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Matches - fire

Srimad-Bhagavatam

SB Canto 9

SB 9.14.44-45, Translation and Purport:

When the process of fruitive yajña became manifest within his heart, King Purūravā went to the same spot where he had left Agnisthālī. There he saw that from the womb of a śamī tree, an aśvattha tree had grown. He then took a piece of wood from that tree and made it into two araṇis. Desiring to go to the planet where Urvaśī resided, he chanted mantras, meditating upon the lower araṇi as Urvaśī, the upper one as himself, and the piece of wood between them as his son. In this way he began to ignite a fire.

The Vedic fire for performing yajña was not ignited with ordinary matches or similar devices. Rather, the Vedic sacrificial fire was ignited by the araṇis, or two sacred pieces of wood, which produced fire by friction with a third. Such a fire is necessary for the performance of yajña. If successful, a yajña will fulfill the desire of its performer. Thus Purūravā took advantage of the process of yajña to fulfill his lusty desires. He thought of the lower araṇi as Urvaśī, the upper one as himself, and the middle one as his son. A relevant Vedic mantra quoted herein by Viśvanātha Cakravartī Ṭhākura is śamī-garbhād agniṁ mantha. A similar mantra is urvaśyām urasi purūravāḥ. Purūravā wanted to have children continuously by the womb of Urvaśī. His only ambition was to have sex life with Urvaśī and thereby get a son. In other words, he had so much lust in his heart that even while performing yajña he thought of Urvaśī, instead of thinking of the master of yajña, Yajñeśvara, Lord Viṣṇu.

Sri Caitanya-caritamrta

CC Adi-lila

CC Adi 5.132, Purport:

"When pure devotees of the Lord like Vasudeva are greatly disturbed by dangerous demons like Kaṁsa, Lord Kṛṣṇa joins with all His pastime expansions, such as the Lord of Vaikuṇṭha, and, although unborn, becomes manifest, just as fire becomes manifest by the friction of araṇi wood." Araṇi wood is used to ignite a sacrificial fire without matches or any other flame. Just as fire appears from araṇi wood, the Supreme Lord appears when there is friction between devotees and nondevotees. When Kṛṣṇa appears, He appears in full, including within Himself all His expansions, such as Nārāyaṇa, Vāsudeva, Saṅkarṣaṇa, Aniruddha and Pradyumna. Kṛṣṇa is always integrated with His other incarnations, like Nṛsiṁhadeva, Varāha, Vāmana, Nara-Nārāyaṇa, Hayagrīva and Ajita. In Vṛndāvana Lord Kṛṣṇa sometimes exhibits the functions of such incarnations.

Other Books by Srila Prabhupada

Krsna, The Supreme Personality of Godhead

Krsna Book 64:

Ordinary poison affects only those who drink it, and ordinary fire can be extinguished simply by pouring water on it, but the araṇi fire ignited by the spiritual potency of a brāhmaṇa who is dissatisfied can burn to ashes the whole family of a person who provokes such a brāhmaṇa. (Formerly, the brāhmaṇas used to ignite the fire of sacrifice not with matches or any other external fire but with their powerful mantras, called araṇi.) If someone even touches a brāhmaṇa's property, his family is ruined for three generations. However, if a brāhmaṇa's property is forcibly taken away, the taker's family for ten generations before him and ten generations after will be subject to ruination. On the other hand, if someone becomes a pure Vaiṣṇava, or devotee of the Lord, ten generations of his family before his birth and ten generations after will be liberated.

Light of the Bhagavata

Light of the Bhagavata 23, Purport:

All of us living beings are differentiated expansions of the Lord, but our affection for the Lord is submerged within us, artificially covered by the material quality of ignorance. Spiritual culture is meant to revive this natural affection of the living being for the Lord. The ingredients of fire are already present in safety matches, and only mild friction is needed to ignite a fire. Similarly, our natural affection for the Lord has to be revived by a little culture. Specifically, we have to receive the messages of the Lord with a purified heart.

Lectures

Bhagavad-gita As It Is Lectures

Lecture on BG 7.1 -- San Francisco, September 10, 1968:

At the present moment, although we remember sometimes there or the material energy, we have forgotten. So we have to establish, reestablish our forgotten relationship. It is not that you have no relationship with God and we are artificially forcing something, relationship with God, Kṛṣṇa consciousness. No. You have your relationship. Simply by hearing, by cultivation of this knowledge, you revive your relationship, that's all. Just like in the matches there is fire. You simply rub it for some time, for a few seconds, oh, the fire will come out. Similarly, your relationship with Kṛṣṇa, Kṛṣṇa consciousness, is there within you. Otherwise, how could you accept the Kṛṣṇa consciousness? "I've imported Kṛṣṇa from India," that is also a mistake. Kṛṣṇa is not for India or America. Just like the sun. This is same sun which I have seen in India, the same sun is in your America. So nobody can claim, "Oh, this is Indian sun and this is American sun." Sun is one. It is our miscalculation that we say, "This is American land, this is American sun, this is American atmosphere." No. Everything in relationship with God. That is jñānam. That is knowledge. And vijñānam. And practical also.

Srimad-Bhagavatam Lectures

Lecture on SB 1.8.23 -- Mayapura, October 3, 1974:

When we become purified, again we revive our spiritual quality, then mad-bhāvam āgatāḥ: "Then he comes back to My nature." That is back to home. This is the process. It is not very difficult because Kṛṣṇa says, bahavaḥ: "many." "Many" means it is not difficult. Not that... Because we, by nature, we are spiritual, simply extinguished... Just like a lamp is extinguished. You can burn it immediately with a real matches, not false. You can burn it. The capacity is there. Similarly, our spiritual qualities are there already. It is permanent. Ahaṁ brahmāsmi. That Brahman quality is already there. It is not to be attained. Simply this non-Brahman covering has to be removed.

Lecture on SB 1.8.24 -- Los Angeles, April 16, 1973:
These Pāṇḍavas, they were great devotees of Lord Kṛṣṇa. And in the material world, because people are interested in material things, so they were put into so many dangerous condition of life. That was the policy of Dhṛtarāṣṭra, how to kill the sons of Pāṇḍu and usurp the kingdom for his own sons. That was his policy from the very beginning. But they were very obedient because Dhṛtarāṣṭra was their guardian. So Dhṛtarāṣṭra constructed a house of lac. Lac means as soon as you touch one match stick, immediately takes fire. So he asked his nephews and sister-in-law, Kuntī, that "For sometimes you go. I have constructed a very nice house. You can go and live there." Vidura informed that "This is the policy: Dhṛtarāṣṭra wants you to burn into ashes by going that house." Duryodhana could understand that Vidura had already informed. Therefore he was very angry. These are politics. So although they knew that "This is the plan of my uncle to send into that house and set fire," but they agreed, "Yes," not disobedient to the order of the superior. In this way the house was set into fire, but they digged a subway within that house, and they escaped.
Lecture on SB 1.8.30 -- Mayapura, October 10, 1974:

Suppose if your cloth is burned... In my childhood, when I was three, four years old, I was saved. My all cloth burned, and there is a scar. You have seen. I would have died that day, but fortunately I was saved. The cloth was burning. That, what is that called, matches color? So I was trying to burn, and it caught my cloth. So the cloth burned, but I did not burn. Similarly, this body also burns, but the soul... Nainaṁ chindanti śastrāṇi na dahati pāvakaḥ. The soul is never cut into pieces by any weapon, neither it is burned by the fire, soul. That is eternity. Anything material, it will burn, it will be cut into pieces, it can be dried up, it can be moistened. Because we cannot see the soul, so Kṛṣṇa has explained in a negative definition what is the characteristic of the soul. Nainaṁ chindanti śastrāṇi nainaṁ dahati pāvakaḥ, na śoṣayati mārutaḥ (BG 2.23). Like that.

Lecture on SB 3.25.15 -- Bombay, November 15, 1974:

The Supreme Lord became so much afflicted by terribly people being attached to killing animals... As they are now doing also. So He was compassionate to stop animal killing in the so-called sacrifice. But in the Vedic sacrifices, in some cases, there is recommendation of animal killing. That animal killing does not mean killing the animal and eat. No. It was a test. An old animal was put into the sacrificial fire and the animal would come in new body, young. That is animal... But to give, to test the Vedic mantra, whether it is properly chanted. Then the result will be that if you put one old body it will come new body. So such kind of brāhmaṇa is not available in this age, Kali-yuga, yājñika-brāhmaṇa. They, by mantras, they could, they would ignite fire. Fire was not required matches. By mantra. Simply by mantra, the old body of an animal will turn to be young.

Lecture on SB 5.6.8 -- Vrndavana, November 30, 1976:

So the saṁsāra dāvānala-līḍha-loka **, these eight stanzas of Viśvanātha Cakravartī Ṭhākura is very important. We sing daily. That's very good. This world is dāvānala. Just like Ṛṣabhadeva, He wanted fire, He did not require any matches. No. Fire can be... By His will there will be fire. Formerly yajña fire was also ignited. What is that wood? Araṇi, yes. Not with matches. So it is ordinary thing, the friction of the bamboo, electricity. It creates electricity by friction. The electricity is also friction. Similarly, fire is created and the dry leaves of bamboo tree, they set in fire. Then, gradually, the whole forest is in blazing fire. And especially the snakes, they are the first sufferers. Because they remain on the ground and there are dry leaves and it takes fire very quickly, so they cannot fly away. Other animals, they can... Nobody can escape, but they can try because they can go fast. But the snake... Similarly, when there is catastrophe in the world, the persons like snakes, cruel, envious, they suffer first like a snake. Cāṇakya Paṇḍita has said, sarpaḥ krūraḥ khalaḥ krūraḥ. There are two envious living entities, very dangerous. What are they? One is snake. And another? The man whose habit is like snake. Without any fault he will bite. Without any fault.

Lecture on SB 6.1.55 -- London, August 13, 1975:

So how Kṛṣṇa opens the eyes? By jñānāñjana-śalākayā. Just like in the darkness we cannot see anything. But if there is matches or candle, if the candle is ignited, then we can see. Similarly, guru's business is to open the eyes. To open the eyes means to give him knowledge that "You are not puruṣa. You are prakṛti. Change your views." That is Kṛṣṇa consciousness. When one is in his original position that "I am not bhoktā. Kṛṣṇa is bhoktā. We are helping-beings for enjoyment of Kṛṣṇa. This is our actual position," this is Kṛṣṇa consciousness. Therefore īśa-saṅgāt, "by association with Bhagavān." So in this condition when I am so much fallen, how I can associate with Kṛṣṇa? So that is īśa-saṅgāt. Īśa is absolute. Everything has emanated from Isa, God. So in that way everything is Īśa. There is nothing but Īśa, but we haven't got the eyes to see. Antar-bahir-avasthitaḥ. Kunti said, "My dear Kṛṣṇa, You are situated outside and inside. Still, we are so rascal, we cannot see You." We cannot see You. How we can see? Īśa-saṅgāt, association. Saṅgāt sanjāyate kāmaḥ.

Lecture on SB 6.2.11 -- Vrndavana, September 13, 1975:

But in the Kali-yuga there is no yajñic brāhmaṇa. No yajña will be successful. Kṛte yad yajato makhaiḥ. Kṛte yad dhyāyato viṣṇuṁ tretāyāṁ yajato makhaiḥ (SB 12.3.52). Makha means yajña. You cannot perform yajña now. It is not possible. Where is the ghee? Where is the grain? People are starving without food grains. How you can... Formerly tons and tons of food grains, ghee were sacrificed. That is yajña. So this is not possible. Up to Tretā-yuga it was possible. Kṛte yad dhyāyato viṣṇum. Meditation, this is a farce. So many foolish people, they are misled by other rascal: "meditation." What meditation? Meditation is so easy thing? Vālmikī Muni meditated for sixty thousands of years. Then he got perfection. So who will get that opportunity? It is all farce. Meditation is farce. Yajña, the so-called yajña, is also farce because there is no yajñic brāhmaṇa. The yajñic brāhmaṇa would ignite fire by mantra, not matches. So where is that yajñic brāhmaṇa? So this is not possible.

Lecture on SB 6.2.24-25 -- Gorakhpur, February 13, 1971:

There is a sannyāsī leader, many sannyāsī leaders, they attract people by this performance of yajña, although in this age yajña is not possible because there is no yajñic brāhmaṇa. The mantra... Perhaps you have seen in the Kumbha-melā some government officers were... They are also born in a brāhmaṇa family, and they are performing yajña. Actually the brāhmaṇas had so much power in those days that simply by mantra, they would ignite fire. The fire was not ignited by matches—by mantra. And the animal... Just like in medical science, in physiology sometimes experiment is made by plying the knife on some animal, similarly, how the yajña was being performed, that was tested by animal sacrifice. Animal sacrifice was not meant for killing one animal and eating. No. That the animal, an old animal, should be put into the yajña fire and he'll come out a young, with a young body, that was the test how Vedic mantras were being chanted powerfully.

Lecture on SB 7.6.9-17 -- San Francisco, March 31, 1969:

Just like the matches. There is already fire. If you simply rub the stick, the fire will come. It is not that ordinary stick, if you rub, there will be fire. The fire is already there. Similarly, Prahlāda Mahārāja recommends that you have to change your association: "My dear daityas, boys of the demons, please change your asso... Give up the association of the demonic people, and please take the association of nārāyaṇa-parā, those who are Kṛṣṇa conscious, or God conscious." Upetya nārāyaṇam ādi-devaṁ sa mukta-saṅgair iṣito 'pavargaḥ: "If you take up that association, then gradually you will be advanced to the highest goal of achievement or spiritual life." So in this way please try to understand us. Don't misunderstand us. And we shall try to serve you with our greatest service motive. And in the meantime, if you have got any question, you can ask.

Lecture on SB 7.9.9 -- Montreal, July 4, 1968:

Just like this very nice city, perhaps the greatest city in the world, New York, with so many skyscraper buildings, industrial enterprises, everything very opulent. But as soon as you go seven miles or eight miles high by airplane, you will see just like they are matchboxes. You have practical experience. And if you still go high you will find this whole planet just like a point. As you are daily experiencing that so many planets in the sky hanging just like small spots, but they are as big or greater than this planet. So nobody can excel the opulence of the Supreme Personality of Godhead. That is not possible. If you want to purchase the favor of the Supreme Personality of Godhead by your material acquisition, it is impossible. It is impossible.

Initiation Lectures

Lecture & Initiation -- Seattle, October 20, 1968:

Just like if a man wants to be cured from a certain type of disease, he has to follow the regulation given by the physician, and that will help him to recover from the illness very quickly. So these four principles of restriction they should follow, and chant at least sixteen rounds daily, and gradually he'll get fixed up in this conviction and will have attachment and taste, and then love of Kṛṣṇa will automatically... It is there in everyone's heart. Love of Kṛṣṇa, it is not a foreign thing that we are imposing. No. It is there, everywhere, in every living entity. Otherwise how these American boys and girls are taking it if it is not there? It is there. I am simply helping. Just like matches: there is fire, and one can help only simply rubbing, that's all. There is fire. You cannot get fire rubbing two, I mean to say, sticks, if there is no, that chemicals on the top. So Kṛṣṇa consciousness is there in everyone's heart; simply one has to revive it by this association, this Kṛṣṇa consciousness association. So it is neither difficult, nor impractical, nor very unpalatable. Everything is nice. So our request to everyone that let them take this munificent gift of Lord Caitanya, Kṛṣṇa consciousness movement, and Hare Kṛṣṇa chanting, and you'll be happy. That is our program.

Conversations and Morning Walks

1972 Conversations and Morning Walks

Room Conversation -- April 1, 1972, Sydney:

Prabhupāda: So was this material advancement less than this? And this is description of five thousand years ago. So here in Tokyo Kobe, in Japan there is so much industrials. We find the common man, 99% they are living on matchboxes. That's all. How many men are living in this nice apartment? The common man is living in matchbox. So this is not material advancement. A few people exploiting them in their factory. They are working and they are living in this nice building. But the common man is living in matchbox houses. We traveled these three hundred miles, or four hundred miles. We saw simply 99% matchboxes. What do you think, Bhānu? Is it not?

Bhānu: Yes, Śrīla Prabhupāda.

Prabhupāda: Then where is your advancement? You supply everyone palatial building like this. Why they are living in the matchboxes? Why they are eating cats and dogs? One thing, if you don't believe in God, then you give them. But you cannot give. Then who has given them? Nobody wants to live in the matchbox. Why he is living in the matchbox and you are living in a nice house? Is it all a chance? He is not struggling? He is not making his plan that "I shall also live." Just like the Communists. But he could not. We went to Moscow. They have no nice building made by the Communist people. All big, big, old buildings that is made, constructed by Czar. Not a single building I saw which was constructed by the Communist government.

Śyāmasundara: They all live in matchboxes too.

Prabhupāda: Yes.

1975 Conversations and Morning Walks

Morning Walk -- July 28, 1975, San Diego:

Prabhupāda: This has got some meaning. What is this matchbox? There is earth, there is sands (sense?), there is comfort. So we shall go this way or...? (break) It is all vacant? (break) Big demonstration of cow fighting, bull fighting, and kill them. Such a Christian is trying to convert others as Christians! Just see the fun. Christ said, "Thou shall not kill," and they are sporting with the life of bull, and they are Christian. We have to believe.

Yadubara: Isn't that somewhat in the kṣatriya spirit?

Prabhupāda: Nonsense spirit. Rascal spirit.

Room Conversation -- October 15, 1975, Johannesburg:

Prabhupāda: That's nice. Last night you were present in the meeting? Read our books very carefully, and as soon as there is some doubt, inquire. Here wooden house, practically none.

Puṣṭa Kṛṣṇa: Mostly bricks.

Prabhupāda: Hm. That's good. Wooden house-matchbox. So there is no, I mean to say, fire brigade disturbance.

Puṣṭa Kṛṣṇa: Yes, there is fire. Yesterday, few weeks ago, across the street in the field there was a bush fire.

Prabhupāda: That is another thing. But in your country, always fire brigade: "Dung, dung, dung, dung, dung, tunga, tunga, tunga, gara gara gara..."

Puṣṭa Kṛṣṇa: Yes, there is always fires in America.

Prabhupāda: Because all wooden house.

Morning Walk -- October 16, 1975, Johannesburg:

Prabhupāda: Yes. We are working. We are not sitting idle. Now, for our food, if we just get some food by plowing some land for the animal, cows, and for me, and the cow is giving me milk, the tree are giving me fruit, why shall I work so hard? The business of dogs and hogs, whole day and night simply working for getting food and sense gratification? That is not civilization. Live peacefully, get your nice food, and save time to advance in spiritual life. This is civilization. And simply for little comfort for a few years I have wasted my time in so many humbug comforts. Actually that is... What is this comfort of the skyscraper building? I think it is a mechanical prison.

Puṣṭa Kṛṣṇa: Matchbox also.

Prabhupāda: Matchbox.

Puṣṭa Kṛṣṇa: You said last night that without electricity it would be hell.

Prabhupāda: It is hell. And we are creating this hell.

1976 Conversations and Morning Walks

Morning Walk -- March 11, 1976, Mayapur:

Prabhupāda: Kṛṣṇa's mercy is already there, but if you are not able to take it...

Pañcadravida: Then you don't even have to hear from a self-realized soul. Simply by seeing him you can become completely purified.

Prabhupāda: Yes. Both required. The matches must be also all right, and the wood must be also. Then there is fire. If one of them is defective, then, it will not.... But when you go to the fire, you become dry. But willfully we put again water. This nonsense business makes us late. This process is already there, how to become dry. But instead of taking the process, we put water. Then how it will be ignited? The rules and regulations is the drying process. But without following the rules and regulation, if you again become a victimized by māyā, then there is water and again dry it. So this is going on, watering and drying, watering and drying. No staightforward process for drying. That will help. But difficulty is that we dry and again water.

Garden Conversation -- June 22, 1976, New Vrindaban:
Prabhupāda: Russia finished, America finished, everyone. That is greatness of God. In this way try to understand how God is great in every activity. In mercy He's great, in cruelty He's great. If He wants to show cruelty, He's the greatest cruel. No discrimination, all finished. Never mind women, children or cats, dogs—all finished. That is cruelty, greatness of cruelty. Then there is greatness of mercy. So that is greatness. So you study, in God, the greatness, how great He is. At night you have so many lights for illuminate your city, home, and so many electric powerhouse going on, and God is so great that one sun-immediately, all light. There is no need of powerhouse, there is no need of matches, there is no need of this light, that light. Take sunlight. That is His greatness. And within a second. When night is going on, we have seen.

Hari-śauri: On the airplane. Prabhupāda: Yes. Immediately sun comes out, all darkness gone. That is His greatness. Do that like that. Then you compete with God. Can you do it? Then how can you avoid God? (laughs). Rascals only, mūḍha, narādhama. They cannot appreciate the greatness of God. Mūḍha. They're asses. Anyone who does not appreciate the greatness of God, they're asses, mūḍha. As good as the ass. And lowest of the mankind, narādhama. And their so-called scientific knowledge, useless. If by so-called scientific knowledge they want to defy God, then they are mūḍha narādhama, useless.

Correspondence

1969 Correspondence

Letter to Prahladananda -- Los Angeles 29 July, 1969:

It is a fact that wherever we go, if we simply let the people hear our chanting and if we repeat what we have heard from the bona fide Spiritual Master, then surely many, many sincere souls will become attracted to our movement. This is because Krishna Consciousness is lying dormant in every living entity, just like fire is dormant within a match. If we simply strike the match, then the fire within will come in blazing light. Our method of striking the match is Hare Krishna, Hare Krishna, Krishna Krishna, Hare Hare. This vibration is sufficient to awaken the sleeping spirit soul to the fact that Krishna is there, and if we try to remember Him always and spread His message of Bhagavad-gita, then our life becomes perfect and we are perfectly executing our position as part and parcel of the Lord.

1973 Correspondence

Letter to Lynne Ludwig -- Los Angeles 30 April, 1973:

So after surrendering to Krishna, that will be the final receptable for investing his love: in God. If somehow or other anyone develops their dormant love of God—love of god is present there in everyone, just like fire is there in the unlit match, covered-over—if Krishna becomes the Supreme Adorable Objectality, the Supreme Friend, the Supreme Master, the Supreme Lover—then, oh, he shall never again become disappointed or unhappy. Rather, because his loving propensity is rightfully placed,

mac-citta mad-gata-prana, bodhayantah parasparam

kathayantas ca mam nityam, tusyanti ca ramanti ca,

(BG 10.9)

the devotee, one whose life is surrendered to Krishna, is always enjoying "great satisfaction and bliss" and he is constantly "enlightened", always positive, not negative as you say. The advanced devotee is the friend of everyone: yoga-yukto visuddhatma, purified soul engaged in loving devotional service to Krishna, sarvabhutatmabhutatma, he is dear to everyone and everyone is dear to him; and in another place Krishna claims that: yo mad bhakta sa me priya, that His devotee who is very dear to Him, advesta sarva-bhutanam, maitah karuna eva ca, is not envious but is the kind friend to all living entities. The devotee is supposed to be, furthermore, equal to everyone, panditah sama-darsinah (BG 5.18), never discriminating; this one good, this one bad, no.

Page Title:Matches - fire
Compiler:Visnu Murti, Serene
Created:29 of Mar, 2012
Totals by Section:BG=0, SB=1, CC=1, OB=2, Lec=12, Con=6, Let=2
No. of Quotes:24