This is called brahma-jijñāsā. Athāto brahma jijñāsā. This is called inquiry, real inquiry. That is human life's inquiry. The beasts, the birds, the animals, they can(not) inquire these things. They are suffering, but they cannot inquire, "Why I am suffering?" Here is an opportunity. Here you can understand that "I am as good as God, although I am very small." Then you can prepare yourself. Tat tvam asi: "You are the same." You can also join with Kṛṣṇa and dance with Him. Why you are forgetting that? But you have to qualify yourself. You cannot dance with the dog and God at the same time. If you want to dance with the dog, then remain here. Go on perpetually dancing with the dog. But if you want to dance with God, you can prepare yourself and go there and dance with him. That is up to you because tat tvam asi: "You are the same." That, everything, is my choice, what I want to do.
Like a dancing dog
Expressions researched:
"dance like a dog"
|"dance like cats and dogs"
|"dance like dog"
|"dance with the dog"
|"dancing dog"
|"dancing dogs"
|"dancing like dog"
|"dancing like dogs"
|"dog dance"
|"dog dancing"
|"dog's dance"
|"dog's dancing"
|"dog-dance"
|"dog-dancing"
|"dogs also dance"
|"dogs' naked dance"
|"dogs, you dance"
Srimad-Bhagavatam
SB Canto 3
One should not associate with a coarse fool who is bereft of the knowledge of self-realization and who is no more than a dancing dog in the hands of a woman.
The restriction of association with such foolish persons is especially meant for those who are in the line of advancement in Kṛṣṇa consciousness. Advancement in Kṛṣṇa consciousness involves developing the qualities of truthfulness, cleanliness, mercy, gravity, intelligence in spiritual knowledge, simplicity, material opulence, fame, forgiveness, and control of the mind and the senses. All these qualities are to be manifested with the progress of Kṛṣṇa consciousness, but if one associates with a śūdra, a foolish person who is like a dancing dog in the hands of a woman, then he cannot make any progress. Lord Caitanya has advised that any person who is engaged in Kṛṣṇa consciousness and who desires to pass beyond material nescience must not associate himself with women or with persons interested in material enjoyment. For a person seeking advancement in Kṛṣṇa consciousness, such association is more dangerous than suicide.
SB Canto 6
Because of identifying oneself with the body, one is subjected to desires for sense gratification, and thus one engages in many different types of pious and impious action. This is what constitutes material bondage. Now I shall disentangle myself from my material bondage, which has been caused by the Supreme Personality of Godhead's illusory energy in the form of a woman. Being a most fallen soul, I was victimized by the illusory energy and have become like a dancing dog led around by a woman's hand. Now I shall give up all lusty desires and free myself from this illusion. I shall become a merciful, well-wishing friend to all living entities and always absorb myself in Kṛṣṇa consciousness.
Sri Caitanya-caritamrta
CC Adi-lila
I offer my respects to the Supreme Personality of Godhead, Śrī Caitanya Mahāprabhu, by whose desire I have become like a dancing dog and suddenly taken to the writing of Śrī Caitanya-caritāmṛta, although I am a fool.
Lectures
Bhagavad-gita As It Is Lectures
Rasa-vigraha means the pleasure, reservoir of all pleasure. As, as you chant the name of Hare Kṛṣṇa, so gradually you relish some transcendental pleasure. Just like these boys and girls, while chanting, they're dancing in joyfulness. Nobody could follow them. But they are not crazy fellows, that they're chanting. Actually, they're getting some pleasure, transcendental pleasure. Therefore they're dancing. It is not that the dog-dance. No. It is really spiritual dance, the soul's dance. So... Therefore, He's called rasa-vigraha, reservoir of all pleasure.
The spirit soul does not die after the annihilation of this body. That is our position. We are accepting different types of bodies, but we are eternal, part and parcel of the Supreme. Not only eternal, full of knowledge and blissful. This is our position. But at the present moment, because we have got this body, it is no very pleasurable condition. It is miserable condition. There are adhyātmika, adhibhautika, adhidaivika miseries, and always we are under. That we cannot understand. We are thinking that "Things go on like this. Don't bother about these things. Go on. Eat, drink, be merry and enjoy." That means we are living very foolishly. Although the problems are there... I do not wish to die; the death is there. I do not wish to be within the womb of my mother, but I am forced to take a body within the womb of my mother. Then when I get the body, I come out, I am subjected to so many tribulation on account of this body, old age, disease and so many.
So actually, this is the problem of living entities. That knowledge can be acquired in the human form of life and it can be solved, not that simply we get the knowledge, but it can be solved. So therefore, real business of human life, to understand oneself, that is called self-realization, brahma-bhūta (SB 4.30.20), and find out the remedy and act accordingly. That is the mission of human life. Not like to dance like cats and dogs with a nice dress. That is not human life.
Just like you are sitting here, so many boys and girls in different dress. Some is dressed in black coat or some in white coat or red coat. If I ask you what you are, if you say "I am black coat," or somebody says, "I am white coat," that is not your identification. Similarly, we living entities, we are neither American or Indian nor African nor Englishman. We are all spirit soul. That is our position. Ahaṁ brahmāsmi. This is perfect knowledge. Ahaṁ brahmāsmi, I am spirit soul. When you come to this understanding, ahaṁ brahmāsmi, sarvopādhi-vinirmuktam (CC Madhya 19.170), then your position will be different from this material understanding. Brahma-bhūtaḥ prasannātmā (BG 18.54). Prasannātmā means jubilant. You'll find all our boys and girls, they're always jubilant. Unless they are jubilant, they cannot dance in this way. It is not dancing dogs. They are not dancing dogs. They're feeling jubilant, and therefore they are dancing. This is the position of brahma-bhūtaḥ prasannātmā (BG 18.54). Prasannātmā, unless one is very satisfied he cannot be jubilant. He should be morose, he cannot dance, he cannot chant. That's a fact. So this is sign of brahma-bhūtaḥ. Without any material designation. Brahma-bhūtaḥ.
Srimad-Bhagavatam Lectures
Guru has to be given service, that nīcavat. That nīcavat. Nīcavat means menial servant. Whatever guru says... Guru says, "Just brush my shoes." "Yes, sir." You cannot think, "Oh, I am coming from such a respectable person, I am so much learned, and my guru is asking me to 'Brush my shoe'? No, I am not doing it." No, then you are not disciple. Nīcavat. That is the training. So praṇipāta, if you find out somebody where you can fully surrender, then accept guru. Don't make guru a fashion, just like you keep a dog, fashion, pet dog. People, they generally do that, that "Everyone has a guru. Let me collect. Let me pick up some guru who will be dancing dog." That kind of guru will not help you. You must be convinced that "Here is a guru where I can surrender." So then you can make praśna, or question. Then the question will be answered. Otherwise it is waste of time. That is not the Vedic system, simply waste of time.
Yāre yaiche nācāya se taiche kare nṛtya: "Now, under the direction of the Supreme Lord, everyone is dancing or working." In the common word we say that "We are dancing dogs." Because under the direction of the master... The master says "You please dance," the dog will dance. So master, because the dog knows that "He is my master. If I don't dance, then I will starve." So actually that is the position. Nobody is master here. But when you falsely claim that "I am master," that is māyā. Everyone is serving, but under the impression that he is master.
So it is the duty of guru, it is the duty of father, it is the duty of the government, it is the duty of the elderly relative to educate everyone. This is human life, not that simply eating like dog and dancing like dog. This is not human civilization. So sa kathaṁ nyarpitātmānaṁ kṛta-maitram acetanam. If I think that "My spiritual master is here. He will save me," and if I do not train him how to save them, then what is the use of having such spiritual master? What is the use of having such father? And what is the use of such government? There is a Bengali poetry by a Bengali Vaiṣṇava: kaname janame sabe pitā mātā paya, kṛṣṇa guru nahi mile bhajaha e aya.(?) As soon as you take birth, there is father. Either you take birth as a snake or you take birth as a human being, without father and mother there is no question of birth. So father and mother you will get in every birth. But kṛṣṇa guru nahi mile bhajaha e aya(?): Kṛṣṇa and guru will not be available in every birth. That is very important thing. You cannot get Kṛṣṇa in the form of a snake or a cat and a dog, but you can get Kṛṣṇa in the form as a human being.
Sri Caitanya-caritamrta Lectures
I was asking this morning that what is this independence meaning? Actually, where is independence? This independence, has it meaning? If you are completely under the rules and regulations of the material nature, what is the meaning of this independence? So those who are paṇḍita, they do not take it as independence. They do not take it. Therefore Sanātana Gosvāmī said, āpanāra hitāhita kichui nā jāni. "I do not know what is independence, I am dancing like dog, independence." Therefore he says, āpanāra hitāhita kichui nā jāni: "How independence I can get, that I do not know." Real independence is, as Kṛṣṇa puts in the Bhagavad-gītā, janma-mṛtyu-jarā-vyādhi duḥkha-doṣānudarśanam (BG 13.9). One who is intelligent, he sees that "My real problem is janma-mṛtyu-jarā-vyādhi, birth, death, old age and disease."So when we get free from these four problems, that is real independence. Otherwise, there is no independence. I may dance with independence, but any moment I shall have to leave my country, my society, my friends, my family, any moment, "Get out immediately. No, no independence." That is my position. So that is intelligence.
Here in this material world we are advanced in so-called civilization, but we are very much attached to this body. This is misconception. This is called illusion. This is, the dog is also thinking like that: "I am this body." So where is the difference? If the dog thinks, "I am this body," "I am Indian..." I think, "I am Indian"; Americans thinks he is... So where is the difference between the dog and me? There is no difference. Simply by dressing nicely... If you dress a dog very nicely, does it mean that he becomes a human being? A dressed dog, that's all. Dog dancing. So śāstra says that if one is still in the bodily concepts of life, then he's no better than animal.
The body will be finished, everyone knows, but body being finished, you are not finished; nobody is finished. Na hanyate hanyamāne śarīre (BG 2.20). Then he has to accept another body. So if we do not work according to the rules and regulation of nature, then we have to accept another body, and we do not know what kind of body you are going to accept. But it will be a gift by nature. Prakṛteḥ kriyamāṇāni (BG 3.27). Eh? Kāraṇaṁ guṇa-saṅgo 'sya sad-asad janma-yoniṣu (BG 13.22). So they do not know these things, the rascal civilization. Just like dancing like dog, that's all. This is rascal civilization. They have no responsibility of life, and dancing like dog. No. The Kṛṣṇa consciousness movement is very scientific movement. Everyone should try to understand.
Arrival Addresses and Talks
We are trying to solve all problems by this one stroke, Kṛṣṇa consciousness. Practically, you can see. Here, while you are chanting, dancing, the boy is dancing, the father is dancing, the black is dancing, the white is dancing, the young is dancing, the old is dancing. You can see practically. The woman is dancing. A man is dancing. So dancing everyone. They are not artificially dancing like dog, but by spiritual ecstasy. That is the dancing platform. They are not dancing here for some monetary purpose. No. It is automatic, automatic, realizing God, in relationship with God. Even it is not realized... It is realized, but even if you say that they are not realized, but they are feeling ecstasy, that "We are all servant of Kṛṣṇa." That is wanted.
General Lectures
Chanting and dancing. So this is going on for the last five hundred years. In India it is very popular, but in the Western countries, we have just introduced five or six years ago, and people are taking to it, and they are feeling happy. So this is the only process. Therefore, the guru is always engaged in chanting. Mahāprabhoḥ kīrtana-nṛtya-gīta, Chanting and dancing. Unless he performs himself, how he can teach his disciple?
So first symptom is that he will give you such instruction that immediately you will feel relief from all anxieties. And the second symptom is that he's personally engaged also in chanting and dancing the holy name of the Lord. Mahāprabhoḥ kīrtana-nṛtya-gīta-vaditra-mādyan manaso rasena. And enjoy the transcendental bliss within the mind by chanting and dancing. Unless you become blissful, very happy, you cannot dance. It is not... Artificially, you cannot dance. These dances, they are not artificial. They feel some transcendental bliss; therefore they dance. It is not they are dancing dog. No. They dance from the spiritual platform. Vaditra-mādyan manaso rasena. Romāñca-kampāśru-taraṅga-bhājo. And there are sometimes transformation of the body with spiritual symptoms—sometimes crying, sometimes there is, I mean to..., swelling on the end of the hairs. There are so many symptoms. These are later. These are not to be imitated. But when one is spiritually advanced, these symptoms are visible. This is the second symptom of guru.
Conversations and Morning Walks
1972 Conversations and Morning Walks
Author: Let us imagine that the reader who picks up the book, this book that I am going to write, I hope, is very much like a person who sees the devotees dancing in the street, because he is seeing something for the first time. Now, it's necessary, surely, to describe the external and superficial features.
Prabhupāda: It is not superficial. This dancing is spiritual ecstasy. Otherwise it is not a dog's dance. You see? Any gentleman, if I ask you, "Please dance on this footpath," will you agree? It is not that dancing. You don't compare with that dancing. It is not dog's dance. They chant, they feel, they dance. That is another thing. You try to understand it. If they are coming from respectable families... Now, here is a boy. He is a professor. So if I ask him, "Please go and dance on the footpath," will he agree? A professor will agree? But when a professor dances, there is something. You should understand.
1974 Conversations and Morning Walks
Guest (3): So, Śrīla Prabhupāda, is the purpose of human life to realize God?
Prabhupāda: Yes, that is the only purpose. Except this purpose, fulfilling, anything we are doing, that is animalism. As the dog is jumping we are also jumping like that. It is dog's dancing, that's all. What is the difference? A dog is thinking, "I am very strong dog. I am this." And another man—"I am Englishman. I am..." So what is the difference? Mentality is the same. To think of this body that "I am this body," that is required to the dog, to the man. When one understands that "I am not this body; I am spirit soul," that is humanity.
Satsvarūpa: "This supreme science was thus received through the chain of disciplic succession and the saintly kings understood it in that way. But in course of time the succession was broken, and therefore the science as it is appears to be lost."
Prabhupāda: That's it. As soon as the discipline broken, then everything is lost. Now you can dance like a dog. That will not affect. Nobody can do that unless there is spiritual strength. Now, last night Madhudviṣa Mahārāja was singing, and so many men became enthused to dance. So unless there is spiritual strength, it cannot be done. Others cannot ask and dance. No, that is not possible. That is not possible. Unless there is spiritual strength, you cannot enthuse others. So we should have to acquire spiritual strength by following the regulative principle.
1975 Conversations and Morning Walks
Prabhupāda: There was an incident. One big philosopher and one big dramatic player. He was also very famous. So he went to se that philosopher and sent his card. He said, "Oh, why shall I see this dancing dog? He may be famous as a dancing dog, but I have no business with him. If some philosopher comes, then it will be a pleasure to talk with him. What does he know? He may be expert in dancing. It is not philosophy." So he refused to see him. "Why shall I see this dancing dog?" He used these words. "He's a dancing dog" (inaudible). So similarly, why this ordinary man claims to see God? A dancing dog? A devotee says, marma-hatāṁ karotu vā. A devotee is always anxious to see God, but he said that "I am not qualified. So even I become broken-hearted not seeing God, still Kṛṣṇa is my Lord. I may see, or may not see. That is His mercy. But in all circumstances, He is my worshipful Lord." That is devotee.
Prabhupāda: So if you prolong your life, does it mean that you are better than a tree? Kim taromana jīvanti. If prolonging life is your mission, the trees automatically do that without any scientific knowledge. Then what is the value of your science? Kim taromana jīvanti. Do they not live for thousands of years? What is the value of such living? If the tree is living, standing for 10,000 years, then what is the value of this 10,000 years? So if you live like a tree, without any benefit, then what is the value of your life?
Jayadharma: Some people say that trees may be very happy. How do we know?
Prabhupāda: If you want to become happy like that, be. Stand up. Stand up on the bench and laugh—be happy. (laughter)
Amogha: But they say we are humans; we can enjoy.
Prabhupāda: What enjoy?
Amogha: Television, cinema, dancing...
Prabhupāda: Yes, the dogs also dance and enjoy. The monkeys also dance and enjoy.
Paramahaṁsa: But these animals, they're not intelligent enough to enjoy the higher...
Prabhupāda: They are intelligent. Otherwise when the dog jumps here, and goes to one man and come here-he's enjoying. It is enjoyment. So you are doing like that.
Prabhupāda: Rabindranath. Oh, he is the foremost kalā, Rabindranath Tagore. He has shown biggest kalā to the people of India.
Devotee (1): Aurobindo kalākendra.
Prabhupāda: Aurobindo kalā.
Devotee (1): Very big. He spent a lot of money for that Victoria House.
Prabhupāda: But nobody is coming there, here or there. They have big, big Rabindra kalā and nobody is trying to taste it.
Gopāla Kṛṣṇa: When they have programs, a lot of people come.
Prabhupāda: That... You make any dog dance; they will come. That is not... In the name of Rabindranath Tagore...
Harikeśa: That may even be Rabindranath Tagore dancing.
Prabhupāda: Huh?
Harikeśa: When the dog is dancing, it may even be Rabindranath Tagore.
Prabhupāda: Rabindranath became very popular on account of his introducing Māghmela, where young boys and girls could easily meet.
1976 Conversations and Morning Walks
Prabhupāda: Yes. Actual modernized means how far you have advanced in spiritual consciousness. That is wanted. (drinks or eats) It does not taste exactly dahl, I think, due to the new (indistinct) water in it. So is there any engagement? Somebody was to come.
Guru-kṛpā: Was to come, but...
Prabhupāda: He is not coming. Who is not modernized? They will go to the dancing party for their salvation. (laughter) Dog dancing.
Prabhupāda: Where is the advancement? Running by motorcar is advancement? They have no knowledge that there is next life, and "Today I am running on Ford car, tomorrow I may have to run like dog on four legs."
Kīrtanānanda: They do not think like that.
Prabhupāda: So this is ignorance, this is ignorance. And they are kept, the whole world—the state, the father, the guardian, everyone, the priest. Everyone is ignorant. Dull-headed ignorant. And they are passing on as philosopher, scientist, religious leader. (break) ...hard to bring them to Kṛṣṇa consciousness. Taking these few years, fifty years or sixty years living here, and dance like dog and finish. There is no life. You die peacefully or (indistinct). And not dying peacefully, they cry. Hare Kṛṣṇa.
Rūpānuga: They are coming to watch the fireworks. You see, from here, the fireworks are going to be very high in the sky. They can see it from this point. (break)
Prabhupāda: ...celebration, independence from our point of view?
Hari-śauri: From our point of view, it doesn't have any meaning. For a conditioned soul to think that he's independent...
Prabhupāda: It is foolishness.
Puṣṭa Kṛṣṇa: They think they're free from being controlled by the British, for example. Free from being controlled.
Prabhupāda: There is some meaning. That's all right. But where is your independence? You are fully under the control of the laws of nature. So where is your independence?
Yadubara: There is none.
Prabhupāda: Simply dog dancing is independence?
Puṣṭa Kṛṣṇa: One may say that if there's no independence, then where is the question of initiative in the material world, taking initiative?
Prabhupāda: Initiative? What is that question? Initiative I understand, but do you think that by taking initiative of independence you become independent, like this, by dancing and fireworks, you become independent? This is initiative, dancing like dogs, (sings) "We are independent, we are independent." (laughter) Does it have any meaning? Dance like a dog, that's all.
Prabhupāda: Independence is only there when you fully surrender to Kṛṣṇa. You surrender your all independence to Kṛṣṇa. Then there is. "Kṛṣṇa, I have foolishly acted as independent, so many lives. Now I surrender all my independence at Your lotus feet. If You like, You can kill me; if You like, You can...," that is independence. Otherwise, there is no independence. All foolishness. Ahaṅkāra-vimūḍhātmā. By false egotism, he's thinking that "I am independent."
Rūpānuga: Misusing.
Prabhupāda: Misusing the energy. Yesterday, some two and half million the government has spent, and we also, combined together, we have spent ten million by power, gas, going there and coming. So many cars. Another ten million. So all these twelve million, three, thirteen million dollars spent for nothing. Dancing like dogs, independence, māyā.
Hari-śauri: Prabhupāda was saying in the car that yesterday the American people were declaring their independence. So he's asking what is the value to it.
Svarūpa Dāmodara: What is the value of it? They are enjoying their senses.
Prabhupāda: Now dog dancing. What is that song? Dog dancing? I sang that song?
Hari-śauri: (sings) "We are independent, we are independent."
Svarūpa Dāmodara: (laughs) That is the spirit of patriotism.
Prabhupāda: Whatever it may be, you can say any name, any style or any trademark. Where is the independence? That is the question.
Prabhupāda: At the present moment we are giving up one material body and accepting another material body. Tathā dehāntara-prāptir dhīras tatra na muhyati (BG 2.13). This is our conditional life, but we are kept in such dense darkness of knowledge that we are thinking that "We are free. We can do whatever we like." This is very dangerous civilization—no knowledge of the spiritual life, no knowledge how the soul is transmigrating from one body to another, no knowledge what is the future, no knowledge what is the goal of life. Simply like cats and dogs, you dance, eat, drink, be merry and die, that's all. This is not good life. You must be very serious, especially those who are Indians. They should take it very seriously. Because this Kṛṣṇa culture, Bhagavad-gītā, was spoken in the Battlefield of Kurukṣetra in India, and we Indians, we do not take full advantage of this great transcendental knowledge, then you are committing suicide.
Bhūgarbha: He says that any person on the path of knowledge who rejects the Personality of Godhead, his knowledge is finished.
Prabhupāda: That is sublime knowledge. When you talk with the Supreme Personality of Godhead, dance with, that is sublime perfection. Otherwise, you will have to dance with the dog.
Paramahaṁsa: This is from the Mayor of San Francisco proclaiming that Ratha-yātrā is a public holiday.
Krishna Modi: In America.
Prabhupāda: Yes.
Paramahaṁsa: Yes, fifty thousand people come every year.
Prabhupāda: And this time, New York, the government, the police, they appreciated that this kind of dancing, it is not artificial. So here is life. They appreciated. What the American boys have got to dance for Kṛṣṇa unless it is from the heart? They are not dancing dogs that I have trained them and they are dancing. So there are so many things to be done in India but I am, without getting any cooperation, I am getting opposition.
1977 Conversations and Morning Walks
Prabhupāda: So what is the value of this education? Phalena means result. Result is hippie. So what is the use of Western... Stop all these colleges and universities. The sooner they are stopped, it is better for the human beings. We want to stop it.
Rāmeśvara: Of course, if we tell them that, then they will think that we are anarchists.
Prabhupāda: First of all you say that we want to stop this nonsense, that is the name of education producing hippies. We want to stop it. You may take us whatever you like. We want gentlemen, not this hogs' and dogs' naked dance. You are hogs and dogs; you accept. But we cannot accept. We are birds of the same feather. We are cleansed. Let them become hogs and dogs. But the civilized(?) thing must go on. So we want to stop this. Is that education?
Prabhupāda: You cannot violate the laws of nature. Daivī hy eṣā guṇamayī mama māyā duratyayā (BG 7.14). You are strictly under the obligation, or laws of nature. Why you are talking nonsense? This should be... And under the strict laws of nature—you are eternal—simply you are suffering while transforming this body or transmigrating your soul over... And it is so risky that today you are human being; tomorrow you may be a dog, a tree. Then your life is spoiled. Today you have got so nice intelligence to deliver you from the clutches of the laws of nature, and tomorrow you may not be able. Then you are lost in the laws of nature. This is your position. So at least this institution must be there. People may take little advantage of it. If he begins, that is also great guarantee that he gets another chance, another chance. Svalpam apy asya dharmasya trāyate mahato bhayāt. Yoga-bhraṣṭo 'bhijāyate. Why this chance should not be given to the human society? What is this nonsense dog dancing, election, and bribing, stealing, and unnecessarily struggle? What they'll do? They are all nothing, all of these. What will be gained by this?
Prabhupāda: Śrīmad-bhāgavatam amalaṁ purāṇam. This is the regrettable fact, that we have got in India the real knowledge.
Mr. Rajda: Real...?
Prabhupāda: Real knowledge. And we have locked up that knowledge.
Mr. Rajda: We have locked up. That is the greatest crime we have committed.
Indian (1): We have not allowed it to grow all over the world.
Prabhupāda: Jñāna-khala. Sarasvatī jñāna-khale yathā satī. There is a verse like this in the Śrīmad-Bhāgavatam. Jñāna-khale. If you have got some knowledge, you should distribute it. That will glorify you, not that "I have got some knowledge. I'll keep it secret." So India has got such exalted vast knowledge of spiritual life, and that is locked up. We are imitating the Western dog-dancing. This I wanted to bring to your notice. This will not do any good. So some arrangement should be made that this exalted knowledge of India must be distributed.
Prabhupāda: In India, Bhāratavarṣa, exalted knowledge, and if it is presented properly, people will accept. They are accepting now, one man's effort. If many men are prepared to do this service, the whole world will be followers of Bhagavad-gītā. (Hindi) (break) ... come to give here India's knowledge. In big meeting I told him that "I have not come here to beg. I have come here to give." Everyone goes from... Even the Prime Minister goes-beg. All beggars. And it is known as "beggars' nation." But you can be the giver nation. You have got so much potency. But we are not training people in that way. They are learning dog dancing. That's all.
Prabhupāda: The real problem they do not touch. And the body will change, and he'll live in India or in America, say, for fifty years. He's busy. That is cats, just like these cats and dogs at night. Nobody has given him charge, but he is thinking "I am in charge of the road. Why this put-put motorcar, you have come here? Go on. Go on. Gow! Gow! Gow! Gow!" But who has given him charge? But he's starving, and people are throwing stone upon him, but he's thinking "I am in charge of this business. Why at night this car has come?" Dog mentality. Is it not exactly like the dog? He's disturbing all others—"Gow, gow! Gow, gow, gow!"—but he's thinking that "I am in charge." Is it not dog dancing, these politicians, politics? Who cares for you? Gandhi or there, he has gone. Does it mean the world activities stop? Churchill was there. He has gone. Hitler was there. They are coming and going like so many insects. Napoleon was there. Who cares for them? We are licking up their so-called activities: "Oh, Napoleon was so great. Gandhi was so great." And what he has done? The dog dancing. Who can understand that unless one is Kṛṣṇa conscious? What he has done actually? Has he stopped death? No. Population, birth, sterilization... Will they be able to stop it? Simply manufacturing concoction and jumping like a... That's all. And if you say the real thing, upadeṣo hi mūrkhāṇāṁ prakopāya na śāntaye, they'll become angry.
| Page Title: | Like a dancing dog |
| Compiler: | Labangalatika |
| Created: | 08 of May, 2010 |
| Totals by Section: | BG=0, SB=2, CC=1, OB=0, Lec=12, Con=20, Let=0 |
| No. of Quotes: | 35 |