Last word (Conversations)

Expressions researched:
"final word" |"final words" |"last word" |"last words"

1969 Conversations and Morning Walks

Room Conversation with Allen Ginsberg -- May 12, 1969, Columbus, Ohio:

Prabhupāda: So understanding of Kṛṣṇa is not very easy thing. But Lord Caitanya is so munificent that He has given us a, I mean to say, easy process. (indistinct) Otherwise Kṛṣṇa consciousness is not easy. Because Kṛṣṇa is the last word of Absolute Truth. Generally, people are just like animals. Out of many such persons, one becomes interested in the scriptures. And out of many such persons, if they're attracted to the scriptures, they're attracted to the ritualistic ceremony for improving their economic condition. You see? Just like Christians, they go to... Not Christian, everyone. They take up religion with a motive that they may improve their economic position. Dharma, artha. Artha means money.

1973 Conversations and Morning Walks

Room Conversation with David Wynne, Sculptor -- July 9, 1973, London:

Prabhupāda: He died, but became victorious. Yes. I think during Queen, last Elizabeth's time, or something...?

David Wynne: Yes. The last words: "England expects that every man this day will do his duty." And all that. He was a hero because he died young, I think.

Prabhupāda: Maybe. I do not know. But Nelson, Lord Nelson, was famous man, soldier.

Śyāmasundara: Now the pigeons are sitting on his head.

David Wynne: I have just come from Morocco. I've been with the King of Morocco, who is... It's very strange because he is an absolute ruler, and when an ordinary man is an absolute ruler, it's rather dangerous.

Room Conversation -- September 2, 1973, London:

Prabhupāda: Yes. They do not understand.

Guest (1): (Bengali) Gandhiji, he was politician, he was actually not devotee, and he could not understand Bhagavad-gītā. But how the name of Rāma has come when he died? The name of Rāma, Hare Rāma, has come from his last word. How it has come. It is, it is...

Prabhupāda: Practice, practice. Raghupati rāghava rājā rāma.

Guest (1): So that came at the last word.

Prabhupāda: Yes.

Guest (1): It is due to his pious or practice.

Prabhupāda: Practice. That will act, that will act, that will act.

1974 Conversations and Morning Walks

Room Conversation with Irish Poet, Desmond O'Grady -- May 23, 1974, Rome:

Prabhupāda: He gets equality, attains equality position. Yes, purport?

Nitāi: To the impersonalist, achieving the brahma-bhūta stage, becoming one with the Absolute, is the last word. But for the personalist, or pure devotee, one has to go still further to become engaged in pure devotional service. This means that one who is engaged in pure devotional service to the Supreme Lord is already in a state of liberation, called brahma-bhūta (SB 4.30.20), oneness with the Absolute. Without being one with the Supreme, the Absolute, one cannot render service unto Him. In the absolute conception, there is no difference between the served and the servitor; yet the distinction is there, in a higher spiritual sense.

Room Conversation with Irish Poet, Desmond O'Grady -- May 23, 1974, Rome:

O'Grady: Yeah.

Nitāi: "To the impersonalist, achieving the brahma-bhūta stage, becoming one with the Absolute, is the last word."

O'Grady: O.K. Now, is the Absolute internal or external?

Prabhupāda: Absolute has no internal or external. That is Absolute. If there is internal and external, it is not Absolute.

O'Grady: I don't mean in time, and I don't mean in space. I mean in time in the sense that one is born and one dies, etc., that is, in one's own time, one's own Absolute, ultimately the Absolute that one finds for oneself.

Prabhupāda: No, we are not absolute. We, when we are situated in the absolute platform, then we are absolute. Now we are in the relative world. Here there is absolutism, but the sense is not so elevated to understand the absolutism.

Morning Walk -- May 30, 1974, Rome:

Prabhupāda: Yes. Kṛṣṇa consciousness is giving you everything in right way so that you can save your time, you do not waste your time, and you can advance in Kṛṣṇa consciousness. That is required. We don't say that you stop eating. You eat. Take little Kṛṣṇa prasādam. We don't say that "Don't sleep." No, you sleep, but must rise early in the morning for maṅgala-ārati. This is our philo... Eating, sleeping, and sex. No, we don't say no sex life. Yes, you have sex life. Get your bona fide wife, live peacefully. And defense also, we have. We never say that you forego all these things. No, this is not our philosophy. But similarly, as much as you absolutely require, not more than that. The balance time, save for advancement. These people are simply engaged for eating, sleeping, mating. They have no time for Kṛṣṇa consciousness. This condemned civilization must be stopped. Killing, killing civilization. The human being got the opportunity of getting out of this punaḥ punaś carvita-carvaṇānām (SB 7.5.30), repeatedly, and they are not being given the chance. They are being engaged more and more for sense gratification, viṣaya. Killing civilization. Jñāna-tapasā. Bahavo jñāna-tapasā pūtā mad-bhāvam āgatāḥ. By this process, bahavaḥ, many, by knowledge and tapasya. Pūtāḥ, purified, came back, back to home. Bahavo jñāna-tapasā pūtā mad-bhāvam āgatāḥ. Vīta-rāga-bhaya-krodhā man-mayā mām upāśritāḥ, bahavo jñāna-tapasā pūtā mām... (BG 4.10). What is that, last word?

Room Conversation with Mr. C. Hennis of the International Labor Organization of the U.N. -- May 31, 1974, Geneva:

Prabhupāda: No, no. We have to go everywhere. Wherever there is opportunity to instruct about this spiritual subject matter, we must go there. We should not have such discrimination, that city should be neglected. No. Why? They are also human being. They are misled. So we have to give them a little instruction. Everywhere. In cities there is possibility. Whatever we have collected, our men, that is from city, not from the village. So why should we neglect city? Where is the question? (break) All hobgoblin, the last word which I said, "dressing the dead body, decorating the dead body." The society has no brain; that means dead body. When a man's brain is gone, he is dead body, maybe he is living. He has no use. Just like a madman. He has got life, but what is the use of that life? It is already dead. Because his brain is deranged. Is it not? So if the brain is lost, brain is deranged, therefore it is dead body.

1975 Conversations and Morning Walks

Room Conversation with three Trappist Monks, Psychologists from the University of Georgia, and Atlanta Lawyer, Michael Green -- March 1, 1975, Atlanta:

Prabhupāda: Yes. No, every country, every country. Now, just like you are highly educated. Your country could not give you service. You are coming here. And that is śūdra. One who cannot live independently, he is śūdra. Paricaryātmakaṁ karyaṁ śūdra-karma svabhāva-jam (BG 18.44). Kalau śūdra-sambhavaḥ. In this age, everyone is practically śūdra, because nobody can live independently. So we are producing mass śūdras. Therefore it is in chaotic condition. The Communist is the last word of the śūdras. The Communist philosophy is that "We are worker. We have all the power. We must have all the power." And that they are doing. And because they do not want to obey any authority, therefore they are denying existence of God.

Room Conversation with Justin Murphy (Geographer) -- May 14, 1975, Perth:

Prabhupāda: Similarly, if in the society, if we don't create first-class men, that society is dead. That society is dead. So at the present moment there is no first-class men according to this word. Therefore there is chaotic condition, problems, and so on, so on, so on. So unless you create at least a few percentage of the people first-class men according to this standard, there cannot be any progress. This is my last word to you.

Justin Murphy: Thank you. I wish you all well, and maybe I should think along those lines myself. It's been most interesting talking to you.

Prabhupāda: Yes. It is necessary to create a class of men first class, ideal. And if you all create fourth-class men, then there cannot be peace. It is not possible.

Morning Walk -- June 30, 1975, Denver:

Prabhupāda: Oh. (laughs)

Brahmānanda: Because you gave the final word. (laughter)

Prabhupāda: Yes. So I gave them these all... What I said?

Brahmānanda: So, first you said, sarva-dharmān parityajya (BG 18.66), "Give up all of this so-called religion."

Prabhupāda: Yes. On cheating, I said.

Brahmānanda: Yeah. Then you, dharmaḥ projjhita-kaitavaḥ, then "It's all this cheating."

Morning Walk -- November 20, 1975, Bombay:

Prabhupāda: By trance.

Dr. Patel: When he... On the cross they say he uttered, "Father, don't forsake me." That is the time he went into trance most probably. Eh? He must have gone in trance when he uttered the last words, "Father, don't forsake me." And then when he was brought down in the lap of his mother and they took him in the cave, no? Under the guard of those Italian soldiers. Then there was a big hurricane or something like that and they all ran away. And after that he was smuggled away from that place. Christ has rebuilt his father's temple in true sense, the way he spread the Christianity. The churches have degenerated in his teaching, unfortunately. It is the church. That happens with every, in every, I mean, these things, teachings. Race, this race is very bold, indeed, that God choicest race, these Jews, somehow or other.

Prabhupāda: Jews?

1976 Conversations and Morning Walks

Conversation with Clergymen -- June 15, 1976, Detroit:

Scheverman: The last word I didn't..., the cycle of?

Prabhupāda: Birth and death.

Scheverman: Birth and death, right, right.

Prabhupāda: Because, I have got this life, you have got this life, so we shall give up this body, we have to accept another body. We have to enter again in the womb of the mother, and packed up for so many months. And nowadays there's a risk of losing life also. The mother is killing child.

Scheverman: There's an area hopefully where we might be able to cooperate, this area of slaughter, senseless slaughter.

Prabhupāda: So many things. It is going on. So unless there is first-class man, who will guide them?

Morning Walk and Room Conversation -- December 26, 1976, Bombay:

Prabhupāda: No, He... Nirākāra is there. So far His management power is going on, that is nirākāra. But that nirākāra does not mean that I am also nirākāra. That is the defect. The Supreme Person, it is confirmed by the śāstra. The Absolute Truth is person ultimately.

vadanti tat tattva-vidas

tattvaṁ yaj jñānam advayam

brahmeti paramātmeti

bhagavān iti śabdyate

(SB 1.2.11)

So those who are simply captivated by the Brahman, nirākāra, they are in the, just in the beginning of knowledge. Their knowledge is not perfect. That is not Vedānta. That is knowledge, but it is not anta. And Vedānta means the ultimate knowledge. And that is explained in the Bhagavad-gītā. Vedaiś ca sarvair aham eva vedyaḥ (BG 15.15). If one does not know Kṛṣṇa, he's not a Vedāntist. That is my point . He does not know what is Vedānta. The veda-anta means Kṛṣṇa. Anta means the last word. The last word is brahmeti paramātmeti bhagavān iti śabdyate. Bhagavān.

Press Interview -- December 31, 1976, Bombay:

Prabhupāda: But I don't see that they have made one single Kṛṣṇa bhakta, neither they were Kṛṣṇa bhakta. What kind of Bhagavad-gītā they have read I do not know. I see by the result. The last word of Bhagavad-gītā is man-manā bhava mad-bhakto... Mām eva... Sarva-dharmān. That is study of Bhagavad-gītā. They do not speak of Kṛṣṇa anywhere, that "Kṛṣṇa is the Supreme Person, you become a devotee." Now how he has read Bhagavad-gītā? I shall take it? Simply make jugglery of words? We have to see the result. They have neither made one Kṛṣṇa bhakta, neither they were Kṛṣṇa bhakta. How he has read Bhagavad-gītā? Tell me. This is the test. They... Whole country is after Gandhi or Aurobindo or big, big. But who is Kṛṣṇa bhakta under their direction?

1977 Conversations and Morning Walks

Morning Walk -- January 6, 1976, Bombay:

Prabhupāda: That is our mission, Caitanya Mahāprabhu, para-upakāra. They're living like cats and dogs, do something good for them so that they may live like actual human beings. This is our... So you kindly stay here for some days, read our books and if there is any question, doubt, I shall be very glad to enlighten you. But this is the fact, the whole world is misguided by the rascal leaders, I must say that. Andhā, andhā is the last word of rascaldom, andhā yathāndair upanīyamānā. If I say (to) somebody, "You are rascal." There is maybe, partially he may be intelligent. But when we say andhā, andhā, then his life is... He cannot see anything. So that is the description given by Bhāgavatam, na te viduḥ svārtha-gatiṁ hi viṣṇuṁ durāśayā (SB 7.5.31).

Room Conversation -- January 21, 1977, Bhuvanesvara:

Prabhupāda: And they are trying to save harassment by nature's law. That is impossible. That is ahaṅkāra-vimūḍhātmā, rascal, and under false prestige they are trying to save themselves. And ultimately crushed—death. Struggling, struggling... Now, last word—death. Finish. Now, according to your karma, "All right, you just become a tree." Finish. "Stand up here for five thousand years." This is nature's... And these rascal scientists have no knowledge of this, "Wherefrom the tree comes? Why the tree is standing there for five thousand years, and I have got good car? Why this difference of position? He is also living entity; I am also." They have no brain. That is also living entity. "This tree is dead." Dead means it has life. So wherefrom the life came? Who made him a tree and made him a prime minister? Who made him? They cannot answer all these questions. Simply blindly following their own mental concoction.

Room Conversation with Svarupa Damodara -- January 30, 1977, Bhuvanesvara:

Prabhupāda: So made it very complicated.

Svarūpa Dāmodara: And (laughter) they have to send to Atlanta to the Immigration Office. And finally the Immigration Office has to get the final word from Federal Government, from the State Department. Then the interview has to come. So it took almost two years. So I thought that I'll not get it.

Prabhupāda: They made it so complicated.

Room Conversation with Svarupa Damodara -- January 30, 1977, Bhuvanesvara:

Prabhupāda: So you are scientist, devotee, and kṣatriya. As kṣatriya you'll force: (laughing) "You must believe this, or I will kill you." (laughter) And as scientist, the convincing argument... And as devotee, Kṛṣṇa will help you. That's all Yuddhyasva mām anusmara (BG 8.7). That is Kṛṣṇa's word, "Fight! And remember Me." That's all. Combination kṣatriya, devotee, and scientist. Very good combination. Kṣatriya does not know beyond two things—victory or death. No third thing. That is kṣatriya. In a fighting, if I do not gain victory, then I must die. Two things. That is kṣatriya spirit. Whenever there is fight between the two kṣatriya, one must die. That is last word. No compromise. Jarāsandha and Bhīma, fighting for twenty-eight days, in the evening they were friends, but the fighting went on until one is dead.

Evening Darsana -- February 24, 1977, Mayapura:

Prabhupāda: That is called mora mera gale.(?) To call a man by ill names, the last word is "You die."

Pañcadraviḍa: But it is not just us. The government threw out the Pentacostals, the jehovah's Witnesses, the Children of God, Guru Maharaj-ji's group, us. It's a very fascist government and very pro-Catholic. Now also we have heard that they have passed one law that nobody in the country is allowed to keep a beard. And the Jews, they all keep beards there because they're very orthodox Jews. Part of their religion, they don't cut the hair. So now no keeping beards, that's also even against the Jews. There are several million Jews.

Talk with Svarupa Damodara -- June 20, 1977, Vrndavana:

Prabhupāda: Mad-bhaktiṁ labhate param. It is the last stage of knowledge. Brahma-bhūtaḥ prasannātmā (BG 18.54). When you surpass all the stages... Mad-bhaktiṁ labhate param. It is the last word of knowledge. Yasmin vijñāte sarvam evaṁ vijñātaṁ bhavanti. So unless you understand the supreme cause, Kṛṣṇa, there is no knowledge. And if you understand Kṛṣṇa, then you understand everything. Yasmin vijñāte sarvam evaṁ vijñātaṁ bhavanti. Kṛṣṇa also says, aham ādir hi devānām (Bg 10.2), ahaṁ sarvasya prabhavo mattaḥ sarvaṁ pravartate (BG 10.8). If you understand Kṛṣṇa, then everything.... And how Kṛṣṇa can be understood? Bhaktyā mām abhijānāti (BG 18.55). No other way. You cannot understand by any other way. Therefore bhakti-vedanta is last knowledge. There is.... Argument there is.