Local people

Expressions researched:
"local people" |"local peoples" |"local persons"

SB Canto 9

SB 9.4.44, Purport:

Śrīla Viśvanātha Cakravartī Ṭhākura has diverted the entire meaning of this verse as spoken by Durvāsā Muni. Durvāsā Muni used the word nṛ-śaṁsasya to indicate that the King was cruel, but Viśvanātha Cakravartī Ṭhākura interprets it to mean that the King's character was glorified by all the local people. He says that the word nṛ means "by all the local people" and that śaṁsasya means "of he (Ambarīṣa) whose character was glorified."

SB Cantos 10.14 to 12 (Translations Only)

SB 10.42.15, Translation:

Lord Kṛṣṇa then asked the local people where the arena was in which the bow sacrifice would take place. When He went there He saw the amazing bow, which resembled Lord Indra's.

CC Madhya-lila

CC Madhya 1.227, Purport:

In Bengal there are still many places called hari-sabhā, which indicates a place where local people gather to chant the Hare Kṛṣṇa mahā-mantra and discuss the pastimes of Lord Kṛṣṇa. The word kānāi means "Lord Kṛṣṇa's," and nāṭaśālā indicates a place where pastimes are demonstrated. So those places which at the present moment are called hari-sabhā may previously have been known as Kānāi Nāṭaśālā.

CC Madhya 17.89, Purport:

Near the Bindu Mādhava temple is a big banyan tree, and it is said that after eating, Śrī Caitanya Mahāprabhu used to rest beneath the tree. That banyan tree is still known today as Caitanya-vaṭa. Gradually, due to changes in language, the name became Yatana-vaṭa. The local people still call that place Yatana-vaṭa.

CC Madhya 18.4, Translation:

Śrī Caitanya Mahāprabhu asked the local people, "Where is Rādhā-kuṇḍa?" No one could inform Him, and the brāhmaṇa accompanying Him did not know either.

CC Madhya 18.59, Translation:

Śrī Caitanya Mahāprabhu asked, "Are there any deities on top of this hill?"

The local people replied, “There are deities on this hill, but they are located within a cave.

CC Antya-lila

CC Antya 6.23, Purport:

Raghunātha dāsa belonged to a very aristocratic family of the kāyastha community. He had substantial influence with the local people, and therefore the caudhurī, or minister, was afraid to beat him. Superficially he would chastise Raghunātha dāsa with threatening vibrations, but he did not beat him.

1974 Conversations and Morning Walks

Room Conversation with Richard Webster, chairman, Societa Filosofica Italiana -- May 24, 1974, Rome:

Prabhupāda: No, it is going on. In India I know. They are selling sugar at two annas, four annas a pound, or seer, outside, and India, it is four rupees. What is this nonsense? This is going on. They want to import some war materials or something else, therefore they want export exchange. So they are sacrificing the convenience of the local people for export exchange. These things are going on.

1975 Conversations and Morning Walks

Room Conversation -- August 21, 1975, Bombay:

Prabhupāda: You deliver your village people and become a guru. Everyone is not going to be so big that he can go all over the world. But everyone can teach within his limit, within his family, within his community, within his village, within his town, within his district. As he is capable, he can increase. But everyone can become a guru and deliver the local people. How? Yāre dekha, tāre kaha 'kṛṣṇa'-upadeśa (CC Madhya 7.128). Then you are guru. As soon as you manufacture anything nonsense, then it is spoiled.

1976 Conversations and Morning Walks

Morning Walk -- February 3, 1976, Mayapura:

Jayapatākā: I challenged them that "Why you are putting Bhaktivinoda Ṭhākura on the gateway?" So they say, "Well, this was in memory because when..." They say when Bhaktivinoda Ṭhākura was a magistrate that he used to go there and he used to watch the local people do their..., do some sports and horse-racing and things, and so as memory they are making there.

Prabhupāda: So you are so intelligent, Bhaktisiddhānta Sarasvatī Ṭhākura was not so intelligent that he could place him. But you are so very intelligent, you are surpassing Bhaktisiddhānta Sarasvatī. So you are intelligent or fool? You should answer like this.

Morning Walk -- February 19, 1976, Mayapura:

Prabhupāda: Harijana means methara. As soon as he comes, if he says, "I am harijana" then immediately you understand that he is a sweeper.

Acyutānanda: Yes.

Prabhupāda: This is the position.

Acyutānanda: And now, in many cases, they forcibly occupy some land, and they create disturbance, and the local people set fire and drive them out. We call a barber...

Prabhupāda: Mūḍha. Anyone who's not a Kṛṣṇa conscious, he's a mūḍha, bās. Narādhama, bās.

Morning Walk -- August 14, 1976, Bombay:

Acyutānanda: You've got new japa beads, Śrīla Prabhupāda.

Prabhupāda: Yes. From tulasī. It was made in Honolulu. In Honolulu tulasī plants are very luxurious. Hyderabad local people, they are not sympathetic with our temple? Huh? Not sympathetic?

1977 Conversations and Morning Walks

Talk with Svarupa Damodara -- April 18, 1977, Bombay:

Svarūpa Dāmodara: So they can actually... The members of the committee told me that this was within their power, so whatever they do is final. So that's...

Prabhupāda: Maybe, but for management if we have to send foreigners, there are so many difficulties. But if the local people are trained up to our philosophy and mode of life, then there is no difficulty.

Meeting with Mr. Dwivedi -- April 23, 1977, Bombay:

Prabhupāda: Anyone who is not Kṛṣṇa conscious, he is a mūḍha, duṣkṛtina, narādhama. That is our general definition. How we do it? Kṛṣṇa says. That's all. Mūḍhas. So therefore it is required that people should be Kṛṣṇa conscious. Then everything is all right. Kasmin tu bhagavo vijñāte sarvam idaṁ vijñātaṁ bhavati. Everyone, time will believe. So we can take up, we can immediately begin, but if local people cooperate, then we can do the rest.

1966 Correspondence

Letter to Mangalaniloy Brahmacari -- New York 11 June, 1966:

There is enough money in this country and for temple we may not require to get exchange from India. The only thing is the people of this country must know that this is very important work and by such conviction enough money could be raised from the local people. I hope when you will come I shall get your full cooperation in this connection. Henceforward write in English language. Here English language is very much essential so try to have it practiced fluently. You are educated and it will not be difficult for you.

1970 Correspondence

Letter to Bhagavan -- Los Angeles 2 January, 1970:

If people do not take to Krishna and simply want to utilize the Goddess of Fortune for sense gratification as it was the policy of the demons like Ravana and Hiranyakasipu, then the finishing touch will certainly culminate in releasing the nuclear weapon exactly like Ravana was vanquished by such policy. I have every hope on you as well as your wife and associates. Please organize your center in such way that the local people may take advantage of the great boon that we want to give them.

Letter to Unknown -- Los Angeles 21 January, 1970:

There are many Indians like Mr. B. K. Birla who can help in this connection, but neither I have got any acquaintance with them, nor I am getting any help from India's side in this great propaganda work of Krishna Consciousness Movement which is actually felt by the local people as a major spiritual revolutionary movement. Nobody, either European or India, expected ever that the European and American boys and girls would strictly follow the regulative principles; namely, not to indulge in illicit sex-life, no taking of intoxicants up to the point of not taking tea or cigarettes, no meat eating and no gambling. Not only that, the boys in clean-shaven head and saffron dress will go on the streets and chant Hare Krishna Mantra so jubilantly.

Letter to Syamasundara -- Los Angeles 21 February, 1970:

Regarding Yugoslavia, the communist country, if they are anxious for our association why not take this opportunity immediately. The communists are first class disciples of Kali; therefore our attention should be more upon them because of their serious materialistic fever. So you can make immediately correspondence with the Yugoslavian friends, and as Tamala is going there very soon, he can immediately open a center with the cooperation of local people.

Letter to Nayanabhirama -- Calcutta 26 September, 1970:

Do not be discouraged that you are only four devotees at present moment in Philadelphia. Simply you very strictly follow the routine schedule of devotional service and chanting Hare Krsna and do your best to spread this Movement amongst the local people. Krsna will send you many more sincere souls very soon to help you. So go on with your work with new efforts of increased enthusiasm and Krsna will bless you more and more in Krsna consciousness. Please increase your program of distribution to the public as well as trying to place our books and magazines in the libraries. This is very successful in libraries in other centers.

Letter to Bali-mardana -- Bombay 24 November, 1970:

But I do not think you should spend your time at this stage of life in trying to learn so many different local languages. That is not practical for us. Our most successful program is to begin preaching with the help of an interpreter from the local people and later train up some intelligent men who speak English. When they are conversant with our philosophy, they can preach to the general public. The Hare Krsna Mantra is international mantra. Simply try to induce people to chant and they will understand everything. Externally, English language is understood everywhere.

1972 Correspondence

Letter to Visvanatha Babu -- Bombay 3 January, 1972:

You will be glad to know that I am introducing Rathayatra and other important Vaisnava festivals in Europe and America and probably it is known to you that in San Francisco, California and in London we are having the festivals in grand scale for the last five years continually. Every year the local people are taking more and more interest and I am enclosing herewith a pamphlet in this connection which I hope you will read with interest.

Letter to Tejiyas, Gurudasa -- Los Angeles 16 August, 1972:

Regarding the questions by Tejiyas, unless there are local men in Delhi who are interested and who will do the work, then it is all right to attempt to expand there by renting building, etc. But on our own attempt that is not good. And this also applies to the pandal program. It will be expensive, so local persons must come forward to cooperate. Last time Dalmia and others were there, and they gave us all assistance. Therefore the program was very successful. So if such men are willing to come forward again to help us and organize everything, then we should try for it, otherwise, it is too much endeavor.

Letter to Upendra -- Los Angeles 13 September, 1972:

I am always praying that my disciples will gradually increase our war against maya on all fronts. But I do not think it is necessary to take money from Karandhara for opening that center. From our experience we have found it is always in the long run more stable and better situation if local people can be persuaded to help from the very beginning. So you may solicit money from them in small amounts and gradually collect in that way enough to open a center in involve or engage all of the local people from the very beginning. You are the pioneer in Australia so I shall expect the Perth center to be first class in every way, and next year when I return from India I have been invited to Djakarta and New Zealand so I shall be very glad to stop at Perth, Australia, also and see you then.

Letter to Amogha -- Los Angeles 29 September, 1972:

I am especially happy to hear that you have got one Chinese boy there who is doing some translating work. Yes, the Chinese-speaking portion of the world is very huge and it requires to infiltrate gradually, especially by distributing our literatures widely in Chinese language. So his service is the greatest to Krsna. Try to recruit any such local men there for helping you spread this movement in Indonesia and other places nearby, because it will not be possible to always import our men. Better is that you convert the local people and train them nicely in our philosophy and send them off for preaching party.

1974 Correspondence

Letter to Tejiyas -- Bombay 8 April, 1974:

We will have to import brahmanas to man them. If our men are trained, one man can run a place. One experienced man can sit down in a hut and simply talk about Krsna and organize the local people. This is how I started in the beginning at 26 Second Avenue in New York City. If there is genuine preaching they will be attracted, so long the preacher has no self motivation, but simply chants and preaches.

Letter to Giriraja -- Vrindaban 8 August, 1974:

Regarding getting the USA money for your Sunday feast program, no that is not required. Local people can contribute. There are many temples that are getting donations from the public. In Bhuleshvar there is one Hanuman temple, and they are getting grains and ghee from the public. If you try, you can also get.

Letter to Giriraja -- Vrindaban 16 August, 1974:

You make up some monthly subscription books like a passbook with the name and address of each subscriber each with a number and the amount of the monthly subscription and the date paid, and when the subscription is collected the subscriber signs his name. In this way three or four men can go house to house. Now that our temple is recognized, everyone will pay. Now there is a food program that is popular amongst the local people, so they will pay. They can also pay in goods such as rice and dahl.

Letter to Dixit -- Vrindaban 20 August, 1974:

Yes your idea about minimizing the expenses of the Juhu project are very good. I have just written a letter to Giriraja suggesting that they do this and the way is to localize the collecting program. They should collect their funds from the local people in Juhu and Veille Parle Scheme. So I have given them a plan for taking subscriptions from respectable men who are living in that area. So I may request that you help them to make these subscriptions amongst the local inhabitants. I think if you work with them in this way then everything will be alright.

1975 Correspondence

Letter to Mahamsa -- Detroit 3 August, 1975:

Anyway without court permission we shall not take the land. In the meantime it is all right that you invest only in moveable property. Of course you should not be thinking to sell any of the crops for profit. That is not our purpose. The village organization is that the local people produce their necessities like grain, vegetables, milk, and cloth; and for recreation they have the chanting of Hare Krishna. They should live there comfortably and have spiritual recreation. They should not come to the cities.

Letter to Minister for Land & Revenue -- Vrindaban 31 August, 1975:

If you could kindly give over these lands to use we could develop it into a self sufficient community producing foodstuffs, grains and vegetables, milk products, and cloth involving the local peoples for their greater benefit, as we are already doing at our Mayapur Candradaya Community Development Project in West Bengal, Dist. Nadia, and which we are now planning near Hyderabad, Andra Pradesh.

1976 Correspondence

Letter to Brahmananda -- Nellore 7 January, 1976:

Here we have been given a nice piece of land measuring nine acres. The local people are very enthusiastic and the plan is to construct a Radha Krishna Temple complex.

Letter to B.R. Sridhara Maharaja -- Los Angeles 6 June, 1976:

"After the report (request for land) was submitted, the District Magistrate sent some land officers to come here to our site to inspect the lands and their position, nature, etc. During this time the local people some how or other came to know about the acquisition. This was mainly transmitted through Damodara Maharaja initially, some persons say. Some local farmers raised a petition against the land acquisition, with about 90 signatures. Petitions for having the development plans go through are also being raised by the local people, the majority of whom support the ISKCON plan. About 2,000 should be raised in total in favor of this project.

Letter to Tusta Krsna -- Toronto 18 June, 1976:

Concerning the preaching to the local people, let them chant Hare Krishna mantra, nothing else, and dance and take prasadam. There is no need of teaching them philosophy in the beginning. In America also, neither white nor black like each other, but in our society they are chanting and dancing. This is on the basis of Hare Krishna; everyone can join. On the small invitation it should read: Singing names of Krishna (God).

Letter to Caitya-guru -- New York 11 July, 1976:

This Hari-kirtana is the best yoga bhakti-yoga. You just follow our regulative principles and teach others and you will be successful, without any doubt. You are trained up, and you speak the language of the local people, so do everything conscientiously and my blessings are always with you. However, don't create any awkward situation that may be criticized.

Letter to Gopala Krsna -- New York 11 July, 1976:

Do not spend that Rs. 5,000 for alterations in the New Delhi Temple. Unless we have got our own land, where is the question of other projects in New Delhi. Let us continue in the rented house and see how things develop. If local people come and join and take initiation, then we can consider developing. Simply lip-sympathy will not do. They must be regular disciple, follow the regulative principles, and they will develop it themselves. Besides that book distribution and preaching is our most important activity. Opening temples is subordinate. We have to see how books are being distributed and how people are joining wholeheartedly. That is actual development.