Leak

Expressions researched:
"leak" |"leakage" |"leaked" |"leaking" |"leaks"

SB Canto 4

SB 4.14.41, Translation and Purport:

The great sages began to think that although a brāhmaṇa is peaceful and impartial because he is equal to everyone, it is still not his duty to neglect poor humans. By such neglect, a brāhmaṇa's spiritual power diminishes, just as water kept in a cracked pot leaks out.

Brāhmaṇas, the topmost section of human society, are mostly devotees. They are generally unaware of the happenings within the material world because they are always busy in their activities for spiritual advancement. Nonetheless, when there is a calamity in human society, they cannot remain impartial. If they do not do something to relieve the distressed condition of human society, it is said that due to such neglect their spiritual knowledge diminishes. Almost all the sages go to the Himalayas for their personal benefit, but Prahlāda Mahārāja said that he did not want liberation alone. He decided to wait until he was able to deliver all the fallen souls of the world.

In their elevated condition, the brāhmaṇas are called Vaiṣṇavas. There are two types of brāhmaṇas—namely, brāhmaṇa-paṇḍita and brāhmaṇa-vaiṣṇava. A qualified brāhmaṇa is naturally very learned, but when his learning is advanced in understanding the Supreme Personality of Godhead, he becomes a brāhmaṇa-vaiṣṇava. Unless one becomes a Vaiṣṇava, one's perfection of brahminical culture is incomplete.

The saintly persons considered very wisely that although King Vena was very sinful, he was born in a family descending from Dhruva Mahārāja. Therefore the semen in the family must be protected by the Supreme Personality of Godhead, Keśava. As such, the sages wanted to take some steps to relieve the situation. For want of a king, everything was being disturbed and turned topsy-turvy.

SB Canto 5

SB 5.17 Summary:

There is also a description of the prayers Lord Śiva offers to Lord Saṅkarṣaṇa, part of the quadruple expansions of the Supreme Personality of Godhead. Lord Viṣṇu once approached Bali Mahārāja while the King was performing a sacrifice. The Lord appeared before him as Trivikrama, or Vāmana, and begged alms from the King in the form of three steps of land. With two steps, Lord Vāmana covered all three planetary systems and pierced the covering of the universe with the toes of His left foot. A few drops of water from the Causal Ocean leaked through this hole and fell on the head of Lord Śiva, where they remained for one thousand millenniums. These drops of water are the sacred Ganges River. It first flows onto the heavenly planets, which are located on the soles of Lord Viṣṇu's feet.

SB 5.17.4, Purport:

We should always remember that the Ganges River comes from the Causal Ocean, beyond the covering of the universe. After the water of the Causal Ocean leaks through the hole created by Lord Vāmanadeva, it flows down to Dhruvaloka (the polestar) and then to the seven planets beneath Dhruvaloka. Then it is carried to the moon by innumerable celestial airplanes, and then it falls to the top of Mount Meru, which is known as Sumeru-parvata. In this way, the water of the Ganges finally reaches the lower planets and the peaks of the Himalayas, and from there it flows through Hardwar and throughout the plains of India, purifying the entire land.

SB Canto 8

SB 8.21.4, Purport:

Here we understand that the Ganges began when the water from Lord Brahmā's kamaṇḍalu washed the lotus feet of Lord Vāmanadeva. But in the Fifth Canto it is stated that the Ganges began when Vāmanadeva's left foot pierced the covering of the universe so that the transcendental water of the Causal Ocean leaked through. And elsewhere it is also stated that Lord Nārāyaṇa appeared as the water of the Ganges. The water of the Ganges, therefore, is a combination of three transcendental waters, and thus the Ganges is able to purify the three worlds. This is the description given by Śrīla Viśvanātha Cakravartī Ṭhākura.

SB Canto 10.1 to 10.13

SB 10.8.30, Purport:

Formerly, in every household, yogurt and butter were kept for use in emergencies. But Kṛṣṇa and Balarāma would pile up planks so that They could reach the pots and would then pick holes in the pots with Their hands so that the contents would leak out and They could drink it. This was another means for stealing butter and milk. When the butter and milk were kept in a dark room, Kṛṣṇa and Balarāma would go there and make the place bright with the valuable jewels on Their bodies. On the whole, Kṛṣṇa and Balarāma engaged in stealing butter and milk from the neighborhood houses in many ways.

SB Cantos 10.14 to 12 (Translations Only)

SB 11.16.43, Purport:

When a clay pot is properly baked it holds any liquid substance without leakage. If a clay pot is not properly baked, however, water or any other liquid within it will seep out and be lost. Similarly, a transcendentalist who does not control his speech and mind will find that his spiritual discipline and austerity gradually seep away and are lost. Dāna, or "charity," refers to work performed for the welfare of others. Those who are trying to give the highest charity by preaching Kṛṣṇa consciousness should not engage in speaking cleverly for the satisfaction of beautiful women, nor should they attempt to become artificially intellectual simply for the sake of mundane academic prestige. One should not even think of intimate sexual relationships, nor should one daydream of acquiring a prestigious position. Otherwise, one's determination to strictly practice Kṛṣṇa consciousness will be lost, as described here. One must control the mind, senses and speech by higher intelligence so that one's life will be successful.

Krsna, The Supreme Personality of Godhead

Krsna Book 60:

The palace of Rukmiṇī was wonderfully furnished. Hanging from the ceiling were many canopies with laces bedecked with pearl garlands, and the whole palace was illuminated by the effulgence of valuable jewels. There were many flower groves of mallikā and cāmeli, which are considered the most fragrant flowers in India. There were many clusters of these plants, with blooming flowers enhancing the beauty of the palace. And because of the exquisite fragrance of the flowers, little groups of humming bees gathered around the trees, and at night the pleasing moonshine glittered through the network of holes in the windows. There were many heavily flowered trees of pārijāta, and the mild wind stirred the fragrance of the flowers all around. Incense burned within the walls of the palace, and the fragrant smoke leaked out of the window shutters. Within the room were mattresses covered with white bedsheets; the bedding was as soft and white as milk foam. In this situation, Lord Śrī Kṛṣṇa sat very comfortably and enjoyed the service of Rukmiṇījī, who was assisted by her maidservants.

1976 Conversations and Morning Walks

Morning Walk -- March 7, 1976, Mayapur:

Jayapatāka: The lids are... We purchased some new lids yesterday. The lids have been damaged. Therefore the smoke is leaking.

Prabhupāda: So why damage cannot be repaired?

Jayapatāka: No, we purchased yesterday. They're going to install today.

Room Conversation with Life Member, Mr. Malhotra -- December 22, 1976, Poona:

Mr. Malhotra: On this road. Of course, I went by air to Bangalore and from there we went by car. But this road goes straight. (break) ...by car, to Calcutta by air, then from there to that Bhuvaneśvara by train, and then from there by car like that. (break) It is very small place, Dvārakā, it is very small place, and in that leak was, an entire area was destroyed completely. Even communications could not be restored for three months. But Dvārakā itself was untouched completely. But on the way we found, because we went by car from here, we found roads, everything was destroyed completely. You could see demolished, the tops of houses gone away in the cyclone.

Prabhupāda: Maharastra Province is rich? I don't think so.

Mr. Malhotra: It is like this, that Maharastra is industrially quite stable. But that only Bombay and one, two cities. The rest of Maharastra is poor. There is not much cultivation.

Prabhupāda: But industry it belongs to the other persons, not to the Maharastrians.

1977 Conversations and Morning Walks

Morning Talk -- April 18, 1977, Bombay:

Prabhupāda: You can make nim paste, and make it hot. Apply that.

Tamāla Kṛṣṇa: "Make it hot" means...?

Prabhupāda: Just like in a pot, you put on the fire. It will be hot. And apply it, and over that, one leaf. Otherwise, it will leak out.

Tamāla Kṛṣṇa: Over that, one nim leaf.

Prabhupāda: Nim leaf or any leaf, under the bandage. You can do it nicely.

Tamāla Kṛṣṇa: Ācchā. Paste, a leaf, and then a bandage.

1976 Correspondence

Letter to Giriraja -- Honolulu 11 May, 1976:

Also, I am finding that there is one oil which Pradyumna brought with him from Bombay, it is helping to relieve the pressure on the head a little. You can send me 3 bottles of this oil, Brahmi oil, made by the Sadhana Ausadhala; they have a place in Bombay near the intersection of Kalpadevi Rd. and Princess St. It must be packed very nicely otherwise the bottles will break or leak. To stop leakage, you can melt some parrafin, and seal the bottles with the caps on by dipping the side of the bottle with cap into the liquid parrafin, and when it is pulled out and cooled, it will seal the space around the cap. Then also there should be some soft packing around the bottles so that they do not break in transit. Best if someone is coming personally to the U.S.A., they can bring it with them, but if that is not possible at this time, then send it nicely as above mentioned. You can send it to me care of the Los Angeles Temple as we will be there just after the beginning of June. Send it registered and special delivery so that it is handled very fragilely.