Upon receiving Ṛṣabhadeva, who is the Supreme Personality of Godhead, as his son, King Nābhi began to raise Him very carefully. After that, he entrusted the ruling power to Him and, retiring from family life, lived at Badarikāśrama completely engaged in the worship of Vāsudeva, the Supreme Lord. To follow social customs, Lord Ṛṣabhadeva for a while became a student in the gurukula, and after returning, He followed the orders of His guru and accepted a wife named Jayantī, who had been given to Him by the King of heaven, Indra. He begot a hundred sons in the womb of Jayantī. Of these hundred sons, the eldest was known as Bharata. Since the reign of Mahārāja Bharata, this planet has been called Bhārata-varṣa. Ṛṣabhadeva's other sons were headed by Kuśāvarta, Ilāvarta, Brahmāvarta, Malaya, Ketu, Bhadrasena, Indraspṛk, Vidarbha and Kīkaṭa. There were also other sons named Kavi, Havi, Antarikṣa, Prabuddha, Pippalāyana, Avirhotra, Drumila, Camasa and Karabhājana. Instead of ruling the kingdom, these nine became mendicant preachers of Kṛṣṇa consciousness, following the religious precepts of the Bhāgavatam. Their characteristics and activities are described in the Eleventh Canto of Śrīmad-Bhāgavatam during the talks between Vasudeva and Nārada at Kurukṣetra. To teach the general populace, King Ṛṣabhadeva performed many sacrifices and taught His sons how to rule the citizens.
Malaya
Srimad-Bhagavatam
SB Canto 1
ome say that the Unborn is born for the glorification of pious kings, and others say that He is born to please King Yadu, one of Your dearest devotees. You appear in his family as sandalwood appears in the Malaya hills.
Teachings of Queen Kuntī,
Chapter 15: Beyond Birth and Death
Because the Lord's appearance in this material world is bewildering, there are different opinions about the birth of the Unborn. In the Bhagavad-gītā the Lord says that He takes His birth in the material world, although He is the Lord of all creations and He is unborn. So there cannot be any denial of the birth of the Unborn because He Himself establishes the truth. But still there are different opinions as to why He takes His birth. That is also declared in the Bhagavad-gītā. He appears by His own internal potency to reestablish the principles of religion and to protect the pious and to annihilate the impious. That is the mission of the appearance of the Unborn. Still, it is said that the Lord is there to glorify the pious King Yudhiṣṭhira. Lord Śrī Kṛṣṇa certainly wanted to establish the kingdom of the Pāṇḍavas for the good of all in the world. When there is a pious king ruling over the world, the people are happy. When the ruler is impious, the people are unhappy. In the age of Kali in most cases the rulers are impious, and therefore the citizens are also continuously unhappy. But in the case of democracy, the impious citizens themselves elect their representative to rule over them, and therefore they cannot blame anyone for their unhappiness. Mahārāja Nala was also celebrated as a great pious king, but he had no connection with Lord Kṛṣṇa. Therefore Mahārāja Yudhiṣṭhira is meant here to be glorified by Lord Kṛṣṇa. He had also glorified King Yadu, having taken His birth in the family. He is known as Yādava, Yaduvīra, Yadunandana, etc., although the Lord is always independent of such obligation. He is just like the sandalwood that grows in the Malaya hills. Trees can grow anywhere and everywhere, yet because the sandalwood trees grow mostly in the area of the Malaya hills, the name sandalwood and the Malaya hills are interrelated. Therefore, the conclusion is that the Lord is ever unborn like the sun, and yet He appears as the sun rises on the eastern horizon. As the sun is never the son of the eastern horizon, so the Lord is no one's son, but He is the father of everything that be.
When the ruler is impious, the people are unhappy. In the age of Kali in most cases the rulers are impious, and therefore the citizens are also continuously unhappy. But in the case of democracy, the impious citizens themselves elect their representative to rule over them, and therefore they cannot blame anyone for their unhappiness. Mahārāja Nala was also celebrated as a great pious king, but he had no connection with Lord Kṛṣṇa. Therefore Mahārāja Yudhiṣṭhira is meant here to be glorified by Lord Kṛṣṇa. He had also glorified King Yadu, having taken His birth in the family. He is known as Yādava, Yaduvīra, Yadunandana, etc., although the Lord is always independent of such obligation. He is just like the sandalwood that grows in the Malaya hills. Trees can grow anywhere and everywhere, yet because the sandalwood trees grow mostly in the area of the Malaya hills, the name sandalwood and the Malaya hills are interrelated. Therefore, the conclusion is that the Lord is ever unborn like the sun, and yet He appears as the sun rises on the eastern horizon. As the sun is never the son of the eastern horizon, so the Lord is no one's son, but He is the father of everything that be.
SB Canto 4
It is customary among kṣatriyas for a princess to be offered under certain conditions. For instance, Draupadī was offered in marriage to one who could pierce a fish with an arrow simply by seeing the reflection of that fish. Kṛṣṇa married one of His queens after conquering seven strong bulls. The Vedic system is for a daughter of a king to be offered under certain conditions. Vaidarbhī, the daughter of Vidarbha, was offered to a great devotee and powerful king. Since King Malayadhvaja was both a powerful king and great devotee, he fulfilled all the requirements. The name Malayadhvaja signifies a great devotee who stands as firm as Malaya Hill and, through his propaganda, makes other devotees similarly as firm. Such a mahā-bhāgavata can prevail over the opinions of all others. A strong devotee makes propaganda against all other spiritual conceptions—namely jñāna, karma and yoga. With his devotional flag unfurled, he always stands fast to conquer other conceptions of transcendental realization. Whenever there is an argument between a devotee and a nondevotee, the pure, strong devotee comes out victorious.
SB Canto 5
Following Bharata, there were ninety-nine other sons. Among these were nine elderly sons, named Kuśāvarta, Ilāvarta, Brahmāvarta, Malaya, Ketu, Bhadrasena, Indraspṛk, Vidarbha and Kīkaṭa.
In the tract of land known as Bhārata-varṣa, as in Ilāvṛta-varṣa, there are many mountains and rivers. Some of the mountains are known as Malaya, Maṅgala-prastha, Maināka, Trikūṭa, Ṛṣabha, Kūṭaka, Kollaka, Sahya, Devagiri, Ṛṣyamūka, Śrī-śaila, Veṅkaṭa, Mahendra, Vāridhāra, Vindhya, Śuktimān, Ṛkṣagiri, Pāriyātra, Droṇa, Citrakūṭa, Govardhana, Raivataka, Kakubha, Nīla, Gokāmukha, Indrakīla and Kāmagiri. Besides these, there are many other hills, with many large and small rivers flowing from their slopes.
SB Canto 6
When the great sage Agastya, the son of Kumbha, was residing in the Malaya Hills and worshiping the Supreme Personality of Godhead, I approached him, and he explained to me this confidential history.
SB Canto 7
The sacred lakes like Puṣkara and places where saintly persons live, like Kurukṣetra, Gayā, Prayāga, Pulahāśrama, Naimiṣāraṇya, the banks of the Phālgu River, Setubandha, Prabhāsa, Dvārakā, Vārāṇasī, Mathurā, Pampā, Bindu-sarovara, Badarikāśrama (Nārāyaṇāśrama), the places where the Nandā River flows, the places where Lord Rāmacandra and mother Sītā took shelter, such as Citrakūṭa, and also the hilly tracts of land known as Mahendra and Malaya—all of these are to be considered most pious and sacred. Similarly, places outside India where there are centers of the Kṛṣṇa consciousness movement and where Rādhā-Kṛṣṇa Deities are worshiped must all be visited and worshiped by those who want to be spiritually advanced. One who intends to advance in spiritual life may visit all these places and perform ritualistic ceremonies to get results a thousand times better than the results of the same activities performed in any other place.
SB Canto 8
Indradyumna Mahārāja retired from family life and went to the Malaya Hills, where he had a small cottage for his āśrama. He wore matted locks on his head and always engaged in austerities. Once, while observing a vow of silence, he was fully engaged in the worship of the Lord and absorbed in the ecstasy of love of Godhead.
SB Cantos 10.14 to 12 (Translations Only)
There at Setubandha (Rāmeśvaram) Lord Halāyudha gave brāhmaṇas ten thousand cows in charity. He then visited the Kṛtamālā and Tāmraparṇī rivers and the great Malaya Mountains. In the Malaya range Lord Balarāma found Agastya Ṛṣi sitting in meditation. After bowing down to the sage, the Lord offered him prayers and then received blessings from him. Taking leave from Agastya, He proceeded to the shore of the southern ocean, where He saw Goddess Durgā in her form of Kanyā-kumārī.
To ruin the sage's spiritual practice, Lord Indra sent Cupid, beautiful celestial singers, dancing girls, the season of spring and the sandalwood-scented breeze from the Malaya Hills, along with greed and intoxication personified.
Sri Caitanya-caritamrta
CC Madhya-lila
In his dream, Mādhavendra Purī saw Gopāla, who said, “My bodily temperature still has not decreased. Please bring sandalwood from the Malaya province and smear the pulp over My body to cool Me.
The Deity of Gopāla had been buried within the jungle for many years, and although He was installed and was offered thousands of pots of water, He still felt very hot. He therefore asked Mādhavendra Purī to bring sandalwood from the Malaya province. Sandalwood produced in Malaya is very popular. That province is situated on the western ghāṭa, and the hill Nīlagiri is sometimes known as Malaya Hill. The word malaya-ja is used to indicate the sandalwood produced in Malaya Province. Sometimes the word Malaya refers to the modern country of Malaysia. Formerly this country also produced sandalwood, but now they have found it profitable to produce rubber trees. Although the Vedic culture was once prevalent in Malaysia, now all the inhabitants are Muslims. The Vedic culture is now lost in Malaysia, Java and Indonesia.
Continuous rubbing increases the aroma of Malaya sandalwood. Similarly, consideration of this verse increases one's understanding of its importance.
Finally the Lord went to Śrī Raṅga-kṣetra, where He converted a brāhmaṇa named Veṅkaṭa Bhaṭṭa, who, along with his family, took up devotional service to Kṛṣṇa. After leaving Śrī Raṅga, Caitanya Mahāprabhu reached Ṛṣabha-parvata, where He met Paramānanda Purī, who later arrived at Jagannātha Purī. Lord Śrī Caitanya Mahāprabhu then proceeded farther, arriving at Setubandha Rāmeśvara. At Śrī Śaila-parvata, the Lord met Lord Śiva and his wife Durgā in the dress of a brāhmaṇa and brāhmaṇī. From there He went to Kāmakoṣṭhī-purī and later arrived at southern Mathurā. A brāhmaṇa devotee of Lord Rāmacandra talked with Him. Then the Lord took His bath in the river Kṛtamālā. On the hill known as Mahendra-śaila, the Lord saw Paraśurāma. Then the Lord went to Setubandha and took His bath at Dhanus-tīrtha. He also visited Rāmeśvara, where He collected some papers connected with Sītādevī, whose illusory form had been kidnapped by Rāvaṇa. The Lord next visited the places known as Pāṇḍya-deśa, the Tāmraparṇī River, Naya-tripati, Ciyaḍatalā, Tila-kāñcī, Gajendra-mokṣaṇa, Pānāgaḍi, Cāmtāpura, Śrī Vaikuṇṭha, Malaya-parvata and Kanyā-kumārī. The Lord then confronted the Bhaṭṭathāris at Mallāra-deśa and saved Kālā Kṛṣṇadāsa from their clutches.
Ṛṣabha Hill (Ānāgaḍa-malaya-parvata) lies twelve miles north of Madurai City, in the district of Madurai, in southern Tamil Nadu. It is one of the mountains known as the Kuṭakācalas. Nearby Ṛṣabha Hill is the forest where Lord Ṛṣabhadeva burned Himself to ashes.
Śrī Caitanya Mahāprabhu then went to Malaya-parvata and offered prayers to Agastya Muni. He then visited Kanyā-kumārī (Cape Comorin).
The range of mountains in South India beginning at Kerala and extending to Cape Comorin is called Malaya-parvata. Concerning Agastya, there are four opinions: (1) There is a temple of Agastya Muni in the village of Agastyampallī, in the district of Tanjore. (2) There is a temple of Lord Skanda on a hill known as Śiva-giri, and this temple is said to have been established by Agastya Muni. (3) Some say that the hill near Cape Comorin known as Paṭhiyā served as Agastya Muni's residence. (4) There is a place known as Agastya-malaya, which is a range of hills on both sides of the Tāmraparṇī River. Cape Comorin itself is also known as Kanyā-kumārī.
CC Antya-lila
"The sweet, fragrant honey oozing from newly grown mango buds is again and again attracting groups of bumblebees, and this forest is trembling in the softly moving breezes from the Malaya Hills, which are full of sandalwood trees. Thus the forest of Vṛndāvana is increasing My transcendental pleasure."
Other Books by Srila Prabhupada
Krsna, The Supreme Personality of Godhead
There is a long list of the kings of the Yadu-vaṁśa in the Ninth Canto, Twenty-fourth Chapter, of Śrīmad-Bhāgavatam. All of them were great, powerful kings. Kṛṣṇa's father's name was Vasudeva, son of Śūrasena, descending from the Yadu dynasty. Actually, the Supreme Personality of Godhead does not belong to any dynasty of this material world, but the family in which the Supreme Personality of Godhead appears becomes famous, by His grace. For example, sandalwood is produced in the states of Malaya. Sandalwood has its own qualifications apart from Malaya, but because accidentally this wood is mainly produced in the states of Malaya, it is known as Malayan sandalwood. Similarly, Kṛṣṇa, the Supreme Personality of Godhead, belongs to everyone, but just as the sun rises from the east, although there are other directions from which it could rise, so by His own choice the Lord appears in a particular family, and that family becomes famous.
It is clear from the description of Śrīmad-Bhāgavatam that when Lord Balarāma was visiting the different places of pilgrimage He properly followed the Vedic system. After distributing cows at Setubandha, Lord Balarāma proceeded toward the Kṛtamālā and Tāmraparṇī rivers. These two rivers are celebrated as sacred, and Lord Balarāma bathed in them both. He then proceeded toward Malaya Hill. This hill is very great, and it is said to be one of seven peaks called the Malaya Hills. The great sage Agastya used to live there, and Lord Balarāma visited him and offered His respects by bowing down before him. After taking the sage's blessings, Lord Balarāma, with the sage's permission, proceeded toward the Indian Ocean.
Lectures
Srimad-Bhagavatam Lectures
So ekonaviṁśe. Eka ūna. Ūna means less. Eka means one. And viṁśa means twenty. So this is the way of Sanskrit literature: ekonaviṁśe, "less than one of twenty." That means nineteen. Ekonaviṁśe viṁśatime. And next, twentieth. So Balarāma first appeared, and then Kṛṣṇa appeared. Ekonaviṁśe viṁśatime vṛṣṇiṣu, in the family of Vṛṣṇi, Vṛṣṇi dynasty. Kṛṣṇa's another name is Vārṣṇeya because He appeared in the Vṛṣṇi family. Just like sandalwood. Sandalwood is known as "Malayan sandalwood." Malaya. There is a country, you know. East Asia, Malaysia. Now it called Malaysia. So formerly they were growing sandalwood in large quantity. Now they are growing rubber, no more sandalwood. They are not interested with the sandalwood. They are now interested in rubber wood. Because you have got motorcars, you require motor tires. So formerly these Malaysian sandalwood was very famous. So sandalwood can grow anywhere, but because in Malaysia sandalwood was very largely growing, therefore sandalwood was generally known as malayaja-candana. Malayaja, in Sanskrit. "The sandalwood of Malaysia."
Devotee:
- kecid āhur ajaṁ jātaṁ
- puṇya-ślokasya kīrtaye
- yadoḥ priyasyānvavāye
- malayasyeva candanam
- (SB 1.8.32)
"Some say that the Unborn is born for the glorification of pious kings, and others say that He is born to please King Yadu, one of Your dearest devotees. You appear in his family as sandalwood appears in the Malaya hills."
Prabhupāda: So there are two Malayas. One Malaya hill and one, this Malaya... Malaysia, now it is known as. Formerly, in this part of the world, Malaysia, they were growing sandalwood in great, large scale. Because 5,000 years ago, there was good demand for sandalwood. Every person should use the sandal pulp. Because in India, it is tropical country. So this is a good cosmetic. Still, those who can afford during very warm day of summer season, if you apply pulp of sandalwood on your body, you feel no warm. It is cool.
So even after business... Kuntī is giving this very nice example. This candana tree, it is a particular type of tree. It can grow anywhere. Not necessarily that it has to grow in Malaysia, or Malaya Hill. There is no such rules and regulations. It can grow anywhere. But because this sandalwood is grown in large quantity in such part of the world, the sandalwood is known as malaya-candana. Malaya-candana.
Just like in, in your western countries, the scented water: eau de cologne. Eau de cologne. Cologne is a country in France...? And there it is manufactured, therefore it is called eau de cologne. Similarly eau de cologne can be manufactured anywhere, but originally because it was manufactured in that Cologne city, it is known as eau de cologne. Similarly sandalwood also can grow anywhere but because originally it was very prominent in the Malayas...
Nitāi: "Some say that the Unborn is born for the glorification of pious kings, and others say that He is born to please King Yadu, one of Your dearest devotees. You appear in his family as sandalwood appears in the Malaya Hills."
Prabhupāda:
- kecid āhur ajaṁ jātaṁ
- puṇya-ślokasya kīrtaye
- yadoḥ priyasyānvavāye
- malayasyeva candanam
- (SB 1.8.32)
So Kṛṣṇa has nothing to do. He is the Supreme. Why He shall have some thing to do? Na tasya kāryaṁ karaṇam... This is the definition in the Vedas: "God has nothing to do. He is self-sufficient. Neither He has got any aspiration." Just like we are thinking of purchasing this land, that land. Why Kṛṣṇa will think like that? Because every land is belonging to Him. So He has nothing to purchase. Everything is there. So why He comes? That is the same way, as Kṛṣṇa says personally. He comes for paritrāṇāya sādhūnāṁ vināśāya ca duṣkṛtām (BG 4.8). He wants to give protection to the devotees, to glorify the devotees. That is His business.
So actually, Kṛṣṇa has no birth. Kṛṣṇa doesn't require. He can appear in any family. He... Just like Kṛṣṇa appeared, matsya-avatāra, in the family of fish. Keśava dhṛta-mīna-śarīra, jaya jagadīśa hare. Kṛṣṇa took birth as a pig. Keśava dhṛta-varāha-śarīra, jaya jagadīśa hare. Kṛṣṇa is free. He can appear anywhere, everywhere. That is... Just like īśvaraḥ sarva-bhūtānāṁ hṛd-deśe arjuna tiṣṭhati (BG 18.61). He's situated in everyone's heart. So He is with everyone's... Every living being has got Kṛṣṇa. So Kṛṣṇa is already there in the heart. From the heart, if He appears in front... Just like Dhruva Mahārāja. He was meditating that Viṣṇu form of Kṛṣṇa, and all of a sudden he saw that Viṣṇu is not there. Then he opened his eyes. He saw Viṣṇu is in his front. So what is the difficulty for Kṛṣṇa? If He is within the heart and if He comes in your front, is it very difficult task for Him?
But the rascals, atheists, they cannot understand. Kṛṣṇa everywhere. That is explained here, yadoḥ priyasya anvavāye. He can appear... How it is? Malayasyeva candanam. The sandalwood is famous as produced in Malaysia, or Malaya. I think formerly they used to grow sandalwood in Malaysia. What...? What is that capital?
Kuala Lumpur. Yes. We had been in Kuala Lumpur. Now, instead of sandalwood, they are growing rubber, rubberwood. Yes. So formerly malaya-candana, Malaysia, Malayasian candana, sandalwood was very famous. Still it is famous. So this candana tree can grow anywhere, but it is famous as Malayan candana. Similarly, Kṛṣṇa can appear from anywhere. He is independent. But He appeared as this descendant of the Yadu dynasty. Why? Yadoḥ priyasya, puṇya-ślokasya kīrtaye (SB 1.8.32). Those who are devotee, they are puṇya-śloka. Or Kṛṣṇa is also puṇya-śloka, uttama-śloka, Kṛṣṇa's another name... As Kṛṣṇa is known as Uttama-śloka, similarly, the devotees are called puṇya-śloka. How they become puṇya-śloka? Simply by hearing about Kṛṣṇa. Śṛṇvatāṁ sva-kathāḥ kṛṣṇaḥ puṇya-śloka-kīrtanaḥ (SB 1.2.17). Anyone who is always in contact with Kṛṣṇa, he's puṇya-śloka, and Kṛṣṇa is Uttama-śloka. Uttama-śloke bhagavati bhaktir bhavati naiṣṭhikī.
So Lord Kṛṣṇa is addressed here as kṛṣṇa-sakha. Although Arjuna is Kuntī's son, subordinate, but she knows that Kṛṣṇa is more intimately related with Arjuna than herself. She knows that. Another kṛṣṇa-sakha means Kṛṣṇā. Kṛṣṇā is the name of Draupadī. So Kṛṣṇa saved Draupadī from insult. She was attempted to be naked by Duryodhana and Karṇa, but Kṛṣṇa saved her. So in that sense also Kṛṣṇa, kṛṣṇa-sakha. Vṛṣṇy-ṛṣabha. Ṛṣabha, the chief. The best man is called ṛṣabha. So in the Vṛṣṇi dynasty, Kṛṣṇa is the chief. Because Kṛṣṇa appeared in the Vṛṣṇi dynasty, therefore the dynasty became famous. That is already discussed previously. Malaya-candana. Just like sandalwood. Because sandal is produced in the Malaya, Malaysia now, the name, therefore it is called malaya-candana. Or sometimes it is produced in the Malaya Hills. There is hill, another.
Conversations and Morning Walks
1973 Conversations and Morning Walks
Ambassador: It is a great period of...
Prabhupāda: Yes. Yes. And all the ācāryas, they came from South India. Śaṅkarācārya, Rāmānujācārya, Madhvācārya. I think Madhvācārya belonged to your province? Malaya?
Ambassador: No, Śaṅkarācārya came from...
Prabhupāda: Śaṅkarācārya.
Ambassador: From Kerala. Sir, I have got a question. I have not really been able to locate when exactly Rādhā entered Hindu mythology. Because the Bhāgavatam doesn't mention. They mention only rāsa-krīḍā as a... Before that, they were, before Gaurāṅga, Caitanya, did you, do you have rendered exactly the bhakti cult to take... The Rādhā-Kṛṣṇa, I mean. They were generally the gopīs and...
Prabhupāda: Other ācāryas, they elevated people up to sākhya-rasa.
Ambassador: Sākhya-rasa.
Prabhupāda: It is Caitanya Mahāprabhu, He gave us mādhurya-rasa.
1975 Conversations and Morning Walks
Dr. Patel: But they knew how to govern.
Prabhupāda: No, this is not government, if you lose after all. What is this government? You must govern in such a way that you will never lose it.
Dr. Patel: Well, sir, we also had an empire, India, and we have lost it, haven't we? And we, all the eastern country, Malaya, Java, Sumatra, and all those things. Why we lost it? Kālena!
Prabhupāda: Kālena of course. So when you lose your culture, then you lose everything.
Dr. Patel: That's right. Because they did not see with the same eye all people. They were the rascals. (indistinct) ...a very good race. After all, we are Aryans.
Prabhupāda: Aryans means to follow Vedic instructions.
Dr. Patel: They have forgotten.
Prabhupāda: That is Aryans. So they are now the same thing. A person born in a brāhmaṇa family, he is claiming "I am brāhmaṇa." Similarly, even though born in Aryan family, without any culture they are claiming "I am Aryan." Kṛṣṇa observed it in Arjuna, and therefore He chastised him, "This kind of proposal is anārya-juṣṭam. Under the non-Aryans, you're forgetting your duty." That is the beginning of loss of culture. A small beginning, it creates havoc. Kṛṣṇa warned this, anārya-juṣṭam. Kṣatriya's description is given in the Bhāgavata: yuddhe cāpy apalāyanam, not to go behind. They must fight. That is Aryan culture.
Correspondence
1947 to 1965 Correspondence
Back to Godhead is devoted to this mission for all round human welfare work with wider outlook and for this there are many appreciations by educated circle. It is now decided that copies of the above paper will be posted to the leading men of the world in the following scale: (1) Afghanistan 1,000, (2) America 10,000, (3) Argentina 500, (4) Belgium 500, (5) Brazil 500, (6) Burma 1,000, (7) Canada 500, (8) Chile 500, (9) China 10,000, (10) Czechoslovakia 500, (11) Denmark 500, (12) Egypt 1,000, (13) Ethiopia 500, (14) France 1,000, (15) Germany 5,000, (16) Greece 1,000, (17) Indonesia 500, (18) Iran 500, (19) Iraq 500, (20) Italy 1,000, (21) Japan 2,000, (22) Laos 500, (23) Mexico 500, (24) Monaco 500, (25) Mongolia 500, (26) Nepal 500, (27) Netherlands 1,000 (28) Norway 1,000, (29) Philippines 500, (30) Poland 500, (31) Saudi Arabia 500, (32) Sudan 500, (33) Syria 500, (34) Thailand 500, (35) Sweden 500, (36) Turkey 500 (37) Vietnam 500, (38) U.S.S.R. 10,000, (39) Yugoslavia 500, (40) Austria 500, (41) Bulgaria 500, (42) Finland 500, (43) Holy See 500, (44) Hungary 500, (45) Rumania 500, (46) Switzerland 500, (47) Australia 2,000, (48) Cambodia 500, (49) Ceylon 500, (50) Ghana 500, (51) Malaya 500, (52) Pakistan 1,000, (53) United Kingdom 10,000. It is expected that all intelligent men will join this spiritual movement for a total reformation. This propaganda work is a part of SAMKIRTANJAJNA recommended for the people of this age.
1971 Correspondence
Because there is some similarity of the word Jew and Yadu so some historian or scholar, so called, created this notion. I have read it also in some paper. But even it is true, we have nothing to do with it. Lord Krishna killed his own dynasty under His personal supervision. So certainly Krishna didn't like the idea that future dynasties would be able to identify having Krishna's blood. Krishna has no material blood; neither He is different from His body. The example is given that Malayan sandalwood is famous as grown in Malaya but the fact is that sandalwood can grow anywhere. Nowadays in Malaya there are only rubber trees but still in the market the sandalwood is known as Malayan sandalwood. Similarly a family may become famous for Krishna taking birth in that family but Krishna is independent and can appear anywhere and everywhere, where His devotees are.
| Page Title: | Malaya |
| Compiler: | Jahnu, Mayapur |
| Created: | 30 of Dec, 2011 |
| Totals by Section: | BG=0, SB=11, CC=7, OB=2, Lec=7, Con=2, Let=2 |
| No. of Quotes: | 31 |