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Loving dealings

Sri Caitanya-caritamrta

CC Adi-lila

To teach the principles of such loving dealings, the Lord decided to appear as Lord Caitanya.
CC Adi 3.16, Purport:

After His appearance, Lord Kṛṣṇa thought that He had not distributed the transcendental personal dealings with His devotees in dāsya, sakhya, vātsalya and mādhurya. One may understand the science of the Supreme Personality of Godhead from the Vedic literatures and thus become a devotee of the Lord and worship Him within the regulative principles described in the scriptures, but one will not know in this way how Kṛṣṇa is served by the residents of Vrajabhūmi. One cannot understand the dealings of the Lord in Vṛndāvana simply by executing the ritualistic regulative principles mentioned in the scriptures. By following scriptural injunctions one may enhance his appreciation for the glories of the Lord, but there is no chance for one to enter into personal dealings with Him. Giving too much attention to understanding the exalted glories of the Lord reduces the chance of one's entering into personal loving affairs with the Lord. To teach the principles of such loving dealings, the Lord decided to appear as Lord Caitanya.

As already explained, the position of the gopīs in their loving dealings with Kṛṣṇa is transcendental.
CC Adi 4.162, Purport:

As already explained, the position of the gopīs in their loving dealings with Kṛṣṇa is transcendental. Their emotion is called rūḍha-bhāva. Although it is apparently like mundane sex, one should not confuse it with mundane sexual love, for it is pure and unadulterated love of Godhead.

CC Antya-lila

Therefore the author of Śrī Caitanya-caritāmṛta, Kṛṣṇadāsa Kavirāja Gosvāmī, uses the words prema-vivarta to refer to one who reads the book or hears about Jagadānanda Paṇḍita’s loving dealings with Śrī Caitanya Mahāprabhu.
CC Antya 12.154, Purport:

The word vivarta means accepting something to be the opposite of what it appears. Here, Jagadānanda Paṇḍita appeared very angry, but this anger was a manifestation of his great love for Śrī Caitanya Mahāprabhu. Prema-vivarta is also the name of a book written by Jagadānanda Paṇḍita. Therefore the author of Śrī Caitanya-caritāmṛta, Kṛṣṇadāsa Kavirāja Gosvāmī, uses the words prema-vivarta to refer to one who reads the book or hears about Jagadānanda Paṇḍita's loving dealings with Śrī Caitanya Mahāprabhu. In either case, such a person very soon achieves love of Kṛṣṇa.

Other Books by Srila Prabhupada

Krsna, The Supreme Personality of Godhead

In answer, Kṛṣṇa said, "My dear friends, persons who simply reciprocate the loving dealings of the other party are just like merchants."
Krsna Book 32:

"Dear Kṛṣṇa, we are ordinary women of Vṛndāvana, and we do not know much about Vedic knowledge—what is right and what is wrong. We therefore put a question to You, and since You are very learned, You can answer it properly. In dealings between lovers, we find that there are three classes of men. One class simply receives, another class reciprocates favorably, even if the lover is very contrary, and the third class neither acts contrary nor answers favorably in dealings of love. So out of these three classes, which do You prefer, or which do You call honest?"

In answer, Kṛṣṇa said, “My dear friends, persons who simply reciprocate the loving dealings of the other party are just like merchants. They give in loving affairs as much as they get from the other party. Practically there is no question of love. It is simply self-interested or self-centered business dealing. Even those without a tinge of loving affairs are better than these merchants. Better than the first class is the second class of men, who love in spite of the opposite party's contrariness. Such sincere love can be seen when the father and mother love their children in spite of their children's neglect. The third class neither reciprocate nor neglect. They can be further divided into two classes. One comprises the self-satisfied, who do not require anyone's love. They are called ātmārāma, which means they are absorbed in the thought of the Supreme Personality of Godhead and so do not care whether one loves them or not. But another class comprises ungrateful men. They are called callous. The men in this group revolt against superior persons. For instance, a son, in spite of receiving all kinds of things from loving parents, may be callous and not reciprocate. Those in this class are generally known as guru-druhaḥ, which means they receive favors from the parents or the spiritual master and yet neglect them.”

Lectures

Bhagavad-gita As It Is Lectures

The gopīs loved Him so extensively that Kṛṣṇa admitted that "I cannot return your loving dealings."
Lecture on BG 9.27-29 -- New York, December 19, 1966:

Those who are advanced in spiritual consciousness, Kṛṣṇa consciousness, they always see Kṛṣṇa, always see Kṛṣṇa. Similarly, as the devotee sees always Kṛṣṇa, similarly Kṛṣṇa also always sees that devotee. This is reciprocation. Although He is neutral... He says, "I am neutral, but still, I cannot deviate Myself from My devotee. Who is always thinking of Me." This is His admission.

There is another admission by Kṛṣṇa about the gopīs. The gopīs loved Him so extensively that Kṛṣṇa admitted that "I cannot return your loving dealings. I am unable. So please be satisfied with your activities. I cannot return." Now, just see. God, who is so powerful, He fails to return the loving objective of the devotee. Samo 'haṁ sarva-bhūteṣu na me dveṣyo 'sti na priyaḥ, ye tu bhajanti māṁ prītyā. Prītyā means "with love." We should worship... The word worship is not applicable to the Supreme Personality of Godhead. The exact word is sevā, bhajanti. Here it is bhajanti. Whenever you'll find the dealings between the Supreme Lord and the devotee, the word is used, bhajanti. The bhajanti word cannot be translated into worship. Worship means pūjā. Pūjā. Just like a worthy gentleman comes; I give him all reception. This is called pūjā. There may not be love. That is only etiquette. But love is different thing.

Conversations and Morning Walks

1976 Conversations and Morning Walks

That is lust. Sahajiyā. Lust is going on as love.
Interview with Professors O'Connell, Motilal and Shivaram -- June 18, 1976, Toronto:

Prabhupāda: No, in the Caitanya-caritāmṛta there is explanation, what is the difference between lust and love.

Satsvarūpa: I told him if you observe the devotees, you'll see they have very affectionate loving dealings with one another, but it's not based on the flesh. We don't have to...

Prabhupāda: That is lust. Sahajiyā. Lust is going on as love. (break) ...reviewed Dr. Judah's book?

Page Title:Loving dealings
Compiler:Siddha Rupa, Visnu Murti, Labangalatika
Created:21 of Jan, 2008
Totals by Section:BG=0, SB=0, CC=3, OB=1, Lec=1, Con=1, Let=0
No. of Quotes:6