Lethal

Expressions researched:
"lethal"

SB Canto 1

SB 1.13.46, Translation and Purport:

This gross material body made of five elements is already under the control of eternal time (kāla), action (karma) and the modes of material nature (guṇa). How, then, can it, being already in the jaws of the serpent, protect others?

The world's movements for freedom through political, economic, social, and cultural propaganda can do no benefit to anyone, for they are controlled by superior power. A conditioned living being is under the full control of material nature, represented by eternal time and activities under the dictation of different modes of nature. There are three material modes of nature, namely goodness, passion and ignorance. Unless one is situated in the mode of goodness, one cannot see things as they are. The passionate and the ignorant cannot even see things as they are. Therefore a person who is passionate and ignorant cannot direct his activities on the right path. Only the man in the quality of goodness can help to a certain extent. Most persons are passionate and ignorant, and therefore their plans and projects can hardly do any good to others. Above the modes of nature is eternal time, which is called kāla because it changes the shape of everything in the material world. Even if we are able to do something temporarily beneficial, time will see that the good project is frustrated in course of time. The only thing possible to be done is to get rid of eternal time, kāla, which is compared to kāla-sarpa, or the cobra snake, whose bite is always lethal. No one can be saved from the bite of a cobra. The best remedy for getting out of the clutches of the cobralike kāla or its integrity, the modes of nature, is bhakti-yoga, as it is recommended in the Bhagavad-gītā (14.26). The highest perfectional project of philanthropic activities is to engage everyone in the act of preaching bhakti-yoga all over the world because that alone can save the people from the control of māyā, or the material nature represented by kāla, karma and guṇa, as described above. The Bhagavad-gītā (14.26) confirms this definitely.

Krsna, The Supreme Personality of Godhead

Krsna Book 88:

When the demon was offered this facility by Lord Śiva, he asked for a fearful and abominable benediction. The demon was very sinful, and sinful persons do not know what sort of benediction should be asked from the deity. Therefore he asked Lord Śiva to bless him with such power that as soon as he would touch anyone's head, it would immediately crack and the man would die. The demons are described in the Bhagavad-gītā as duṣkṛtīs, or miscreants. Kṛtī means "very meritorious," but when duḥ is added it means "abominable." Instead of surrendering unto the Supreme Personality of Godhead, the duṣkṛtīs worship different demigods to derive abominable material benefits. Although the duṣkṛtīs have brain power and merit, their merit and brain power are used for abominable activities. Sometimes, for example, materialistic scientists invent a lethal weapon. The scientific research for such an invention certainly requires a very good brain, but instead of inventing something beneficial to human society they invent something to accelerate death, which is already assured to every man. They cannot show their meritorious power by inventing something which can save man from death; instead they invent weapons which accelerate the process of death. Similarly, Vṛkāsura, instead of asking Lord Śiva for something beneficial to human society, asked for something very dangerous to human society. Lord Śiva is powerful enough to give any benediction, so the demon could have asked something beneficial from him, but for his personal interest he asked that anyone whose head would be touched by his hand would at once die. Lord Śiva could understand the motive of the demon, and he was very sorry that he had assured him whatever benediction he liked. He could not withdraw his promise, but he was very sorry in his heart that he was to offer him a benediction so dangerous to human society. Devotees of the Personality of Godhead never ask any benediction from Lord Viṣṇu, or Kṛṣṇa, and even if they ask something from the Lord, it is not at all dangerous for human society. That is the difference between the demons and the devotees, or the worshipers of Lord Śiva and the worshipers of Lord Viṣṇu.

Sri Isopanisad

Sri Isopanisad 10, Purport:

In the modern society, even a boy thinks himself self-sufficient and pays no respect to elderly men. Due to the wrong type of education being imparted in our universities, boys all over the world are giving their elders headaches. Thus Śrī Īśopaniṣad very strongly warns that the culture of nescience is different from that of knowledge. The universities are, so to speak, centers of nescience only; consequently scientists are busy discovering lethal weapons to wipe out the existence of other countries. University students today are not given instructions in the regulative principles of brahmacarya (celibate student life), nor do they have any faith in any scriptural injunctions. Religious principles are taught for the sake of name and fame only and not for the sake of practical action. Thus there is animosity not only in social and political fields but in the field of religion as well.

Bhagavad-gita As It Is Lectures

Lecture on BG 7.11-13 -- Bombay, April 5, 1971:

So this merit is being misused to improve the process of eating, sleeping, mating, and defending. If you improve this process of this eating, sleeping, that does not make you very advanced in civilization. The animal is also eating. Whatever, according to the nature, they are destined to eat, they are eating. Similarly, we are also eating, but we are not eating according to the, I mean to say, indication of nature. Take, for example, our teeth and animal teeth. There is difference. Our teeth... This is scientific. Our teeth is meant for eating vegetables and fruits. It is so made. If you eat continually vegetables and fruits, you'll not be attacked with pyorrhea. But if you eat meat—your teeth is not meant for eating meat—you'll very soon be attacked with pyorrhea because breaking the laws of nature. This is one example. Similarly, in our eating, sleeping, mating and defending we are using so many wrong things. Just like formerly there was also fight. That fight was being conducted with arrows and bows. So if you want to kill your enemy, you'll kill your enemy, not others. Other innocent people will not be killed. But nowadays, for defending, we are using atom bomb. So many thousands of innocent men are being killed. So therefore to manufacture or to invent such weapons, lethal weapons, is requiring very good merit, but duṣkṛtina, for committing sinful activities. Even war, there is dharma. That can be also dharmāviruddha. Just like Arjuna fought. He fought dharmāviruddha, under the guidance of Kṛṣṇa. That is not ordinary fighting. That fighting is Kṛṣṇa, because he was fighting under the guidance of Kṛṣṇa. Personally he refused to fight, but when he understood that Kṛṣṇa wanted that fighting, under His guidance he fought. That fighting is Kṛṣṇa.

Srimad-Bhagavatam Lectures

Lecture on SB 1.2.5 -- Visakhapatnam, February 20, 1972, At Ladies Club:

So Kṛṣṇa has got two businesses. One, to give protection to the devotee, and the other is to kill the demon. Just like Kṛṣṇa appeared as keśava dhṛta narahari-rūpa, Nṛsiṁha-deva, and Narahari, Nṛsiṁha-deva, one side He was blessing Prahlāda Mahārāja, the devotee, and the other side He was killing his atheist father, Hiraṇyakaśipu. You have seen the picture. So Kṛṣṇa, when He has got the fighting spirit... Because Kṛṣṇa is the source of everything, janmādy asya yataḥ (SB 1.1.1). Here in this world also, you find two things: friendship and hostility. Just like modern political atmosphere, sometimes there is conference of friendships, and sometimes there is fight with lethal weapons. So this duality is visible in this material world, but in the spiritual world there is no duality. There is absolute peace and... (break). ...So when He wants to fight, He comes here, because here there are many demons. So His fighting spirit is satisfied. Otherwise, for killing the demon, Kṛṣṇa does not require to descend. There are many agents of Kṛṣṇa. For example, this city, Visakhapatnam, on the seashore, if Kṛṣṇa desires, this whole city can be killed in a second, simply by overflooding the sea, or by storm. He has got many agents, parasya śaktir vividhaiva śruyate (Cc. Madhya 13.65, purport). Or the material agents, Durgā devī, she can all, do all these things. So Kṛṣṇa does not require to descend for killing the demons, but when He feels, just like a rich man sometimes feels to contest with some wrestler, that does not mean he requires it. That is the Kṛṣṇa spirit. He is all-blissful. So when Kṛṣṇa comes, descends, there are many demons. He especially comes for the devotee. But when He fights with the demon, that is also His favor, because anyone killed by Kṛṣṇa, he immediately attains liberation. Therefore Kṛṣṇa is absolute. Either He fights or blesses, the result is the same.

1947 to 1965 Correspondence

Letter to Sir -- Delhi 15 April, 1961:

The human form of life is the highest developed stage in the evolutionary process and thus a civilization based on spiritual culture is the right type of human civilization.

The human being must know what he is, where from he has come what is the position after death; why we are suffering threefold miseries of life; what is the ultimate goal of life; what is this cosmic universe; what is matter and what is spirit; which of them is superior etc. There are so many things to be learnt by the human being.

Unfortunately, the present human society by the advancement of scientific knowledge, has manufactured lethal weapons to kill and destroy. They have no discovery for living and building peaceful and progressive life. The world has no information for the great problems life.

I am very glad that some of your noble countrymen have taken notice of this defective civilization and have very timely invited this important congress with a future idea of forming an international body like the United Nations Organization not for conflict but for HARMONY.

I am very glad to know this and I am anxious to meet you and render my full cooperation in this great, important and noble endeavour for welfare of the entire human society. I hope this noble movement will unite the communists and the capitalists alike for the common goal of life which still remained veiled for want sufficient intelligent class of men.