Liberal (Letters)

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Correspondence

1947 to 1965 Correspondence

Letter to Sir -- Delhi 15 April, 1961: I wish, therefore, that in this congress a combination of the most intelligent personalities of all nations shall unite together and teach the people in general, ignorant in spiritual knowledge, that

(1) Human life is based on spiritual ground

(2) Spirit is separate superior element than matter and

(3) by spiritual culture of life only the human society can be brought into perfection.

This perfection of life will help also in building up the next progressive life after death. The human society is meant for liberal cooperation for this movement of all round perfection of the human society without any bar for class or nation or dogmatic faith. Spiritual culture is not dogmatic faith but it is based on philosophy, reason and culture.

1968 Correspondence

Letter to Satsvarupa -- Montreal 16 June, 1968: Yes, that is very nice, your statement that "I am offering special flowers and prayers to Lord Jagannatha every morning because I know He is liberal to crippled and mistake-making devotees of His Lotus Feet."If we are always afraid of our mistakes, Krishna will save us from all such misgivings and even imperceptibly we commit some mistake, He will forgive us. But we should be always very careful not to commit mistakes.
Letter to Rupanuga -- Montreal 3 July, 1968: Yes, please decorate the temple with as many pictures as possible. And Jadurani is very kind and liberal to supply us pictures. She is never tired of painting, and that makes her increased in Krishna Consciousness.
Letter to Hayagriva -- Montreal 17 August, 1968: Last night we celebrated here Janmastami festival very gorgeously, and many Indians in large number attended and they contributed also very liberally. One Madrasi gentleman demonstrated a Krishna dance by his two young daughters, and it was nice. At the present moment, many devotees from San Francisco, New York (specifically your intimate friend Umapati, is present here) have come here. Today they will observe Vyasa Puja ceremony (my Birthday Anniversary), so from this day, I will be stepping on the 73rd year. I hope the remaining days of my life may be utilized to serve you all Western devotees of Krishna. Please pray to Krishna that he may give me the necessary strength to discharge the duty entrusted by my Spiritual Master.
Letter to Balai, Advaita -- Montreal 19 August, 1968: It was so kind of you that you have sent me a Birthday cake, and you will be pleased to know that Govinda dasi and her husband Gaurasundara, decorated the bread with nice different kinds of candles, and it was offered to Krishna and then I enjoyed the bread, part of it, and the rest was distributed to the devotees. It was very nice. The other day they performed my Birthday Anniversary, very decently, there were good gathering and people appreciated. And before that, there was Janmastami, at night all the Indians here, they joined and they contributed also liberally.
Letter to Tamala Krsna -- Montreal 19 August, 1968: Your appreciation for the service of your God-brothers is very much laudable. This is actually a devotee's business that everyone should appreciate the value of other devotees. Nobody should criticize anyone. Because everyone is engaged in the service of the Lord, according to one's capacity, and the thing is, Krishna wants to see how much one is sincere in rendering Him service. Materially we may think that his service is greater than his, that is our material vision. Actually on the spiritual platform, the service rendered by a calf to Krishna and service rendered by Radharani and Her Associates, to Krishna, there is no difference. Krishna is so kind and liberal that everyone's service, when it is sincerely offered to Krishna, He accepts. This is the statement in the Bhagavad-gita. That He accepts a little bit of flower, fruit, and water, offered to Him in devotion and love. He wants our love and devotion, otherwise, he is the Proprietor of everything, what can we give Him? This position of our subordination should always be maintained and we should always give respect to our pure devotees who are engaged, in devotional service, that will make us able to make a progressive march in the devotional line.
Letter to Dayananda, Nandarani -- Montreal 24 August, 1968: Regarding your question: "What is the correct sexual etiquette for a strict Grhastha; and what is spiritual family planning?" Unless one wants to beget a child, there should not be any sex life. The best thing is to forget sex, but it is not possible immediately or all of a sudden, especially in the Western countries where sex life is so liberal. So under the circumstances, one should try to have sex life only for children, not for any other purpose. Spiritual family planning is that one should be determined to train up children in Krishna Consciousness. According to Bhagavata, the spiritual family planning is that one should not become a father or one should not become a mother, unless he is able to maintain their children to the extent of liberation. It is the duty of the parents to see that the children are growing luxuriantly not only materially, but spiritually also. So spiritual training should be given from the very beginning. Kaumaram acaret prajna—In the Srimad-Bhagavatam, Prahlada Maharaja has instructed that spiritual consciousness or Krishna Consciousness should be taught to the children from the very beginning as they are given education from early childhood.

1970 Correspondence

Letter to Brahmananda -- Los Angeles 14 April, 1970: Still in your country people are under the impression that this movement is another edition of the Hippie movement. I think publication of this pamphlet and distributing them very liberally especially amongst educated circles, business men, and foundation authorities will do a great deal of help. You can consider and let me know your decision. I am enclosing one copy of the newspaper printing for your reference herewith.
Letter to Madhudvisa -- Los Angeles 14 April, 1970: It is very encouraging to learn that you are so enthusiastic to sell BTG. I consider sale of BTG so valuable because in the beginning I worked for BTG day and night alone in India. I still remember the hardship for pushing on this BTG. In the beginning, when I was householder, I did not care if somebody paid or not paid; I used to distribute liberally. But when I left my household life and I was living alone sometimes in Vrndavana and sometimes in Delhi or sometimes travelling for pushing on BTG, they were very hard days. Therefore, when BTG will be published not in hundreds of thousands, but in millions, that will give me great solace.
Letter to Balmukundji -- Los Angeles 17 April, 1970: Hindus generally are not so liberal, but Lord Caitanya is very liberal and he embraces anyone from any corner of the world provided he takes to the service of Krishna. This is a great missionary activities, so I am trying to execute this mission to the best of my capacity and if my Indian brothers, at least those who are outside India, will join with me and act according to my direction which is strictly on the Vedic way, then there will be tremendous success of this movement.
Letter to Syamasundara -- Los Angeles 24 April, 1970: You have asked me to disclose my dream about John, so I beg to state the incident as follows. I dreamt that John took me in a place at Calcutta and he was showing me a house, a big palatial building, which formerly belonged to a very rich man, and he was a famous musician also. I think therefore that John was previously that man to whom that house belonged, and now he has taken birth in England. It is quite possible that he has inherited his past musical talent, and because that man was very liberal and charitable, so he has acquired some wealth also, and now in this life if he properly utilizes his talent and wealth for Krishna, then surely he will achieve the highest perfection of his life.
Letter to Jagadisa -- Calcutta 29 September, 1970: Since we have come to Calcutta many boys are coming to us even they were very much subversive to the social orders. People are very much appreciating our Movement. Wherever we go for preaching work hundreds of men gather and they contribute liberally according to their capacity. We have already two centers in Calcutta and trying to have our own center in the most important neighborhood of this city. So the idea is—you work sincerely on behalf of Krsna according to instructions of Lord Krsna in His great magnanimous form as Lord Caitanya. I know you are very intelligent and sincere servant of Krsna, so try to serve His Lordship to your best capacity and He shall give you proper intelligence. You know that Krsna is Spiritual Master from within and Spiritual Master is manifestation of Krsna without. That is the position; both ways a sincere student is instructed, which is called Guru-Krsna kripa. Simply you have to receive it properly and execute it orderly.

1972 Correspondence

Letter to Hamsaduta -- Sydney 11 April, 1972: Recently I have received from one Sannyasi complaint about another Sannyasi who is not chanting regularly. So our view is that we shall be strictly following the rules and regulations. Monetary matters are secondary. On principle, we should better starve than neglect our rules and regulations. We are trying to present an ideal Society to the world, so although we are very rigidly following these principles, still, we are very liberal to everyone. For this reason we are being appreciated everywhere. So anyway, I am not at all dissatisfied with you, but it is my duty to point out the mistakes. You are in charge of the Germany organization. Please do it nicely there, not very much on the material side, more on the spiritual side. Example is better than precept. Every one of you must be the perfect examples, then everyone will follow.
Letter to Puri Maharaj -- Los Angeles 26 May, 1972: Jagannatha Puri is one of the main headquarters of the Vaisnavas, so if the outsiders have trouble in entering Jagannatha Temple it will be a great scandal, so the government must be liberal on this point and co-operate, as we are trying to interest so many foreigners and tourists to come there. And if they co-operate we shall build a very nice center there. At least the government must agree to admit anyone who is certified by ISKCON. I know that they admit foreigners into the temple who are certified by some mayavadi sannyasis living there. So why not they shall allow anyone who is certified by me or the society? You know how strictly we are following the principles of Vaisnava way of life. So kindly try to persuade the government officials on this point and it will be a very great service to Srila Prabhupada’s cause. Bhaktivinode Thakur and Srila Prabhupada wanted that American and European Vaisnavas should come to India and join with dancing our Vaisnavas there, but if they have got some difficulty to enter into the temple it will be against the desire of Bhaktivinode Thakur and Bhaktisiddhanta Sarasvati. So I am sure that Mr. Dass, the chief minister, is a very nice gentleman, I know him personally. So while he is in the office he must rectify this anomaly and situate himself in the history for doing such nice service for Lord Chaitanya’s mission.
Letter to Gunagrahi -- New York 3 July, 1972: Worship of Radha-Krishna Deities is the ultimate pinnacle of Deity worship, and it must be done with the utmost caution and attention to every detail of giving opulent service. I am not recommending more temples to install Radha-Krishna Deities until I have become more convinced that they can properly manage. At least five to ten persons must be engaged full time to worship Radha-Krishna properly, and for any small temple especially that is a detrimental factor to maintaining the highest standard in other temple activities besides, because there are not enough men. You may worship Lord Jagannatha, or if you like to install Gaura-Gauranga, Gaura-Nitai, or simply Gaura Deity, He is also very liberal and will forgive and tolerate any service offered to Him even by Jagai and Madhai.
Letter to Hamsaduta -- Ahmedabad 10 December, 1972: But now I think it must be very cold there. Even I was there in summer, still I had to go to England—it was so much cold in Hamburg. But never mind there is any discomfort of the body. We shall not be very much concerned for that. Devotee means he is able to tolerate all kinds of discomfort and whims of the material nature, and because he is so much absorbed in serving Krishna, he takes no time to become angry or take offense with others or find out some fault, no. Devotee means very liberal and kind to everyone, always gentleman under all kinds of conditions of life.
Letter to Sukadeva -- Ahmedabad 13 December, 1972: We are servants of Krishna, that means because we understand that Krishna is our Protector under all circumstances, we have no more any anxiety, so we become very liberal and tolerant of all kinds of seeing others' sinful activities, and we see them innocent victims of maya, and we try to help them understand what is the real position of life. So you know this art, how to attract and engage men, so aim yourself at the top-class of men and give them every opportunity and facility to become convinced of our philosophy and engage themselves to their satisfaction. That will be the best contribution. Now spread this idea also to the other leaders.
Letter to Dhananjaya -- Bombay 31 December, 1972: Of course, the devotee is always very liberal-minded and tolerant towards everyone, seeing everyone as the part and parcel of Krsna and the pure devotee of Krsna, only seeing that due to maya they have temporarily forgotten their real position. So a devotee is always very understanding if there is some discrepancy behavior on the part of nondevotees, and even some devotees misbehave, he is always very tolerant and understanding. The point is that no one is actually qualified in this material world to approach Krsna, but if he makes the attempt through our inducing him gradually to give his energy to Krsna, by that attempt Krsna will extend his mercy and deliver the fallen soul despite his so many disqualifications. And such person or aspiring devotee, he is to be considered the most exalted of men because he has given his life to Krsna. Bahunam janmanam ante jnanavan mam prapadyate/vasudevah sarvam iti sa mahatma sudurlabhah, after many births and deaths, he who is actually in knowledge surrenders to Me, knowing Me to be the cause of all causes and all that is. Such a great soul is very rare.

1973 Correspondence

Letter to: Mohanananda: — Bombay 13 October, 1973 : In my opinion all Gurukula students should be educated free of charge, but outside students may be charged. Our own parents should without obligation contribute liberally, but we should not be hard with them if they cannot pay. Sometimes the parents get money from the Welfare Dept., so whatever money they get for their children must be paid to Gurukula.

1974 Correspondence

Letter to: Giriraja: — Vrindaban 3 September, 1974: It is very good that you are making life members daily locally instead of going to the city. Better to get sympathy in the neighborhood. As soon as they will see our activities, they will be very much pleased. You must keep in touch with them, that is their real complaint. It is a very big scheme. Hundreds of thousands will give for this scheme. Let them come in the evening, see kirtana, take prasada, and liberally contribute. They will feel releaved to contribute to such a good cause. Try to publish in Hindi and Gujarati our literature.
Letter to: Bali-mardana: — Vrindaban 5 September, 1974: Regarding the matter of Sudama Maharaja there will be no more discussion. Immediately this should be stopped, this matter. Sudama Maharaja should be encouraged. He is doing nicely. Practically the old branch was abolished. Since he has gone there, things have improved very much. So he should be encouraged very much in his activities. Amongst ourselves there must be very liberal and friendly dealings. This is not an ordinary thing that if somebody has got some fault he should be cut. He should be reformed by amicable dealings. We are training our men since a long time. It is very difficult to get trained up assistants.

1975 Correspondence

Letter to Dr. Y. G. Naik -- Toronto 7 August, 1975: Prasadam in this country means a full meal. From the very beginning even when I was alone, I was cooking myself for at least one dozen men, and I distributed full meals. According to Caitanya Mahaprabhu philosophy, prasadam should be taken up to the neck, akantha. In Jagannatha Puri Caitanya Mahaprabhu's only occupation was holding Sankirtana at least four hours every day and distributing prasadam to the devotees. It is stated in the Caitanya Caritamrta that the Lord was so liberal that He would give to every man prasadam quite sufficient for being eaten by two or three men. So we are trying to follow by distributing prasadam very liberally, and we invite everyone without any discrimination. Everywhere we have got temples we distribute prasadam especially to the poorer men. I am enclosing one issue of our "Back to Godhead" magazine which contains photos of our prasadam distribution starting on page 12. This prasadam distribution is going on all over the world. Regarding the free distribution of books, there is no need in this country. They have sufficient money and sometimes they pay more than the price. Here in this country if literature is given free of charge, they throw it away. In most cases we offer our books and ask for a contribution. And, sometimes they pay three rimes or four times the requested price. So about money matters they are very liberal. Krishna has given them money, and they spend it very liberally.
Letter to: Dhananjaya: — Indre, France 11 August, 1975: I am very glad to note that you are having the Phool bangla. It will be very popular. Tell me how it was held. That you are expecting 30,000 people for Jhulana Yatra is wonderful. You should distribute liberally prasadam. Aksayananda Maharaja will supply money. Let each man be given prasadam. That is our special program.
Facts about "Liberal (Letters)"
Compiled byVisnu Murti + and Namrata +
Completed sectionsALL +
Date of first entryNovember 24, 0008 JL +
Date of last entryJune 12, 0009 JL +
Total quotes23 +
Total quotes by sectionBG: 0 +, SB: 0 +, CC: 0 +, OB: 0 +, Lec: 0 +, Conv: 0 + and Let: 23 +