Prabhupāda: So the Kṛṣṇa consciousness movement is very nice in everywhere, especially in this country. That is my opinion. And people will be benefited, especially the younger section who were feeling frustration in every respect, and they are now happy. It is practical. Just ask any one of my students how they are happy. You have seen in our temple how happily they are living and dancing from their face. Face is the index of mind. You will understand from their face how happy they are feeling. They are not smoking. They are not taking marijuana or are taking... No. This nonsense we don't allow. Simple food and chanting. That makes them happy. Simple thing.
Krsna consciousness movement is... (Conversations)
Expressions researched:
"Krishna consciousness movement is"
|"Krsna consciousness movement is"
Notes from the compiler:
VedaBase query: "Krsna consciousness movement is" or "Krishna consciousness movement is" not "Krsna consciousness movement is not " not "Krishna consciousness movement is not "
Conversations and Morning Walks
1968 Conversations and Morning Walks
Interview -- February 1, 1968, Los Angeles:
Interviewer: What is the significance of... Right after the chanting, everyone bows, and that I don't understand, what they're doing.
Prabhupāda: Yes. That is offering respect. The whole, our Kṛṣṇa consciousness movement, is to ask people to surrender to God. They have rebelled against God. Somebody says, "There is no God." Somebody says that "I am God." These nonsense things are to be eradicated from human society. So they should be trained to submit. So the submission is symbolized by bowing down: "Yes, you are great; I am humble." This should be taught. Otherwise, whimsically somebody is thinking that "I am God." They do not know what is God. It is most foolish proposal if somebody claims that he is God. He is dog. We very much hate this proposal, when a man claims that he is God. It is most blasphemous.
Morning Walk at Stow Lake -- March 23, 1968, San Francisco:
Devotee (1): Sometimes, well, if you (we) slept less, we could do more for Kṛṣṇa, but at the same time you (we) would be very tired. I mean, you could be... Well, you could regulate that.
Prabhupāda: Yes. Practically everything depends on practice. Abhyāsa-yoga-yuktena cetasā nānya-gāminā (BG 8.8). Abhyāsa-yoga. Abhyāsa-yoga means yoga practice... Practice it. So this whole Kṛṣṇa consciousness movement is to practice transferring from one kind of consciousness to another. So we require practice. Just like one man can run few miles. I cannot run even one mile. He has practiced. We see some boys, they run, run on. They practice. Practice it. Strength of the heart increasing by practice. And if I run, my heart will be palpitating. Because I have no practice. So by practice, everything can be attained. Hare Rāma Hare Rāma Rāma Rāma Hare Hare. (break) ...determination. And this determination is increased by celibacy. Brahmacārya is recommended to keep oneself determined. A brahmacārī, if he determines something, he executes. He has got that strength of mind. Those who are too much addicted to sex life, they cannot be determined. They cannot be fixed-up. They are fluctuating, changing. People are, in modern day, they cannot sit down in a place for a long time. Therefore so much traveling. The traveling business is very prosperous. Everyone wants to travel.
Interview -- September 24, 1968, Seattle:
Interviewer: Is there conflict with other Eastern religions, and if so, how far is this spread?
Prabhupāda: There is no conflict at all. The conflict is between persons who are godless, who does not believe in God. Conflict is there. The conflict is not between East and West; the conflict is between the atheists and the theists. We are preaching Kṛṣṇa consciousness, not that we are trying to replace something by Indian method to Christian method or Jewish method. That is not our policy. This is... In one sense, Kṛṣṇa consciousness movement is the post-graduate study of all religions. What is the method of religion? To accept the authority of God. That is the primary principle of every religion, may be Christian religion or Hindu religion or Mohammedan religion. It doesn't matter. But people are becoming godless. That is the problem. They are thinking that "There is no God. Nature is everything." That is their foolishness. They are unhappy for this godlessness. And as a result of this godlessness, the Communist party have sprang up, the hippies have sprang up and so many other things will gradually spring up. So there is no check. It is... The only check is Kṛṣṇa consciousness, if people are taught that he can be happy only by reestablishing his eternal relationship with God.
Press Interview -- December 30, 1968, Los Angeles:
Journalist: Yes. We have it at the office. I've seen it.
Prabhupāda: There are descriptions. There are descriptions of these things. There is description of another nature which is called spiritual nature. This is material nature. The sky, as far as you can see, this is one universe. Similarly, there are millions of universes. And all these together, that is material sky. And beyond that, there is spiritual sky, which is far, far greater than this. And there are spiritual planets. So this information we have got from Bhagavad-gītā, what to speak of other Vedic literatures. Bhagavad-gītā, it is daily read by practically all over the world, but they do not understand it. Simply they become student of Bhagavad-gītā, or simply just to think falsely that "I am God." That's all. But they don't take any particular information. There is a verse in the Eighth Chapter, paras tasmāt tu bhāvo 'nyo 'vyakto 'vyaktāt sanātanaḥ (BG 8.20). There is another nature beyond this material nature which is eternal. This nature is coming into existence, again dissolution. But that nature is eternal. These things are there. Similarly, there, planets are also eternal. There, living entities, they are also eternal. That is called sanātana. Sanātana means eternal, without any end, without any beginning. But this nature, as we have, this body has got a beginning and it has end, similarly anything, this cosmic nature has a beginning and it has an end. So our this Kṛṣṇa consciousness movement is how to transfer our self to that nature, eternal nature.
Press Interview -- December 30, 1968, Los Angeles:
Journalist: Yes. A very courageous man. Well the answer seems very pat, so to speak, and if it's that...
Prabhupāda: Now, if you cooperate, then I can change the whole thing in your country. They will be very happy. Their everything will be very nice. This Kṛṣṇa consciousness movement is so nice. Provided you cooperate. Nobody is cooperating. Simply these boys, they have kindly come to me and cooperating. So my movement is progressing, but very slowly. But if the leaders of the American people, they come and they try to understand and they try to introduce this system, oh, your country will be the nicest country in the world.
Journalist: You... How long have you been involved with this?
Hayagrīva: Two and a half years.
Journalist: Two and a half years? How old are you if I may ask?
Hayagrīva: I'm 28.
Journalist: You're 28. Now, has this sort of turned you around?
Hayagrīva: Ah, considerably. (laughs)
Journalist: From a practical standpoint, how is this sexual thing that the swami was talking about, how has this affected you? Have you found that there is efficacy in that which has been, we were just talking about? 'Cause to me it's a very paramount problem in terms of young people.
Hayagrīva: Well, there are desires, and we have so many desires. And the sexual desire is perhaps one of our strongest desires. So...
Prabhupāda: Yes, yes.
1969 Conversations and Morning Walks
Prabhupada Listening to Recording of His Own Room Conversation with Students -- April 25, 1969, Boston:
Student (1): My question, that one child (inaudible)...Kṛṣṇa conscious... (Break) ...I don't know...
Prabhupāda: I told you that I do not expect that everyone will be Kṛṣṇa conscious. That is not possible. But if there is one moon in the sky, that is sufficient to eradicate the darkness. You don't require many stars. Ekaś candras tamo hanti na ca tārā sahasraśaḥ. If one man understands perfectly what is this Kṛṣṇa consciousness movement is, he can do tremendous benefit to the other people. So you are all intelligent boys and girls. You try to understand this Kṛṣṇa consciousness philosophy with all your reason or argument. But try to understand it seriously. Don't make it a farce. That is the object of life.
Student (2): When you've got that... (inaudible) ...Kṛṣṇa consciousness, and then you become unconscious, and then you become conscious, and then you become unconscious. And it extended like that, backwards and forwards, for five minutes. Is that Vedic?
Prabhupāda: What is that? Unconscious? You are unconscious or you answer?
Student (2): I have read and thought that...
Prabhupāda: To become unconscious.
Meeting with Devotees -- June 9, 1969, New Vrindaban:
Prabhupāda: That's all right. That's all right. In the meantime, you prepare the literature. You give me the literature. I'll get it printed somehow or other. You give me the synopsis. Both you consult, make a literature. And as soon as the literature is prepared, you will be out with that. And we have got so many centers. There is no difficulty of staying. He can stay in some center and go and see the important men there. He is educated. He is learned. He has known our philosophy. He can convince people. He can arrange a big meeting of respectable men. They must know what we are doing, the importance of this movement. And your people, your government, is anxious to have something tangible because there are already frustration in so many departments, in so many factions. So this movement, Kṛṣṇa consciousness movement, will, I mean to say, smooth everything, pave everything. So they must know. And our process is very simple. We can introduce this process even in factories, even in anywhere, and we make peaceful everything. That is a fact. School, college, university, factory, everywhere. Ceto-darpaṇa-mārjanaṁ (CC Antya 20.12). It is cleansing process. Everything is dirty. So we want to cleanse and make people peaceful and happy. That is our mission. We are not money-collecting mission, that "Give me your money, and let me enjoy." We are not that. Money, we have got much money. Kṛṣṇa is our... The whole money is Kṛṣṇa's. Yaṁ labdhvā cāparaṁ lābhaṁ manyate nādhikaṁ tataḥ. Kṛṣṇa is so valuable, if one gets Kṛṣṇa, he wants no more anything. Svāmin kṛtārtho 'smi: "I am now satisfied. I don't want anything." Like Dhruva Mahārāja. So you are giving Kṛṣṇa so that people will be so happy he will say, "Oh, I don't want anything. Now I have got the thing." You are distributing Kṛṣṇa. Kṛṣṇa-prema-pradāya te (CC Madhya 19.53). Caitanya Mahaprabhu was adored by Rūpa Gosvāmī, "Oh, You are the most munificent incarnation. You are distributing Kṛṣṇa-prema." So we have taken that job. So people must know our importance. So outside propaganda is required. Don't you think it is required? Yes. So make literature. Make nice literature with picture, we get it printed, and then, in the meantime, you try to see things, how it can be managed. And let him move outside. As I am moving, he will move. And if some other boys who are determined to remain brahmacārī, not to marry...They can also take up. Brahmācari and sannyāsī is meant for moving. Yes. Gṛhastha cannot move because they have to earn. They have to maintain. But the brahmacārīs, they will go and beg contribution. A sannyāsī will make the situation favorable. Just like if now a little more, Kṛṣṇa consciousness movement is known, if some brahmacārī goes, that "We come from the..." Just like in San Francisco it happened. One of our brahmacārīs was arrested. So when he was taken into police custody, the officer said, "Oh, he is Swami's man.
Room Conversation -- September 24, 1969, London:
Prabhupāda: So now people do not wish to consider also this point, that "If I am eternal, if I am changing my place, my dress, my occupation every fifty years or ten years or twelve years according to the dress..." The cats and dogs, they live for ten years. The cows live for twenty years, and the man lives for, say, hundred years. Trees lives for thousands years. But everyone has to change. Vāsāṁsi jīrṇāni yathā vihāya (BG 2.22). As we have to change our old dress, similarly, this body has to be changed. And we are changing. Changing every moment. That is a fact. This boy will grow also some day like you, like me. This body will not stay. I had a body like this, say, fifty years ago or sixty years ago, but that body is now missing. I have got a different body. So everyone is changing body in this way. We do not know where that body gone, but ultimately also, we shall change, and we shall enter another body, and again we have to begin new set of work, leaving all aside. Suppose this life I was President Kennedy; next life, even if I am born in America next door to President Kennedy's house, nobody will recognize me that "Here is your property. Come on. Enjoy." No. Property's gone. Again he has to make another property. This is going on. So the people do not think that "What I am doing? What I have gained? What is my ultimate aim of life?" This is missing. Therefore Bhagavad-gītā says, mūḍha. Na māṁ prapadyante mūḍha duṣkṛtino narādhamāḥ, māyayāpahṛta-jñānā āsuraṁ bhāvam aśritāḥ (BG 7.15). People are not very serious. They're so much in ignorance that they: "All right, let it happen, whatever may happen. We may enjoy life." But this is not very good position. One should be, at least in human form of life, one should be very sober, considerate (of) what is happening. So out of many fruitive workers like this, one becomes wise: "Why I am doing this?" This is wisdom. That is the platform of knowledge, to inquire that "What is my position? What I am? What is my aim of life?" That is the position of the jṇānī, persons who are wise. And one, when one is fully wise, then bahūnāṁ janmanām ante (BG 7.19), after many, many births, when one becomes fully wise, bahunam janmanam ante jñānavān, when he's actually wise, jñānavān, then māṁ prapadyate, Kṛṣṇa says, "He comes and surrenders unto Me." Why? Vāsudevaḥ sarvam iti (BG 7.19), he understands that Kṛṣṇa is everything. Sa mahātmā sudurlabhaḥ. But such person, such great soul, is very rare. Generally people are mūḍhas. So from mūḍhas we have to be elevated to the position of mahātmā. So mahātmā... And who is mahātmā? That is also described in the Bhagavad-gītā. Mahātmānas tu māṁ pārtha daivīṁ prakṛtim āśritāḥ (BG 9.13). Mahātmās, those who are great souls, they are not under the spell of this material energy. They are not attracted by these activities of piling and digging and leaving. They are interested with Kṛṣṇa, Vasudeva. That is mahātmā. Mahātmānas tu māṁ pārtha (BG 9.13). Kṛṣṇa says, māṁ. Bhajanty ananya-manasaḥ. Their only business is how to satisfy Kṛṣṇa. That is the highest perfection of life. If one is engaged in the business of satisfying Kṛṣṇa instead of satisfying himself... Most people, they are engaged in satisfying themselves. Everyone in this material world. The so-called politicians, they promise that "I shall give you so many things." But actually, he is trying to occupy the post for his satisfaction. These are all false promises. Why politicians? Even in our family life we maintain wife, children. Why? For my satisfaction. As soon as there is discrepancy in my satisfaction I divorce my wife. Or the wife sees that "This husband is useless." She also divorces. So everywhere, the whole material world is going on on the basis of sense satisfaction. So the sense satisfaction platform is called kāma, lust. And one has to elevate oneself from this sense satisfaction platform to the platform of satisfying Kṛṣṇa, service to Kṛṣṇa. (Aside:) Does he mind you? (?) So this Kṛṣṇa consciousness movement is to teach people how to satisfy the senses of Kṛṣṇa. Yes? Any questions?
Devotee girl: Prabhupāda?
Prabhupāda: Yes.
Discussion with BTG Staff -- December 24, 1969, Boston:
Prabhupāda: This Kṛṣṇa consciousness movement is composed of four different stages. The first stage is to understand the relationship with Godhead, or Kṛṣṇa. Because the conditioned souls at the present moment, they have forgotten self. They have forgotten their relationship with Kṛṣṇa. Actually the relationship is there, eternal, but under the influence of māyā he is thinking that "I am something of this material world," identifying himself with this body. So we have to awake them from that illusory existence, what he is not. The whole mistake of the modern status of life... I don't say modern civilization. This is coming up since the creation of this material world. Sometimes it is in greater degree and sometimes in lesser degree. In Satya-yuga the same condition, but in lesser degree. But in Kali-yuga the condition is in greater degree. So the first business is to awake the conditioned souls from their illusory position, that he is thinking, "I am this body and anything in relationship with this body is very important." Janasya moho 'yam ahaṁ mameti (SB 5.5.8). This is illusion. We speak of illusion, māyā. This is illusion, that "I am this body and anything in relation of this body..." I have got special relationship with certain woman, so I think, "She is my wife. I cannot do without her." Or another woman from whom I have taken birth, "She is my mother." Similarly father, similarly sons. In this way, country, society, at the most, humanity. That's all. But all these things are illusion because they are in bodily relationship.
1971 Conversations and Morning Walks
Room Conversation -- January 17, 1971, Allahabad:
Guest (2): A particular standard of understanding should be qualified.
Prabhupāda: Yes. So unless he has got saṁskāra, he is enlightened by culture and knowledge, unless he has become dvija, then there is no authority for studying Vedas. Veda-paṭhet. After one has become dvija, then he is allowed to study Vedas. Janmanā jāyate śūdraḥ saṁskārad bhaved dvijaḥ, and veda-paṭhed bhaved vipraḥ. Vipra. Then he becomes... Gradually increasing, from śūdra he comes to dvija, then vipra. And after being vipra, after studying all the Vedas, when he realizes Brahman, then he is brāhmaṇa. Brahmā jānātīti brāhmaṇaḥ. So this Kṛṣṇa consciousness movement is that, gradual process, gradual process and to make him a qualified brāhmaṇa. And when he becomes brāhmaṇa, then he knows Brahman. Then he makes spiritual progress. Without... Therefore, without becoming brāhmaṇa nobody can make spiritual progress. That is the door of spiritual knowledge. Then he makes progress, makes progress. So after understanding Brahman knowledge, then he comes to Paramātmā knowledge, then he comes to Bhāgavata knowledge.
Room Conversation -- April 6, 1971, Bombay:
Prabhupāda: ...therefore they are coming to these things. Process of killing is different because in this age if you simply kill all the pāpīs, then there will be no more existence because everybody is pāpī. If you take sword and kill the pāpīs, then everybody will be finished. Of course, that will be done at the last stage of Kali-yuga. But here the process of Kṛṣṇa consciousness movement is killing the pāpa-bīja. Pāpa-bīja means just like a man is a thief. He knows that "If I steal, according to śāstra, I'll be punished by God. Or there is no god. Then I'll be punished by the state, by the police." He knows that. And he sees also that one man who has committed theft, he is arrested and he is taken by the police. He has seen also. But still he does stealing. He knows either from the state point of view or śāstra point of view, and he sees practically. Still he does it. Why? Pāpa-bīja. In the heart the seed of committing sinful activities is there. So simply by seeing or knowing, it will not be killed. It has to be killed by this Kṛṣṇa consciousness movement. He should be purified from the heart he'll give up everything. So this killing process is paritrāṇāya sādhūnāṁ vināśāya ca duṣkṛtām (BG 4.8). So this pāpa-bīja, the seed of sinful activities, is being killed. Otherwise, how people give up all the sinful activities? Because the pāpa-bīja, the original seed, is being killed away. You see practically.
Conversation with Prof. Kotovsky -- June 22, 1971, Moscow:
Prabhupāda: Prohibitive. No illicit sex life, no meat-eating, meat or fish or eggs, no, and no gambling, and no intoxication, including cigarette, tea, coffee. These also we take as intoxicants. So these four principle one has to obey, and let him chant Hare Kṛṣṇa mahā-mantra. And by this process only, you'll find, how these boys and girls are improving quickly. Process is very simple. Besides that, we have got books, volumes of books, just like Śrīmad-Bhāgavatam, Bhagavad-gītā. I have given them. Throughout all these years I have written so many books. And they have got ample stock for reading, the whole life. We have got four hundred pages', big, big books, about one dozen books: Kṛṣṇa in two parts, Śrīmad-Bhāgavatam in six parts, Teachings of Lord Caitanya, one part, Nectar of Devotion, one part. In this way I am... And these are... We are publishing every month one chapter, Śrīmad-Bhāgavatam, with this detailed information, giving a heading like this, "The First Step in God Realization." Here is also. The heading is: "Puruṣa-śukta Continued." Puruṣa-śukta is a Vedic stotram. So we are trying to push this Kṛṣṇa consciousness. Just like in your country there is Lenin consciousness, similarly, it is also a different type of consciousness. Kṛṣṇa consciousness. Kṛṣṇa is also historical personality as much as Lenin is also historical personality. So His philosophy... Just like you are trying to understand his philosophy, we are trying to understand Kṛṣṇa's philosophy. In this way this Kṛṣṇa consciousness movement is going on.
Room Conversation -- July 18, 1971, Detroit:
Prabhupāda: We require help from personalities like you, because it is very important movement, checking a great mistake in the modern world. Modern civilization is very risky. Risky in this sense: that the human form of life is an opportunity for self-realization, but our leaders, they are miseducating that "You are this body." A basic mistake. But I am not this body, but just like you are sitting there, if I take account of your shirt and coat only, not you as a person, then there is a great mistake. Similarly, the modern civilization, education, everything is based on this bodily concept of life. But actually we are not body. Body is my shirt and coat. Mind, intelligence and ego, that is the shirt, finer dress. And this five element body—earth, water, fire, air, ether—this is gross. Just like shirt and coat. Similarly, we are dressed, the spirit soul. The spirit soul is also a measure one ten-thousandth part of the tip of the hair. So this Kṛṣṇa consciousness movement is very important in this sense, that they are trying to bring people to the constitutional position. A living entity is transmigrating from one body to another, as well in our present body also, we are transmigrating. In my childhood I had a small body. That body is no longer existing, but I am existing. So there is no reason to believe that when I give up this body, I'll not exist. No. I shall exist, but in another body. So people are not interested to make the research work how the soul is working. This is ignorance. The Kṛṣṇa consciousness movement is trying to revive the pure consciousness of the human society so that he can know himself and act accordingly. Then his life is successful.
Temple Press Conference -- August 5, 1971, London:
Prabhupāda: It's Kṛṣṇa's mission to awaken man's original consciousness. At the present moment we have got designated consciousness. I am thinking "I am Indian," you are thinking Englishman, another is thinking American. But actually we are neither American nor Indian nor any that sort of designation. We are part and parcel of God. That is our real identification. If we come to that consciousness, then all the problems of the world will be solved. Now, due to our designated consciousness, we are thinking, "You are different from me, I am different from you," but if we come to Kṛṣṇa consciousness, then we shall know that we are one, the same spirit soul, maybe in different dress. That is the explanation given in Bhagavad-gītā. Just like we are all human beings, gentlemen, ladies. Maybe in different dress, but our aims and objects are the one and the same. So this Kṛṣṇa consciousness movement is purificatory process. Sarvopādhi-vinirmuktam (CC Madhya 19.170). To make people free from all designations. Tat-paratvena nirmalam. And in Kṛṣṇa consciousness they become purified. And when they're purified their activities by purified senses make them perfect. That is the ideal perfection of human life. And our process is also very simple. There is no need of becoming a great philosopher, scientist, or thoughtful man. Simply by chanting the holy name of the Lord we can immediately contact with the Lord, because the Lord as the person and His name and His quality are all absolute. So this is a great science.
Room Conversation with Dr. Weir of the Mensa Society -- September 5, 1971, London:
Dr. Weir: Swamiji you'll be glad to know your society like ours is worldwide and not based upon color, creed, or designations
Prabhupāda: Yes, designation means falsely identifying that I am this body. Now the soul is in this body. Next time the soul is in another body. So according to the body we are having designations. As soon as we get American body, I think myself American. Next life, if I get a body of a dog, then I think myself dog, designate. According to the body I create my designations. But one has to become free from all designations. That is called liberated stage. This is own constitutional position. That position is eternal servant of God. That is the real position of every living entity. But because at the present moment the living entity is in contact with matter, so according to the material modes of the body, he's identifying himself with this body. That is called material designation. "I am American." "I am Englishman." "I am Hindu." "I am Muslim." "I am this." "I am that." These are all designations. So real perfection of life is without designations. And that is the real constitutional position. Jīvera svarūpa haya nitya-kṛṣṇa-dāsa (Cc. Madhya 20.108-109). Actual, position of the living entity (indistinct) So that is the perfection of life. And human life is especially meant for, to come to that transcendental position, without any designations. Our Kṛṣṇa consciousness movement is for that purpose. One should be always thinking of Kṛṣṇa or God. That position is perfect (indistinct). And if one keeps himself in that designation-less position, always thinking of himself, as part and parcel of God, then next life he goes back home, back to Godhead. Tyaktvā dehaṁ punar janma naiti (BG 4.9). After quitting this body he does not come back again to take another material body. He takes spiritual body, or develops a spiritual body and goes back to home, back to Godhead, which means eternal, blissful life of knowledge our, this Kṛṣṇa consciousness movement is for that purpose. We are trying to bring all men..., of different dimensions, different divisions, to come to this position, always thinking that I am part and parcel of God. My real position is to serve God. Just like this finger is part and parcel of my body. The business of the finger is to serve the body. So long it is in normal condition, the finger is meant for serving the body. When the finger is painful or in abnormal condition it cannot serve the body. Similarly, the living entity, being part and parcel of God, when we cannot serve God that is his abnormal condition. And when he serves God that is his normal condition. That is designation-less position. That is our program.
Room Conversation with Dr. Weir of the Mensa Society -- September 5, 1971, London:
Śyāmasundara: Whether it has a good effect or it has a bad effect.
Prabhupāda: Yes. So similarly, just like this Kṛṣṇa consciousness movement is coming down from Kṛṣṇa through the chain of disciplic succession. So if it is actually given in the exact definition, that process, it is effective. And it is actually being experienced that it is effective.
Śyāmasundara: Just like this medicine...
Dr. Weir: Which may not, unfortunately... This is the danger of analogy. This medicine may work in ninety-nine cases out of a hundred and the hundredth one could kill the poor chap. Now you can't say that the physician was cheating in prescribing for the hundredth chap because he just didn't know.
Mensa Member: (indistinct) on the other hand the other medicine might have worked.
Dr. Weir: Hmmm.
Mensa Member: It is very dangerous. Analogy's awfully dangerous.
Dr. Weir: But then some people have to have a concrete example or they haven't any (indistinct) It's when you analyze the analogy that you can see it's difficult...
Prabhupāda: No, analogy, of course, is not always the perfect method. Analogy means the greatest number of similar points. That is analogy. Perfection of analogy is there when there is the greatest number of similar points. But we give sometimes the analogy as we understand it, but so far this Kṛṣṇa consciousness movement, there is no need of analogy. It is accepted as truth and Kṛṣṇa is accepted as the Supreme Personality of Godhead and whatever He says is truth. There is no mistake and if we carry that message there is no mistake.
Room Conversation with Dr. Karan Singh, -- November 25, 1971, Delhi:
Prabhupāda: What you are? "I am servant of Kṛṣṇa." Śivo 'ham is the beginning. Śivo 'ham, ahaṁ brahmāsmi, that is the beginning realization. Just like "I am this," "I am Indian," "I am this." Then you have to think over, then what is my duty? This perception that I am Śiva or Maṅgala, I am spirit soul, then what is my duty? I am working now with the bodily concept of life: "I am Indian," "I am Kashmiri," "I am this," "I am that." So when I realize that I am neither Kashmiri nor Indian nor this nor that, I am śivo 'ham, or brahmāsmi, or I am eternal servant of God, Kṛṣṇa, that is your pure. Tat-paratvena nirmalam. When you come to that understanding, śivo 'ham understanding, brahmāsmi understanding, or eternal servant of God understanding, then your duty begins. That is bhakti. So, therefore, bhakti is not on the material platform. Bhakti is on the spiritual platform. Sa guṇān samatītyaitān brahma-bhūyāya kalpate (BG 14.26).
- brahma-bhūtaḥ prasannātmā
- na śocati na kāṅkṣati
- samaḥ sarveṣu bhūteṣu
- mad-bhaktiṁ labhate parām
- (BG 18.54)
So this Kṛṣṇa consciousness movement is purifying everyone. This bodily concept of life, "I am Indian," "I am American," "I am Hindu," "I am Muslim," they are forgetting. Just like in our society there are devotees from many religious sects, many countries, but they are nobody in that concept of life. They are purely thinking, "I am servant of Kṛṣṇa." This is bhakti. This is spiritual platform.
Room Conversation with Dr. Karan Singh, -- November 25, 1971, Delhi:
Prabhupāda: That's all right. It was recorded. That fighting is going on even in the family. We see between husband and wife also there is sometimes fighting. That is not taken into account. But the major wars in the history of the world... Because India, or Bhāratavarṣa, means the whole world. Now it is cut into pieces. Just like twenty years ago, Pakistan is cut. This planet is called Bhāratavarṣa. Formerly it was known as Ilāvṛtavarṣa. Later on, after the ruling of Mahārāja Bharata... You know Mahārāja Bharata. After his name, this planet is called Bhāratavarṣa. And up to the Mahārāja Yudhiṣṭhira, there was one ruling all over the world. One king in this (indistinct). Then gradually... Why? The culture was lost. The Vedic culture was lost. Up to Mahārāja Parīkṣit, the Vedic culture was kept intact. Just like Mahārāja Parīkṣit, while he was going on tour of the Western countries, he saw one black man was trying to kill one cow. He immediately took his sword, ""Who are you? You are killing cow in my kingdom?" So that culture we have lost. Immediately he began, "With this sword I shall kill you."
So king should give protection to all living entities. That is king's duty, state's duty. Everyone should have living right. Why the animals should be killed? They are also prajā. Is it not duty of the king to give protection? And that was being done up to the Mahārāja Parīkṣit. Therefore, there was one kingdom. When they deteriorated, gradually part, part, part. Just like what is this Pakistan problem? These Pakistani Muhammadans, they do not come from Muhammadan country. They are our men, Hindus converted. But we could not keep the culture. Just like Kṛṣṇa says,
- māṁ hi pārtha vyapāśritya
- ye 'pi syuḥ pāpa-yonayaḥ
- striyo vaiśyās tathā śūdrās
- te 'pi yānti parāṁ gatim
- (BG 9.32)
Another in the Śrīmad-Bhāgavatam,
- kirāta-hūṇāndhra-pulinda-pulkaśā
- ābhīra-śumbhā yavanāḥ khasādayaḥ
- ye 'nye ca pāpā (yad-apāśrayāśrayāḥ)
- śudhyanti tasmai prabhaviṣṇave namaḥ
- (SB 2.4.18)
We did not preach this Kṛṣṇa consciousness movement. Therefore, we created all these things. Whose duty it is? Kṛṣṇa said, māṁ hi pārtha vyapāśritya ye 'pi syuḥ pāpa-yonayaḥ. "Even one is born in pāpa-yoni, he can come to Me." That is now the duty of those who are elevated as brāhmaṇa and kṣatriya, to keep the standard. Even one is born in pāpa-yoni, he should be educated to become Kṛṣṇa conscious. But that we did not do. We simply hated. When, during Muhammadan period, if the Muhammadan will take some water from the (indistinct) and put in this way, sprinkle over, "Oh, he has become Muhammadan." This has been done. These are stated in the Caitanya-caritāmṛta. Now whatever is done is done. Now if you want to unite the whole world again under one banner, then this Kṛṣṇa consciousness movement is the only...
Dr. Singh: Should we want to unite the world, or should be want to unite ourselves with Kṛṣṇa?
Prabhupāda: Eh?
Dr. Singh: Should we not rather want to unite ourselves with Kṛṣṇa rather than to unite the world?
Prabhupāda: Well, unless you are united with Kṛṣṇa, how you can teach the world to become united?
Dr. Singh: But why should one teach the world to become united with Kṛṣṇa (indistinct).
Prabhupāda: To become happy, to be happy. To become really happy. Yaṁ labdhvā cāparaṁ lābhaṁ manyate nādhikaṁ tataḥ. Everyone feels satisfied, "Oh, I have got Kṛṣṇa (indistinct.)"
1972 Conversations and Morning Walks
Talk with Bob Cohen -- February 27-29, 1972, Mayapura:
Bob: That, for today, is a radical concept, for nowadays.
Prabhupāda: Hmm?
Bob: Presently, in America that's a radical concept.
Prabhupāda: Well, in America there are so many things which requires thorough reformation. And this Kṛṣṇa consciousness movement is that. When I went to your country, so I saw these boys and girls, they're living like friends. I said that "You cannot live as friends; you must get yourself married."
Bob: Many people see that even marriage is not sacred. So they find no desire to... Because people get married, and if things are not proper they get divorced so very easy...
Prabhupāda: Yes, that also.
Bob: ...that some people feel to get married is not meaningful.
Prabhupāda: No, the idea is that marriage is not sacred. They think marriage is a legalized prostitution. They think like that, but marriage is not that. Even that Christian paper, what is that, "Watch...?"
Śyāmasundara: Christian..."Watchtower?"
Prabhupāda: "Watchtower." It has criticized, one priest has allowed the marriage between man to man, homosex. So these things are going on. They take it purely for prostitution. That's all. So therefore people are thinking, "What is the use of keeping a regular prostitution at a cost of heavy expenditure? Better not to have this."
Room Conversation -- June 14, 1972, Los Angeles:
Prabhupāda: But a child or dog enters, that is not trespassing. A child or dog or cat, they enter without any permission. Therefore this animal kingdom and the human being, there is difference. By the evolutionary process we come to the human form of life. When we were animals... We were animals also. We are passing through 8,400,000 forms of life—from aquatic to plants, trees, then insect, then flies, then birds, then beasts, then uncivilized human beings, jungle, then come to this Aryan form, civilized form of human being. So it is obtained after many, many transmigrations. And if we do not understand the responsibility... Just like in an establishment one man is promoted. His first charge is doorkeeper, then he is gradually he is given promotion; he may come to the post of the manager. Just like in bank, it so happens. They must go through all the different stages of service. So when he becomes manager, if he does not know the responsibility, again he comes to the lowest position. Again he has to strive for the top. So if we forget our responsibility and become like cats and dogs, then we are going back again to take the forms of cats and dogs. This is a great science. Nobody is very serious to understand this science, but the science is there. We are, our Kṛṣṇa consciousness movement is to educate people about this science. They're neglecting this science. That means they are violating the prerogative of the chance, the facility of human being. After all, you have to die; you cannot check it. But if you die like the cats and dogs, then our life is spoiled, and if you die like a human being, then our life is perfect. Everyone will die, but one who dies like a human being for understanding what is God, what is my relationship with Him, and acting in relationship with God, then our life is perfect. So you like this philosophy or not?
Interview -- July 5, 1972, New York:
Prabhupāda: Thank you very much. Yes. (laughter). Yes. So, what is our business with this Kṛṣṇa consciousness movement? (child makes noise) (aside) This child will disturb. Our, this movement is that we are trying to love Kṛṣṇa. If I love Kṛṣṇa, or God, then naturally I will be obedient to the laws of God. It is not? Just like these, my students, when, say four or five years ago, I came here, I had no student. I was loitering in the street. Nobody was caring for me. Now I have got hundreds and thousands of student. They can do whatever I order. So I did not pay them anything, neither I brought any money from India, but they are executing my order simply out of love. Is it not a fact? Because they have developed a love for me... The reason may be whatever it may be, but unless they have developed love for me, how they can execute my order without any personal profit? Therefore this is first thing required, that religion means to abide by the orders of God. Simple thing. And this obedience to the laws of God will be automatically performed if everyone loves his dormant love for God. We have taken this science. We are teaching everyone how to love God. If he thinks that "I have learned to love God through some particular religion," we have no objection. Either he is Christian or Hindu or Muslim or whatever he may be, if by executing the religious principles which he is professing he has developed his love of God, then we have nothing to preach to him. The result is there. But because we don't find the love of God is there, that we are putting a simple formula that "Here is the way." By utilizing or by accepting that way he will very quickly love God. So if we agree, if we are convinced that to love God is religion, and that is our main business in the human form of life, then this Kṛṣṇa consciousness movement is the genuine scientific movement. Everyone should take it. This is the (indistinct). But if somebody thinks that "My aim of life is different.
Interview -- July 20, 1972, Paris:
Frenchman: What is the present hope of the human society even beyond death?
Prabhupāda: Yes. Human society is... Human life is an opportunity to stop all the problems of material life. So if he does not do so, if he does not understand or take to this business how to solve all the problems of life, then he's missing the opportunity. We are giving very nice idea what is next life, how we can elevate to the topmost spiritual planet, how we can live eternally, peacefully, with full knowledge. Kṛṣṇa consciousness movement is for all these purpose.
Frenchman: In society, the consumer society, (indistinct) miseries, what is the message you can bring people even in this day?
Prabhupāda: Yes. By accepting this Kṛṣṇa consciousness movement they will be moralists, they will be religionists, they will be first-class (indistinct), first-class politician, everything perfect by accepting Kṛṣṇa consciousness.
Interview with the New York Times -- September 2, 1972, New Vrindaban:
Prabhupāda: When we speak of Kṛṣṇa, we mean God. Everyone has some vague idea of God, but no clear idea. Therefore God descends to show what He is. If we speculate on God, someone will think one thing and another person will think another. This is the result of speculation. But if God Himself comes and shows Himself as He is and speaks about Himself, that is perfect knowledge. This Kṛṣṇa consciousness movement is spreading that message. God Himself is speaking about Himself: "I am like this; I am like this; My form is like this; My activities are like this; My address is this and that—if you like you can come back to Me. This is the situation. Everyone can come to Me." All this information is there in Bhagavad-gītā As It Is. In Bhagavad-gītā God speaks about Himself and presents Himself as He is. We have simply to take that information; then we can understand God. As soon as we understand God, we can go home immediately. It is a very simple thing.
Conversation with Bajaj and Bhusan -- September 11, 1972, Arlington, Texas, At Their Home:
Prabhupāda: So Lord Kṛṣṇa's instruction is there. That is Lord Kṛṣṇa. There is no difference between Lord Kṛṣṇa and His instruction. He is absolute. Just like these boys. They are serving Kṛṣṇa. Lord Kṛṣṇa is not present. Lord Kṛṣṇa is present but you do not know how He is present. Lord Kṛṣṇa is present by His name, Hare Kṛṣṇa. This Kṛṣṇa and the person Kṛṣṇa is not different. That you do not know. You are thinking Kṛṣṇa is gone, but Kṛṣṇa is present by His instruction, by His name, by His form, by His quality, by His pastime, because He is absolute. Kṛṣṇa is never absent. Simply we have to see, we have to make our eyes to see Kṛṣṇa. Kṛṣṇa is always present. Premāñjana-cchurita-bhakti-vilocanena santaḥ sadaiva hṛdayeṣu vilokayanti (Bs. 5.38). Those who are saintly person, they are seeing twenty-four hours, every minute, Kṛṣṇa. Hṛdayeṣu vilokayanti. How? Premāñjana-cchurita. When there is love of Kṛṣṇa. Just like ordinarily, if you love somebody, you will find him everywhere. So you have to develop your love for Kṛṣṇa; then Kṛṣṇa will be seen. Svayam eva sphuraty adaḥ. Just like sun. You cannot see sun at night, but when sun becomes revealed before you you can see sun and yourself and the whole world. Similarly, when Kṛṣṇa will reveal, being pleased with your service and love, you will see Kṛṣṇa, you will see yourself, you will see the whole world. So simply you have to... Just like one man is suffering from cataract. So by surgical operation make the eyes free from the cataract disease—he will see everything. Similarly, the cataract of your present eyes, material eyes, can be, I mean to say, relieved by Kṛṣṇa prema. Then you will see Kṛṣṇa. Therefore Caitanya Mahāprabhu recommended, premā pum-artho mahān. If anything has to be achieved within this world, that is Kṛṣṇa prema. That we should engage our life, how to achieve Kṛṣṇa prema. But we are not interested in Kṛṣṇa prema. So that is illusion. Human life is meant for achieving that stage, Kṛṣṇa prema, love of Kṛṣṇa. Then life is successful.
- sa vai puṁsāṁ paro dharmo
- yato bhaktir adhokṣaje
- ahaituky apratihatā
- yayātmā suprasīdati
- (SB 1.2.6)
That is wanted. Therefore this Kṛṣṇa consciousness movement is meant for invoking the dormant love for Kṛṣṇa that is there in everyone. Just like four or five years ago these boys, they did not know what is Kṛṣṇa. And now their countrymen is surprised: "How these boys are after Kṛṣṇa, mad after Kṛṣṇa?" That means love of Kṛṣṇa was there. It has simply be invoked.
1973 Conversations and Morning Walks
Room Conversation -- February 26, 1973, Jakarta:
Prabhupāda: Religious idea without philosophy is sentiment, and philosophy without religion is mental speculation. They should be combined. Religious idea supported by philosophy. Then it is correct. And philosophy without religious idea is simply mental speculation. They should be combined. That combination of religious idea and philosophy, you'll find in the Bhagavad-gītā, provided you accept Bhagavad-gītā as it is. If you interpret Bhagavad-gītā in your own way, then you'll miss the point. Just like in our country, in India, Bhagavad-gītā has been interpreted in so different ways that people are now bewildered. They do not know what is actually Bhagavad-gītā. Take, for example... Just like in the beginning of the Bhagavad-gītā, it is said, dharmakṣetre kurukṣetre samavetā yuyutsavaḥ (BG 1.1). I think you know Sanskrit. Samavetā yuyutsavaḥ māmakāḥ pāṇḍavāś caiva kim akurvata sañjaya (BG 1.1). Even a great leader, political leader, he has interpreted kurukṣetra as this body. So where is the dictionary where kurukṣetra means this body? But because he's a big political leader that gītā is going on. Kurukṣetra means this body. Pāṇḍava means the five senses. In this way (break) ...they cannot (indistinct) I may tell you frankly. Just like Mahatma Gandhi, he wanted to prove nonviolence from Bhagavad-gītā. Bhagavad-gītā is spoken in the battlefield, and how he can prove nonviolence from Bhagavad-gītā? Then he has to drag some interpretation out of his own way. But because he's a big leader the people are misled. Similarly, all... at present moment in India the Bhagavad-gītā has becoming a plaything that anyone can interpret in his own way and do all nonsense. But I'll request you, because you are so much interested, and you have already approved Bhagavad-gītā, you have translated. Amongst the leading personalities, you try to understand Bhagavad-gītā as it is and spread it, it will have immediate effect. That is already experimented. Just like in western countries, before me, hundreds and thousands, swamis and yogis went there. But not a single person could understand what is Bhagavad-gītā, and what is Kṛṣṇa. Now hundreds and thousands of these boys in Europe, America, Canada, Africa, everywhere, Australia, everywhere, they are now become devotees... So they're intelligent persons, they're coming from rich family. Why they have taken seriously? Because they have understood Bhagavad-gītā nicely. So I request that God is neither Indonesian, neither Indian, neither African, God is God. And He claims that all living entities, in any form... The form is superficial. The form is taken as dress. Just like you are dressed in a different way, I am dressed in a different way. But we are not talking to the dress, we are talking to the man who is putting on the dress. Similarly, this bodily distinction is material. But spiritually we are all one. There is no question of becoming Indian or Indonesian or African or Asian or this or that. And that is stated in the Bhagavad-gītā. You know. Paṇḍitāḥ sama-darśinaḥ. Vidyā-vinaya-sampanne brāhmaṇe gavi hastini śuni caiva śvapāke ca paṇḍitāḥ sama-darśinaḥ (BG 5.18). Because paṇḍita does not see the outward dress, paṇḍita sees the inside, who is putting on the dress. Therefore, without misinterpreting Bhagavad-gītā, or being misled by so-called big, big leaders, if you try to understand Bhagavad-gītā as it is, it will be very nice, beneficial to everyone. That is my, not opinion, but is the fact. Things should be taken as it is. Call a spade a spade. Now, interpretation is required when things are not clear. When things are not very clear, not easily understood... There is example in Sanskrit grammar, gaṅgāyāṁ ghoṣa bali(?). The neighborhood of ghoṣa family is on the Ganges. Now, on the Ganges-Ganges is water—how there can be a village? Now, here interpretation required. When the matter is (break) ...on the water but on the bank of the Ganges. So when the meaning is not clear, then you can interpret. But when the meaning is clear... Just like Bhagavad-gītā: dharmakṣetre kurukṣetre samavetā yuyutsavaḥ (BG 1.1). Now Kurukṣetra is still there, in..., about 90 miles away from Delhi. Perhaps you have been there. The station is there, Kurukṣetra. Now how one can interpret that kurukṣetra means this body? This is going on. In spite of clear understanding, they interpret in their own way so that they have got their own philosophy, they want to support. This is going on. So if you kindly avoid this misleading interpretation, and if you take Bhagavad-gītā as it is, then you get the science of God, science of religion, which is applicable either to Indonesian or Indian or African or American, everyone. The science is appreciated everywhere. Two plus two equal to four, this mathematical science is applicable everywhere. It doesn't matter whether one is a Christian or Hindu or Muslim. Similarly, Bhagavad-gītā is the science of religion, science of God. So if you take this book seriously, and try to spread this knowledge among your countrymen, I think you'll be very much benefited. And it can be... We are preaching that. We are the, our Kṛṣṇa consciousness movement, is meant for one God, one scripture, one mantra, like that, for all people of the world. And we are happy that people are accepting it in that way, very nicely. And it is very easy. It is very easy. So Mr. Director he has read Bhagavad-gītā?
Room Conversation -- February 26, 1973, Jakarta:
Prabhupāda: Oh yes, oh yes.
Guest (2): ...in establishing, for example, that Gītā meeting for some...
Prabhupāda: Oh yes.
Guest (2): (indistinct)
Prabhupāda: Oh yes. Our Kṛṣṇa consciousness movement is practically preaching the teachings of Bhagavad-gītā as it is. And it is coming fruitful. It is coming very fruitful.
(conversation in Indonesian between guests)
Prabhupāda: Please translate.
Guest (2): He said, as a matter of fact, this Hindu religion in Indonesia, actually, most of them practicing Bhagavad-gītā. So Bhagavad-gītā has been a part of their life, but as a matter of fact, because in practicing this Bhagavad-gītā, not all (indistinct) has been practiced but only part by part which is very necessary for the adjustment with the condition in Indonesia. Some of them, of course, they can memorizing the verses for their benefit in their practices. (indistinct)
Prabhupāda: So we are always prepared to help you, anytime you require our help. (indistinct) ...try, we shall very much try to explain Bhagavad-gītā as it is.
Guest (2): Thank you. (end)
Room Conversation with Indonesian Scholar -- February 27, 1973, Jakarta:
Prabhupāda: Śrīmad-Bhāgavatam is... The Bhagavad-gītā is the preliminary study of Śrīmad-Bhāgavatam. Just like before learning any literature, one has to read the first book, ABCD. The Bhagavad-gītā is the ABCD. It is just beginning of understanding of what is God. ABC. When one has passed the entrance examination, then he gets the opportunity of studying Śrīmad-Bhāgavatam. In the Bhagavad-gītā the last instruction is sarva-dharmān parityajya mām ekaṁ śaraṇaṁ vraja (BG 18.66). That Kṛṣṇa, the Supreme Lord, is explaining Himself, and at last He says that you surrender unto me. That is the most confidential part of knowledge. So if one has surrendered to Kṛṣṇa, then He's admitted in the college of studying Bhāgavata. Before that he has no place. Just like without passing entrance examination, nobody's admitted in the college course. Similarly, without understanding Bhagavad-gītā perfectly well, one cannot understand what is Bhāgavata. Bhāgavata is the graduate study. So this Vedānta-sūtra, the Vedānta-sūtra is the summarized study of all Vedic knowledge. And Śrīmad-Bhāgavatam is the explanation of Vedānta-sūtra. So people are in darkness about this great knowledge and the science of God, all over the world. They are misled. They're being misled. Misled in this way, that this human form of life is specially meant for understanding God. The animals are not very (indistinct), but the present leaders they're keeping all the human being in the animal condition of life. Their chance of becoming conscious about God is being sacrificed, being misled, by so-called economic development, plans. All this economic development means, they're meant for this bodily comforts. Any department of knowledge at the present moment, they're simply aiming at giving some artificial comfort to this body. But these rascals, they do not care to know that however I keep this body comfortably, I'll have to give it up. And after giving up this body, what is my next position, they do not know. They do not know. This is darkness. This is darkness. So this Kṛṣṇa consciousness movement is an educational movement to give enlightenment to the people at large, to understand the values of life. Not to live like animals, eating, sleeping, sex life and dying. This is animal life. This is the best humanitarian welfare activities: to make people understand scientifically what he is, what is God, what is our relationship with God. So the Bhagavad-gītā is the preliminary study of this science. So this should be presented very scientifically. One who knows perfectly well about this Bhagavad-gītā. These are the (indistinct) crucial point. That one... Kṛṣṇa says, imaṁ vivasvate yogaṁ proktavān aham avyayam (BG 4.1). There's so many very touch(?) point. If they are not very, explained nicely people will remain in darkness.
Room Conversation -- February 28, 1973, Jakarta:
Devotee (1): There's a magazine called Express like Time magazine, News magazine and it says, "Attention to the intelligence agency of this country, that the leader of the Hare Kṛṣṇa movement is coming here, and they should consider trying to stop you from coming here because it's possible this Hare Kṛṣṇa consciousness movement is connected with hippies and narcotics and things like this." But tomorrow there is a reporter from Tempo magazine, which is better magazine, like Time or Newsweek. And if we can get favorable article from him, then it will counteract. Before you came it was announced in all of the newspapers. All of the newspapers, they announced that you were coming, before.
Prabhupāda: (indistinct)
Devotee (1): Not yet. But one man came yesterday who was very interested, big local paper and Associated Press International, the man in charge was in San Francisco for Ratha-yātrā, and he saw you there and took prasādam also. And he wants to take some color photographs for international coverage. (indistinct) I think in Indonesia they're usually a bit slow so a week later they will cover.
Prabhupāda: (indistinct)
Devotee (1): You wrote a letter to me from Sydney in which you said that the preaching program was very nice, but by your experience, it takes much time and money. And how will we do saṅkīrtana and do prasādam distribution and cooking all at the same time? Then you said, "You can think this over with a cool head and we will discuss more when we come."
Prabhupāda: First thing is that we (indistinct).
Morning Walk -- May 14, 1973, Los Angeles:
Prabhupāda: They accept one energy. We accept also that. But they, defect is they are beginning from the material. That is their method. Just like this weather is beginning from the light and gradually it is becoming dark. So darkest part or the dark part is called material. But the dark is beginning from light, not the light is beginning from dark. That is their method. They are thinking that from matter, consciousness is coming. Now consciousness is there. When it is covered, degraded, that is unconsciousness. So material means when the consciousness is forgetful of Kṛṣṇa. That is material. Material means gradual development of forgetfulness of Kṛṣṇa. That is material. And spiritual means full consciousness of Kṛṣṇa. Is it clear? Try to understand this. Darkness is coming from light. Where the light is not visible that is called darkness. This is not the nature of the sun, this covering, cloudy nature. That is not the... The nature of sun is light, but by the energy of the sun another thing is temporary created which is called mist or darkness. This is temporary. This is not permanent nature. Therefore material nature is temporary and spiritual nature is permanent. So our Kṛṣṇa consciousness movement is to get out of this temporary nature and go to the spiritual nature, permanent nature. Nobody wants also this temporary nature. Nobody likes this cloudy atmosphere.
Room Conversation With David Wynne -- July 9, 1973, London:
Prabhupāda: That is our problem. Either you become rich man or poor man, but you have to undergo. (aside:) Make the light. There is switch. (pause) So our position is that we are in this material world. George has sung that "I am in the material world." Yes, very sensible song. (laughs) He's good boy, realizing, he also... So this material life is not good. Material life is not good in this sense, because you have to change your body. Sometimes good birth, sometimes not good birth. Sometimes Englishman, sometimes cats, dogs. Because after death you'll get a body that will be chosen not by you but by the material nature. You'll create your body by your present activities, and nature will simply award you that body. So, so long we have got this material body, the four kinds of miserable conditions, repetition of birth, death, old age and disease, you have to suffer. Therefore, this human life should be utilized in such a way that we do not become subject to these four tribulations, birth, death, old age and disease. That is perfection. But people are not given that chance, the modern education, modern civilization. They've no knowledge; they do not know that there is life after death, although it is a simple fact. Just like in our present existence we have got past, present and future. Just like you are young man, you have your past. You are a child, or a boy, now that is past. Present, you are young man, and in future you are expecting to become old man. So as you have got past, present and future, similarly, I'm old man, I've got my past life, why not future? What is the reason to deny it? Past, present, future, that is the time calculation. I had my past, I've now present, and why is my future? They do not care for the future. They're so blind. There must be future. So what I'm doing for the future? Just like in this life we collect some money, keep in the bank balance so that in future, old age, I may not be in difficulty. Similarly, what a human being should do for his future life? That he does not know, although past, present, future is there. So this is foolishness. He doesn't care for the future. So one who is foolish, without any knowledge of the future, whatever he's doing is defeated—in ignorance, because it is ignorance. Just like a boy does not take education, does not think of future. That is not very good. We must be prepared for the future, his next life. Yes, where is that civilization? Where is that education, that people are thinking for future life? Is there any educational system at the present moment? So everything is being defeated. Parābhavas tāvad abodha-jāto yāvan na jijñāsata ātma-tattvam. Abodha-jāta, these rascal fools, born foolish. He does not inquire about the self-realization, so whatever he is doing, it is all defeat, he is spoiling his time, because he does not know. Ātma-tattvam, the science of self-realization. So in ignorance, whatever you do there is defeat. And they're being defeated and they're thinking "I'm victorious." This is called māyā. This is called māyā. So this Kṛṣṇa consciousness movement is very scientific. We are trying to save the living entity from disastrous condition. This is the aim and mission of Kṛṣṇa consciousness. It is not a religious sentiment, no. It is a very scientific. And we have got so many books already printed, and many books coming. Each and every one. You have seen our books?
Room Conversation with Indian Guests -- July 11, 1973, London:
Prabhupāda: (chuckles.) Yes. So this education is wanting. Tathā dehāntara-prāptiḥ (BG 2.13). As soon as one understands that "I'll have to change my, this body; then what kind of body I'm going to get next life." That next inquiry will be. Then he is intelligent. Then he is intelligent. Just like one man is working somewhere. Now, notice is given that "From such and such date, your work will not be required." Then you become anxious to know: "Then what shall I do next." I have to work. So similarly, if a person understands that he's going to change this body... Just like I'm an old man. I'll have to change in, say, immediately, or say five years, ten years. But the notice is already there because I am old man. So it is my duty to think: "Then what body I'm going to take next?" That is intelligence. And we have to prepare for that. So that is also described in the Bhagavad-gītā: yānti deva-vratā devān (BG 9.25). You can prepare yourself to go the higher planetary system, where demigods live. Pitṟn yānti pitṛ-vratāḥ. You can go to the Pitṛloka. Bhūtāni yānti bhūtejyā. If you want to remain within this planetary system,... yānti mad-yājino 'pi mām. "And anyone who is engaged in devotional service, he comes to Me," Kṛṣṇa says. So why not go back to Kṛṣṇa? Yad gatvā na nivartante tad dhāma paramaṁ mama (BG 15.6). "If one comes to My place, he never comes back again in the material world." That is intelligence. Why not go back to Kṛṣṇa? But they have no intelligence. They're spoiling their life, simply living like cats and dogs. This is the position. So Kṛṣṇa consciousness movement is trying to save them, that "Don't go again to the cats and dogs category; go back to home, back to Kṛṣṇa." There is... Here is the possibility. Kṛṣṇa says. Why don't you take advantage of this? Kṛṣṇa says: janma karma ca me divyaṁ yo jānāti tattvataḥ: (BG 4.9) "Anyone who tries to understand Me, Kṛṣṇa, what I am..." Tyaktvā dehaṁ punar janma naiti mām eti (BG 4.9). Simply by understanding Kṛṣṇa, one stops his rebirth in this material form. He goes back to Kṛṣṇa. This is Kṛṣṇa consciousness. We are training people that "You have to take another body. So what is the use of taking...? Even if you take the body of demigod, like Brahmā, millions of years age..." That is stated in the Bhag ... ābrahma-bhuvanāl lokāḥ punar āvartino 'rjuna (BG 8.16).
Room Conversation with Educationists -- July 11, 1973, London:
Haṁsadūta: Yes.
Prabhupāda: Yes. We are giving the right information, how human being can be really happy. This is end. It is not a religious sentiment. Religion means kind of faith. Today I am Hindu; tomorrow I am Christian; next day I am Mohammedan. What benefit I may get by changing so-called faith? Unless I understand what is my constitutional position, why I am suffering, how to get out of it? That is real life. So Kṛṣṇa consciousness movement is that. It is not a sentimental religious faith. It is not like that. It is absolutely necessary for the human being. We are talking of human being because without being a human being, nobody will be able... The cats and dogs, they will not be able to understand the problem. In the human form of life, you can make solution of all the problems of life. It is a science, how to make that solution. That we are teaching. We are not talking of religion. Religion... Somebody will say, "I believe," "We believe..." Another will, "We believe..." You believe, if it is not a fact, what is the use of such believing? We are dealing with facts, not the question of believing and not believing. Facts are facts. If you don't take facts, then you are missing the opportunity. (pause) You have got some visitors' book? To...?
Haṁsadūta: Visitors' book, to sign?
Prabhupāda: Yes.
Room Conversation With David Lawrence -- July 12, 1973, London:
Prabhupāda: You question.
David Lawrence: We're working predominantly with the older age group, of course. And, uh... Fourteen, fifteens.
Prabhupāda: But first thing is, our Kṛṣṇa consciousness movement is based directly on the instruction of Kṛṣṇa. Our Kṛṣṇa consciousness movement is nothing but to accept Kṛṣṇa's instruction as it is. That is the...
David Lawrence: Yes.
Prabhupāda: So Kṛṣṇa's instruction is there. It is open to everyone. It is not only open to us. Everyone. Bhagavad-gītā. It is widely-read literature in the world. But unfortunately, they have been misinterpreted.
David Lawrence: It was very interesting to read one of the very western versions, that of Professor Zeiner of Oxford. And on one or two points of contention between yourself and other translators of the Bhagavad-gītā, in fact, he, nearly always, went with you. Now, he's reckoned to be one of the foremost western Sanskrit scholars. And he every time emphasized the devotional tone of your translation. Nearly every time. I was very impressed by that.
Śyāmasundara: We talked with Professor Zeiner (Zayner?), and he may come. He's trying... He's going to see...
Prabhupāda: That is only interpretation. Kṛṣṇa and Arjuna. Kṛṣṇa is speaking to Arjuna. He is plainly speaking that "I am speaking to you this Bhagavad-gītā because You are My devotee." Bhakto 'si priyo 'si me rahasyaṁ hy etad uttamam (BG 4.3). So first condition to understand Bhagavad-gītā is to become a devotee of Kṛṣṇa. So in the Bhagavad-gītā, the only talk is about devotion. There is no other talk. There are other talks, but they are subordinate. They are not principal talks. The principal talk is to understand Kṛṣṇa through bhakti-yoga. Bhaktyā mām abhijānāti yāvān yaś cāsmi tattvataḥ (BG 18.55). You understand Sanskrit? You...?
Room Conversation with Lord Brockway -- July 23, 1973, London:
Lord Brockway: But there'll be too many today to be associates.
Prabhupāda: Yes. Yes. Now it has come to another platform. So anyway, the knights, they are respectable gentlemen of the society, leading men of the society. So our, this Kṛṣṇa consciousness movement is meant for enlightening people to the right standard of understanding the goal of life. Because after this life, after this body is annihilated, we do not know what kind of body we are getting next. We must prepare. Just like you are elevated to the position of lordship. So you had to prepare yourself. Not that this lordship is offered to anyone and everyone. One who is qualified, he is offered this position. Similarly, we should know how we are becoming qualified for the next life. But that education is lacking. There is no such education. In the university or anywhere, nobody thinks, "What we are going to become next life?" But we should be prepared. If, after becoming Prime Minister in this life, or President, like Mr. Nixon, and again, by his activities, he's going to be another animal, oh, that is not very successful proposal. But there is such chance. Because after death, after giving up this body, we are completely under the grip of material nature.
Room Conversation with Reporter from Researchers Magazine -- July 24, 1973, London:
Prabhupāda: Therefore the only remedy is
- harer nāma harer nāma harer nāmaiva kevalam
- kalau nāsty eva nāsty eva nāsty eva gatir anyathā
- (CC Adi 17.21)
This is the only, this Kṛṣṇa consciousness movement is the only remedy for rectification all the misgivings. Therefore any sane man, any thoughtful man, should try to understand the importance of this movement, and they should come and help. This is the...
Reporter: Hm. But what...?
Prabhupāda: It is most scientific.
Reporter: But what you are emphasizing is bhakti-yoga.
Prabhupāda: Yes.
Reporter: But what I'm asking is how to bring the karma-yoga, the action, to transform the society, bring back into the...
Prabhupāda: Yes, the yoga in its preliminary stage is karma-yoga. Yoga, yoga means connecting.
Room Conversation with Mister Popworth and E. F. Schumacher -- July 26, 1973, London:
Prabhupāda: That you will find in the Bhagavad-gītā. Just like Arjuna. He was a kṣatriya, a warrior, but he acted on account of Kṛṣṇa. We are acting, but we are acting at the present moment for our sense gratification. Everyone is thinking that "If I do like this, it will give me great satisfaction." That is my sense gratification. I am acting for my satisfaction, not for Kṛṣṇa's satisfaction. So when we act for Kṛṣṇa's satisfaction, that is the perfection. Then we save the material pollution. This is the secret. Arjuna is a good example. Before fighting, he was thinking in terms of his own satisfaction. But when he understood Bhagavad-gītā and he agreed to act for Kṛṣṇa's satisfaction, then he became perfect. So our, this Kṛṣṇa consciousness movement is so nice that we do not say immediately to stop. Just like "Cars, Profits and Pollution," the very nice description of these three things. But there is no suggestion of remedy. That he does not know. If he suggested remedy, "Now stop all cars driving," or "Stop this nonsense business," that is impossible. That is craziness. So we do not say that you stop it. But we say, purify it. Just like there is pollution. So pollution is there. You cannot stop manufacturing cars or driving cars. That is not possible. But you can purify the pollution. That is possible.
Morning Walk -- August 30, 1973, London:
David Lawrence: Can't be done. Another question that raised itself, you'll see in the paper in fact, was the little mention in one of the books that I was reading, not from Kṛṣṇa consciousness movement, just to get a bit of background, on Lord Caitanya, and it seems to have been...
Prabhupāda: Kṛṣṇa consciousness movement is already there in the Śrīmad-Bhāgavatam, described.
David Lawrence: Yes. If you like, the later manifestation isn't it. Of the avatāra.
Prabhupāda: We are simply trying to present them, that's all. It is not we have manufactured something, no. There is no question of concoction, manufacturing.
David Lawrence: No. Just passing on what has already been there.
Prabhupāda: Yes, it is already there. When we speak of Kṛṣṇa, Kṛṣṇa is already there. When we speak of Vṛndāvana, Vṛndāvana is already there. It is not that we have manufactured some picture, imagination, no. They take it like that. The rascals take it like that, that it is a kind of imagination of the poet. The Māyāvādī philosophers also take like that. But that's not the fact. It is actually presentation of the spiritual facts and as the spiritual activities are quite different from material activities, they misunderstand. They misunderstand.
Room Conversation with Dr. Christian Hauser, Psychiatrist -- September 10, 1973, Stockholm:
Prabhupāda: Reflection. I, in morning walk, the sun was reflected in a glass exactly it is brilliant as sun. So I showed him: "This is called māyā, illusion. There is no sun, but it appears like sun. Exactly. And it is illuminating also." Reflection of the moon. So one who is less intelligent, he'll see: "Oh, here is a sun, another sun." So he's a madman. One who sees the sun reflection in the glass as sun, he's illusioned. He's mad. So our Kṛṣṇa consciousness movement is also psychiatrist movement.
Dr. Hauser: Is that a...?
Haṁsadūta: Psychiatric.
Paramahaṁsa: Psychiatric movement.
Dr. Hauser: Oh, yes, yes. In a way... I... Yes.
Prabhupāda: Yes. Yes. We are taking away a person from the illusionary stage to the real stage of Kṛṣṇa consciousness.
Dr. Hauser: But it also seems to me that you have, by gaining this consciousness, you can skip a lot of hard work that it takes in ordinary analysis or in a group therapy, for example...
Prabhupāda: No hard work.
Room Conversation -- September 19, 1973, Bombay:
Prabhupāda: Yes. Bhajanti. Bhajanti means "engaged in devotional service." Bhaja sevāyām. Bhaj-dhātu, this verb, is meant for rendering service. Bhaj-dhātu, kti, bhakti. So bhakta. Bhakti, bhakta and Bhagavān. So these are the mahātmās. But these mahātmās, these bhakta-mahātmās... Actually, mahātmā is bhakta-mahātmā. But there are others, mahātmās; they are also called mahātmās, but they are not mentioned in the Bhāgavata. They have been mentioned anye. Anye means others. Is that verse there? Mahātmānas tu māṁ pārtha (BG 9.13)? No. Anye? Anye means others. The impersonalists, they are also sometimes called mahātmā. But the mahātmā who is kṛṣṇa-bhakta, that is very rare. That is described in the Bhāgavata, sa mahātmā sudurlabhaḥ. There are mahātmās, but the mahātmā who is the devotee of Kṛṣṇa, he is very rare. Sa mahātmā sudurlabhaḥ. Jñānīs they are also mahātmās, speculating what is the Absolute Truth. They are also called mahātmā. But this mahātmā, bhajanty ananya-manasaḥ, without any deviation, this mahātmā is very rare. Sa mahātmā sudurlabhaḥ. Bahūnāṁ janmanām ante jñānavān māṁ prapadyate. This prapadya... (Aside) Oh, why you are? You can keep it closed. Yes.
- bahūnāṁ janmanām ante
- jñānavān māṁ prapadyate
- vāsudevaḥ sarvam iti
- sa mahātmā sudurlabhaḥ
- (BG 7.19)
Bahūnāṁ janmanām ante. The jñānīs and yogis, they have to search for the Absolute Truth for many, many births. Bahūnāṁ janmanām ante jñānavān. Those who are searching out the Absolute Truth, they are also jñānavān. Or after many, many births, when one becomes actually wise, jñānavān. Everyone is searching after the Absolute or the highest perfection of life. "In this way, searching, when one comes to the real platform of becoming wise, then he surrenders unto Me." Bahūnāṁ janmanām ante jñānavān māṁ prapadyate (BG 7.19). Why? Now, vāsudevaḥ sarvam iti. Such wise man, jñānavān, he knows that "Kṛṣṇa is everything." Vāsudevaḥ sarvam iti. Vāsudevaḥ sarvam iti sa mahātmā sudurlabhaḥ. "That mahātmā is very rare." So our Kṛṣṇa consciousness movement is making that sa mahātmā sudurlabhaḥ, not ordinary mahātmā. Sa mahātmā, that mahātmā, who fully surrenders to Kṛṣṇa. Kṛṣṇa also says, sarva-dharmān parityajya mām ekaṁ śaraṇaṁ vraja (BG 18.66). That is real perfection of life. By understanding Kṛṣṇa, by surrendering to Kṛṣṇa, by going back to home back to Godhead, Kṛṣṇa, that is saṁsiddhi. What is that verse, saṁsiddhi?
Room Conversation with Banker -- September 21, 1973, Bombay:
Prabhupāda: Seventy. Seventy. Yes, no, we were student at that time. So what they have done? They are changing, changing, changing. And I went to Moscow, I saw the people were not happy. There are so many things that is against one's psychological understanding. So many things. Therefore now they are going to hold some peace conference. Who told me? Oh, yes, Haṁsadūta. So without God consciousness, there cannot be any peace. That's a fact. Therefore our Kṛṣṇa consciousness movement is there. Tomorrow, when you are going?
Gopāla Kṛṣṇa: Me? Tomorrow night. I'll come here tomorrow also.
Prabhupāda: Yes, I will give you some letters for Bali Mardana.
Gopāla Kṛṣṇa: Bali Mardana? (break)
Brahmānanda: At MIT. At other colleges I was present.
Prabhupāda: So that very time so I first of all asked the students, "Where is your technological department to find out the thing when a man is dead, and you replace it?" These were my subject matter. I talked. A man is working. (Aside:) come on. A man is working. All of a sudden he stops to work. So a motor car is working. All of a sudden it stops. So there are technologists who can repair the car and it will again start. That is technology. Now the man is working, stopped. So where is that technology to make it move again. That was... I spoke on this. So they very much appreciated. After my lecture they gathered round me. You remember that? No.
Conversation at Airport -- October 26, 1973, Bombay:
Prabhupāda: So our Kṛṣṇa consciousness movement is to educate people to understand the value of life. The modern system of education and civilization is so degraded that people have forgotten the value of life. Generally, in this material world everyone is forgetful of the value of life, but the human form of life is a chance to awaken the importance of life. In the Śrīmad-Bhāgavatam it is stated, parābhavas tāvad abodha-jāto yāvan na jijñāsata ātma-tattvam. So long one is not awakened to the consciousness of self-realization, the foolish living entity, whatever he is doing is defeat for him. This defeat is going on in the lower species of life because they cannot understand what is the value of life. Their consciousness is not advanced. But even in the human form of life, the same defeat prolongs, that is not very good civilization. That is almost animal civilization. Āhāra-nidrā-bhaya-maithunaṁ ca samānyā etat paśubhir narāṇām. If people are simply engaged in the four principles of bodily demands-eating, sleeping, mating and defending—that is visible in animal life also, so that is not very advancement of civilization. So our attempt Kṛṣṇa consciousness movement is to educate people to come to the responsibility of human life. This is our Vedic civilization. The problem of life is not the difficulties for a few years of this duration of life. The real problem of life is how to solve the repetition of birth, death, old age and disease. That is the instruction in the Bhagavad-gītā. Janma-mṛtyu-jarā-vyādhi-duḥkha-doṣānudarśanam (BG 13.9). People are embarrassed with so many problems of life, but the real problem of life is how to stop birth, death, old age and disease. So people are callous. They have become so dull-headed that they do not understand the problem of life. Long, long ago when Viśvāmitra Muni saw Mahārāja Daśaratha, so Mahārāja Daśaratha inquired from the Viśvāmitra Muni, aihistaṁ yat taṁ punar janma jayaya (?): "My dear sir, the attempt that you are trying to conquer over death, how that business is going on nicely? Is there any interruption?" So this is our Vedic civilization, how to conquer over birth, death, old age and disease.
Room Conversation -- November 3, 1973, New Delhi:
Guru dāsa: According to them, that sometimes they have to go in the center of town.
Prabhupāda: Nobody has intelligence. It will not, it will not stay. It will be spoiled. Joint mess organization. In Los Angeles, they're also doing business. They're going to sell books. But regulative principle is observed. Huge expenditure they have got. No center is so improved as Los Angeles. We have purchased six houses. And I wanted immediately two lakhs, immediately sent. You cannot pay. You simply want to take. In India, nobody can pay. If I want two lakhs, nobody can pay. But all this money have been taken from U.S.A. I asked Bali Mardana, I asked Karandhara. They paid me for this Bombay affair, sixteen, eighteen lakhs. (break) ...and breathing also does not stop. It goes very slow. Therefore he cannot be immortal. And Bhagavad-gītā proposes, that is wonderful thing, if you can stop death. And whole spiritual life means how to stop death. That is Bhāgavata's instruction, "Don't accept guru, don't accept father, don't accept, or don't be father, don't be mother, don't be, if you cannot stop death." Either you don't accept, or don't become. Just like they want guru. So don't accept a guru who cannot stop your death. And from guru's side, it is advised, "Don't become guru if you cannot stop the death of your disciple." This is Bhāgavatam's statement. So our Kṛṣṇa consciousness movement is to stop death, live eternally with Kṛṣṇa, go back to home, back to Godhead. This is our movement. So our guru gives us this opportunity, no more death. Tyaktvā... After leaving this body, you don't accept any more material body. And if you don't accept material body, then there is no death. As soon as your spiritual, you remain in spiritual body, there is no death. There is no birth also. Death is concomitant where birth is there. If the death is stopped, then there is no birth. And if there is no birth, there is no disease, there is no old age. This is the process. So birth, death, old age, disease can be stopped only by Kṛṣṇa consciousness. So if you don't like to be Kṛṣṇa conscious then what is the use of becoming your disciple, and if the guru, if he cannot stop your death, birth and death, then what is your becoming guru? So 'mṛtatvāya kalpate. Yaṁ hi na vyathayanty ete puruṣaṁ puruṣarṣabha. Find out this verse. Yaṁ hi na vyathayanty ete.
Morning Walk -- December 10, 1973, Los Angeles:
Prabhupāda: But he has got so many difficulties because he's diseased rascal. So he has to be treated. But his only fault is that he doesn't want to be treated. He's a diseased person, but he doesn't want to be treated. When he's treated, he'll understand. But he doesn't agree to be treated. That is his fault. A tuberculous patient, he doesn't want to be treated, but if he's treated, he can be brought into healthy state. This Kṛṣṇa consciousness movement is treating all these rascals and fools because all of them are born rascals. This is our judgement. Not... śāstra's judgement. Abodha-jāta. Jāta means born. Born rascals. Everyone is a born rascal unless he's Kṛṣṇa conscious. This is our... Our propaganda should be like that. We can call anyone rascal and fool if he's not Kṛṣṇa conscious. So what is the value of rascals and fools? He may say something. He may say something. Just like a madman. He may speak so many things. But who values his word? Everyone knows that he... A child, he speaks so many things. Who cares for it? Similarly we must know, anyone who's not Kṛṣṇa, he's a madman. He's empowered by this illusory energy. He talks all nonsense. So ours should be that "If you want to understand, then you come to this position. Then you'll understand. You must be educated." Your belief and not belief or acceptance, who cares for them? Now, this sky is there. Everyone has seen. The experienced man says, "Now, this side is sun." And if somebody says, "Why not this side?" So who cares for this version? You rascal, you may say like that, but it is a fact, this side is sun. One who knows, he can say. One who does not know, he'll argue, "Why not this side? Why you are so bigot that the sun is coming from this side? It may come this side also." This is all nonsense.
1974 Conversations and Morning Walks
Morning Walk -- January 7, 1974, Los Angeles:
Prabhupāda: They admit?
Bali Mardana: That they are killing the child. But they do not care. 'Cause they don't want to take the trouble to raise it.
Gurukṛpā: Just like the rabbit.
Prabhupāda: Rabbit philosophy. So therefore, considering from all points of view, our Kṛṣṇa consciousness movement is the best in the world. There is no doubt. You must be convinced about it. Otherwise, how you can preach?
Bali Mardana: Now is a very ripe time to push forward our philosophy.
Prabhupāda: Eh?
Bali Mardana: Now it is a very ripe time to push forward our philosophy.
Prabhupāda: Yes.
Bali Mardana: I was thinking of taking a full..., large advertisements in New York Times, present our philosophy so that people can read. Everyone will see it.
Prabhupāda: No... Now, you... Why don't you publish that...? I have suggested that poster.
Morning Walk -- January 11, 1974, Los Angeles:
Candanācārya: Also...
Prabhupāda: Yes, if you love children for making them Kṛṣṇa conscious, then it is loving Kṛṣṇa. Kṛṣṇa wants sarva-dharmān parityajya mām ekaṁ śaraṇaṁ vraja (BG 18.66). So if you help... What is our movement? Why I have come to your country? Because to make you Kṛṣṇa conscious. So there is love of Kṛṣṇa. Otherwise why what is the business, I have come to you? I have no business. Because I love Kṛṣṇa, I want to see all, everybody in the world to become Kṛṣṇa conscious. Otherwise why in this old age we are trying so much? Similarly, if you love your children to make them Kṛṣṇa conscious, then produce hundreds of children and make them. That is love of Kṛṣṇa. And if you make them cats and dogs, then one children producing is also sinful. That is also sinful. But if you can make them Kṛṣṇa conscious, then produce hundreds of children. That is Kṛṣṇa's love. The Bhāgavata says, pitā na sa syāj jananī na sā syāt. "One should not become father, one should not become mother..." na mocayed yaḥ samupeta-mṛtyum, "...if he cannot deliver the children from the imminent hands of death." That is the condition. So if you cannot make... Death cannot be avoided unless one becomes Kṛṣṇa conscious. So if you cannot make your children Kṛṣṇa conscious and stop their death, birth and death process, then don't become a father. This is the injunction. And if you can actually do that, then become father of hundreds children. This is the condition. If you cannot make your children... If you can make, that is love of Kṛṣṇa. Because unless you love Kṛṣṇa, why you should be interested to make others Kṛṣṇa conscious? Let them go to hell. Why you should be so much working hard to make them Kṛṣṇa conscious? Unless you love Kṛṣṇa? This is the sign of love." I love Kṛṣṇa, but I do nothing for Kṛṣṇa." That is nonsense. That is nonsense. Therefore I said that our Guru Mahārāja's brother, he criticizes Guru Mahārāja. But what he has done for Kṛṣṇa? And what my Guru Mahārāja has done? Unless my Guru Mahārāja had produced me, how this Kṛṣṇa consciousness movement is going all over the world? And what he has done? Simply criticizing is no use. We want to see practical. Do you understand or not?
Candanācārya: Yes.
Press Conference -- April 18, 1974, Hyderabad:
Prabhupāda: So this Kṛṣṇa consciousness movement is meant for spreading the knowledge contained in the Bhagavad-gītā as it is, without any malinterpretation. Bhagavad-gītā as it is. In the Bhagavad-gītā it is said that Kṛṣṇa is the Supreme Personality of Godhead. Paraṁ brahma paraṁ dhāma pavitraṁ paramaṁ bhavān (BG 10.12). After understanding Bhagavad-gītā from Kṛṣṇa, Arjuna affirmed, "Kṛṣṇa, You are Para-brahman, the Supreme Personality of Godhead." Brahman... Every living entity is Brahman, or everything is Brahman. Sarvaṁ khalv idaṁ brahma. That is a fact. But Para-brahman is Kṛṣṇa, the Supreme. Nityo nityānāṁ cetanaś cetanānām (Kaṭha Upaniṣad 2.2.13). That is the Vedic version. He is the Supreme. So unless we accept Kṛṣṇa the Supreme, what is the use of reading Bhagavad-gītā? So that we have to accept, and His instructions, as they are given, everything. Just like economic solution, there is in the Bhagavad-gītā, annād bhavanti bhūtāni (BG 3.14). There is need of anna to feed the animals and the human being. Simply by passing resolution, conference, it will not do. You must produce anna so that animals and men, they may be fed sumptuously. They will get strength, then they can work for yajña. Yajñaḥ karma-samudbhavaḥ. In this way people can be happy.
Morning Walk Excerpts -- May 2, 1974, Bombay:
Devotee: (indistinct)
Prabhupāda: Ah. So this is our one of the items, to vanquish all these rascals, so-called swamis. They say that "Why you criticize others also?" Because we have to vanquish them. Now these people cannot rise. When there is sunrise, there is no use of these glowworms. So this Kṛṣṇa consciousness movement is Kṛṣṇa Himself. Therefore they must be finished, all over the world. So-called religionists, so-called philosophers, so-called avatāras, swamis, yogis—finished. Our program should be like that. (break) ...all these rascals, anymore to flourish. That is one of our program. (Hindi) (break)
Girirāja: Garuḍa put some nectar on the tree to preserve it.
Prabhupāda: Yes, nectar, ambrosia. Amṛta, amṛta.
Room Conversation with Richard Webster, chairman, Societa Filosofica Italiana -- May 24, 1974, Rome:
Richard Webster: Is this due to machines, do you think, to the prevalence of machines?
Prabhupāda: Yes. It is due to third-class, fourth-class men. There is no first-class men. The brāhmaṇas are considered to be first-class men, the kṣatriyas are considered to be second-class men, and the vaiśyas, they are third-class men, and rest, all fourth-class and fifth-class. So at the present moment there is third-class, some, and all fourth-class and fifth-class. There is no first-class and second-class men. So unless they are, at least some of them are first-class men, ideal, the human society is doomed. It cannot be peaceful. Full of śūdras, fourth-class men. Our Kṛṣṇa consciousness movement is meant for creating some first-class men. This is our ideal. Therefore we forbid them not to take meat, not to have illicit sex, not to..., because these things are accepted by the fourth-class, fifth-class men: unrestricted sex life, meat-eating, intoxication, gambling. They are not to be indulged by the first-class, second-class men, even third-class. It begins from the fourth-class men. Fourth-class, fifth-class. So if one remains to the category of the fourth-class, fifth-class man, how he can be trained up as first-class man? Therefore these things are prohibited because our aim is to create some first-class men.
Morning Walk -- May 30, 1974, Rome:
Nitāi: Mad-bhāvam āgatāḥ.
Prabhupāda: Ah, mad-bhāvam āgatāḥ. Mad-bhāvam, "My nature." "My nature" means spiritual nature. Kṛṣṇa is spirit. Or the another nature. This is material nature. This is another nature. That is kingdom of God, spiritual nature, Vaikuṇṭha planet. Āgatāḥ: "They came." Every information is there, every opportunity is there. Simply they are not educated. Therefore the Kṛṣṇa consciousness movement is meant for educating these rascals. That's all. They are mad after sense gratification. Nūnaṁ pramattaḥ, mad. From the morning, as soon as they rise, "Give me a cup of tea, immediately I have to go to there and there and there." What you will do then? "Yes, I will die. I will die in a motor accident. They are waiting for me." All right, go. Nūnaṁ pramattaḥ kurute vikarma (SB 5.5.4). All kinds of forbidden works they are doing. What? What is the purpose? Nūnaṁ pramattaḥ kurute vikarma yad indriya-prītaye. Purpose is only sense gratification. The rascal does not know that "I am doing all these sinful activities for sense gratification, and I will have to accept a very low-grade body." That he does not know. He has already got one low-grade body. He is suffering only. And he will still get another low-grade body, more suffering. That he does not know. But still, he will do everything for sense gratification. Nūnaṁ pramattaḥ kurute vikarma yad indriya-prītaya āpṛṇoti na sādhu manye: (SB 5.5.4) "Oh, it is not good." Na sādhu manye yata ātmano' yam: "This kind of activities will cover your soul by body." "Well, this body is temporary. Don't bother." Then another body, rascal. This body is temporary, but you get another body, most abominable. Why you are doing like this? Asann api. Although this body is temporary, but why don't you understand that it is kleśada: It is always subjected to miserable condition of material life. Kleśada. This is kleśada, another body you get, kleśada. Any body you get, kleśada. Why do you get this? Stop these activities. This is Kṛṣṇa consciousness.
Room Conversation with Mr. C. Hennis of the International Labor Organization of the U.N. -- May 31, 1974, Geneva:
C. Hennis: My organization is in fact concerned with the well being of all four classes. It is not only with the laboring man. It's also primarily with the producers, but also with the managers, leaders, and to a certain extent also with the protective classes in that we are interested in the well-being of policemen, hospital personnel, doctors, nurses, that kind of social security workers, and that kind of person. We are interested in the intelligentsia in that they are professional workers, often independent, whose professional rights and obligations need to be safeguarded and codified. That's a standard laid down in the form of international labor standards. One of our activities, not perhaps now the most important, but one of the first.
Prabhupāda: No. My point was, point is that... Because one is fourth-class, therefore we are not interested in that—it is not my point. My point is that there are four classes of men: first-class, second-class, third-class, fourth-class. And our point of view, this Kṛṣṇa consciousness movement, is meant for taking care of all classes of men. Although by natural division there are four classes of men, first-class, second-class, third-class, fourth-class, but the example we generally give, just like in your body there are four divisions: the head division, the arm division, the belly division and the leg division, but all of them meant for keeping the body fit. And body is meant for giving supply to everyone of them. But if you comparatively make division, the head comes the first division, the arms comes the second division, the belly comes the third division, and the legs comes the fourth division. So we should organize in such a way that all the classes of men in the society be happy, not that we simply take care of the head. The same example: In your body it is not your business just simply take care of the head or the legs. No. All these different divisions of your body, you take care. That is healthy body. When your brain is working nicely, when your arms are working nicely, your abdomen is working nicely and legs are working nicely, then you are fit. If you simply take care of the legs, not of the brain, that is not a good healthy body.
Room Conversation -- June 5, 1974, Geneva:
Nitāi:
- māṁ hi pārtha vyapāśritya
- ye 'pi syuḥ pāpa-yonayaḥ
- striyo vaiśyās tathā śūdrās
- te 'pi yānti parāṁ gatim
- (BG 9.32)
"O son of Pṛthā, those who take shelter in Me, though they be of lower birth—women, vaiśyas (merchants), as well as śūdras (workers)—can approach the supreme destination."
Prabhupāda: So in Kṛṣṇa consciousness movement there is no such distinction because we are interested with the soul. The soul is the same everywhere and these designations are different. So Kṛṣṇa consciousness movement is above designation. Sarvopādhi-vinirmuktam (CC Madhya 19.170). One is freed from all designation. Actually, on the spiritual level, the Kṛṣṇa consciousness movement, anyone who is in Kṛṣṇa consciousness is above all these divisions. Sa guṇān samatītya. Find out. Māṁ ca avyabhicāreṇa bhakti-yogena yaḥ sevate, sa guṇān...
Room Conversation with Russian Orthodox Church Representative -- June 13, 1974, Paris:
Bhagavān: But people are suffering due to lack of that accurate knowledge.
Prabhupāda: Yes.
Bhagavān: And our Kṛṣṇa consciousness movement is trying to make that knowledge available in practical activity to stop this suffering. It is not just a philosophy without practice. That is the reason why it is important for discussing, not just for the sake of discussing but for the sake of bringing out the highest principles for action.
Prabhupāda: So according to Vedic way, Kṛṣṇa is the Absolute Truth. Kṛṣṇa is Absolute Truth, accepted by the ācāryas. Indian civilization is carried on the advice of the ācārya-sampradāya. So all the ācāryas like Śaṅkarācārya, Rāmānujācārya, Madhvācārya, they all accept Kṛṣṇa as the Absolute Truth. So when we hear from Kṛṣṇa then we get absolute knowledge.
Room Conversation with Professor Durckheim German Spiritual Writer -- June 19, 1974, Germany:
Prabhupāda: Now, the efficiency, just like medical treatment. If you know what is the end... Āyurvedic treatment it is called nidāna, nidāna, or diagnosis. First of all, before treating a patient you first of all diagnose what is the disease. Then you can give the proper medicine. But these people do not know how to diagnose. The diagnosis is that they must realize the Supreme. That is the disease. Because they have forgotten the Supreme, they are suffering. The symptoms are different. But they are treating only for the symptoms, not for the root cause. And this Kṛṣṇa consciousness movement is trying to treat the patient from the root cause. They have forgotten God. Let them remember God. Then everything will come into...
Professor Durckheim: There is no disease of the human being which the animal has not, which has not this source. Any kind of human malady and disease which is reserved to the human being has always this source of being separated from the innermost reality.
Prabhupāda: Yes. Not only that. The other than, lower animals, birds, beast, and other, they have no problem. And we have created so many problems. They have no eating problem. Thousands and thousands of sparrows are here. They have no problem of eating. They are very nicely jumping, flying, eating.
Room Conversation -- June 20, 1974, Germany:
Guest: So, bhakti is really a process of decontaminating the mind?
Prabhupāda: Yes. (indistinct) That is the real education. And all this rascal education will not help because all this education will keep you within this material body. The real relief is how to get you out of this material entanglement. Tyaktva dehaṁ punar janma (BG 4.9). (indistinct) After giving up this material body, no more acceptance of this material body. That is real education. And Bhāgavata says pitā na sa syāj jananī na sā syāt, gurur na sa syāt, na mocayed yaḥ samupeta-mṛtyum. There is no need of becoming father unless you train up your child to accept no more this material body. The child should be trained up by the father. The guru should train up the disciple in such a way that the disciple or the child or the student will not have to accept any more material body. (indistinct) The whole Vedic education system how to stop acceptance of material body. That is called mukti. Mukti, the definition of mukti is given in the Bhāgavata, muktir hitvānyathā rūpam. Mukti means when one is able to give up another form of body. He has got his own body, spiritual body, but so long as he has to accept another form of body, he is conditioned. Bhāgavata, muktir hitvānyathā rūpam sva-rūpeṇa vyavasthitiḥ. Mukti means to stay in his original spiritual form. Kṛṣṇa consciousness movement is to educate people how to achieve the original consciousness, that is Kṛṣṇa consciousness.
Room Conversation -- June 20, 1974, Germany:
Guest: Under many influences.
Prabhupāda: No, influence should be only Kṛṣṇa or God. Kṛṣṇa, when we speak of Kṛṣṇa, God, but they have no clear idea what is God. How does He speak, how does He act. Where does He live. What is His form. What is his color. Nobody knows. Ask any religious people, "Do you know about all these?" (tape too faint to hear) (indistinct) If they think about it at all. First of all, generally they think of something impersonal or void. The Buddhists they think God is zero. And others they think God has no form. So, two classes. The Hindus they think God has not particular form, (indistinct). And you can imagine any of them(?) That is Śaṅkara. The pañcopāsanā. But still Śaṅkara is very careful. He has given five particular forms—the Goddess Durgā, Lord Viṣṇu, Lord Siva, the sun. Therefore there are sections—the sun worshipers, the fire worshipers. Originally, (indistinct). That is Vedic culture. Their Vedic culture means many demigods. But the original God is accepted, Viṣṇu. And original to Viṣṇu is Kṛṣṇa. īśvaraḥ paramaḥ kṛṣṇaḥ sac-cid-ānanda-vigrahaḥ (Bs. 5.1). Kṛṣṇa also says, mattaḥ parataraṁ nānyat (BG 7.7). "There is no superior form or authority than Me." That is confirmed by Lord Brahmā, īśvaraḥ paramaḥ kṛṣṇah (Bs. 5.1). Kṛṣṇa is controller. There are different grades of controller but the supreme controller is Kṛṣṇa. Kṛṣṇa says mām ekam, "Unto Me, no one else." Now our Kṛṣṇa consciousness movement is trying to convince people to give Him our attention, therefore we have published so many books only about Kṛṣṇa. On every page you'll find Kṛṣṇa, Kṛṣṇa, Kṛṣṇa. Either in Kṛṣṇa Book or in Caitanya-caritāmṛta, or in the Bhāgavatam or in Nectar of Devotion, Teachings of Lord Caitanya. The word(?) is Kṛṣṇa, that is simply explained in the (indistinct).
1975 Conversations and Morning Walks
Room Conversation with Sanskrit Professor, other Guests and Disciples -- February 12, 1975, Mexico:
Guest (4): So dharma there means to the religious faith or duty?
Prabhupāda: No, dharma is duty, varṇāśrama-dharma. That is also given up. That means the only duty becomes to Kṛṣṇa consciousness. He said, sarva-dharmān parityajya. In the beginning He said that dharma-saṁsthāpanārthāya. Yes. Yuge yuge sambhavāmi. Now, He said that "I appear to reestablish the principle of religion." So at the last stage He said, sarva-dharmān parityajya. That means the so-called dharmas, or religion, which is going on in the world, they are not real. And the Bhāgavata therefore says, dharmaḥ projjhita-kaitavo 'tra (SB 1.1.2), that "All kinds of pretending religion is rejected here." Pretending religion, what is that? Pretending... Just like gold. Gold is gold. If the gold is in the hand of some Hindu, then will it be called Hindu gold? Similarly, religion means obedience to God. So where is Hindu religion? Where is Christian religion? Where is Muslim religion? God is everywhere, and we are just meant for obeying God. That is one religion, obedience to God. Why they have manufactured this Hindu religion, Muslim religion, Christian religion, this religion, that...? Therefore they are all pretending religion. Real religion is obedient... Dharmaṁ tu sākṣād bhagavat-praṇītam (SB 6.3.19). Just like law. Law is made by the state. The law cannot be Hindu law, Muslim law, Christian law, this law, that law. Law is meant for everyone. Obedience to the state. That is law. Similarly, religion means obedience to God. Then one who has no conception of God, no idea of God, where is religion? That is pretending religion. Therefore in the Bhāgavata you'll find, dharmaḥ projjhita-kaitavo 'tra: (SB 1.1.2) "All pretending type of religion is rejected." And Kṛṣṇa also said the same thing, sarva-dharmān parityajya: (BG 18.66) "You give up all this pretending religion. You simply surrender unto Me. That is real religion." What is the use of speculating on pretending religion. That is not religion at all. Just like pretending law. Law cannot be pretending. Law is law, given by the state. Similarly, religion means the order given by God. That is religion. If you follow, then you are religious. If you don't follow, then you are demon. Make things very simplified. Then it will be appealing to everyone. So this Kṛṣṇa consciousness movement is meant for making things very simplified. Accept God, accept your position as God's servant and serve God. That's all, three words. You have no question? These boys?
Room Conversation -- February 15, 1975, Mexico:
Prabhupāda: Social platform, there must be four classes of men, divisions. Just like this body is divided into four departments—the brain, the arm, the belly and the leg—so the society should be divided into four divisions: the brain division, the arm division, the belly division, and the leg division. Leg division means ordinary worker. And all of them should cooperate for keeping the body fit. If this system is followed, then the whole human society will be working very nicely. At the present moment there is no brain; therefore everything is chaotic. So our Kṛṣṇa consciousness movement is creating some brain. If they follow, the whole society will be happy. A man may be very stout and strong, but if he has no good brain, it is useless. Similarly, at the present moment there is education, there is money and everything, but because there is no brain, the whole thing is in chaotic condition. The first defect is, in education, that the present leader, he does not know what is the aim of life. Neither the people know that there is reincarnation or transmigration of the soul after death. They do not know. So basically they are brainless. So they cannot give guidance, and therefore the whole society is in chaotic condition.
Room Conversation with three Trappist Monks, Psychologists from the University of Georgia, and Atlanta Lawyer, Michael Green -- March 1, 1975, Atlanta:
Prabhupāda: That is the Vedic description. The religious principles cannot be manufactured by anyone within this universe. It is the codes or laws given by God. That is religion. That means we have to know who is God, what is His desire, and we have to abide by that. That is religion. Just like a good citizen means he knows the government and the government laws and he abides by it. Then he is good citizen. Otherwise he is criminal. If he does not abide by the laws of the state, he is criminal. Similarly, if one does not abide by the orders or the codes or the laws of God, he is Satan or demon. Harāv abhaktasya kuto mahad-guṇā (SB 5.18.12). Therefore anyone who is disobedient to God, he cannot have any good qualification. And yasyāsti bhaktir bhagavaty akiñcanā sarvair guṇais tatra samāsate suraḥ. And one who is devotee, abiding by the orders of God, he has got all the good qualification of God's. Therefore, the duty of the state, duty of the father, duty of the teacher, everyone, those who are guardians—they should teach their subordinate how to become faithful to God. This one qualification will make him perfect. That is not being done. Everyone is godless mostly. And therefore there is problems, chaotic condition. Nobody is abiding by the supreme law. Everyone is creating his own law. That is the trouble. So our Kṛṣṇa consciousness movement is meant for making the human society law-abiding citizen of the laws given by God. So that is stated in the Bhagavad-gītā. Kṛṣṇa, God, is giving, "You do like this." If we do like that... Or take even Bible. If we follow strictly, then we become happy. So, am I right or wrong? What is your opinion?
Room Conversation with three Trappist Monks, Psychologists from the University of Georgia, and Atlanta Lawyer, Michael Green -- March 1, 1975, Atlanta:
Guest (1): ...at the present time in this country to 10% of the people. They don't have jobs. They are let out. They can't...
Prabhupāda: Yes. No, every country, every country. Now, just like you are highly educated. Your country could not give you service. You are coming here. And that is śūdra. One who cannot live independently, he is śūdra. Paricaryātmakaṁ karyaṁ śūdra-karma svabhāva-jam (BG 18.44). Kalau śūdra-sambhavaḥ. In this age, everyone is practically śūdra, because nobody can live independently. So we are producing mass śūdras. Therefore it is in chaotic condition. The Communist is the last word of the śūdras. The Communist philosophy is that "We are worker. We have all the power. We must have all the power." And that they are doing. And because they do not want to obey any authority, therefore they are denying existence of God. This is the tendency of the modern society. Not only they do not know what is God, and they are trying to disobey the orders of God. So practically there is no religion. And without religion human society is animal society. Dharmeṇa hīnā pasubhiḥ samānāḥ. "Human being without any ideas of religion, God, he is no better than animal." That is the difference between animal and human being. Animal eats, we eat; animal sleeps, we sleep; animal have sexual intercourse, we have; animal also defends, we also defend. These are common features. And what is the special feature? The special feature of human being—that he can understand what is God. So if he does not understand God, he is animal, because the distinction between animal and man is being avoided. So far other activities are concerned, they are the same as of human being and as of animal. But what is the distinction? The distinction is that in the human society there is an endeavor to understand God, and the animal society, there is no such endeavor. So when the so-called human society becomes devoid of God consciousness, it is animal society. Sa eva go-kharaḥ (SB 10.84.13). So this Kṛṣṇa consciousness movement is meant for raising the human society to the real platform of human society, not to keep them in the animal platform. Try to understand God and love Him. This is the substance of Kṛṣṇa consciousness movement.
Room Conversation with Indian Guests -- March 13, 1975, Tehran:
Indian man (1): A lot of dangers will be there. We'll be putting ourself into trouble.
Prabhupāda: Yes, we are in trouble. Even last war, when the trouble was too much, they began to go to the church. Even Churchill. And one gentleman—he is my Godbrother in Germany—he told me, after this war many German men and women became atheist. Everyone went to the church and prayed. Especially women prayed for return of their husband, brother, father. And nobody returned. So they thought, "There is no God. So forget about all these things." People became atheist. So this risky civilization is going on. They don't want to know what is God, neither they want to satisfy Him. And our Kṛṣṇa consciousness movement is just the opposite, that "Here is God. You satisfy Him." That's all. "Never mind what you are, but by your occupational duty you satisfy Him. That is perfection." This is our Kṛṣṇa consciousness movement.
Room Conversation with Indian Guests -- March 13, 1975, Tehran:
Indian man (5): ...our Kṛṣṇa consciousness movement, is there any different methods?
Prabhupāda: No, methods I have all explained. Kṛṣṇa bhakta means do what Kṛṣṇa says. That is Kṛṣṇa bhakti. Ānukūlyena kṛṣṇanu-śilānam (CC Madhya 19.167). Just like Arjuna did. He did not like to fight with his cousin-brothers, but after hearing instruction of Kṛṣṇa, he said, "Yes," naṣṭo mohaḥ, "my illusion is now over." Smṛtir labdhā: "I have got my consciousness." Kariṣye vacanaṁ tava: (BG 18.73) "I shall act as You are saying, that's all." This is Kṛṣṇa bhakta. We may have different decisions. That is natural. But when you agree to abide by the orders of Kṛṣṇa, then your life is perfect. That is Kṛṣṇa consciousness. So you have to agree. Kṛṣṇa does not force; He says, "Do this like this," and if we agree, then we are Kṛṣṇa conscious.
Room Conversation with Canadian Ambassador to Iran -- March 13, 1975, Iran:
Parivrājakācārya: It is apple juice.
Prabhupāda: So our Kṛṣṇa consciousness movement is scientific, authorized. People has to give little attention. Then they will understand. Therefore we are publishing so many books, only about Kṛṣṇa. In every page you will find "Kṛṣṇa, Kṛṣṇa, Kṛṣṇa." Either in Kṛṣṇa book or in Caitanya-caritāmṛta or in the Bhāgavata or in The Nectar of Devotion or in Teachings of Lord Caitanya, the word is Kṛṣṇa. That is simply explained in different way.
Ambassador: What does the word actually mean? Kṛ is the root for "making," isn't it?
Prabhupāda: Kṛṣṇa? Yes, kṛṣ. Kṛṣ means karṣati, "attraction" or "cultivating." "Cultivation." Just like cultivator, he, digging the earth, that is also karṣati. And there is another word in Bhagavad-gītā, manaḥ ṣaṣṭhāni indriyāṇi..., karsati. Find out this verse. Manaḥ-saṣṭhāni indriyāṇi prakṛti-sthani karṣati. Fifteenth Chapter. Karṣati. That is from kṛṣ.
Room Conversation with Yoga Student -- March 14, 1975, Iran:
Prabhupāda: So, if you don't infect a certain disease, then you don't grow it. And if you infect... Therefore you must know or you must know the rules and regulation, how you can save yourself from infection. If you are ignorant and if you infect some disease, epidemic, then you have to suffer. If you remain disinfected, then you don't get inferior body, you get superior body, in other planets. Or you can go back to home, back to Godhead. Therefore I said that this Kṛṣṇa consciousness movement is for purification so that you may not get infected by the material modes. Therefore we advise our student four regulative principles: no illicit sex, no meat-eating, no gambling, no intoxication. Plus chanting the holy name of God. Then you remain immune from the infection. And that you will feel practically also, if you adopt the means. Now it is up to us to decide whether I shall continue the life of infection or I shall remain immune from all infection. That is your decision. Better we should remain immune from all kinds of infection, and that is Kṛṣṇa consciousness.
Room Conversation with Yoga Student -- March 14, 1975, Iran:
Prabhupāda: Sarvam etaṁ ṛtaṁ manye yad vadasi keśava: "My dear Keśava..." Keśava, the another name of Kṛṣṇa... "Whatever You have said I accept them cent percent." Sarvam etaṁ ṛtam. Ṛtam means fact, truth. This is understanding. So if we accept in that way, then our knowledge is perfect. And if we accept in a different way... Just like Gandhi says that "I do not believe that Kṛṣṇa ever lived." Just see. He does not believe in the ācāryas. All the ācāryas, Rāmānujācārya, Madhvācārya, they have written big, big comment on Bhagavad-gītā, even Śaṅkarācārya. He does not believe anyone. He believes himself. And that kind of belief is not help. And our process is: because Kṛṣṇa has been accepted by all the ācāryas, all the great sages, Arjuna has accepted—we accept, that's all. We have no difficulty. If I am child, I ask my father, "What is this, my father?" The father says, "My dear child, it is called coconut." Then, if I distribute this knowledge, "This is coconut," then my knowledge is perfect. I may not be perfect, but because I have heard it from my father, who is perfect about the knowledge of this fruit, so I have taken that word from my father, and I am preaching, "This is coconut," and this is perfect. So our, this Kṛṣṇa consciousness movement is like that. We are simply repeating the perfect statement of our predecessor. That's all. So there is no difficulty. We haven't got to write thesis on Kṛṣṇa.
Room Conversation with Press Representative -- March 21, 1975, Calcutta:
Prabhupāda: Then they are controlled by the laws of material nature, and they want to be happy independently. This is rascaldom. If I am controlling you and you want to become happy independently, how it is possible? You must get out of the control first of all. Your eyes should be open. Then you can do something independently. But you are under my control fully, and I have wrapped up your eyes with very thick layer of cloth, and then how you can become independent, work. That they do not know. That is explained in the Bhagavad-gītā, daivī hy eṣā guṇa-mayī mama māyā duratyayā (BG 7.14). This māyā, this energy, is very, very strong. You cannot get out of it. Then what is the way? Mām eva ye prapadyante māyām etāṁ taranti te. Therefore Kṛṣṇa consciousness movement is so important. If one becomes Kṛṣṇa conscious, then immediately he gets out of the control of māyā. That is the sign. Otherwise, if I remain a blind man, how can I lead others? Caitanya Mahāprabhu therefore said, janma sārthaka kari kāra para-upakāra (CC Adi 9.41). You are very busy doing good to others, but first of all make your life perfect. And otherwise, you rascal, fool, blind, what you will do? So where is the training? Where the politicians are going to take training how to become free from the wrapping, illusion? So they are in illusion, in darkness. What they can do? Futile attempt. Therefore all plans are failure.
Morning Walk -- April 1, 1975, Mayapur:
Brahmānanda: No solution.
Prabhupāda: No solution. Big, big leaders. Nābhijānāti mām ebhyaḥ param avyayam. Mūḍhāḥ. "All these rascals, they do not know the background is 'I am.' Solution should come from Me," Kṛṣṇa says. Tribhir guṇa-māyāir bhāvair mohita. But they'll not take this solution. They'll make simply, start a plan. (break) ...less you come to this point, mām ebhyaḥ, there is no solution. Now, at least for me, this Kṛṣṇa consciousness movement is no more theoretical. It is practical. I can solve all problems.
Puṣṭa Kṛṣṇa: The people don't want to accept any austerity, though.
Prabhupāda: Hm?
Puṣṭa Kṛṣṇa: The people won't accept any austerity.
Prabhupāda: Then you must suffer from the disease. If you have got disease, you must undergo the... What is this austerity? Where is the austerity?
Puṣṭa Kṛṣṇa: If they don't accept the medicine, then they can't be cured.
Prabhupāda: Then they must suffer. A man, diseased, and he doesn't want to take medicine, then where is the...? He must suffer. Where is the cure?
Morning Walk -- April 3, 1975, Mayapur:
Puṣṭa Kṛṣṇa: The cities are already there. There are millions of people in the cities...
Prabhupāda: Therefore we are offering this place. Come here. Why do you not come here and live with us? Then this is... The Kṛṣṇa consciousness movement is... This is the movement, that you come here, live with us, and produce your food, produce your milk, be happy, healthy, and chant Hare Kṛṣṇa. This is our movement. Therefore we are creating New Vrindaban and farm, and we are trying to purchase... This is our movement, that we give you sufficient food, shelter, health, philosophy, religion, character, everything, purity. Come here. Why don't you come? They come here on the weekdays, and then fly away, go away. You see? We are giving such nice room, but they will not live here. They will go to the hubble-bubble of the city. They like to come here. Therefore they spend so much money for gas and come here. But because they are not accustomed, they go back again. Return ticket. From hell to heaven, and again hell (laughter) Return ticket-coming back to hell again, not going back to God.
Conversation with Governor -- April 20, 1975, Vrndavana:
Prabhupāda: She has written one article in our Back to Godhead. I am quoting from that.
Brahmānanda: "...in ignorance performed at an improper time and place to an unworthy person like a gambler or a drunkard, or contemptuously, without respect. Charity in passion, performed to get something in return with a desire for fruitive results or in a grudging mood. Charity in goodness, performed as a duty and at the proper time and place to a worthy person and with no expectation of material returns. And charity in pure goodness, performed only to satisfy the Supreme Lord. In the śāstras charity in passion and ignorance is completely rejected, although people do it unconsciously. Charity in goodness only is recommended. Point Eight: Proper and beneficial use of the income and property of the institutions and how far the policies of the government and the exercise of its authority in its behalf are just and proper. Śrīla Rūpa Gosvāmī was the chief minister of the government of Nawab Hussein Shah. He gave us a good example how to divide the property in the society. Fifty percent of the income must be spent for Kṛṣṇa, twenty-five percent of the income should be spent for family, and twenty-five percent should be kept in reserve for emergency expenditure. Spending fifty percent of the income for Kṛṣṇa means for the whole society by encouraging the Kṛṣṇa consciousness movement. Point Nine: The role of manava-dharma pariṣat. I think that if the manava-dharma pariṣat takes these suggestions of mine very seriously, certainly it will be of great benefit to the Indians and the whole world. The Kṛṣṇa consciousness movement is going on on this principle, and if the pariṣat inaugurated by you cooperates with us, certainly we can render a very great service to the human society. So far manava-dharma is concerned, it should not be restricted within the Indian borders, because human beings are in all parts of the world. Point Ten: The manava-dharma mission, its constitution and program. Therefore the constitution of manava-dharma or the institution of varṇāśrama must be interesting for the whole world, and it should be exemplified by practical demonstration. The immediate program should be village organization as Mahatma Gandhi contemplated. In India the majority of the population is in the villages. The difficulty is that there is no sufficient supply of water to produce food grains. Mother nature, or mother Durgā, punishes the godless demons by restricting the supply of food grains. The godless demons are very enthusiastic to produce motorcars, skyscrapers, brothels, and cinemas, and many unnecessary demands of the body, but they are not interested in producing food grains. This is the defect of the modern society. If food grains are produced in an organized way, human society can produce ten times what they are presently producing. In the Bhagavad-gītā it is confirmed,
- annād-bhavanti bhūtāni
- parjanyād anna-sambhavaḥ
- yajñād bhavati parjanyo
- yajñaḥ karma-samudbhavaḥ
- (BG 3.14)
I hope you will give your serious consideration to my suggestions, and I am prepared to cooperate with you to my best capacity if you think my suggestions are right."
Prabhupāda: This suggestion is to you also. (chuckles) And if you can do these things organizedly, certainly it will be beneficial to the whole human society.
Room Conversation with Carol Cameron -- May 9, 1975, Perth:
Prabhupāda: No, night is useless. Nobody is coming to clear.
Gaṇeśa: Yes, there's one collection at eight o'clock in the night time.
Prabhupāda: Oh, then why not post there? It is six.
Gaṇeśa: Śrīla Prabhupāda, if the knowledge was handed down by the saintly kings, evaṁ paramparā-prāptam (BG 4.2), how is it that the knowledge was lost?
Prabhupāda: When it was not handed down. Simply understood by speculation. Or if it is not handed down as it is. They might have made some changes. Or they did not hand it down. Suppose I handed it down to you, but if you do not do that, then it is lost. Now the Kṛṣṇa consciousness movement is going on in my presence. Now after my deparature, if you do not do this, then it is lost. If you go on as you are doing now, then it will go on. But if you stop... (end)
Morning Walk -- May 10, 1975, Perth:
Gaṇeśa: But we were all cheaters before we came to you, Śrīla Prabhupāda. So how is it that we're not accepting a cheater? How is it that we cheaters have accepted some knowledge from you?
Prabhupāda: Yes, because you are speaking what Kṛṣṇa said. He is not cheater. He is God. I am talking to you, but not my own knowledge. I am presenting to you what Kṛṣṇa said. That's all. Therefore I am not cheater. I might have been a cheater, but since I am talking only the words of Kṛṣṇa, since then I am not cheater. Kṛṣṇa says, vedāhaṁ samatītāni (BG 7.26), "I know past, present and future." Therefore He is not cheater. But so far we are concerned, we do not know what was the past and what is future. And we do not know perfectly the present also. And if we speak something, then we are cheater. That is cheating. Our Kṛṣṇa consciousness movement is that don't hear the cheaters and don't try to cheat others. Be honest, and hear from the authority. This is Kṛṣṇa. Our Kṛṣṇa consciousness movement is, that don't hear the cheaters and don't try to cheat others. Be honest and hear from the authorities. That is Kṛṣṇa consciousness.
Room Coversation with Psychiatrist and Indian Boy -- May 12, 1975, Perth:
Prabhupāda: No. Our viewpoint is that in the material world, who has accepted this material body—anyone, but we specially take the human society—they require treatment, everyone. Everyone is mentally diseased, and therefore he is unhappy. Everyone. Harāv abhaktasya kuto mahād-guṇa (SB 5.18.12). Anyone who has no sense of God consciousness, he is diseased mentally. He requires treatment. The whole human society, especially at the present moment, they have given up God consciousness. They are not interested. That is their disease. And everyone requires treatment. So the whole Kṛṣṇa consciousness movement is the mass treatment of the materialistic persons who are mentally diseased. That is our proposition. It is... In India there was a case. A man committed murder, and he pleaded in the court that... His pleader, his lawyer, pleaded that he was mad at that time. We also accept unless one becomes mad, one cannot commit murder or suicide. So the civil surgeon was brought to give evidence whether this man is actually mad. The civil surgeon said that "So far my experience is concerned—I have treated so many persons—in my opinion everyone is mad.
Room Conversation with Journalist -- May 19, 1975, Melbourne:
Journalist: You founded the Kṛṣṇa consciousness movement. How long ago was that?
Prabhupāda: Yes, Kṛṣṇa consciousness movement is since five thousand years ago or before that. You may say forty millions of years ago as it is stated in the Bhagavad-gītā. But taking it by modern history, in your country, in the Western countries, I have started it since 1966 from New York. The movement is very, very old. But it is started in the Western countries since last seven or eight years.
Journalist: And where did it first start, which country?
Prabhupāda: New York.
Journalist: In New York.
Prabhupāda: Yes.
Room Conversation with Journalist -- May 19, 1975, Melbourne:
Prabhupāda: How many millions? Still, if you hold any Kṛṣṇa conscious meeting, they will come by thousands, twenty thousand, thirty thousand, like that. Even village to village, if there is any chance of Kṛṣṇa conscious meeting, all the villagers will come, still.
Journalist: How many years has Kṛṣṇa consciousness...
Prabhupāda: That I told you, according to the modern history, Kṛṣṇa consciousness movement is there since five thousand years.
Journalist: Nine thousand years.
Prabhupāda: Five thousand.
Journalist: Five thousand years.
Prabhupāda: Mm. And before that there was Kṛṣṇa consciousness movement also and that date is... (end)
Room Conversation with Two Lawyers and Guest -- May 22, 1975, Melbourne:
Prabhupāda: But if people would have been God conscious, they would have excused, "Oh, they have come for God's service. All right, you can take." Therefore the first business is to make people God conscious. Then everything is adjusted. Yasyāsti bhaktiḥ, there is a verse in Bhāgavata,
- yasyāsti bhaktir bhagavaty akiñcanā
- sarvair guṇais tatra samāsate surāḥ
- harāv abhaktasya kuto mahad-guṇā
- manorathenāsati dhāvato bahiḥ
- (SB 5.18.12)
The meaning is that "Anyone who is God conscious, a devotee, he has got all the good qualities". What we consider as good qualities, he has got. And similarly, one who is not a devotee of God, he has no good qualities because he will hover on the mental platform. There are different platform: bodily concept of life, general, "I am this body. Therefore my business is to satisfy the senses." This is bodily concept of life. And others, they are thinking, "I am not this body. I am mind." So they are going on mental speculation like philosophers, thoughtful men.
And above that, there is intelligent class of men, practicing some yoga. And spiritual platform means above that. First bodily concept, gross, then mental, then intellectual, then spiritual. So this Kṛṣṇa consciousness movement is on the spiritual platform, above body, mind and intelligence. But actually, we should come to that platform. Because we are spirit soul, we are neither this body nor this mind nor this intelligence. So one who is on the platform of spiritual consciousness, they have got everything, intelligence, proper use of mind, proper use of the body. Just like a millionaire, he has got all the lower grade possession. Ten rupees or hundred rupees or hundred pounds—he has got all, everything. Similarly, if we try to make an attempt to bring people on the platform of God consciousness, then he is possessing all other qualities: how to take care of the body, how to use the mind, how to use intelligence, everything. But it is not possible that everyone should become God conscious.
Room Conversation with Two Lawyers and Guest -- May 22, 1975, Melbourne:
Prabhupāda: That is not possible. Because there are different grades. But at least one class of men should remain in the society as ideal, God conscious. Just like for our usual life we require lawyers, we require engineer, we require medical practitioner, we require so many, similarly, in the society there must be a class of men who are fully God conscious and ideal. That is necessary. Just like in your body you have got hands, legs, belly, but the head must be there. If your head is cut off, then, despite you have got hands, legs, and belly, it is useless. So this attempt, Kṛṣṇa consciousness movement, is an attempt to keep at least one class of men, ideal devotee, ideal character. At least, people will see, "Oh, here is an ideal character." That is required. That is described in the Śrīmad-..., Bhagavad-gītā, how to create a first-class man. Just like we have got educational institution for giving instruction on law or medical science or engineering, similarly, there must be an institution to make first-class devotee, ideal man.
Room Conversation with Two Lawyers and Guest -- May 22, 1975, Melbourne:
Prabhupāda: Make his father-in-law also interested.
Raymond: Well, he was here on Sunday. He came down on Sunday.
Prabhupāda: Oh, yes? So this Kṛṣṇa consciousness movement is very nice. We can make friend anyone. So you are going? Thank you very much for your coming.
Raymond: Thank you very much for your time. You've been most gracious and kind with us. I hope you have a nice trip.
Prabhupāda: Thank you. Hare Kṛṣṇa.
Madhudviṣa: He's coming back in January too. Maybe then we can have a longer meeting.
Prabhupāda: It is very nice place. I wish to stay here but I have got so many branches I have to go.
Raymond: Good night.
Prabhupāda: Good night. Hare Kṛṣṇa.
Radio Interview -- May 25, 1975, Fiji:
Prabhupāda: Anyway, there is no such department which deals with the transmigration of the soul. That is the defect of the modern civilization. So there is transmigration of the soul. By evolution, by transmigration of the soul, we have come to this human form of life. Now here we have to decide again. Because we are part and parcel of God, a small particle of the same quality... So God is fully independent. We have got also a little independence. So God does not interfere with our independence. Now here we have to decide which way again we shall go. We have come by the evolution, by nature's way. Prakṛteḥ kriyamāṇāni guṇaiḥ karmāṇi sarvaśaḥ (BG 3.27). Nature has brought us and given us a chance, whether we shall go to our original spiritual life or we shall remain in this material world by changing body one after another. That is to be decided. Kṛṣṇa consciousness movement is educating people that "Stop your so-called material advancement. You come again, back to home, back to Godhead."
Morning Walk -- June 10, 1975, Honolulu:
Prabhupāda: ...chanting, dancing. So this will rectify his philosophy. Chanting is so strong, it will send all philosophy to hell. (laughter) Vijāyate śrī-kṛṣṇa-saṅkīrtanam. (break) You will come out triumphant of all others. (break) ...that is happening. What we are doing? We are not playing any magic. How this Kṛṣṇa consciousness movement is increasing?
Devotee: Yesterday I read in the newspaper that Indira Gandhi has been asked to step down from the prime ministership.
Prabhupāda: I heard it. Where is that paper?
Siddha-svarūpa: Yeah, so this morning you get a paper, okay?
Devotee: I'll try to get a paper. (break)
Prabhupāda: ...body comes in her place he will be another.
Room Conversation with Dr. John Mize -- June 23, 1975, Los Angeles:
Bahulāśva: Śrīla Prabhupāda?
Prabhupāda: Let him ask. (pause) Tato rajas-tamo-bhāvāḥ (SB 1.2.19). Naṣṭa-prāyeṣv abhadreṣu (SB 1.2.18). In the Śrīmad-Bhāgavatam you find out this verse, First Canto. Naṣṭa-prāyeṣv abhadreṣu nityaṁ bhāgavata-sevayā. So abhadreṣu, prāyeṣu. We are now covered with base qualities. So when these base qualities are finished, not altogether, almost finished, then one can come to the platform of sattva-guṇa.
Dr. John Mize: The platform of...?
Prabhupāda: Sattva-guṇa, goodness. In that platform one can understand very quickly. This Kṛṣṇa consciousness movement is little successful because we are trying to bring the students on the platform of goodness. Therefore it is becoming little successful. If you keep them in the platform of ignorance and passion, then it will be difficult.
Press Conference -- July 9, 1975, Chicago:
Prabhupāda: So our educational system should be so arranged that there may be first-class, second-class, third-class, fourth-class men, not less than fourth-class men. Then the social structure will be in order and everyone will be peaceful, aiming at the point, how to go back to home, back to Godhead. Unless there is such structure of the society... Just like in our body we have got four divisions, the head, the arms, the belly and the leg. All of them are required. But the position of the head and position of the leg are different. Head means giving direction, and arms means giving protection, and belly means receiving food for energy of the body, and leg means working. So the human society must be divided into four section, and they should work combinedly, cooperatively. Then there will be peaceful condition for realization of the goal of life, back to home, back to Godhead. Our Kṛṣṇa consciousness movement is teaching this process of life, and the whole world is now in chaos on account of no brain. Just like we have got this body. If the brain is not working in good condition, then he is called a madman. So in spite of possessing other parts of the body, namely, the arm, the belly, and the leg, if the head is not in good condition, then the body is useless. At this present moment there is want of first-class men and also second-class men. The whole world is filled up with third-class, fourth-class, fifth-class men. Therefore the society is not properly adjusted. By accepting this Kṛṣṇa consciousness movement... The process is described very nicely in the Bhagavad-gītā. If we follow the principles of Bhagavad-gītā, we will find answers for all the problems of life, and if we take it seriously, then the whole human society will be happy, peaceful, in this life, and next life they will go back to home, back to Godhead for eternal blissful life of knowledge. So we are giving literary information in fifty books. Some of the books are distributed here. You can see. Otherwise, the process is very simple. If we chant the holy name of the Lord, we become purified, our heart becomes cleansed, and we can understand the aim of life, the goal of life, and in this way everything can be adjusted very nicely. Thank you very much.
Room Conversation with writer, Sandy Nixon -- July 13, 1975, Philadelphia:
accept this devotional process. No other process will help you.
Sandy Nixon: What are the methods used in attaining Kṛṣṇa consciousness? How does one get to...
Prabhupāda: Yes, by Kṛṣṇa consciousness you achieve the goal of life. In the present condition we are accepting one body, and we are dying after a few days. Then accept another body. And that body is according to your activity. There are 8,400,000 different types of body. You can get any one of them. You'll have to accept one body. That is called transmigration of the soul. So if one is under this consciousness that "I am eternal. Why I am changing body? How to solve it?" that is intelligence. And not to work like cats and dogs and die, that is not intelligence. One who makes solution of this problem, he is intelligent. So therefore this Kṛṣṇa consciousness movement is the ultimate solution of all problems of life.
Room Conversation -- July 31, 1975, New Orleans:
Prabhupāda: If you have no qualification to see Him, even Kṛṣṇa comes before you, you cannot see. You will see Him—"Oh, He's an ordinary man like me," because you are not qualified to see Him. But when you become qualified, you will see Him always. Kuntidevi said, "Kṛṣṇa, You are within and without; still, they cannot see You." If Kṛṣṇa is within and without, there are two things. Still, the example is given, naṭo nāṭya-dharo yathā. Just like a friend or a family member playing on the stage, and somebody says that "Your brother is playing." "Oh, where is my brother? Where is my brother?" "He is just playing this part, taken this part." "Oh." So he requires the help. Otherwise he cannot see. Even he sees his brother or father playing on the stage, he cannot see. The example is very nice. Naṭo nāṭya-dharo yathā. He sees his brother at home, but he cannot see on the stage. Everything requires qualification. Therefore this Kṛṣṇa consciousness movement is meant for qualifying you to see God twenty-four hours. This is sum and substance of Kṛṣṇa consciousness. If you learn this art, then you will see God twenty-four hours, without any stop. And that is accepted by Kṛṣṇa, that yoginām api... "He is first class who has learned to see God always in his..." Yogi means that. Yogi does not mean to play some magic. Magician also can play some magic. A devotee is not interested to show any magic, but he is interested to see the magician, supreme, who is playing so much magic. The yogis, they are thinking that "If I can play some magic, then so many people will applaud, and that is my success." But a devotee doesn't want anything. A devotee wants to see who is playing the magic, supreme magician, yogeśvara. Yatra yogeśvaro hariḥ. Find out, yatra yogeśvara hariḥ, Kṛṣṇa, Eighteenth Chapter. The supreme master of all yogic, mystic yoga, Kṛṣṇa.
Morning Walk -- August 7, 1975, Toronto:
Prabhupāda: Well, this is want of knowledge, jñānam.
- vāsudeve bhagavati
- bhakti-yogaḥ prayojitaḥ
- janayaty āśu vairāgyaṁ
- jñānaṁ ca yad ahaitukam
- (SB 1.2.7)
If one is engaged in the devotional service of Vasudeva, then he immediately becomes vairāgī—no attachment for material things—and knowledge. But most of these rascals, they are nondevotees. The so-called mahanta, he is not mahanta-mohāndha: "great blind." So that is the difficulty. Kṛṣṇa consciousness movement is to bring everyone to the stage of devotional service to Vāsudeva. Then it will be all right. Other platform will never be successful. Simply show. It is not fact. (break) ...also take it very easily that "I haven't got to do anything. My Guru Mahārāja is there. He will do everything. I can do whatever I like." The Christians are doing like that, that "Jesus Christ will suffer. We indulge in sinful activities. That's all." This is their policy. It is perhaps in our movement only that each and every individual is being trained up. Others they do not do that. "I have made a guru; then my business is finished. Now I can do whatever I like." (To dogs barking:) Hut!
Room Conversation -- August 21, 1975, Bombay:
Prabhupāda: "For me with you. And I have come here, postponing all my engagements. I am preaching this Kṛṣṇa consciousness movement all over the world on the basis of Kṛṣṇa's instruction in the Bhagavad-gītā. Actually this Kṛṣṇa consciousness movement is called saṅkīrtana movement. Sometimes they call Hare Kṛṣṇa movement, which was inaugurated by Lord Caitanya in Bengal and throughout all India. His mission is that in India everyone should become a guru and preach all over the world the instruction of Kṛṣṇa. So we are doing this very faithfully, and it is becoming effective. I think in India also if some vigorous activity is done for awakening Kṛṣṇa consciousness of the Indian people under your leadership, it will be very, very effective."
Lalitā: "And for the development of this country I can bring foreign exchange for..."
Prabhupāda: No, why this?
Lalitā: (Bengali)
Prabhupāda: "So we have already about six branches in India..."
Room Conversation -- August 21, 1975, Bombay:
Prabhupāda: Read it. Read it, what I have said.
Brahmānanda: "Your Excellency Śrīmatī Indira Devi Gandhi. When I was in Toronto, Canada, Śrīmatī Lalitā Devi, who is just like my daughter, sent me one intimation that she approached you for a meeting for you and myself. And I have come here, postponing all my engagements. I am preaching this Kṛṣṇa consciousness movement all over the world on the basis of Kṛṣṇa's instructions in the Bhagavad-gītā. Actually this Kṛṣṇa consciousness movement is called the saṅkīrtana movement and sometimes called the Hare Kṛṣṇa movement, which was inaugurated by Lord Caitanya in Bengal and throughout all India. His mission is that in India everyone should become a guru and preach all over the world."
Prabhupāda: Everyone in India.
Room Conversation -- August 21, 1975, Bombay:
Brahmānanda: "When I was in Toronto, Canada, Śrīmatī Lalitā Devi, who is just like my daughter, sent me one intimation that she approached you for a meeting with me and you, and I have come here, postponing all my engagements. I am preaching this Kṛṣṇa consciousness movement all over the world on the basis of Kṛṣṇa's instructions in Bhagavad-gītā. Actually this Kṛṣṇa consciousness movement is called the saṅkīrtana movement and sometimes called the Hare Kṛṣṇa movement, which was inaugurated by Lord Caitanya in Bengal and throughout all India. His mission is that everyone should become a guru and preach all over the world the instruction of Kṛṣṇa. So we are doing this very faithfully, and it is becoming effective. I think in India also, if some vigorous activity is done for awakening the Kṛṣṇa consciousness of the people under your leadership, it will be very effective. So we have already eight branches in India, and all development is being done by foreign exchange. It can be continued if I get encouragement by the government. So I shall be very much pleased to see you in this connection. I have written about fifty books of four hundred pages each, such as Śrīmad-Bhāgavatam, Bhagavad-gītā, Caitanya-caritāmṛta, Bhakti-rasāmṛta-sindhu, and these books are very popular in foreign countries such as Europe and America. By the sales proceeds I am bringing foreign exchange." "Yours sincerely?"
Prabhupāda: "Yours sincerely" all right, or "Your well-wisher"?
Lalitā: "Well-wisher."
Prabhupāda: "Your well-wisher." (Bengali) Word is already there. Sādhu śāstra guru vākya, tinete karīyā aikya. (Bengali) So immediately type it and give it to her.
Jayapatāka: Where it says that "I am bringing foreign exchange," in the end, "by selling my books I am bringing foreign exchange," it's for India's development?
Prabhupāda: For developing my scheme here.
Morning Walk -- September 13, 1975, Vrndavana:
Brahmānanda: Yes, why doesn't Kṛṣṇa come and do it now?
Prabhupāda: He is not your father's servant, that he will come by your order. He's the supreme master. Kṛṣṇa is doing the same thing still, but you have no eyes to see. Kṛṣṇa is doing. How this Kṛṣṇa consciousness movement is spreading all over the world?
Brahmānanda: Why doesn't God force me to surrender?
Prabhupāda: No. That Kṛṣṇa is not a nonsense like you. Because Kṛṣṇa has given you little freedom He does not want to touch it. That is Kṛṣṇa. What He gives, He never takes it back. It is not a nonsensical award that "I give you sometimes; then I take it away." Kṛṣṇa does not do such. He has given you little freedom, so you can use it. Yathecchasi tathā kuru (BG 18.63), Kṛṣṇa says in the Bhagavad..., "Whatever you like, you do." That freedom is taken by nature. You are human being. If you do not engage yourself in Kṛṣṇa consciousness, then nature will withdraw this privilege and you'll become a dog. Kṛṣṇa does not take, but His agent, māyā, will take it away. Just like the police is the agent of the king or the government. The government does not care what you are doing. But if you do something criminal the police will punish you.
Morning Walk -- September 25, 1975, Ahmedabad:
Prabhupāda: Society has lost this saṁskāra process; therefore they remain in the animal platform. Janman jāyate śūdra saṁskārad bhaved dvijaḥ. When a person is born even in human society, he remains a śūdra. Śūdra means almost like animal. Now he has to be reformed. That is called saṁskāra. Then twice-born. The first-class twice-born is brāhmaṇa. Second-class twice-born is kṣatriya. And third-class twice-born is the vaiśya. And remaining, who cannot be reformed, they remain śūdra. But there is cooperation between brāhmaṇa, kṣatriya, vaiśya, śūdra, and the society makes progress simultaneously for everyone. That is human society. At the present moment mostly all of them remain śūdras or less..., caṇḍālas. So how there can be any peace? It is not possible. There is no brāhmaṇa, no kṣatriya, maybe a few vaiśyas only. They are also half-reformed. And European culture, that is caṇḍāla culture, yavana culture. There is no reformation, no brāhmaṇa, no kṣatriya, no vaiśyas, simply śūdras and caṇḍālas mostly caṇḍālas. So Kṛṣṇa consciousness movement is means for thoroughly overhauling the whole human society. (aside:) Hare Kṛṣṇa. Thank you.
Morning Walk -- September 26, 1975, Ahmedabad:
Indian man (2): I say, in foreign countries, Swamijī, our Kṛṣṇa consciousness movement is spreading.
Prabhupāda: Yes, you cannot see?
Indian man (2): Yes, we want to know from Your Holiness...
Prabhupāda: You cannot see? Who are they if they are not...
Indian man (2): Yes, yes, yes. We are very much... We take a pride. Actually we take a pride that Your Holiness like you had gone for America and the world and spread our message of our Indian philosophy. We are very much proud about it. Though we do not give much response to your mission here or in India because it's our home. Home is for the neighbor only(?). That is the difficulty. Tulsi das has written (Hindi). Swami Vivekananda went there, and he was honored there, and thereafter our people honored him because other people honored him.
Prabhupāda: All right. Let us go. Jaya. Hare Kṛṣṇa. Just... (Hindi) Hare Kṛṣṇa. Jaya. (Break) (Hindi conversation)
Kartikeya: We have not seen father.
Prabhupāda: You have not seen.
Room Conversation with Bill Faill (reporter) -- October 8, 1975, Durban:
Faill: The body is just a vehicle.
Prabhupāda: Yes, a covering. Vehicle also. Vehicle also. It is just like a machine. You go from one place to another on a motorcar machine. So this body is just like machine. On account of our material, conditional life we are thinking that "If I get this position, then I will be happy. If I get this position, I will be happy." We are creating mental concoction. But nothing will make us happy unless we come to our real position that "I am part and parcel of God. My business is to associate with God and help or cooperate with God." So that position we have to revive. And there are different types of vehicle, in the aquatic animals, then, I mean to say, plants. When the water is dried up, then vegetation comes. Then vegetation..., from vegetation, we... Trees and plants, they cannot move. Then we get little improvement; we can move, just like flies, insects, microbes, reptiles, and so many. So there are nine lakhs' forms of body within the water. Then two million types of bodies in vegetable, and then 1,100,000 species of life like microbes, germs, worms, insects. Then you come to the birds' life, three million different forms of. Then we come to beast life. That is also... Birds, I am sorry. Birds' life, one million, and then the beast life, three millions... Then we come to human form of body, and especially, gradually, we become civilized. So when we are civilized, then it is a chance to understand "what is God, what I am, what is our relationship." So if we don't take advantage of this civilized human life to understand God, and if we simply waste our life like cats and dogs, jumping and going here, then this is a great missing point. So the Kṛṣṇa consciousness movement is to educate people not to miss this opportunity. You take full advantage on this human form of life and try to understand God and your relationship with God.
Room Conversation with Reporter of The Star -- October 16, 1975, Johannesburg:
Reporter: But what message would you give to people in terms of helping people, perhaps, to live better lives?
Prabhupāda: Yes. But if the basic principle is wrong, then all their plans for becoming happy is also wrong. So he does not know what is the important factor. So when he comes to know that he is not this body, he is spirit soul—he studies what is the nature of the spirit soul, what is the necessity of the spirit soul—then he becomes happy. If he is under misconception... Suppose if I take you, Mr. Singer, as the coat, and I take care of the coat and not of you, person, then is that very good proposal? So that is going on. They are taking care of the shirt and coat, not the person who is putting on the shirt and coat. This is the mistake of the modern civilization. And the Kṛṣṇa consciousness movement is an attempt to correct it, not theoretically, but by scientifically, by philosophically, economically, religiously, everything. Therefore we have got so many books. We are trying to distribute, enlighten people. This is our business. Then people will be happy. Unless one who knows "what I am, and what is my business, what is my aim of life," then how he can be happy? Just like a dog is jumping here and there, here and there, but he does not know what is the aim of life, so if we do not come to the spiritual platform, that we remain animal like cats and dogs, then what is the civilization of cats and dogs? If you keep the dogs as dog and if you ask some of them to come together and make a peace formula, is it possible the dogs will be able to make any peace formula? Because they are dogs, they will go on barking. That's all. So we are attempting so many peace formula, but we are keeping the consciousness on the body, exactly like the dog. And therefore there is no peace. There cannot be any peace. First of all you must come to the real platform, the living force, what is that spirit soul, what is the necessity, what is the aim. That you do not know.
Morning Walk -- November 12, 1975, Bombay:
Prabhupāda: That is the difficulty. Jaya. Fools' paradise. Eh?
Dr. Patel: That's right. We are living in fools' paradise. If the whole today universe was governed as it is ordained by Vedas and Vedic philosophy and laws, there would not have been any difficulty for us. But from time immemorial, even in the very place of the cradle of Vedic civilization, there were all these types of wars and (Hindi) and daityas and devas and all these things.
Prabhupāda: Yes. I have got some... (break) Kṛṣṇa consciousness movement is the only remedy to make everyone the first-class human being. Yasyasti bhaktir bhagavaty akiñcana sarvair guṇair tatra samasate suraḥ (SB 5.18.12). Hare Kṛṣṇa. If you want to qualify the human society with all good qualities, then bhagavad-bhakti is the only means. Otherwise not.
Dr. Patel: That is correct sir. Man-manā bhava mad-bhakto. Sarva-dharmān parityajya mām ekaṁ śaraṇaṁ vraja (BG 18.66).
Prabhupāda: So unfortunately nobody is interested. This is the only remedy, and nobody is interested. Rather, they will put blocks in the progress. Hare Kṛṣṇa.
Morning Walk -- December 17, 1975, Bombay:
give up all your duties and just come to Me. Immediately." (Hindi) These boys, they did it! That's all.
Dr. Patel: We are grateful, sir.
Prabhupāda: Hare Kṛṣṇa! Yes... (Hindi) No, our Kṛṣṇa consciousness movement is the nicest movement. Only intelligent man can take it. It is a fact. It is a fact.
Dr. Patel: Maybe (Hindi).
Prabhupāda: Fools, there are all fools; otherwise why the movement is there? The movement is there for correcting the fools. Otherwise there is no need of...
Dr. Patel: So many fools are corrected... (laughing)
Prabhupāda: Hare Kṛṣṇa! (Hindi conversation with passerby)
Dr. Patel: One of the renowned poet of Gujarat. His house is right next to the main temple in Dvārakā.
Prabhupāda: There was one devotee, he, some Queen or somebody, she was approached by somebody, that two poets are come... Ah, Kalidāsa, yes. "Kalidāsa poet has come to see you." So she immediately said, "I know only two poets, Vyāsadeva and Valmikī, and all other poets I kick out!"
Morning Walk -- December 23, 1975, Bombay:
Prabhupāda: So you are imperfect; therefore this movement is to make you perfect. If you are not imperfect, then why the movement is there? To make you perfect. Saṁsiddhiṁ paramaṁ gataḥ. Mām upetya kaunteya duḥkhālayam aśāśvatam (BG 8.15). So long you are imperfect, you must suffer in this material world. And as soon as you become perfect, you go back to home, back to.... Because you are imperfect, therefore this movement is necessary. Medicine is there for the patient, not for the person in perfect health. Mūdho' yaṁ nābhijānāti mām eva param avyayam (BG 7.25). These rascals they do not know Kṛṣṇa; therefore the Kṛṣṇa consciousness movement is necessary. Para upakāra. Caitanya Mahāprabhu says para upa, para upakāra. You know yourself what is Kṛṣṇa, and distribute this knowledge. That is wanted. That is entrusted to the Indians.
- bhārata bhūmite manuṣya janma hoilā jāra
- janma sārthaka kari kara para upakāra
- (CC Adi 9.41)
- This is wanted.
Śrīdhara: So the soul is the doer and the nondoer of the activities, sinful activities, or, as the soul is pure, so...
Prabhupāda: Yes. Just like when you are condemned to death by the judgment of the high-court, so who is the doer, the high-court judge, or you? Huh? Is the high-court judge your enemy, that he has condemned you to death? He has given the judgment; you cannot say he is the doer. You are the doer. So ātmā and Paramātmā. You do, and Paramātmā gives judgment. Daiva-netreṇa. By the superior judgment.
1976 Conversations and Morning Walks
Room Conversation -- January 3, 1976, Nellore:
Tamāla Kṛṣṇa: It is starting here also.
Prabhupāda: Yes, gradually. As soon as you kill, then you must be killed. This law is there: life for life. So where is your independence? Independence means you are inviting more sufferings, that's all. You go on, declare your independence. We are the only sane man. We have accepted that "We have no independence." Here Kṛṣṇa is asking. "Let me surrender unto..." That's all. So we have to convince the people, "Kṛṣṇa consciousness movement is very scientific. You are foolishly rascal. You are trying to be independent. That is not possible. Kṛṣṇa is asking to surrender. You do that." That will make him happy. In many varieties of ways we have to convince them and prove that "You are foolishly thinking that there is independent, so-called scientific advancement, and only promising, 'Yes, in future we shall be like this, be like this.' " What is future? Just take account of your present position. Where is the history that you have...? If in the past something like that happened, then you can expect future. But in the past, the whole world history, there was no independence. (break) ...clearly says, ahaṅkāra-vimūḍhātmā kartāham iti manyate: (BG 3.27) "These rascals, out of false ego, and vidmūḍha, foolishly declaring that 'I am the doer of everything. I can do everything independently.'
Morning Walk -- January 12, 1976, Bombay:
Prabhupāda: That is everywhere, in Punjab also. Punjab also, the same thing.
Dr. Patel: One man was cast out and he was not taken back, so he converted half of the Bengal into Islam.
Prabhupāda: No. Our Kṛṣṇa consciousness movement is: "Doesn't matter what you are. Now you become trained up. Whatever you are, it doesn't matter."
Dr. Patel: But so many Muslims have become very good, I mean, Vaiṣṇava saints.
Prabhupāda: Yes.
Dr. Patel: There are some examples in Vṛndāvana.
Prabhupāda: And I have got many disciples.
Dr. Patel: Vṛndāvana, there are two, three of them, I mean, not here, but Arabics.
Prabhupāda: Yes. Caitanya Mahāprabhu converted many Pathans to become Vaiṣṇava. He changed the name. One Pathan was named Rāmadāsa. Just like I have changed Ramjan into Rāma-rañjana, Attar into Atreya Ṛṣi.
Room Conversation -- April 22, 1976, Melbourne:
Prabhupāda: That you'll understand when you actually understand yourself. You do not understand yourself. You cannot understand why Kṛṣṇa said that "You fight." First of all understand yourself. That is the first instruction the Arjuna was given, that the.... Dehino 'smin yathā dehe (BG 2.13). He's not teaching how to fight. He's teaching the philosophy. Try to understand the, I mean, step by step. So this Kṛṣṇa consciousness movement is a scientific movement. It is not a religious faith. That is not. The beginning is that as the child grows to become a boy and boy grows to become a young man.... This is scientific. It is not the question of religion. It is religion.... According to Sanskrit, the dharma, the word dharma, that is translated into "religion," and religion means a kind of faith. But it is not like that. It is a science to understand your real identification. And because Kṛṣṇa we worship.... Every big man should be worshiped, so Kṛṣṇa we accept God. They take it as religion. But He's God. That's a fact.
Press Conference -- April 27, 1976, Auckland, New Zealand:
Interviewer: What is your opinion of the Guru Maharaj-ji?
Devotee: What is your opinion of Guru Maharaj-ji?
Prabhupāda: Huh? Not only Guru Maharaj-ji, so many Mahārāja. So this movement is authorized. Others, they are some imaginary sentiments. That's all. This Kṛṣṇa consciousness movement is authorized movement, Vedic culture. And they, in the name of Vedic culture, talking some nonsense. That's all. That is the difference. Do you know about Guru Maharaj-ji?
Interviewer: No, no.
Prabhupāda: None of you?
Interviewer: You've met him?
Prabhupāda: Huh?
Interviewer: You've met him, have you?
Prabhupāda: No, what business I have got to meet him? He says that he is God. Do you believe that bogus statement? That he's God?
Room Conversation -- May 1, 1976, Fiji:
Puṣṭa Kṛṣṇa: Yes.
Prabhupāda: That is the defect. Therefore Kṛṣṇa consciousness movement is so essential. They are accepting ignorance as knowledge. Darwin's theory. It is simply speculation on ignorance, and it has been taken as knowledge. Freud's philosophy is the business of the hogs and dogs, and it has been taken as philosophy. Even the hogs and dogs know how to enjoy sex life. And they are.... On account of sex life, they have written a philosophy. Is that philosophy? Tattva-jñānārtha-darśanam. Find out. The Thirteenth Chapter. Hmm? (devotees look for verse)
Puṣṭa Kṛṣṇa: Another line?
Prabhupāda: Find out amānitvam adambhitvam ahiṁsā kṣāntiḥ (BG 13.8), Thirteenth Chapter.
Room Conversation -- May 4, 1976, Honolulu:
Prabhupāda: Yad yad ācarati śreṣṭhaḥ, lokas tad anuvartate (BG 3.21). If these big men of the world, they take it, "Oh, yes. Kṛṣṇa consciousness movement is genuine," then naturally it will be followed by the others. So here is a good opportunity to contact big men of the world. So utilize it properly. You.... Both of you are intelligent. Very cautiously deal with them. They will understand that "Oh, these people are very honest men of character and high knowledge and God conscious." That will make our movement success.
Tamāla Kṛṣṇa: His father has been giving us.... Of course, it was.... We have been approaching him through the aspect of doing business in China. His father is encouraging us in the sense that he is seeing Dhṛṣṭadyumna.... Like whenever we visit him, we come in our suits, and his father is seeing that.... He is encouraging him also because he's taking some, what he calls a very, what would you say, a responsible position, attempting to do some business. So he's been giving us letters on his company's letterhead. Just like this is a letter to the director of the Department of Commerce of the United States. We've seen a number of people. We've been visiting different directors. First thing we did when we went back is after meeting him, we got many books on China. Some of the examples are, just like this.... We read about twenty-five books. We've studied up very thoroughly and researched everything about China. Here is a book, The Religious Policy and Practice in Communist China. It describes everything about religion there. So we thoroughly read this book. Then there's other books, books on education, we read books on history...
Prabhupāda: Chinese people, they are trying to raise their standard of civilization.
Garden Conversation -- June 9, 1976, Los Angeles:
Prabhupāda: The guests, you may read aloud to them. (long pause; Śrīla Prabhupāda exchanges a few Hindi sentences with a woman)
Nalinīkaṇṭha: "The whole purpose of Vedic civilization and of reading the Vedas is to attain the perfect stage of devotional service in the human form of life. According to the Vedic system, therefore, from the very beginning of life the brahmacārya system is introduced so that from one's very childhood—from the age of five years—one can practice modifying one's human activities so as to engage perfectly in devotional service. As confirmed in Bhagavad-gītā, Chapter Two, verse 40, svalpam apy asya dharmasya trāyate mahato bhayāt: 'Even a little advancement on this path can protect one from the most dangerous type of fear.' Modern civilization, not referring to the verdicts of Vedic literature, is so cruel to the members of human society that instead of teaching children to become brahmacārīs, it teaches mothers to kill their children even in the womb, on the plea of curbing the increase of population. And if by chance a child is saved, he is educated only for sense gratification. Gradually, throughout the entire world, human society is losing interest in the perfection of life. Indeed, men are living like cats and dogs, spoiling the duration of their human lives by actually preparing to transmigrate again to the degraded species among the 8,400,000 forms of life. The Kṛṣṇa consciousness movement is anxious to serve human society by teaching people to perform devotional service, which can save a human being from being degraded again to animal life. As already stated by Prahlāda Mahārāja, bhāgavata-dharma consists of
- śravanaṁ kīrtanaṁ viṣṇoḥ
- smaraṇaṁ pāda-sevanam
- arcanaṁ vandanaṁ dāsyaṁ
- sakhyam ātma-nivedanam
- (SB 7.5.23)
In all the schools, colleges and universities, and at home, all children and youths should be taught to hear about the Supreme Personality of Godhead. In other words, they should be taught to hear the instructions of Bhagavad-gītā, to put them into practice in their lives, and thus to become strong in devotional service, free from fear of being degraded to animal life. Following bhāgavata-dharma has been made extremely easy in this age of Kali. The śāstra says:
- harer nāma harer nāma harer nāmaiva kevalam
- kalau nāsty eva nāsty eva nāsty eva gatir anyathā
- (CC Adi 17.21)
One need only chant the Hare Kṛṣṇa mahā-mantra. Everyone engaged in the practice of chanting the Hare Kṛṣṇa mahā-mantra will be completely cleansed, from the core of the heart, and will be saved from the cycle of birth and death."
Prabhupāda: Go on.
Interview with Jackie Vaughn (Black Congressman) -- July 12, 1976, Detroit:
Prabhupāda: Read it.
Mādhavānanda: "Personal Secretary to the President, Office of the President of the United States, White House, Washington, D.C. Dear Sir: On your new two-dollar note it is stated 'In God We Trust' and directly beneath, 'Declaration of Independence, 1776.' On the two-hundredth anniversary of this occasion, why not begin teaching the science of God as described in the Vedic literatures, like the Śrīmad-Bhāgavatam, which is authorized and appreciated by all learned professors in the universities throughout the whole world? This Kṛṣṇa consciousness movement is going on since 1966 throughout the whole world, especially in the United States of America. It is a great fortune for the American people that they trust in God. Why shouldn't this spiritual education be given to the American people in an organized way? The whole world is going down and becoming Godless. If the American people, who trust in God constitutionally, take this movement seriously, it will be a great service to the human society. We are prepared to cooperate in this connection if the American government takes it very seriously. Awaiting your reply with interest. Yours sincerely, A.C. Bhaktivedanta Swami." Dated May 9th.
Jackie Vaughn: Any answer?
Mādhavānanda: No reply.
Hari-śauri: That was three weeks back.
Mādhavānanda: Four weeks, over a month. May 9th. (pause)
Prabhupāda: Why they are not replying?
Jackie Vaughn: I suppose you were asking too much.
Prabhupāda: (laughs) Too much? So am I wrong?
Jackie Vaughn: No, not at all.
Prabhupāda: I'm not asking for money.
Room Conversation with Ambarisa and Catholic Priest -- June 14, 1976, Detroit:
Prabhupāda: No, I mean to say culture, not training.
Stansky: As a matter of fact, even among the educated classes in the United States, there is no culture. There are no cultural roots.
Prabhupāda: No, no culture. There is no culture. There is no standard social life. Simply hodgepodge. So this Kṛṣṇa consciousness movement is the only hope to bring everything in proper order. Everything is explained in the Bhagavad-gītā. So America is the leading nation of the world. If you work on the principle of Bhagavad-gītā and train up your people, it will be ideal state and example for the whole world. At least a certain section of the American population should be ideal. That will also do. Not that..., we cannot expect cent percent will take Kṛṣṇa consciousness. That is not needed. But if there is one section of the people ideal, that will be followed. We want to create that section, our Kṛṣṇa consciousness movement.
Room Conversation with George Gullen, President of Wayne State University -- June 15, 1976, Detroit:
George Gullen: .... in public schools because we do not know.
Prabhupāda: Yes. Now whether still we shall remain in ignorance or we shall learn this science and teach, that is Kṛṣṇa consciousness movement. It is not a sectarian religious movement. No, it is not that. This is science, scientific. So leading personalities like you, teachers, professors and other leading men, they should try to understand what is this Kṛṣṇa consciousness movement is and join. It is for the human society, it is not for a certain section.
George Gullen: I would like very much to know more about these matters myself, personally.
Prabhupāda: So kindly do that. You are little interested. So we are receiving orders from all universities, colleges, of our books. You have seen our books? These are our books.
Garden Conversation -- June 27, 1976, New Vrindaban:
Prabhupāda: That is, if you want to purchase something, you must know where to purchase. Otherwise, you may be cheated. You, generally, you ask your friend that "I want to purchase some diamond, so can you give me some reliable address where I can go and purchase?" Generally, people do that. So you have to do that. If you want to purchase, you must know the preliminary understanding where diamond can be purchased. And if you are not aware of it, you may be cheated. That preliminary knowledge you must have. That means best thing is, those who are dealing with diamonds, you go there. Just like if anyone is inquisitive to understand God, so best thing is those who are dealing with God only, they have no other business. Then you go there. That is the intelligent. Why should you go to a cheater? This Kṛṣṇa consciousness movement is especially distributing knowledge about God. So why do they not come here and inquire? First thing is, unless one is inquisitive to understand God, or Absolute Truth, he has no necessity of guru. But if he is actually serious, then he must go to a person where the dealing is only God, that's all. Just like ordinarily, if anyone wants to purchase some share of company, he goes to the share market and he sees the price of different shares, and he selects. So everything requires little intelligence, then it is all right. Otherwise, you may be cheated. Whatever business you do, you must do it intelligently. But if you are foolishly doing something, you may be cheated. Why we are opening so many centers all over the world? We are giving opportunity people to come and understand about God. Why do they not come here? Then he can make his judgment that "Here is the genuine party." And if one accepts some cheap God, that means he has no understanding about God. He's a rascal.
Answers to a Questionnaire from Bhavan's Journal -- June 28, 1976, Vrndavana:
Prabhupāda: That is another misgiving. They will never be able to learn Sanskrit, and neither it is possible that by learning Sanskrit they will be elevated. There are many Sanskrit scholars. So how they are elevated? They are rotting. It is not a good suggestion, this. If the harijana actually becomes harijana, then it will benefit. That training we can give. This Kṛṣṇa consciousness movement is that we can make a harijana, a so-called, I mean to say, camaras, bhangis... Now they understand harijana means he must be a camara or bhangi. But that is not the actual... harijana means devotee, "The man of Hari." So in spite of their illiteracy in Sanskrit language, we can make him harijana, actually. So why do you take the trouble of learning Sanskrit? Kṛṣṇa says in the Bhagavad-gītā, māṁ hi pārtha vyapāśritya ye 'pi syuḥ pāpa-yonayaḥ (BG 9.32). Pāpa-yoni means low-grade birth. So anyone. That includes the camaras, bhangis, they can be purified if they take to the shelter of Kṛṣṇa. Because Kṛṣṇa says, ahaṁ tvāṁ sarva pāpebhyo mokṣayiṣyāmi. The best thing is to induce them to come to Kṛṣṇa. Then they will be purified. And the simple method is recommended by Kṛṣṇa Himself and Caitanya Mahāprabhu, His incarnation: this kīrtana. Engage them in saṅkīrtana movement which is being pushed by this Kṛṣṇa consciousness movement and they will be purified. They don't require to learn Sanskrit even. As he, it is. Let them chant Hare Kṛṣṇa and they will be purified. And if you want to teach them Sanskrit, it will take three thousand years. (laughter) That is impossible.
Answers to a Questionnaire from Bhavan's Journal -- June 28, 1976, Vrndavana:
Prabhupāda: Arjuna is rectifying this because people may say, "Arjuna was Kṛṣṇa's friend, he is accepting Him as guru." No, Arjuna says, "Not only I, but other authorities, they also accept." So it is..., everything is clear, that Kṛṣṇa is the Supreme Personality of Godhead and He should be accepted as guru or His representative should be accepted guru. Then it will be... So our, this Kṛṣṇa consciousness movement is that we are presenting Kṛṣṇa as the supreme guru. You take instruction from Him and be benefited. But one who is carrying this message, he is also authorized. Just like one money order, it is coming through the post office, but an ordinary peon is handing over the money. But he is representative of post office. Actually, the money order is being delivered by the post office, general post office. But it is coming through an ordinary peon. But because he is authorized to deliver you, he is also post office. He's as good as the post office. Just you have got a letter box, a small box, but if you put your letter there, your letter will surely go ten thousand miles away.
Answers to a Questionnaire from Bhavan's Journal -- June 28, 1976, Vrndavana:
Puṣṭa Kṛṣṇa: The next question, Śrīla Prabhupāda, fifteen. "Hinduism has been defined as a way of life."
Prabhupāda: Yes. Actually it is the way. That, I have already described it. It is not a sectarianism like Muslimism, Christianism or "Thisism..." Hinduism also now one of them. Actually, it is a way of life, varṇāśrama-dharma, how to become elevated to the spiritual platform. So that begins by the varṇāśrama-dharma, to select persons according to his capacity to different varṇas. Some of them selected, trained as brāhmaṇas. Some of them trained as kṣatriya, some of them as vaiśya, some of them as, remain... Those who cannot take any training, they are śūdras. So in the ways (indistinct) there must be social division not by birth, but by education. Cātur-varṇyaṁ mayā sṛṣṭaṁ guṇa-karma-vibhāgaśaḥ (BG 4.13). That we have lost. The so-called Hinduism they have lost. And because they did not follow real varṇāśrama-dharma, therefore India, so many renegades, Muslim became... Once they become Muslim, there was no reformation. But according to Vedic principle, even one is fallen, he can be raised to the highest standard. Māṁ hi pārtha vyapāśritya ye 'pi syuḥ pāpa-yonayaḥ (BG 9.32). One may... Saṁskārād bhaved dvija. And Sanātana Gosvāmī says that
- yathā kañcanataṁ yati
- kaṁsyaṁ rasa-vidhānataḥ
- tathā dīkṣā-vidhānena
- dvijatvaṁ jāyate nṛṇam
As by chemical process the bell metal can be turned into gold by adding with the mercury.... This is a chemical process. If you can add in the bell metal proportionately mercury, then it will turn into gold. Here is the process given in the śāstra. If you are able to do it, you can do it, turn gold some of these bell metals. So the example is given that as the bell metal, base metal, can be turned into gold by chemical process, similarly, by dīkṣā-vidhānena, by proper initiation by the bona fide spiritual master, everyone can be turned into dvija, twice-born. Dvijatvaṁ jāyate nṛṇam. Nṛṇam means all men. It is not there is no discrimination, that only the Hindus, only the Indians, or only the so-called brāhmaṇas can be turned. Everyone can be turned. That is the injunction. So this Kṛṣṇa consciousness movement is trying to do that, trying everyone to become a bona fide brāhmaṇa. Without becoming a brāhmaṇa you cannot become Vaiṣṇava. So this reformatory process is recommended in the śāstras. What is the question?
Answers to a Questionnaire from Bhavan's Journal -- June 28, 1976, Vrndavana:
Prabhupāda: It is not proselytization. Proselytization has no meaning. To bring one to the real understanding. Kṛṣṇa says that mamaivāṁśo jīva-bhūtaḥ (BG 15.7). All living entities are His part and parcel. He claims, sarva-yoniṣu kaunteya (BG 14.4). In all forms of life, as many living entities are there, ahaṁ bīja-pradaḥ, I am the seed-giving father. So the natural position is that every living entity, not only human being, but also animals, plants, everyone... So why not Indian, American, or Czechoslavakian, everyone is part and parcel of Kṛṣṇa? So it not the process of proselytizing to convince the idea. It is actually bringing them to their real position, that they're all part and parcel of Kṛṣṇa. It is not artificial proselytization that "You are Christian, now you are Hindu." Or "You are Hindu, now you are Christian." "You are a sweeper, now you are harijana." It is not like that. It is actually bringing him to his own position, part and parcel of God. It is not... Proselytization will not stand. When one comes to the real understanding of his position, then that will continue. This Kṛṣṇa consciousness movement is that. Bringing one to the original position. He's in diseased condition, he's thinking otherwise than servant of Kṛṣṇa. Now this movement is trying to bring everyone to the position that he is eternal servant of Kṛṣṇa. It is not a rubberstamp proselytization that "You are Hindu, now you are Christian." Or "You are Christian, now are Hindu." So if he does not know what is his position by simply stamping that he is Hindu or Muslim or Christian, what benefit he will derive?
Puṣṭa Kṛṣṇa: The same ignorance.
Interview with Mike Darby -- June 30, 1976, Wheeling, W. Virginia:
Prabhupāda: So it is the duty of the Christians. But they are also... What can I say? They are passing resolution according to the time, changing the instruction of Bible. How they can be fixed-up? Our standard is Bhagavad-gītā As It Is. We accept guru as representative of Kṛṣṇa, the Supreme Personality of Godhead. If he speaks what Kṛṣṇa has spoken, then he is guru. Similar in Christianity, if they actually take care that whether one is speaking according to the Ten Commandments, if he is living according to the rules and regulations of the Ten Commandments, then he is guru. Why people accept them? Because they are ignorant, they do not know who is real and who is fake. But the standard is there. Take for example in the Bible, it is said "Thou shalt not kill." But everyone is killing. Killing is the business of the Christians. They are maintaining big, big slaughterhouse. We are maintaining cows here, and there are others, they are maintaining cows for slaughtering. Why? In these Commandments it is clearly said that "Thou shalt not kill." How they will detect? If they are violating themselves the laws, how they will punish the lawbreaker? "Physician, heal thyself." The physician himself is diseased, and he's going to treat other patients.
Darby: So they all just continue in a circle to break their own laws.
Prabhupāda: What can be done?
Darby: Would it help if someone took the Bible and wrote a Vaiṣṇava purport or tried to simplify it so that people could understand it? The language is difficult for the common man now to understand.
Prabhupāda: That we are spreading. Kṛṣṇa consciousness movement is that you act what Kṛṣṇa or God says, that's all. In our Bhagavad-gītā the guru's description is there, who is guru. Read the fourth chapter. On this all literature, simply guru and disciple, one is instructing, and one is hearing.
Evening Darsana -- July 6, 1976, Washington, D.C.:
Prabhupāda: ...cure the diseased condition of our existence, and then it will be cured. For that purpose, we have to execute austerity, penance, tapasā brahmacaryeṇa śamena damena ca (SB 6.1.13). These practices are there. But there is one practice that is called bhakti. Kevalayā bhaktyā vāsudeva-parayanaḥ. One.... Vāsudeva-parayanaḥ, vāsudeva sarvam iti sa mahātmā su-durlabhaḥ. When one understands that Vāsudeva, the Supreme Personality of Godhead, Kṛṣṇa, is everything, then he becomes the greatest mahātmā. That platform is achieved after many, many births. Bahūnāṁ janmanām ante jñānavān māṁ prapadyate vāsudeva sarvam iti (BG 7.19). So Vāsudeva is canvassing, sarva dharmān parityajya mām ekaṁ śaraṇaṁ vraja: (BG 18.66) "You just surrender to Me, I shall give you all protection." And one has to come to this position, vāsudeva sarvam iti. So one who is intelligent, he will take it immediately that bahūnāṁ janmanām ante (BG 7.19), "After many, many births, if I have come to this position, that 'Vasudeva is everything,' then why not accept Him immediately?" That is intelligent. Why shall I wait for many, many births? I have got now sense, I have got this human body. Let me do it immediately. That is sense. And if you want to wait for many, many births to come to this conclusion.... We can do that. That is our misfortune. So our Kṛṣṇa consciousness movement is that you take immediately, without waiting for many, many births. Don't wait. Now we have got human form of body, and here is opportunity, sarva dharmān parityajya mām ekaṁ śaraṇaṁ vraja (BG 18.66), to take shelter of the Supreme Personality of Godhead. Why not do it now?
Evening Darsana -- July 6, 1976, Washington, D.C.:
Guest (5) (Indian man): Swamiji, perhaps you can..., when people ask about this Kṛṣṇa consciousness movement is only limited to a few full-time devotees, I had expressed, now in Gītā, it is expressed, now read the words according to basic extents to people who follow and accept Kṛṣṇa to practically everyone, to everyone.
Prabhupāda: Who? Everyone? Everyone is Kṛṣṇa? No?
Guest (5): To all the people who want to accept movement.
- sve sve karmaṇy abhirataḥ
- saṁsiddhiṁ labhate naraḥ
- sva-karma-nirataḥ siddhiṁ
- yathā vandati tac chṛṇu
Anybody who wants to accept Kṛṣṇa and Gītā, he is part of, and he can be a part of the Kṛṣṇa movement.
Prabhupāda: Hmm?
Guest (5): He can be a part of the Kṛṣṇa movement, with whatever, patraṁ puṣpaṁ phalaṁ toyaṁ (BG 9.26).
Prabhupāda: So you read next.
Guest (5):
- yataḥ pravṛttir bhūtānāṁ
- yena sarvam idaṁ tatam
- sva-karmaṇā tam abhyarcya
- siddhiṁ vindati mānavaḥ
- (BG 18.46)
Prabhupāda: Sarva-karmaṇā?
Guest (5): Sva-karmaṇā tam abhyarcya
Prabhupāda: Vaca?
Puṣṭa Kṛṣṇa: Abhyarcya.
Prabhupāda: Abhyarcya, that is the important word. Sarva-karmaṇā tam abhyarcya. Whatever engagement you may have, with that engagement you abhyarcya, just worship Him. Abhyarcya means worshiping.
Room Conversation -- July 6, 1976, Washington, D.C.:
Prabhupāda: You economically prove that Kṛṣṇa consciousness is simple and inexpensive life.
Devotees: Yes, jaya, mercy.
Prabhupāda: Food, diet, living condition, healthy, hygienic, everything. You prove that this is the best way of life. That's a fact. From all sides, prove that Kṛṣṇa consciousness movement is essential for the human society, to make them happy in this and the next life. That is a fact.
Svarūpa Dāmodara: Prabhupāda? Today I want to discuss about the manifestation of the matter from pradhāna. Now Lord Kapiladeva describes that pradhāna is the undifferentiated sum total of material elements.
Prabhupāda: Mahat-tattva?
Svarūpa Dāmodara: No, pradhāna. Then from pradhāna, by the action of time this mahat-tattva is generated. Now we were a little confused about that. He said by the impregnation of the Lord's internal potency there is hiraṇmaya, is produced within mahat-tattva, and this hiraṇmaya is self-effulgent.
Prabhupāda: Hmm?
Svarūpa Dāmodara: It's effulgent.
Evening Darsana -- July 7, 1976, Washington, D.C.:
Prabhupāda: Acintyāḥ khalu ye bhāvā na tāṁs tarkeṇa yojayet. Things which are inconceivable, do not try to understand by argument. Acintyāḥ khalu ye bhāvā na tāṁs tarkeṇa yojayet. So our process, this Kṛṣṇa consciousness movement, is to take knowledge from the authority. Unless we take knowledge from the authority, however we may go on arguing, we cannot come to the conclusion. The modern scientists, philosophers, they are arguing, but they do not come to the conclusion. If you want to take conclusion... Just like two lawyers are arguing in the court, but the conclusion is given by the authority, the judge. That one has to accept. So we take authority, the Bhagavad-gītā or Kṛṣṇa. He is accepted authority by all the ācāryas, Rāmānujācārya, Madhvācārya, Viṣṇu Svāmī, Caitanya Mahāprabhu, and in the śāstra also, Vyāsadeva, Nārada, Devala, Asita. So our authority is confirmed. So if we take conclusion from the authority, then we benefit. Otherwise, with our limited knowledge, if we go on arguing, then we cannot understand the conclusion. That is not possible.
Evening Darsana -- July 8, 1976, Washington, D.C.:
Prabhupāda: How there can be, because the democracy? You are corrupt, therefore your government is corrupt. You correct yourself, the government will be automatically corrected. If you are rascals, the government will be rascals. The government means elected. So if you are not rascal, you'll not elect another rascal to take charge of the government affairs. But because you are rascal, you'll send another rascal. So how can you expect good government? You do not know whom to select. And besides that, the whole population is rascal, śūdra. So anyone you elect, if he's by qualification he's a śūdra, worker, he's not intelligent person, he's not brāhmaṇa, he's not kṣatriya. Actually, the legislative assembly, or in your country, Senate? They should be all brāhmaṇas. They give advice. Formerly this was the system. Although it was monarchy, even Lord Rāmacandra or similar kings, they were not ruling independently—they were taking advice from learned brāhmaṇas, sages. So the legislative assembly should be composition of intellectual brāhmaṇas. Then the other administrators, the President or the minister, they should be kṣatriyas. In this way, if social organization is made, then there will be perfect peace. If śūdras are allowed to rule over, what they know? Their only aim is that so long he is in the office, "Let me collect some money," that's all. And that will be the latest atmosphere, dasyu-dharmabhiḥ. Rājanyair dasyu-dharmabhiḥ. All the government men will become thieves and rogues. Dasyu, dasyu means thieves and rogues. So as the thieves and rogues capture you on the street and ask "Whatever you have got, give, otherwise I shall kill you," so this will be the position in the Kali-yuga. It is happening now. You cannot have any private property; everything you have to declare. Otherwise, it will be taken by force. So people will be very much embarrassed by two things: one thing is taxation, and another thing will be scarcity of food. In this way, all the people all over the world will be embarrassed, so much so that they will leave their home, hearth and home, ācchinna-dāra-draviṇā yāsyanti giri-kānanam. Being separated from family and property, they will take shelter in the hilly ranges or in the forest to get relief. This will be the position. Harassment, so much harassment, by nature, by government. So therefore for complete happy society, this Kṛṣṇa consciousness movement is essential. All intelligent persons, they should join this movement and reform the present social, political, religious. All field of activities, they should reform.
Evening Darsana -- July 8, 1976, Washington, D.C.:
Mr. Boyd: Well, that might depend on what kind of prime minister you were.
Prabhupāda: No, that is possible, I can become prime minister or any big man. But if I do not work properly, if I work like animal, then my next life is animal. There is no consideration that "Here is a prime minister, why he should become a dog?" Nature will act. If you infect some disease, you may be prime minister or you may be a common man, if you have infected that disease, you must suffer from that disease. That is nature's law. There is no consideration that "Here is prime minister. He has infected the malaria germs. He should not suffer." Nature's law if not like that. Just like you say that in India there is malaria. So your daughter was not excused, that "Here is a girl coming of very respectable, good family. She should be excused." No excuse. You have infected malaria germ, you must suffer. So similarly, kāraṇaṁ guṇa-saṅgo 'sya sad-asad-yoni-janmasu (BG 13.22). We are associating with different modes of material nature, and according to our association, sat, asat, good birth or low-class birth is there—either as demigods in the higher planetary system or human being in the middle planetary system or as animals, low class. There are three classes of birth. That depends on our association with the modes of material nature—goodness, passion or ignorance. So at least in the human form of life nobody should be kept in ignorance. The facility must be given. That is civilization. Every human being should have the greatest opportunity to make his life successful. That is Kṛṣṇa consciousness movement. Every human being is open to accept the principles of Kṛṣṇa consciousness and make his life successful. Tyaktvā dehaṁ punar janma naiti mām eti (BG 4.9). This is our propaganda, to give everyone the facility of perfection of life. Now somebody may take or somebody may not take, but the basic principle of this Kṛṣṇa consciousness movement is to offer everyone the best facility.
Evening Darsana -- July 8, 1976, Washington, D.C.:
Devotee (4): Śrīla Prabhupāda? The karmī is thinking that service to humanity is the real high platform because...
Prabhupāda: Yes, this is the best service to humanity, to raise them from gross ignorance of animal life. This is best service. People are in gross ignorance of animal life, and Kṛṣṇa consciousness movement is trying to raise him from that animal life to spiritual life, that is the best service.
Guest (2): Prabhupāda? Is Kṛṣṇa right here in the room?
Prabhupāda: Yes. Don't you see Kṛṣṇa there? (laughter)
Guest (2): When I'm looking at the picture, is Kṛṣṇa right here?
Prabhupāda: Whether you look or not look, He's there. If you have got some eye disease, you cannot see. But He is there.
Interview and Conversation -- July 8, 1976, Washington, D.C.:
Prabhupāda: This is a spiritual movement, and at the present moment people are more interested with material improvement, but our real interest is... Not only our, every human being's interest should be for spiritual upliftment. Just like our body is there, and within the body I am the spirit soul, also I am there. So we are taking care of the body but not of the spirit soul. So the nature's law is that a spirit soul, changing in different position of the body, as we experience in this life, from childhood to boyhood, boyhood to youthhood, similarly, after giving up this body, we'll have to accept another body, and there are 8,400,000 different forms of body. We do not know what kind of body we are going to accept according to our activities and mentality. At the time of death the mentality will ascertain what kind of body we are going to get next. So these things are completely not discussed, neither they have any knowledge. So at the present moment the human civilization is a very risky civilization, so in order to save them from this state of ignorance, this Kṛṣṇa consciousness movement is essential. It is not a sectarian religious movement, faith or sentiment. It is actually scientific movement. Here are many scientists present. They are also taking very seriously about this movement. So we invite all important men to contact us and try to understand the basic principle of this movement, how to elevate the human society to the proper standard of life and become peaceful in this life as well as in the next life.
Evening Darsana -- July 11, 1976, New York:
Prabhupāda: Therefore we shall keep it dusty. If our heart is full of dust, cleanse it. That is intelligence. What is this, "My heart is dirty, let it be kept as dirty"? No, if it is dirty, cleanse it. It is the duty of every Indian to understand Kṛṣṇa and preach Kṛṣṇa consciousness movement to others. That is real Indian business. That is Caitanya Mahāprabhu's mission, that every one of you become Kṛṣṇa conscious and preach this Kṛṣṇa consciousness to others who are unaware of Kṛṣṇa. That is the injunction; that is Caitanya Mahāprabhu's mission. He said bhārata-bhūmite manuṣya-janma haila yāra (CC Adi 9.41). Anyone who has taken birth in India as a human being—not as dogs manuṣya, manuṣya means human—his duty is to become Kṛṣṇa conscious and preach to the other people for welfare activities. Bhārata-bhūmite manuṣya-janma haila yāra (CC Adi 9.41). We should mark this point, manuṣya-janma. He's not requesting the cats and dogs. So in other words, that those who are not taking, Indians... Bhagavad-gītā is known to everyone, every Indian knows. But if he does not preach this Kṛṣṇa consciousness, then he is not to be counted as human being. Because He says manuṣya-janma haila yāra. If we claim to be human being, born in India, it is our duty to understand the value of life from Bhagavad-gītā and preach this cult to others to do real welfare activities. This is the duty of every Indian. Why Indians are lacking in their duty? They do not understand Kṛṣṇa and they do not understand how to do good to others. Now whatever is done is done. It is time, now that Kṛṣṇa consciousness movement is here, the temple is here, you come, you understand the whole philosophy and distribute. That is your duty. In New York City we can open many temples, provided you come.
Comments on Bhagavad-gita Play -- July 12, 1976, New York:
Prabhupāda: ...of this human being, people do not know how they are kept in ignorance. And because we are part and parcel of Kṛṣṇa, out of His causeless mercy He comes to deliver us from this ignorance. Unfortunately, they are so much engrossed by the illusory energy, they do not take advantage of the instruction of Kṛṣṇa. So therefore this Kṛṣṇa consciousness movement is being propagated that these dull-headed mūḍha—they are being described as mūḍha, dull-headed; they do not know actual interest of life. Na te viduḥ svārtha-gatiṁ hi viṣṇum (SB 7.5.31). These dull-headed conditioned souls, they do not know their real self-interest, being influenced by māyā. Māyā is also Kṛṣṇa's energy, so it is her duty to punish the conditioned soul because they have decided to forget Kṛṣṇa. Still, Kṛṣṇa is so merciful, He comes personally, He authorizes His devotees, servants, to enlighten these conditioned souls. Now our Kṛṣṇa consciousness movement is an humble attempt to raise the standard of these conditioned souls to Kṛṣṇa consciousness. Those who are engaged in this business, they should personally behave as devotee, and by their example they should teach others and elevate them from this gross ignorance of materialistic life. Thank you very much.
Comments on Bhagavad-gita Play -- July 12, 1976, New York:
Prabhupāda: The whole basic principle is this, that people should understand, as I was explaining this morning, the sat and asat. So at the present moment we are living in the way that is asat. But there is another life, sat. So this Kṛṣṇa consciousness movement is an educational movement to raise a person from the asat platform to the sat. Under illusion they are, what is called, amock? They (laughs) have gone amock. So it is a humble attempt to stop their, this suicidal policy. They are practically committing suicide. They do not know what is the value of life and how they are spoiling it, this valuable life. Bahir-artha-māninaḥ. Durāśayā ye bahir-artha-māninaḥ. They are trying to adjust things by the arrangement of external energy. That is not possible. Whatever adjustment they are making, so many big, big leaders, politicians, they came. Napoleon, Hitler, Gandhi, this, that, by the waves of material nature everything is driven away. In that way there is no possibility of adjustment. It is not... Kathacaturamanam mali mali javanam(?) How many, caturānana. Caturānana means Brahmā. They come and go, come and go. And there is no permanent life, it is all asat. So they should come to the sat platform, that is perfect. The more you remain strong in your spiritual life, then more it will be impressed, it will act. And if it actually is not spiritual life but theatrical performance, then it will not help.
Evening Darsana -- July 13, 1976, New York:
Prabhupāda: Human life is meant for making a solution of all material problems.
Puṣṭa Kṛṣṇa: Yes.
Prabhupāda: That they do not know. That point is missing that there is another life which is eternal, blissful, life of knowledge. But they have no idea that we can eternally live without birth, death, old age, and disease. There is no information, neither education, but there is a life very... If you get eternal life, then the tribulations of material life no longer are there: birth, death, old age, and disease. But they have no idea or information because there is no intelligent man to understand that there is another life which is eternal, and life of bliss and knowledge. There is no information. That is the defect of the modern civilization, they are living like animals. No intelligence. So actually human life is meant for purifying our existential condition so that we may not be subjected to birth, death, old age, and disease. That they are missing. They do not know, neither there is any education, nor university. This Kṛṣṇa consciousness movement is trying to educate people on that line. It is not a sentimental religious system, it is an educational system. How one can transfer himself to eternal blissful life. Satsvarūpa is there?
Evening Darsana -- July 13, 1976, New York:
Prabhupāda: Just like a... Without any knowledge if we infect some disease, it will manifest in due course of time, and you have to suffer. Similarly without any knowledge we are infecting the modes of material nature and according to that modes of material nature, you have to accept a type of body which may not be very comfortable. Of course there is no comfort when there is death. We don't want death, but there is compulsory death. There is no comfort at all. But still the short duration of life, if we have little comfort... But again if we have this comfortable life, then what is the benefit of this comfort? That material laws of nature, we do not know, neither any education about (this). This Kṛṣṇa consciousness movement is giving that education. Therefore it is not a sentimental so-called religious movement, it is a scientific movement of real education. To solve the problems of life.
Evening Darsana -- July 13, 1976, New York:
Devotee: Sometimes they say it's just a dream and they say if you are bothering me, and you are just my dream; I don't have to worry about it, I'll have another dream and you'll go away.
Prabhupāda: No but dream is... It may be, but when there is fire, you call it dream, but why do you call fire brigade? When you are diseased why you go to physician? Dream it. (laughter) The major problem is birth, death, and old age, and disease. You do not want that. You must seek the measures. That is human life. Whether birth, death, old age, disease can be stopped? If there is any such life that there is no more birth, death, that is human life. Athāto brahma jijñāsā. That is the Vedānta philosophy: "Now the human life is meant for enquiring about these things." If you don't enquire, then you remain animal. So this Kṛṣṇa consciousness movement is trying to save the human society from this animal life. To bring him to the real human life. Animal life means there is suffering—go on suffering. Human life means there is suffering—how to get, how to counteract. That is human life. Suffering—so long you have got this body, there must be suffering.
Interview with Trans-India Magazine -- July 17, 1976, New York:
Prabhupāda: Aprāpya māṁ nivartante mṛtyu-saṁsāra-vartmani. "The teachings that I am giving, if one is not faithful to accept it, the result will be aprāpya mām, he'll never get Me, and he'll remain in the cycle of birth and death." They do not know it, what is cycle of birth and death, how one can get out of it. Going on. Just like the flies with great force falls in the fire. They are very busy. What is their busy-ness? Falling in the fire. So this is going on. So this Kṛṣṇa consciousness movement is just to save the people who go down by the force, enforced by the laws of material nature in the cycle of birth and death. Kṛṣṇa says, tathā dehāntara-prāptiḥ: (BG 2.13) "You have to accept another body." But suppose you have got now Indian body; next birth if you get a dog's body, then what is your success? But nature will work. You do not know what is the nature's law. Prakṛteḥ kriyamāṇāni guṇaiḥ karmāṇi sarvaśaḥ (BG 3.27). Neither you can check nature's law, so what is the value of your so-called activities, jumping? There's no value.
Room Conversation -- July 17, 1976, New York:
Prabhupāda: Of Satya Sai.
Hari-śauri: One man, he challenged that he could prove that Sai Baba is a fake. So he's written so many letters to Sai Baba to challenge him, but he's never received a reply. So that paper gave this article criticizing Sai Baba like that and other gurus, and then in the same paper there was a very nice article concerning our Jagannātha Cart Festival. So practically they were appreciating that Kṛṣṇa consciousness movement is bona fide and these other people are nonsense.
Indian man: Right. In fact, several people, even in our community in Poughkeepsie, received letters from Satya Sai Baba's followers that "Here is a letter. Make ten copies and send the ten copies to ten different people. If you don't, Satya Sai Baba's thunderbolt will come and strike your family, and they'll be destroyed." Now no guru ever puts a thunderbolt on his devotee, and I said, "If that is a guru, I'll stay ten thousand miles away from him, because my guru is very kind and he'll bless me." I said, "No guru should ever put a thunderbolt on his devotee."
Prabhupāda: Yes. Yes. You can turn towards this.
Arrival Speech -- July 28, 1976, Paris:
Prabhupāda: Kṣetra-jñākhya tathā para. Avidyā karma saṅgaḥ anya tṛtiya śaktir iśyate. Viṣṇu-śakti, Viṣṇu, the supreme controller, all-pervading Godhead, Viṣṇu, He and His potency, viṣṇu-śakti parā proktaḥ, both of them are transcendental. (someone translates into French throughout) So the Viṣṇu-śakti potency is one. Another reflection of the Viṣṇu-śakti is karma-saṅga anya, that is, you have to work. That is called tṛtiya, the third, karma-saṅga, where you have to work. The idea is that original Viṣṇu potency, you haven't got to work. Everything is supplied automatically. And the avidyā karma-saṅga anya, and the other reflection or perverted reflection, is this material world. Just like you have recited this verse, cintāmaṇi-prakara-sadmasu kalpa-vṛkṣa-lakṣāvṛteṣu surabhīr abhipālayantam (Bs. 5.29). In the spiritual world the trees are desire tree—means whatever we want, we can get—whereas in this material world, trees are not like that, they are limited potency. The cows there, unlimited potency. Surabhī means you can milk out as many times as you like, and as much as you like. So the idea is the spiritual world means there is no need of endeavoring for getting anything; everything is there automatically. And the material world, we have got experience, for everything we have to work so hard, then we can get something. So actually this material world is perverted reflection. Just like this body, without the spirit soul, it is useless; similarly, this material world, even if there is no spiritual touch, it is useless. So the more you spiritualize the whole atmosphere, the more you become sufficient and happy. This Kṛṣṇa consciousness movement is for that purpose. People cannot understand it. They think that "These people are not working, simply chanting and dancing and eating." But that is our business. (laughter) Without working, we can have everything sufficiently. So stick to this Kṛṣṇa consciousness. You are already advanced. That is my request.
Room Conversation With French Commander -- August 3, 1976, New Mayapur (French farm):
Prabhupāda: That's it. This is the... We are all recklessly wasteful sons of God. We are sons of God, there is no doubt, but at the present moment, recklessly wasteful. We are wasting our valuable life even, we are so reckless. So the Kṛṣṇa consciousness movement is to check their recklessness and bring them into senses of responsibility, going back home, back to Godhead. This is Kṛṣṇa consciousness. But people are so reckless, as soon as you say something of God, immediately they laugh, "Oh, what is nonsense, God." This is the supreme recklessness. India was very serious about God. Still, India is serious. Now, the present leaders, they are thinking that Indians are spoiled, simply thinking of God—they're not thinking like the Americans and Europeans for economic development. So this is the position, and it is very difficult, but still we can do something this to the humanity, by preaching this Kṛṣṇa consciousness movement. And those who are fortunate, they'll come, take up seriously. These reckless prodigal sons, we have got so many examples. For example, just like there is some stock of petroleum and they got information that from petroleum they can run on cars without horse. So, manufacture millions of cars and spoil the whole oil. This is recklessness. And when it is finished, then they'll cry. And it will be finished. This is going on. Recklessness. Just as reckless boy, father has left some property, use it, use it. As soon as you get. The sooner it is finished, that's all. That is recklessness.
Evening Darsana -- August 9, 1976, Tehran:
Prabhupāda: Theoretical and practical. Scientific knowledge means both, theoretical and practical. (someone enters) If you like, you can sit down there. I have no objection if you sit down.
Jñānagamya: It is up to you, Prabhupāda.
Prabhupāda: No, I am... Everyone, you can... Our Kṛṣṇa consciousness movement is practical. They are fully engaged how to make progressive advance in love of Godhead. They have no other business.
Hari-śauri: Nowadays generally, if someone is very religious and he wants to do some practical action, he usually acts on the social platform.
Prabhupāda: No, there, everywhere practical action. Just like all the Muhammadans, they go to the mosque, five times they offer prayer. That is good, very good.
Ali: Even to be attentive, to pay a lot of attention.
Prabhupāda: Yes, but that is also good, but if one is twenty-four-hours attentive, that is better.
Conversation with Seven Ministers of Andhra Pradesh -- August 22, 1976, Hyderabad:
Prabhupāda: Our subject matter of Kṛṣṇa consciousness movement is that systematize... The progress of human society should be systematized according to śāstra. Just like your government, it is conducted under certain rules and regulations. You have to refer to the government regulative principles, and expert government officers, they are selected. Formally it was ICS, now it is IAS. That means reference to the authorities. Similarly, there are authorities which are called śāstra. Śās-dhātu means to rule. From Śās-dhātu, śāstra and śastra. Śastra means weapon. If you do not act according to the śāstra then there is śastra. Śastra means weapon, government. If you violate the rules of the government then there is police department, there is military department which will force you to accept the government regulation. And from the same śās-dhātu is śiṣya, one who voluntarily accepts the discipline.
Conversation with Seven Ministers of Andhra Pradesh -- August 22, 1976, Hyderabad:
Prabhupāda: The brāhmaṇa, kṣatriya, vaiśya, śūdra. To maintain the body, just like we require the head, the arms, the belly, and the legs, similarly, we must maintain the brain of the society, the brāhmaṇa; and the arms of the society, kṣatriyas; and the belly of the society, the vaiśyas; and the legs of the society, the śūdra. Everything is required. Not that simply brain is required and leg is not required. No, everything is required under proper guidance for the total benefit of the society. So direction is there. That is śāstra. Yaḥ śāstra-vidhim utsṛjya... If we do not care for the śāstra, whimsically manufacture our own ways of life, na siddhiṁ sa avāpnoti, it will never be successful. Na sukham. And there will be no happiness. Na parāṁ gatim. Therefore the whole process is yajñārthāt karmaṇa. Yajñārthāt karmaṇo 'nyatra loko 'yaṁ karma-bandhanaḥ (BG 3.9). Yajña means the Supreme Lord, Viṣṇu. Yajña means yajña-śiṣṭāśinaḥ santo mucyante sarva-kilbiṣaiḥ. After performing yajña, if we enjoy life, then there is no sinful reaction. Otherwise, bhuñjate te tv aghaṁ pāpā ye pacanty ātma-kāraṇāt (BG 3.13). So all directions are there in the śāstra, and the essence of all Vedic literature is the Bhagavad-gītā. So at the present moment, our, this Kṛṣṇa consciousness movement is that it doesn't matter what kind of state it is, but it should follow the principle of yajña. Yajñārthe karmaṇa. Otherwise, we shall be responsible. Just like, for example, a military man, what is his business? His business is killing. So by the government order he is killing, and the more number of enemies he kills, he gets medal, reward. But the same man, if he kills one man, he'll be hanged—for his own sense gratification. He cannot argue that "In the military camp I have killed so many men and I was rewarded, and now I have killed one man and I am going to be hanged. Why?" The question may be raised. No foolish man will raise the question. That means that killing is under the superior order, and this killing is for your sense gratification.
Conversation with Seven Ministers of Andhra Pradesh -- August 22, 1976, Hyderabad:
Prabhupāda: The varṇāśrama-dharma, brāhmaṇa, kṣatriya, vaiśya, this is plan just to teach the whole society how to perform yajña. Varṇāśramācāra-vatā. Therefore this is the beginning of human civilization. Varṇāśrama. How to return back. Just like Bali Mahārāja. Bali Mahārāja achieved, obtained, throughout the universe all the property, and he again returned to Vāmana. That was his success of life. So this Kṛṣṇa consciousness movement is an educational movement to teach people how one should voluntarily return the property of the Lord to the Lord. That is called yajña. Yajñārthāt karmaṇo 'nyatra loko 'yaṁ karma-bandhanaḥ (BG 3.9). So people actually suffering. Not only... This material life means suffering. We may say that we are very happy, but that is not the fact. Tri-tāpa, three kinds of miserable condition of life are there always, adhyātmika, adhibhautika, adhidaivika. But we are accustomed to suffering, and we say suffering is happiness. That is called māyā. Actually, material life is... This body, as soon as we get this body, it means suffering.
Room Conversation with Endowments Commissioner of Andhra Pradesh -- August 22, 1976, Hyderabad:
Commissioner: Educational center.
Prabhupāda: Oh, yes. Brāhmaṇas means they are teachers. Paṭhana-pāṭhana-yajana-yājana-dāna-pratigrahaḥ. So every temple should be educational center, and the brāhmaṇas should be engaged. They should be properly educated and they should teach others also. In this way, temple means education in spiritual life. And actually spiritual life is life. This material life, the bodily conception of life, is dead life. Aprāṇasyeva dehasya maṇḍanaṁ loka-rañjanam. This nice shirt you have changed because there is life. When there is no life, who is going to change dress? The body is there, but why you are not interested in changing the dress? Better interest... The sooner the body is thrown away or burned, better. So similarly... (break) There is a proverb that a vulture goes very high, but his ambition is where is a dead body. As soon as he finds a dead body, (growling sound) immediately. And we see, "Oh, how high he has gone." So what is the going up so high if your aim is to find out a dead body? And actually, these aeronautics, they went to very high, suppose they went to moon. But after going there they find, "Where is Moscow? Where is this?" The same vulture business. So this Kṛṣṇa consciousness movement is the only hope to give relief to the human society. So everyone should cooperate with this movement. Unfortunately, there are so many envious persons, they are writing against us, talking against us. They should be envious. Because they want to exploit, keeping the people in ignorance.
Meeting With Member of Parliament, Mr. Krishna Modi -- August 31, 1976, Delhi:
Krishna Modi: There is no difference. In the name of democracy this is the same thing. That's all.
Prabhupāda: No, democracy means the people must have political sense. Then democracy is there. If the people have no political sense, artificially they are giving vote, that democracy... Anyway, we are not political man, but so far whatever it may be, to change the present situation, I am confident if this Kṛṣṇa consciousness movement is taken seriously in India there will be very, very good thing. That is absolute. So we can take up this work provided there is little cooperation from the government.
Krishna Modi: Correct. So I will come to Vṛndāvana.
Prabhupāda: Jaya. (end)
Press Interview -- October 16, 1976, Chandigarh:
Gopāla Kṛṣṇa: The electricity is off at the moment so we...
Prabhupāda: So this Kṛṣṇa consciousness movement is purely a spiritual movement. Therefore sometimes it is little difficult to understand the activities of this movement. There are two things, material and spiritual. That is the beginning of instruction of the Bhagavad-gītā. Kṛṣṇa begins with this statement: that this body is not the person, the soul is the person. Asmin dehe. Within this body there is the soul. And he has explained in different ways that this body is antavanta ime dehā (BG 2.18). This body is perishable, but the soul is not perishable. Na hanyate hanyamāne śarīre (BG 2.20), that even after the destruction of the body the soul is not destroyed. Na jāyate na mriyate vā kadācit. The soul never takes birth, never dies. Nityaḥ śāśvato 'yam na hanyate hanyamāne (BG 2.20). There are so many things explained, what is the soul. So without the soul, this body is useless. That everyone can understand.
Press Interview -- October 16, 1976, Chandigarh:
Prabhupāda: So how everyone can become a spiritual master? To become a spiritual master is not easy job. One must be very learned scholar and must have full realization of the self and everything. But Caitanya Mahāprabhu has given us a little formula, that if you strictly follow the teachings of Bhagavad-gītā and if you preach the purpose of Bhagavad-gītā, then you become guru. The exact words used in Bengali, it is said, yāre dekha, tāre kaha 'kṛṣṇa'-upadeśa (CC Madhya 7.128). To become guru is very difficult job, but if you simply carry the message of Bhagavad-gītā and try to convince anyone you meet, then you become a guru. So our, this Kṛṣṇa consciousness movement is meant for this purpose. We are presenting Bhagavad-gītā as it is without any malinterpretation. If we interpret Bhagavad-gītā in our own way that is not very good. If you have got a different opinion, you can preach your philosophy. Everyone is free. But one should not take Bhagavad-gītā and through Bhagavad-gītā one will try to preach his own philosophy. That is very bad. You should not do that. Then the authority of Bhagavad-gītā is lost. If everyone can interpret in his own way, then where is the authority of the Bhagavad-gītā? Just like in the Vedas... We take Vedas as the authority. But if you interpret in your own way and squeeze out some meaning in your own way, then where is authority of the Vedas? So our special stress on this point is that don't squeeze out some meaning of Bhagavad-gītā for your own convenience. Present Bhagavad-gītā as it is, and people will be benefited. And that is being practically seen. We are preaching Bhagavad-gītā as it is. You have seen our book?
Room Conversation -- October 31, 1976, Vrndavana:
Prabhupāda: So we have got already experience what is to be done, suggest.
Haṁsadūta: Well, we have to make a presentation of our movement properly, just like Tamāla suggested in the letter. Prominent persons, they have to speak on our behalf. And of course, the books must be in order.
Prabhupāda: Another thing, that all the Indians in Europe and America, they should sign that this Kṛṣṇa Consciousness Movement is genuine religious.
Hari-śauri: Yeah.
Prabhupāda: Similarly here also, all the Kṛṣṇa conscious persons especially here in Vṛndāvana, all the goswamis, they should be approached that this is the genuine Indian culture.
Haṁsadūta: Yeah.
Hari-śauri: Perhaps we could even get statement from some of the favorable Indian ministers in the government? Just like this Home Minister and Tarun Kanti Ghosh in Calcutta.
Prabhupāda: Yes.
Hari-śauri: That would be very weighty.
Prabhupāda: Yes. So do like that, that this is genuine, Kṛṣṇa consciousness movement is genuine, cultural and religious movement. This should be taken from all prominent persons and sent there. And the copies of the standing order for all the universities.
Room Conversation on New York court case -- November 2, 1976, Vrindaban:
Gopāla Kṛṣṇa: Rāmeśvara said he got up and he said "How can... You are insulting our religion..."
Prabhupāda: Yes. Yes, better that the Indians should combine and they should bring a case against these people.
Gopāla Kṛṣṇa: Yes.
Prabhupāda: And then it will be alright. That this is, Kṛṣṇa consciousness movement is genuine, and these people are trying to insult us. Bring a defamation case against these persons.
Gopāla Kṛṣṇa: I think the best thing is to mobilise all the Indians in America because every country...
Prabhupāda: Yes, that I have already suggested, that they should take signature from all Indians that this is genuine Indian cultural movement and it a great fortune for Indians. They were bereft of their own culture and now we have got this culture again. The Ratha-yātrā is going on, we are so much enlivened. In this way they should file petition.
Gopāla Kṛṣṇa: Just like in England they would not let you do the Ratha-yātrā, the Indians...
Prabhupāda: Ah. This is discrimination against sect...
Gopāla Kṛṣṇa: Against minority.
Prabhupāda: Yes. Against minority.
Room Conversation on New York court case -- November 2, 1976, Vrindaban:
Gopāla Kṛṣṇa: They were covering this court case. They had a nice prominent...
Prabhupāda: No, no. They have taken it. Now, they are after intelligent person. They are... That has been expressed by this gentleman that it is going like epidemic. They must (indistinct). That is their feeling. That Kṛṣṇa consciousness movement is spreading so fast, like epidemic, we must take some steps. That is already, they have expressed their feeling. And you said that in Australia, there one man said...
Hari-śauri: Yes, psychiatrist...
Prabhupāda: ...that if the people take to this movement, then where you stand? (about Hari-śauri:) He has also expressed. What is that?
Hari-śauri: There's a psychiatrist (indistinct). Sydney city council are trying to have us banned from the city altogether and they took us to court and we didn't contest the case and they lost. And then afterwards they, they worked out they spent $10,000 and so much manpower to try and get rid of us and it didn't work. And one newspaper man went to a psychiatrist and he asked him, "Can you explain why this huge reaction against just a few people singing and dancing in the street? So he said, "Basically it's because the city-dwellers feel very threatened by our simple lifestyle.
Prabhupāda: Yes. Just see. So this whole western civilization is threatened.
Room Conversation -- November 3, 1976, Vrndavana:
Prabhupāda: Now this disease is called laryngitis.
Devotee (1): Yeah.
Prabhupāda: (Hindi) Śarīraṁ vyādhi-mandiram. It is a temple of disease. The temple of di..., temple of miseries. Not only disease, there are so many other things. Huh? Mātrā-sparśās tu kaunteya śītoṣṇa-sukha-duḥkha-dāḥ (BG 2.14), simply giving trouble. Śarīra-bandha, asann api kleśada āsa dehaḥ (SB 5.5.4). Deha, deha means kleśada, kleśada troublesome. They do not know this science. And they do not know how to get out of this body, there is no science. This is the only science Kṛṣṇa consciousness. They do not know this science, they do not know what is the real position, how troubles come, how we are suffering. Nothing of the sort. And our Kṛṣṇa Consciousness movement is simply dealing with this, how to get out of this entanglement of the body. That is the only problem. And the materialistic person, they do not think it as a problem. Manaḥ ṣaṣṭhānīndriyāṇi prakṛti-sthāni karṣati (BG 15.7). We are dealing with the real problems, and others they do not know what is the problems, what to speak of dealing with them. Completely in ignorance, how the body is changing, why there are different forms of life, wherefrom they are coming. They do not deal with these things.
Room Conversation with Dr. Theodore Kneupper -- November 6, 1976, Vrndavana:
Dr. Kneupper: It probably means many things.
Prabhupāda: If I say, "What do you mean by God," they cannot give any clear definition. And our Kṛṣṇa consciousness movement is, "Here is God. Take Him." But they have no knowledge. They will say, "They are presenting some Hindu god," and then they do not accept Him.
Dr. Kneupper: What do you understand by that word God?
Prabhupāda: God means supreme controller.
Dr. Kneupper: Super?
Prabhupāda: Controller.
Dr. Kneupper: The master of the universe.
Prabhupāda: That's it.
Room Conversation -- November 14, 1976, Vrndavana:
Prabhupāda: So he has not given anything, writing.
Devotee: No, but what he said... He said that he is the head of the state of U.P... So he said if he gives a protest to the American government directly that "This is not..."
Prabhupāda: There is no question of protest that... This Kṛṣṇa consciousness movement is genuine movement.
Devotee: I had gotten a letter from Gopāla Kṛṣṇa that he also wanted some letter in the form of protest.
Prabhupāda: Protest? Why this nonsense suggestion is done? These are rascal things. You have no experience and you do something which is...
Devotee: I asked the governor to give a letter of...
Prabhupāda: Why did you approach the governor without asking me? You cannot make the governor so cheap thing that you will go always and ask something. Unnecessarily spend money and waste time.
Devotee: I met him in Delhi.
Prabhupāda: He was there? But how governor can protest?
Devotee: What he suggested in this case...
Prabhupāda: He will suggest hundreds of things, but he cannot protest personally. That is not... What is the court case? That we have to place before the court that "This is genuine cultural or religious movement." We are preaching Kṛṣṇa consciousness. What Kṛṣṇa has said, we are trying to spread. This is genuine, the simple thing. We have not manufactured anything, "transcendental meditation" or like that. That is not our business.
Room Conversation with Mr. Tombe (M.L.A.) -- December 25, 1976, Bombay:
Mr. Tombe: So how can we chalk out a program of, say, training of leaders from the villages...
Prabhupāda: Yes. You have to take lessons from the biggest leader, Kṛṣṇa. Aham ādir hi devānām (Bg 10.2). He's the leader of the demigods also. We have to take lesson from... That lesson is there, Bhagavad-gītā. But we do not take it. We manufacture our leadership. That is the defect. What Kṛṣṇa said... Everyone is proud of reading Bhagavad-gītā, but the purpose of Bhagavad-gītā is how to kill Kṛṣṇa, that's all. That is their... All these. What can I say? These misleaders, they are doing that. Leadership is already there. Kṛṣṇa. Just like Arjuna is learning from Kṛṣṇa. So if you learn from Kṛṣṇa you become perfect leader. But we do not take Kṛṣṇa's instruction. We manufacture our own ideas. That is failure. Otherwise in our country so many learned sages, especially Kṛṣṇa is there, and their books are there, their instructions are there. We do not take them. Still we become leader. So what kind of leading? He's imperfect. So he cannot lead. Then there will be some mistake and chaos. Just like Caitanya Mahāprabhu said... He said bhārata-bhūmite manuṣya-janma haila yāra (CC Adi 9.41). You understand little Bengali?
- bhārata-bhūmite haila manuṣya-janma yāra
- janma sārthaka kari' kara para-upakāra
- (CC Adi 9.41)
So Indians, they can make their life perfect by following this Vedic literature, and they can lead the whole world. This is Caitanya Mahāprabhu's. First of all you become perfect by taking lessons from the Vedic literature. And then you do good to others. But without making yourself perfect, if you try to do good to others, that is chaos. Then again comes, andhā yathāndhair upanīyamānāḥ (SB 7.5.31). Some blind men following another blind man. What will be the result? The present Indians, we have lost our own culture. We have rejected our own culture. Still we are leading people. There is chaotic condition. So this Kṛṣṇa consciousness movement is to correct this mistake. So leaders like you should cooperate.
Morning Walk and Room Conversation -- December 26, 1976, Bombay:
Prabhupāda: (laughing) "Mind control." Yes.
Śrutaśrava: Śrīla Prabhupāda, so many, all the big scholars in America, all the big famous scholars, they have put together one petition saying how authorized our Kṛṣṇa consciousness movement is. And they are willing to come forward now. If any time they want some papers in the court-room to show how bona fide our movement is, how we are actually not brainwashers and mind-controlled, there are these scholars in America, they have pledged their support.
Girirāja: There was a meeting of four big scholars at Harvard University, it's like the Oxford of America. And one famous theologian named Cox...
Prabhupāda: Harvey Cox?
Girirāja: Yes and Kīrtanānanda Swami.
| Page Title: | Krsna consciousness movement is... (Conversations) |
| Compiler: | Visnu Murti, Mayapur |
| Created: | 07 of Mar, 2012 |
| Totals by Section: | BG=0, SB=0, CC=0, OB=0, Lec=0, Con=146, Let=0 |
| No. of Quotes: | 146 |