda: First of all we should understand this, that we are in, on a platform. That is called material platform. So, so long you'll remain on the material platform—material platform means the bodily concept of life—the anxiety will never be stopped. First of all let us understand why there is anxiety. The example is given: because I am a being of the land, artificially, when I go up on a plane, on the sky, this is the cause of my anxiety. So I am a spirit being, I am a spirit soul. So long I'll live in material conception of life, we cannot avoid anxiety. This is not possible. This is the problem.

Robert Gouiran: Yes. Yes.

Prabhupāda: I am a spirit soul. So my natural abode for living is spiritual world. So so long I am in the material world. It may be... The same example. I may be on the 747 or DC-10 or 10C-10 or this or that nonsense, I must be in anxiety. So that is the problem. And what is that material problem? Material life means you have got this material body and you do not wish to die. The anxiety on the plane is: "Because I may die..." That means you do not wish to die. That is my anxiety. If there is plane crash, then I may die. And therefore my anxiety. If I am assured that I'll not die, then where is that anxiety? The anxiety is that I do not wish to die, but death is there. So that death is there either on the plane or on the ground. You cannot avoid death. Why I cannot avoid death? Because I have got this body which is perishable. Therefore if I want to be anxietyless freely, I must try for that thing by which I do not get again a body like this.

Room Conversation with Robert Gouiran, Nuclear Physicist from European Center for Nuclear Research -- June 5, 1974, Geneva:

Prabhupāda: Maybe. But it is another material conception. And our anti-matter is... This is described. It cannot be cut, it cannot be dried up, it cannot be moistened, it cannot be... So many things. Which is possible in any material thing.

Robert Gouiran: That's the definition of energy.

Prabhupāda: Eh?

Yogeśvara: He says the definition you've just given of soul, that is their definition of energy, that it cannot be...

Prabhupāda: Yes.

Yogeśvara: ...destroyed, it cannot be...

Prabhupāda: That is, that is spiritual energy. Two energies. We accept two energies. One, this material energy, which can be cut into pieces, which can be dried up, which can be moistened, which can be burned. But another, spirit, that cannot be done so.

Morning Walk -- June 11, 1974, Paris:

Prabhupāda: Yes. You can associate with Kṛṣṇa by reading Bhagavad-gītā. And these saintly persons, they have given their explanations, comments. So where is the difficulty? Everyone is helping you.

Puṣṭa-kṛṣṇa: You've said that the Bhagavad-gītā is Kṛṣṇa's mind.

Prabhupāda: Bhagavad-gītā is Kṛṣṇa. Kṛṣṇa is not different from His mind. Why do you say like that? This is material conception, the soul is different from body, the mind is different from soul. But Kṛṣṇa has no such difference. Therefore He's called absolute. Advaya-jñāna. His mind and Kṛṣṇa are the same. Kṛṣṇa and His name is the same. Kṛṣṇa and His words are the same. This is Kṛṣṇa understanding. Jesus Christ simply said that "Hallowed be Thy name." That means there is name. Now the question is why he did not say or utter the name? Now, there is already name. Why should he utter?

Puṣṭa-kṛṣṇa: Right.

Prabhupāda: There is already name, Kṛṣṇa. So why should he utter?

Paramahaṁsa: Is that why Christ didn't utter the name of Kṛṣṇa?

Prabhupāda: No, he said, "Hallowed be Thy name. Hallowed be Thy name." So there is name already. That means he gave you chance to find out the name. And as he came to India, so you come to India and you'll get the name.

Puṣṭa-kṛṣṇa: He was helping to lay the foundation for saṅkīrtana movement.

Prabhupāda: Yes. "Hallowed be Thy name." Yes. This is a chance for others to think, "Hallowed be Thy name." The name is glorified. "So where the name is glorified? Find out."

Morning Walk -- June 11, 1974, Paris:

Prabhupāda: So we are not sorry that minority. Where is the...? Insignificant. Don't talk of minority. But we are not sorry. Minority, majority, all these are foolishness. The whole platform is mistaken. (pause) Rūpa Gosvāmī was a minister. He was in the majority. But voluntarily, he accepted minority. He went to Vṛndāvana and living alone, underneath a tree. He was enjoying so much honor. Tyaktvā tūrṇam aśeṣa-maṇḍala-pati-śreṇīm. His associates were big, big zamindars, big businessmen, politicians. Because he's minister. But he preferred to resign that post and become a minority, to live alone in Vṛndāvana underneath a tree. Why he preferred this? And remaining there alone, he has given you the Bhakti-rasāmṛta-sindhu. So we have to see how much service we are going to give Kṛṣṇa. This minority, majority, these are all material conception of life. If you can give major service to Kṛṣṇa, that is your success of life. I started this movement alone, minority. Is it not?

Morning Walk -- June 11, 1974, Paris:

Prabhupāda: One only, less than minority. (laughter) The minority, majority, these are material conception. And spiritual is how much you are giving service to Kṛṣṇa. That is considered. That is to be taken into consideration. (pause) Kṛṣṇa says Himself, manuṣyāṇāṁ sahasreṣu kaścid yatati siddhaye: (BG 7.3) "Out of millions and millions of people, one may understand Me." So if I have turned so many people to understand Kṛṣṇa, so that is service. At least, they are trying to understand Kṛṣṇa. (break) ...in winter in December, when I was going to the park, Regents Park, all the waters, frozen like stone, and with this stick, I was pushing, (makes sound-imitation:) "Tung, tung," like that. But I marked it that underneath the tree, there was no frozening. The water was there. Just like here is a tree. Just below the tree, there was water. And all around, frozen. The swans were walking on the... But on that place, they were floating. Hare Kṛṣṇa... (pause)

Yogeśvara: Actually, Śrīla Prabhupāda, the scientists say that the life, life first came from the water. They say that life first came from water. In the beginning, there were one-celled creatures that were formed from chemicals in the water.

1975 Conversations and Morning Walks

Room Conversation with Ganesa dasa's Mother and Sister -- May 14, 1975, Perth:

Prabhupāda: He is never old. That is material question. He is the oldest person. He is the origin of everything.

Mother: It is.

Prabhupāda: Yes. Therefore He is the oldest. That is stated in the Brahma... Advaitam acyutam anādim ananta-rūpam (Bs. 5.33), ananta-rūpam, ādyam, the origin, nava-yauvanam, but He is always young man. He is the oldest person. He is the original father, from whom we are all born, but He is always young. Nava-yauvanam. Nava, nava means newly youthful life. It is not that because Kṛṣṇa is the oldest person, therefore He has become very old. No. That is material conception. (whispering between mother and daughter) (pause)

Gaṇeśa: I think I will leave now, Śrīla Prabhupāda.

Prabhupāda: Hare Kṛṣṇa. Jaya. (end)

Morning Walk -- July 14, 1975, Philadelphia:

Prabhupāda: You see how they are standing there for five thousand years. You cannot do it. You cannot do it even for five minutes.

Svarūpa Dāmodara: Actually the trees are absolutely necessary for the survival of animals.

Prabhupāda: That is another thing. We say nothing is necessary, simply Kṛṣṇa is necessary. That is material conception: "This is necessary. This is necessary." But Kṛṣṇa says, "Nothing is necessary." Sarva-dharmān parityajya (BG 18.66). You are simply planning and becoming entangled with so-called "necessary."

Svarūpa Dāmodara: But that is on the spiritual platform.

Prabhupāda: You can create spiritual platform immediately. Sa guṇān samatītyaitān (BG 14.26). If you fully engage yourself in devotional service, immediately you are above this material conception.

Svarūpa Dāmodara: So the concept that the three modes of material nature, they're working all species, so it's not the...

Prabhupāda: They are directing. Just like in the jail there are different departmental management, similarly, this management is required because you are in the jail. If you don't go to jail, the management may be closed. But you are thinking, "If I do not go to jail, how it will exist?" That is your business, say that "If we all become liberated, how this world will go on?" They say like that, as if it is very necessary.

Morning Walk -- October 26, 1975, Mauritius:

Prabhupāda: That's all right. You cannot see because you are worthless. But those who are worthful, those who have attained liberation, they can see. Just like it is stated in the Bhāgavata, apasyat puruṣam purnam. Apasyat: "He saw, Vyāsadeva." Huh... Bhakti-yogena manasi samyak pranihite amale apasyat (SB 1.7.4). When your heart will be completely cleared of all this material conception, then you can see. So long you are materially contaminated, it is not possible. That's a fact. But bhakti-yogena samyak pranihite amale. When the heart is cleansed, that is the process. Therefore we are insisting that "Let them hear Hare Kṛṣṇa." Ceto-darpana-marjanam (CC Antya 20.12). The heart will be cleansed. Then they will understand. All of a sudden, if you speak all this philosophy "Kṛṣṇa said," they will accept that "Why Kṛṣṇa? Kṛṣṇa is an ordinary man. Why shall I..."

Brahmānanda: They will argue.

Prabhupāda: Jaya. Because the heart is full of dirty things, so therefore ceto-darpaṇa-mārjanam, this is the process. First of all cleanse the heart. Just like slate. If it is unclean, or the mirror, if it is unclean, you cannot see. So you have to cleanse his heart. That we can do. The Hare Kṛṣṇa mantra... And that is proof. Otherwise how could you come to this camp unless the heart is cleansed? That's a proof.

1976 Conversations and Morning Walks

Morning Walk -- January 6, 1976, Nellore:

Prabhupāda: No, it is not separate. You are thinking separate.

Acyutānanda: No, a gold ring is separate from the gold mine. That is your...

Prabhupāda: No, no, that is your material conception. But everything is...

Acyutānanda: Yes, that is a material example. The example came from you Vaiṣṇavas. We do not make...

Prabhupāda: No.

Acyutānanda: We go directly from the śruti, ekaṁ brahma dvitīyaṁ nāsti.

Prabhupāda: Then you don't accept Bhagavad-gītā.

Acyutānanda: There cannot be anything in between.

Prabhupāda: Then you don't accept Bhagavad-gītā.

Acyutānanda: We also accept. During avatāra these things may go on, but actually...

Yaśodānandana: Ultimately everything will become one. The jīvātmā will become one with the Paramātmā. The Advaitavādī...

Prabhupāda: It is already one. That is Viśiṣṭādvaitavāda.

Morning Walk -- January 13, 1976, Calcutta:

Prabhupāda: How it can be done?

Jayapatāka: That he is failing to do, but he is thinking, anyway. He told me. So many taxes.

Tamāla Kṛṣṇa: Material conception.

Jayapatāka: Bribe.

Tamāla Kṛṣṇa: (break) We should return now.

Prabhupāda: Hm.

Jayapatāka: (break) ...from Vrndavana has composed some Sanskrit poems for Your Divine Grace.

Prabhupāda: Which Śāstrījī?

Jayapatāka: That you preached to last year at the festival time. There were seven śāstrīs, four of which came to Māyāpur, three of which blooped. One is still left. He is very eager to become initiated. He is very hard working and sincere.

Tamāla Kṛṣṇa: What does he do there?

Jayapatāka: He is teaching Sanskrit to the devotees.

Prabhupāda: Very nice.

Morning Walk -- March 14, 1976, Mayapur:

Prabhupāda: So space traveling induces a man to accept God?

Puṣṭa Kṛṣṇa: I think it's a material conception, that God is in the heavens, above the clouds.

Pañca-draviḍa: According to Bhāgavatam, these...

Prabhupāda: That is a fact. Beyond this material universe, very, very far away.

Hrdayananda: But another astronaut who went, he had religious experience, and after coming back he became missionary.

Prabhupāda: That is natural.

Sudāmā: Another astronaut went insane.

Prabhupāda: Hm?

Sudāmā: And another astronaut went insane, like a madman.

Prabhupāda: Hm. What was the reason?

Garden Conversation -- June 23, 1976, New Vrindaban:

Pradyumna: "Gradually, step by step, with full conviction, one should become situated in trance by means of intelligence, and thus the mind should be fixed on the self alone and should think of nothing else." Purport: "By proper conviction and intelligence one should gradually cease sense activities. This is called pratyāhāra. The mind, being controlled by conviction, meditation, and cessation of the senses, should be situated in trance, or samādhi. At that time there is no longer any danger of becoming engaged in the material conception of life. In other words, although one is involved with matter, as long as the material body exists, one should not think about sense gratification. One should think of no pleasure aside from the pleasure of the Supreme Self. This state is easily attained by directly practicing Kṛṣṇa consciousness."

Kulādri: Śrīla Prabhupāda, before you said the patient has no intelligence.

Prabhupāda: Therefore he requires spiritual master's guidance. Because he is rascal. What is the use of accepting a spiritual master? If you want to be cured independently, what is the use of calling a physician, consulting a physician? You do it yourself. (pause) Whether our cows are left now? We don't find cows

Answers to a Questionnaire from Bhavan's Journal -- June 28, 1976, Vrndavana:

Prabhupāda: Yes. The condition is that "those who take shelter unto Me." Now, Mahatma Gandhi manufactured the harijana, but where there is the teaching that "You take shelter of Kṛṣṇa?" So how this harijana will be effective? The condition is there, māṁ hi pārtha vyapāśritya (BG 9.32). Read the purport.

Dhṛṣṭadyumna: "It is clearly declared here by the Supreme Lord that in devotional service there is no distinction between the lower or higher clases of people. In the material conception of life there are such divisions, but for a person engaged in transcendental devotional service to the Lord there are not. Everyone is eligible for the supreme destination. In the Śrīmad-Bhāgavatam it is stated that even the lowest, who are called caṇḍālas, dog-eaters, can be elevated by association with a pure devotee. Therefore devotional service and guidance of a pure devotee are so strong that there's no discrimination between the lower and higher classes of men. Anyone can take to it. The most simple man, taking center of the pure devotee, can be purified by proper guidance."

Conversation with Prof. Saligram and Dr. Sukla -- July 5, 1976, Washington, D.C.:

Prabhupāda: No, no, impersonal there is. Impersonal means negation of this material thing. Neti neti, "Not this." Impersonal means not this material person. That is impersonal. Kṛṣṇa is person, but in order to convince people that He's person but not a material person, the material things have to be negated. That is Upaniṣad. Just to evade the material conception of the Absolute. But ultimately He's person. Brahmaṇo 'ham pratiṣṭhā. Yasya prabhā prabhavato jagad-aṇḍa-koṭi-koṭiṣu (Bs. 5.40). These things are there. So in order to substantiate the Supreme Person as completely spiritual, the material conception of personality is rejected. That is impersonal. Nirguṇa means He has no material qualities. Bhakta-vatsala, Kṛṣṇa is bhakta-vatsala. That is not material quality, that is spiritual quality. So negation of material understanding is impersonal. But when one is fully in awareness of Kṛṣṇa, His spiritual identity, then again He's person.

Conversation with Prof. Saligram and Dr. Sukla -- July 5, 1976, Washington, D.C.:

Prabhupāda: So when you engage yourself in soul's activities, then gradually your intelligence, mind, senses, become spiritualized, or original. Then material activities stop. At the present moment without (indistinct) spiritually (indistinct) we are acting on the platform of gross senses. But if we begin our activities from the opposite side, from soul side, then everything becomes spiritualized. But the question of giving up the senses, no, it has to be purified. Sarvopādhi-vinirmuktaṁ tat-paratvena nirmalam (CC Madhya 19.170). Senses (indistinct) it should be purified. At the present moment, on account of material conception of life everything is polluted with material ideas. So when it will be spiritualised, that is perfect. But instead of working uselessly, if we use our legs for going to the temple then it is spiritualized work. And instead of going to the cinema, if we go and see Deity then it is spiritual eyes. Instead of going to the restaurant, hotel, if we take prasādam, so then you spiritualize your tongue. Instead of talking nonsense, if you talk about Kṛṣṇa, then it is properly utilizing the tongue. In this way we have to practice. Nirbandhe kṛṣṇa sambandhe yukta-vairāgyam ucyate. Somebody is trying to stop sense activity. That is not possible. The sense activity should be cleansed. That is wanted. Otherwise how would he say hṛṣīkeṇa hṛṣīkeśa sevanam (CC Madhya 19.170). If you completely reject your senses then how we can serve Kṛṣṇa? It has to be purified. That is devotional service. Sa vai manaḥ kṛṣṇa-padāravindayor vacāṁsi vaikuṇṭha-guṇānuvarnane (SB 9.4.18). Manaḥ kṛṣṇa-padāravindayoḥ, fix up your mind in Kṛṣṇa, then your talking will be purified, your walking will be purified, your handling will be purified, your hearing will be purified, everything will be purified.

Conversation at House of Ksirodakasayi dasa -- July 25, 1976, London:

Prabhupāda: There may be many other gods. They are expansions of the original Personality of Godhead. If anyone is interested to study the science of God, you'll find it in the Vedic literature, how Kṛṣṇa expands by His plenary portion in different names of God. It is confirmed in the Brahma-saṁhitā, advaitam acyutam anādim ananta-rūpam (Bs. 5.33). That Absolute Truth is advaita, without any duality; acyuta, infallible. Advaita, acyuta, anādi. Everything has got it's beginning, anything you... That is our material conception because we have got the experience—anything we take, it has got a beginning. But Kṛṣṇa, He is described, advaita, acyuta, anādi: "He has no beginning." And in another place it is also said,

īśvaraḥ paramaḥ kṛṣṇaḥ
sac-cid-ānanda-vigrahaḥ
anādir ādir govindaḥ
sarva-kāraṇa-kāraṇam
(Bs. 5.1)

Kāraṇam is the beginning. So just like my father is the cause of my personality; father, his father is the cause of his personality. In this way you try to find out the cause of the cause. You'll find Kṛṣṇa as the cause of all causes. Sarva-kāraṇa-kāraṇam (Bs. 5.1). Everything must be caused by something. Cause and effect. So the śāstra gives the verdict that Kṛṣṇa is the cause of all causes.

Room Conversation with Endowments Commissioner of Andhra Pradesh -- August 22, 1976, Hyderabad:

Prabhupāda: Here is the first thing, that brahma-bhūtaḥ, Brahman realization. Then prasannātmā. He is no more under the material tribulation or anxiety. We are in anxiety on account of our material conception of life. Prahlāda Mahārāja said sadā samudvigna-dhiyām asad-grahāt (SB 7.5.5). Because we have accepted this asat body, material body, which will not exist, and we are concentrating our attention only on this body, therefore we are always anxious. Asad-grahāt. Sadā samudvigna-dhiyām asad-grahāt. On account of asat. So this is going on all over the world. Simply anxiety. They have created United Nations, but where is the United Nation? The people go there with anxiety, that's all. And come back again with anxiety. Because their asad-grahāt remains. The Indian is thinking, "I am Indian, this body." And the American is thinking, "I am American," and the Pakistani is thinking, "I am Pakistani." So asad-graha is there. So how the anxiety will go away? But they do not know this. There is no education. They want to keep him... "Feel always that you are Indian," "Feel always that you are American." "You feel always you are Hindu," "Feel always you are Muslim." Asad-graha. How there can be no anxiety? Sadā samudvigna-dhiyām asad-grahāt. So asato mā sad gamaya. This is Vedic injunction. Don't remain on the asat platform. Come to the sat platform. Asato mā sad gamaya. Tamaso mā jyotir gamaya.

Room Conversation with U.N. Doctor -- September 29, 1976, Vrndavana:

Prabhupāda: Yes, Upaniṣad is giving lesson, counter part of this material world. Because... Just like you are stressing on oṁkāra because you do not give much importance to Kṛṣṇa. In the material world, Kṛṣṇa, they think Kṛṣṇa is one of the historical persons. Avajānanti māṁ mūḍhā mānuṣīṁ tanum āśritam (BG 9.11). So Upaniṣad is teaching us in an indirect way about the importance of Kṛṣṇa. Upa-niṣat. To bring you nearby. Because you have got so many material conceptions, if we say that "Kṛṣṇa is the Supreme Personality of Godhead," you may not like it. Therefore... Oṁkāra is Kṛṣṇa. So you are giving lesson on oṁkāra. Although Kṛṣṇa and oṁkāra is not different, but you'll not like Kṛṣṇa. In your present position you'll not like Kṛṣṇa's name.

Doctor: Why?

Prabhupāda: No. Therefore you are stressing...

Doctor: No, I have read all this and I am trying to reconcile.

Prabhupāda: So that is for the neophytes.

Doctor: The reconciliation is there. Om is Kṛṣṇa, Kṛṣṇa is om.

Prabhupāda: So if Kṛṣṇa is... If you are convinced, then where is the objection of Hare Kṛṣṇa?

Doctor: No, no.

Prabhupāda: Why should you bring so many objections?

Correspondence

1947 to 1965 Correspondence

Letter to BTG Friend -- (Mathura U.P.) Dated as Postmark:

This paper is devoted to the cause of saving the human being from becoming an animal again. The unrest of the world is not created by God, but it is so done by the misgiven mind of the sensuous man. You cannot bring in peace and prosperity simply by material activities. You have to attain to the standard position of real life. The reality of life does not depend on the temporary body and the flickering mind, but it is transcendental to all such material conceptions.

You have to realize, therefore, the message of perfect life through your submissive aural reception and get it fixed up in your spiritual identity. By doing so you shall be happy both in this as well as in the next life. Please do not be carried away by the misgiven mind to conclude that the present life is all in all. You are eternal, and the present form of human life is a chance of realizing your eternal life. Do not spoil your life simply by serving the misgiven mind and the uncontrolled senses. Please do not become your own enemy by your own self.

"Back to Godhead" is a guaranteed literature to awaken your spiritual identity. It is essential and authorized. If you feel any doubt, please inquire from me, and I shall clear it up.,

Please therefore be a regular subscriber to this valuable magazine published fortnightly. The nominal subscription for one year is Rs. 2/4/- only including Indian postage.

1968 Correspondence

Letter to Sacisuta -- Montreal 17 June, 1968:

It is our material thinking that is hindering us. You are thinking male, of the material world, and a male in the material world cannot produce a child. And if you think also that Krishna is mother, again you are thinking with material conception. So we have to avoid using our material thinking and material concepts when we think about Krishna. Therefore, we have to approach a bona fide spiritual master in order to understand.

Another example is explained in the Bhagavad-gita, that Krishna begets the living entities, within the womb of material nature. The material nature is also expansion of Krishna's potency. The potency is not different from the potent. Just like the heat is not different from the fire. In other words, heat and fire is the same thing; so if we talk in that way, the material nature is the mother and Krishna is the father. But material nature being non-separable from Krishna, Krishna becomes both father and mother at the same time. The heat is fire and the fire is heat. Although you can bear the intensity of heat, but if you put into the fire, you will be burned. The heat and fire are simultaneously one and different. That is the philosophy of inconceivably one and different, expounded by Lord Caitanya. Try to understand in that way.

1969 Correspondence

Letter to Brahmananda -- London 15 November, 1969:

It is very nice to learn that both you and Satsvarupa have highly praised Tamala Krishna. Similarly, Tamala Krishna has also highly praised you and Satsvarupa. This attitude should be maintained amongst your Godbrothers. That will elevate us more and more to the top of devotional service. This is called Vaikuntha attitude. In the Vaikuntha factually there is no fault in anyone, but there is another type of competition. The competition is that one devotee thinks of other devotees how nicely they are serving the Lord. In the material world the attitude is that everyone likes to think that I am doing better than others. This is material conception. In the Spiritual Sky it is just the opposite: Everyone thinks that my contemporary devotees are doing better than me. We are trained to address Godbrothers as Prabhu, which means Master. This means we shall try to find out always the serving side of our Godbrothers. Sometimes there are misgivings, but that we should try to overlook.

1974 Correspondence

Letter to Richard -- Vrindaban 20 August, 1974:

It is stated in Bhagavad gita 8th chapter as follows; abhyasa yoga yuktena/ cetasa nanya gamina/ paramam purusam divyam/ yati parthanucintyan (BG 8.8). He who meditates on the Supreme Personality of Godhead his mind constantly engaged in remembering me, undeviated from the path, He oh Partha is sure to reach Me. The proccess for remembering Krishna is very easily done by chanting Hare Krishna Maha mantra. How one should think of Krishna, that is given in the next verse: "One should meditate upon the Supreme Person as the one who knows everything, Who is the oldest, Who is the controller, Who is smaller than the smallest, Maintainer of everything, and Who is beyond all material conception, Who is inconceivable, Who is always a person and luminous like the sun, and Being transcendental, beyond this material nature." So Krishna is not something impersonal or void. So you should read my books and try to understand the nature of Krishna the Supreme Personality of Godhead, then it will be easy for you to think of Him.

I thank you for your desire to distribute the Goswami literature. Right now we are publishing Caitanya Caritamrta in 12 volumes. It is a big expense so if you would like to contribute something give money to my book trust. You can make some contribution and help in this great mission.

1976 Correspondence

Letter to Satsvarupa -- Nellore 5 January, 1976:

I beg to thank you for your monthly GBC report dated December 14th, 1975. I have noted the contents carefully.

Now you and all of your men are experienced in distributing books to the libraries. If you can get our books placed in the public libraries it will be a great victory. Do whatever you think bet to make this possible. Yes, the reviews you are getting are very important. Many times I am showing them to influential gentlemen.

Everything should be done co-operatively. "Our" and "your's" are material conceptions and have no place in our Krishna Consciousness movement. If the members of our movement are unable to co-operate it will be very difficult to spread the mission of Lord Caitanya.

Gaura Nitai deities should not be taken into university classrooms. The professors and students will think we are fanatics. It is better to keep a big picture of Gaura Nitai which can be seen by everyone, rather than taking deities into a classroom.

Page Title:Material conception (Conv. & Letters)
Compiler:Mayapur, RupaManjari
Created:21 of Sep, 2011
Totals by Section:BG=0, SB=0, CC=0, OB=0, Lec=0, Con=25, Let=5
No. of Quotes:30