Malleable

Expressions researched:
"malleable"

SB Canto 1

Mahārāja Parīkṣit heard that out of His causeless mercy Lord Kṛṣṇa (Viṣṇu), who is universally obeyed, rendered all kinds of service to the malleable sons of Pāṇḍu by accepting posts ranging from chariot driver to president to messenger, friend, night watchman, etc., according to the will of the Pāṇḍavas.

SB 1.16.16, Translation:

Mahārāja Parīkṣit heard that out of His causeless mercy Lord Kṛṣṇa (Viṣṇu), who is universally obeyed, rendered all kinds of service to the malleable sons of Pāṇḍu by accepting posts ranging from chariot driver to president to messenger, friend, night watchman, etc., according to the will of the Pāṇḍavas, obeying them like a servant and offering obeisances like one younger in years. When he heard this, Mahārāja Parīkṣit became overwhelmed with devotion to the lotus feet of the Lord.

The Pāṇḍavas were so malleable to the will of the Lord that they could sacrifice any amount of energy for the service of the Lord, and by such unalloyed determination they could secure the Lord's mercy in any shape they desired.

SB 1.16.16, Purport:

Lord Kṛṣṇa is everything to the unalloyed devotees like the Pāṇḍavas. The Lord was for them the Supreme Lord, the spiritual master, the worshipable Deity, the guide, the chariot driver, the friend, the servant, the messenger and everything they could conceive of. And thus the Lord also reciprocated the feelings of the Pāṇḍavas. Mahārāja Parīkṣit, as a pure devotee of the Lord, could appreciate the Lord's transcendental reciprocation of the feelings of His devotees, and thus he himself also was overwhelmed with the dealings of the Lord. Simply by appreciating the dealings of the Lord with His pure devotees, one can attain salvation. The Lord's dealings with His devotees appear to be ordinary human dealings, but one who knows them in truth becomes at once eligible to go back home, back to Godhead. The Pāṇḍavas were so malleable to the will of the Lord that they could sacrifice any amount of energy for the service of the Lord, and by such unalloyed determination they could secure the Lord's mercy in any shape they desired.

Srimad-Bhagavatam Lectures

So this is the exchange of love between the Lord and the devotee. It is not Kṛṣṇa, the Supreme Personality of Godhead... He's master, the Supreme, but we may not calculate the master and the Supreme by our material experience.

Lecture on SB 1.16.16 -- Los Angeles, January 11, 1974:

Pradyumna: Translation: "Mahārāja Parīkṣit heard that out of His causeless mercy Lord Kṛṣṇa, or Viṣṇu, who is universally obeyed, rendered all kinds of service to the malleable sons of Pāṇḍu by accepting posts ranging from chariot driver to president to messenger, friend, night watchman, etc., according to the will of the Pāṇḍavas, obeying them like a servant and offering obeisances like one younger in years. When he heard this, Mahārāja Parīkṣit became overwhelmed with devotion to the lotus feet of the Lord." (SB 1.16.16)

Prabhupāda: So this is the exchange of love between the Lord and the devotee. It is not Kṛṣṇa, the Supreme Personality of Godhead... He's master, the Supreme, but we may not calculate the master and the Supreme by our material experience. Just like in our material experience we see the master is always master and the servant is always servant. But in the spiritual world, sometimes the master is the servant also. This is called Absolute, Absolute world. Here there is distinction between master and the servant, but in the spiritual world there is no such distinction. Sometimes the servant is rendering service to the Lord, and sometimes the Lord is serving to the master. Just like Kṛṣṇa, when He was playing with His friends, so they were sporting, and in the sporting there is defeat and victory. So if some of the friends would become victorious, then the challenge was that one who will be defeated, the victorious person will ride on his shoulder. That was the challenge. So when Kṛṣṇa became defeated, the other boys, they rose up and got up on the shoulder of Kṛṣṇa, and Kṛṣṇa had to carry them.

1968 Correspondence

Yes, the students should agree to be malleable by the Spiritual Master, then his success is sure. In your western part of the world, people are falsely taught not to become slavish. Everyone wants to assert his personal views and opinions, without following any authority. That is the general tendency. But although such persons claim not to be slaves, actually they are slaves to the senses.

Letter to Sivananda -- Los Angeles 11 November, 1968:

Regarding Radha Damodara temple, because it is one of the most important temples in Vrindaban, I took shelter in this temple, just to improve the dilapidated condition. The present proprietor or the men in charge of this temple, they are most materialistic men, and simply utilizing the temple and its property for their sense gratification. If Radha Damodara likes, in future, I may be able to do something for this temple, but until I have got the opportunity probably I am not going again into that temple. I have now New Vrindaban scheme and I shall try to develop all the important temples of Vrindaban including Radha Damodara temple in our New Vrindaban site.

No, the moon's phases has nothing to do with spiritual. Yes, the students should agree to be malleable by the Spiritual Master, then his success is sure. In your western part of the world, people are falsely taught not to become slavish. Everyone wants to assert his personal views and opinions, without following any authority. That is the general tendency. But although such persons claim not to be slaves, actually they are slaves to the senses. So instead of being a slave of the senses, if one voluntarily becomes the slave of Krishna, or His representative, that is good for him. This is maya, thinking that we are independent. We are slaves—every moment we are serving our senses. We are slaves to so many abominable things, to drugs, intoxication, sex, doing the most abominable things in the service of the senses. So it is not slavish when one agrees to become slave of Krishna and His representative, then this is liberated position, liberated from being slave to the senses. Yes, Srila Bhaktivinode Thakura said, My Dear Vaisnava Thakura, Spiritual Master, let me become your dog, and I shall remain at your door, and I shall guard against any nonsense persons trying to enter, and whatever food you will give me, I shall eat, and I shall remain as your dog.

Your specific talents are to be engaged under direction of the Spiritual Master. Everything, every talent can be employed in Krishna's service, and how to do it is known to the Spiritual Master. You have the tendency for botany, you can grow nice flowers and fruits for Krishna, that is the utilization of your natural tendency. If you have got specific training in this connection, then after establishing this center in Hamburg you can come to our New Vrindaban and grow things, or you can grow things in Hamburg also. Fruits and flowers can be produced anywhere.